Results for 'H. Tummers'

953 found
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  1.  43
    La physique théorique n’explique pas les phénomènes mais les décrit.J. H. Tummers - 1953 - Proceedings of the XIth International Congress of Philosophy 6:61-65.
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  2.  7
    Une certaine interprétation des théories physiques.J. H. Tummers - 1960 - Atti Del XII Congresso Internazionale di Filosofia 5:517-522.
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  3.  17
    La géométrie et le problème de l'espace.J. H. Tummers - 1962 - Dialectica 16 (1):56-60.
    RésuméDans cet article, l'auteur discute les principes qui ont guidé M. Gonseth dans ses recherches sur la géométrie et le problème de l'espace. M. Gonseth défend la thèse selon laquelle avant de tenter de résoudre le problème de la géométrie, on doit disposer des facultés d'intuition, de déduction et d'une connaissance expérimentale de l'espace.M. Tummers a publié trois brochures sur la géométrie: 1. De Opbouw der Meetkunde ; 2. De Meetkunde en de Ervaring ; 3. Wijsgerige Verantwoording van het (...)
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  4.  12
    Axiomes et Postulats.J. H. Tummers - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 5:331-334.
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  5. (1 other version)De evolutie der wetenschap.J. H. Tummers - 1947 - Synthese 6 (3):195-195.
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  6.  22
    Autour du problème des nombres infinis.J. -H. Tummers - 1937 - Travaux du IXe Congrès International de Philosophie 6:218-224.
    La science des nombres infinis, introduite par Cantor, semble être en conflit direct avec la philosophie, qui pose que le nombre infini est contradictoire.Nous examinerons les objections contre le nombre transfini. Nous arriverons au résultat, que le nombre infini, conçu comme symbole, satisfaisant à un certain nombre de postulats, n’est pas contradictoire, tandis que le nombre infini, déterminé, actuel et entier, a bien des propriétés contradictoires.Les objections contre le nombre infini reviennent à ce qu’on suppose tacitement, que le nombre infini (...)
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  7. Die spezielle Relativitätstheorie Einsteins und die Logik.J. H. Tummers - 1929 - Annalen der Philosophie Und Philosophischen Kritik 8:11-12.
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  8.  14
    Les Principes, Usites dans les Sciences.J. H. Tummers - 1949 - Proceedings of the Tenth International Congress of Philosophy 2:694-697.
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  9.  58
    G. binding & A. Speer, (eds.), Mittelalterliches kunsterleben nach quellen Des 11. bis 13. jahrhunderts, Friedrich Fromman verlag — Gunther holzboog gmbh & co., stuttgart-bad cannstatt 1993, 346 P. ISBN 3 7728 1538. [REVIEW]H. Tummers - 1995 - Vivarium 33 (2):258-259.
  10.  65
    Albertus ' Commentaar op Euclides' Elementen der Geometrie. P. M. J. E. Tummers.H. Bos - 1986 - Isis 77 (1):188-188.
  11.  46
    The Latin Translation of Anaritius' Commentary on Euclid's Elements of Geometry, Books I-IV. Anaritius, P. M. J. E. Tummers[REVIEW]H. Busard - 1995 - Isis 86 (3):478-478.
  12.  71
    Geometry and theology in the XIIIth century.Paul M. J. E. Tummers - 1980 - Vivarium 18 (2):112-142.
  13.  61
    Albertus Magnus' view on the angle with special emphasis on his geometry and metaphysics.Paul M. J. E. Tummers - 1984 - Vivarium 22 (1):35-62.
  14.  30
    Healthcare Workers Who Work With COVID-19 Patients Are More Physically Exhausted and Have More Sleep Problems.Henrico van Roekel, Irene M. J. van der Fels, Arnold B. Bakker & Lars G. Tummers - 2021 - Frontiers in Psychology 11.
    In this survey study of 7,208 Dutch healthcare workers, we investigate whether healthcare workers dealing with COVID-19 patients experience lower general health, more physical and mental exhaustion and more sleep problems than other healthcare workers. Additionally, we study whether there are differences in well-being within the group of healthcare workers working with COVID-19 patients, based on personal and work characteristics. We find healthcare workers who are in direct contact with COVID-19 patients report more sleep problems and are more physically exhausted (...)
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  15.  51
    Alspector-Kelly, M., 93 Alter, T., 345 Ben-Yami, H., 155 Bernstein, M., 329.L. H. Davis, R. Daw, D. A. Denby, M. Gómez-Torrente, ÅM Wikforss & S. Yalowitz - 2001 - Philosophical Studies 102 (360).
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  16. Aʻlām al-mubdiʻīn min ʻulamāʼ al-ʻArab wa-al-Muslimīn: Qurʼān, fiqh, taṣawwuf, Ḥadīth, qaḍāʼ, sharīʻah, farāʼiḍ, falak, falsafah, fīzyāʼ, firāsah, fikr, funūn.ʻAlī ʻAbd al-Fattāḥ - 2010 - Bayrūt: Dār Ibn Ḥazm.
     
