This book explores the question of how international law is applied by domestic courts. Through case studies and analysis the contributors consider how traditions and diversity affect the interpretation of international law, from a mixture of doctrinal, practical, and theoretical approaches.

Bd. 1. Ursprung und Einheit -- Bd. 2. Der Marburger Neukantianismus in Quellen.

Le jugement dévalorisant sur la philosophie éclectique introduit par le cercle de l'idéalisme allemand et par la suite défini sous le terme »éclectisme«, a causé un préjudice sérieux à tout un courant de pensée du siècle des lumières allemand. Dans la première partie de l'anamnèse on a mis à jour l'origine du concept historiographique »éclectique« et la manière dont il a été employé ; la deuxième partie développe une critique de la philosophie classique et donne quelques éléments de l'auto-compréhension philosophique (...) de l'éclectique, en particulier chez Chr. Thomasius. (shrink)

Article Ansatzpunkte für eine normative Erweiterung der ökonomischen Rationalität - »Humanisierung« der ökonomischen· Theorie als Aufgabe einer sich als ethische Ökonomie verstehenden Wirtschaftsethik was published on February 1, 1984 in the journal Zeitschrift für Evangelische Ethik (volume 28, issue 1).

Assuming “Schanuel's Condition” for a certain class of exponential fields, Sturm's technique for polynomials in real closed fields can be extended to more complicated exponential terms in the corresponding exponential field. Hence for this class of terms the exact number of zeros can be calculated. These results give deeper insights into the model theory of exponential fields. MSC: 03C65, 03C60, 12L12.

In the present paper some tools are given to state the exact number of roots for some simple classes of exponential terms . The result were obtained by generalizing Sturm's technique for real closed fields. Moreover for arbitrary non-zero terms t certain estimations concerning the location of roots of t are given. MSC: 03C65, 03C60, 12L12.

The papers in this series of five volumes provide a snapshot of current trends in European Cognitive Science. Each of the volumes deals with problems in cognitive science from a different perspective, covering the interacting disciplines of cognitive psychology, logic and linguistics, human-computer interaction, neuroscience and artificial intelligence respectively. Linguistics is concerned with the structure and use of languages, and logic with the form and correctness of argumentation in ordinary and scientific language. The two fields are presented with respect to (...) their role in cognitive science and artificial intelligence: How are they realised by psychological mechanisms or biological processes on the one hand or programmed or wired in machines on the other. The contributions in this volume give introductions to the state-of-the-art, emphasizing the analysis of complexity and flexibility in logic and language in the framework of classical approaches (Chapters 3, 4, 5, 7). At the same time some contributions present a broader perspective in which an integration of the formal structure with the structure of the processing systems might be possible (Chapters 2 & 6). In this context, the differences and the perspectives of the classical approaches on the one hand and of connectionist approaches on the other are compared. (Chapters 1 & 6).contributions present a broader perspective in which an integration of the formal structure with the structure of the processing systems might be possible (Chapters 2 & 6). In this context, the differences and the perspectives of the classical approaches on the one hand and of connectionist approaches on the other are compared. (Chapters 1 & 6). (shrink)

This essay will inform the reader about Kant’s views on mathematics and aesthetics. It will also critically discuss these views and offer further suggestions and personal opinions from the author’s side. Kant (1724-1804) was not a mathematician, nor was he an artist. One must even admit that he had little understanding of higher mathematics and that he did not have much of a theory that could be called a “philosophy of mathematics” either. But he formulated a very influential aesthetic theory (...) that is contained in his “Critique of the Power of Aesthetic Judgment” (1790), and his views on mathematics, especially those that compare it with philosophy, are distinctive and worthy of our attention. Hence, combining mathematics and aesthetics, asking whether mathematics can be beautiful and why and how it can or cannot be so called, according to Kant’s theory, will be particularly interesting. This essay has three parts: it discusses mathematics, aesthetics, and the aesthetics of mathematics, primarily in Kantian perspectives but also in ways that critically evaluate those perspectives. (shrink)

The book "Wer hat das Wissen in der Wissenschaft versteckt?" [Who had hidden knowledge in science?] is about the organisational character of science - "science" as understood in continental Europa as social & natural sciences. The reason for this interest is that, as it is the case with other things, human beings undertake scientific enquiries because they, as individuals, have certain interests related to the content of their activities, they want to know certain things. Then, when an activity is organised, (...) the organisation (or organisational structure) itself develops own interests and imposes them on the individuals. Soon, the individuals do not follow anymore (so much) their own interests but the interests of the organisation. This phenomenon is exemplarified by an analysis of the foreword of Wilhelm Schmid's book: "Philosophie der Lebenskunst" (1998) [Philosophy of the art of living], his habilitation at the University of Erfurt: The analysis shows how Schmid in this foreword is trying hard to present the art of living (which is first and foremost useful for the individual human person) as something which is useful for society because this is what science, represented by the academic environment in which we are socialized requires. In total, the book comprises 12 individual studies of which the analysis of the foreword of Schmid's "Philosophie der Lebenskunst" is one. The other 11 studies analyse texts by: Jeanne Marie Gagnebin, Sandra Beaufays, andreas Hütig, Carl Djerassi, Monika Wogrolly, Friedericke Hassauer, Michel Foucault, John Stuart Mill, Erich Visotschnig & Siegfried Schrotta, Gordon A. Frutschnigg, and Oliver Sacks. One important aspect of the book is the relationship between philosophy and science, analysed e.g. with the help of Gordon A. Frutschnigg's diploma theses on the diploma theses completed at the Institute of Philosophy of the University of Vienna between 2005 and 2007: Can philosophy, which primarily serves for the orientation of the individual in life be scientific in the sense of the organisational character of science (which tries to exclude individual interests as best as it can for they are deemed to bring subjectivity into science striving for objective truth). The choice of the books/texts which are analyzed in this study was partly (admittedly) random; however, they bear a common characteristic which is: these are texts which show/make visible the organisational character of science. The character