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  17. Tuḥfah-yi dulhan: izdivājī zindagī k̲h̲vushgavār aur kāmyāb banāne ke liʼe ek bihtarīn kitāb.Muḥammad Ḥanīf ʻAbdulmajīd & Muḥammad Yūsuf Ludhiyānvī (eds.) - 2000 - Karācī: Dīgar milne ke pate, Dārulishāʻat.
    Guidelines for a model bride in Islam based on Islamic teachings; includes stories of six exemplary Muslim wives during Prophet Muhammad's time.
     
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  18.  7
    Fī al-badʼ kānat al-dhāt: masāʼil fī al-falsafah al-ḥadīthah.Bin ʻAlī & Tājah Būḥijjah - 2018 - Tūnis: Dār Nuqūsh ʻArabīyah.
  19. Marāqī al-jinān bi-al-sakhāʼ wa-qaḍāʼ ḥawāʼij al-ikhwān.Ibn al-Mibrad & Yūsuf ibn Ḥasan - 2003 - Bayrūt: Dār Ibn Ḥazm. Edited by Muḥammad Khayr Ramaḍān Yūsuf.
     
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  20. Kitāb al-Durr al-naḍid min majmūʻat al-Ḥafīd: al-mushtamil ʻalá al-masāʹil al-muhimmah min 14 ʻilman.Ḥafīd al-Saʻd & Aḥmad ibn Yaḥyá - 1904 - Miṣr: Maṭbaʻat al-Taqaddum. Edited by Muḥammad Badr al-Dīn al-Naʻsānī Ḥalabī & Maḥmūd al-Imām Manṣūrī.
  21.  51
    Neoplatonism and early Christian thought: essays in honour of A.H. Armstrong.A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.) - 1981 - London: Variorum Publications.
    "The studies collected in this book are all concerned with aspects of the Platonic tradition, either in its own internal development in the Hellenistic age and the period of the Roman Empire, or with the influence of Platonism, in one or other of its forms, on other spiritual traditions, especially that of Christianity." [Book jacket].
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  22.  30
    The Three Near-Death Experiences of P.M.H. Atwater.P. M. H. Atwater - 2020 - Narrative Inquiry in Bioethics 10 (1):E13-E15.
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  23.  21
    Qaḍīyat al-taḥsīn wa-al-taqbīḥ: ṭabīʻat al-mabdaʼ al-akhlāqī fī al-fikr al-Islāmī wa-ahamm ishkālīyātuh wa-abʻāduh.ʻAbd Allāh Aḥmad Baqqālī - 2023 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
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  24. al-Mafāhīm al-akhlāqīah al-Qurʼānīyah wa-taṭwīr al-dars al-tafsīrī al-muʻāṣir: al-iṣlāḥ al-ijtimāʻī unmūdhajan.Ḥamzah ibn Maḥmūd ibn ʻĪsá ibn Aḥmad Buḥayṣī - 2024 - al-Quds: Dār al-Jundī lil-Nashr wa-al-Tawzīʻ.
     
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  25. al-Manhaj al-ʻilmī al-ḥadīth.Ḥāmid Ḥifnī Dāwūd - 1964
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  26.  60
    The Direction of Time. By H. Reichenbach. (The university of california press 1956. Pp. xi + 280. Price 41s. 6d. net.).Ernest H. Hutten - 1959 - Philosophy 34 (128):65-.
  27.  56
    Computer Reliability and Public Policy: Limits of Knowledge of Computer-Based Systems*: JAMES H. FETZER.James H. Fetzer - 1996 - Social Philosophy and Policy 13 (2):229-266.
    Perhaps no technological innovation has so dominated the second half of the twentieth century as has the introduction of the programmable computer. It is quite difficult if not impossible to imagine how contemporary affairs—in business and science, communications and transportation, governmental and military activities, for example—could be conducted without the use of computing machines, whose principal contribution has been to relieve us of the necessity for certain kinds of mental exertion. The computer revolution has reduced our mental labors by means (...)
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  28. Qāmūs al-tawḍīḥ lil-maʻānī al-falsafīyah al-manṭiqīyah al-uṣūlīyah.ʻAbd Allāh ʻĪsá Ibrāhīm Ghadīrī - 2005 - [S.l.]: Dār al-Rasūl al-Akram.
     
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  29.  48
    (1 other version)Would Hegel Be A 'Hegelian'Today?H. S. Harris - 2007 - Cosmos and History 3 (2-3):5-15.
    In this paper H. S. Harris argues that it is misguided to suggest that Hegelrsquo;s philosophical project was a dialectical illusion generated by his historical situation and that he would never have believed that his vision was achievable if he had been faced with the world that we face today. Not only does Harris proclaim himself to be a Hegelian, he claims that Hegel would today also remain a Hegelian. He goes on to argue that despite the fragmentation of the (...)
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  30. Sefer Yiśmaḥ libi: maʼamarim ṿe-ʻiyunim be-hanaḥot muskamot u-meḳubalot im yesh la-hen masoret u-meḳor be-divre Ḥazal ṿe-rishonim.Ḥayim Zeʼev Hershḳoṿiṭsh - 2023 - Monṭreol: Mekhon 'Banim u-vene banim'.
     
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  31. Uṣūl al-ʻaqīdah fī al-naṣṣ al-Ḥusaynī.ʻAlī Ḥammūd ʻIbādī - 2015 - [Baghdad, Iraq]: Muʼassasat Wārith al-Anbiyāʼ lil-Dirāsāt al-Takhaṣṣuṣīyah fī al-Nahḍah al-Ḥusaynīyah.
     
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  32. Sefer Orḥot tsadiḳ: le-zekher ule-ʻilui nishmat... R. Ḥanokh Henikh ha-Leṿi Irenshṭain, zatsal.Ḥanokh Henikh Irenshṭain & Yehoshuʻa ʻUziʼel ben Avraham Mosheh Zilberberg (eds.) - 1994 - Bene-Beraḳ: ha-Merkaz le-ʻidud mifʻale tarbut u-meḥḳarim Toraniyim be-Yiśraʼel.
     
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  33. Falsafat al-tārīkh wa-al-ḥaḍārah fī al-fikr al-ʻArabī: dirāsah ʻaqlānīyah naqdīyah.ʻAlī Ḥusayn Jābirī - 2005 - al-Urdun, Irbid: Dār al-Kitāb al-Thaqāfī.
     
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  34.  11
    al-Fikr al-tanwīrī ʻinda Naṣr Ḥāmid Abū Zayd: wa-dawrihi fī tajdīd al-khiṭāb al-dīnī.Ḥaydar ʻAbd al-Sādah Jūdah - 2020 - al-Qāhirah: Miṣr al-ʻArabīyah lil-Nashr wa-al-Tawzīʻ.
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  35.  25
    Andreas Rödder: Konservativ 21.0. Eine Agenda für Deutschland, München: C. H. Beck 2019, 144 S.Joachim H. Knoll - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (2):233-236.
  36.  58
    Moritz Föllmer: „Ein Leben wie im Traum“. Kultur im Dritten Reich, München: C. H. Beck Verlag 2016, 288 S.Joachim H. Knoll - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (4):386-388.
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  37. Sefer Otsar igrot ḳodesh: ṿe-hu hadrakhot yesharot le-taḳen ha-nefesh be-hatmadat u-sheḳedat ha-Torah, le-hamshikh ha-lev be-emunah u-viṭaḥon, le-hizaher meʼod be-shemirat ha-ḥushim, le-natsel et ha-zeman ha-yaḳar mi-kol yeḳar, she-lo le-lekh be-darkhe reshaʻim ṿe-ʻod.Ḥayim Avraham Dov Ber Leṿin - 2022 - Brooklyn, N.Y.: Mekhon ha-Rav ha-Malʼakh.
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  38. Mesilat yesharim: kolel kol ʻinyene musar ṿe-yirʼat ha-Shem ; ṿe-nilvah ʻalaṿ sifro Derekh ʻets ḥayim.Moshe Ḥayyim Luzzatto - 2004 - Yerushalayim: Mosad "Haśkel" le-hotsaʼat sifre halakhah u-musar she-ʻa. y. "Yeshivat Ḥevron". Edited by Moshe Ḥayyim Luzzatto, Naḥmanides, Elijah ben Solomon, Israel Salanter & Ezekiel Sarna.
     
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  39. (9 other versions)Sefer Mesilat yesharim: kolel kol ʻinyene musar ṿe-yirat ha-H.Moshe Ḥayyim Luzzatto - 1884 - Brooklyn, New York: Meiros Publishing. Edited by Moshe Ḥayyim Luzzatto.
     
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  40. Sefer Mesilat yesharim: kolel kol ʻinyene musar ṿe-yirʼat H.: ha-mevoʼar.Moshe Ḥayyim Luzzatto - 1995 - Bene Beraḳ: Mishpaḥat Roṭ. Edited by Eliyahu Roṭ.
     
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  41.  17
    al-Ārāʼ al-tarbawīyah li-Ibn Ḥazm al-Andalusī wa-taṭbīqātuhā.ʻAbd al-Ḥamīd Saʻīd ʻAlī Mālikī - 2022 - Jiddah: Sharikat Takwīn lil-Nashr wa-al-Tawzīʻ.
  42. Libās: miyān̲ bīvī ke ḥuqūq va farāʼiz̤.Ḥanīf Aḥmad Maḥmūd - 2003 - Islāmābād: Lajnah Imāʼillāh.
    On the rights of husband and wife according to Islamic teachings.
     
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  43.  7
    G. Reale, Platón. En búsqueda de la sabiduría secreta., trad. española R. H. Bernet, Barcelona 2001 (Herder, 371 págs.).Eduardo H. Mombello - 2002 - Méthexis 15 (1):151-154.
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  44. Falsafat al-qirāʼah wa-ishkālīyāt al-maʻná: min al-miʻyārīyah al-naqdīyah ilá al-infitāḥ al-qirāʼī al-mutaʻaddid: dirāsah.Ḥabīb Mūnsī - 2002 - Wahrān: Dār al-Gharb lil-Nashr wa-al-Tawzīʻ.
     
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  45. Rifāʻī kashkol: daʻvatī, iṣlāḥī, fikrī va maʻlūmātī maz̤āmīn.Shāh Qādirī Sayyid Musṭafá Rifāʻī Jīlānī Nadvī - 2009 - Lakhnaʼū: Idārah-yi Iḥyāe ʻIlm va Daʻvat.
    Articles; chiefly on Islamic ethics and conveying non Muslims for Islam.
     
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  46.  10
    Uthūlūjiyā: tarjumah-i ʻArabī-i Ibn Nāʻimah Ḥimṣī az Tāsūʻāt-i Filūtīn.Ibn Nāʻimah, ʻAbd al-Masīḥ ibn ʻAbd Allāh & Ḥasan Malikshāhī (eds.) - 2000 - Tihrān: Surūsh.
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  47.  38
    “Scientific discovery as problem solving” by H. A. Simon.W. H. Newton-Smith - 1992 - International Studies in the Philosophy of Science 6 (1):49 – 52.
  48. Bardāshtʹhāʼī darbārah-ʼi falsafah-ʼi tārīkh az dīdgāh-i Qurʼān.Ḥabīb Allāh Pāydār - 1977 - [Tihrān]: Daftar-i Nashr-i Farhang-i Islāmī.
     
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  49.  37
    Nashʼat al-taṣawwuf al-Islāmī: maṣādiruhu wa-taṭawwuruhu wa-marāḥiluhu al-falsafīyah wa-ʻulūmuhu ḥattá al-ʻuṣūr al-mutaʼakhkhirah.Abū Qaḥf & Muḥammad Maḥmūd ʻAbd al-Ḥamīd - 2023 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  50. Manhaj al-falāsifah al-Islāmīyīn fī ithbāt wujūd Allāh Taʻālá wa-waḥdānīyatihi wa-al-nubūwāt wa-al-baʻth: dirāsah wa-naqḍ.Ṣāliḥ Ḥusayn Raqab - 2021 - al-Kuwayt: Dār Fāris li-Baʻth al-Turāth wa-Taʼṣīl al-Fikr.
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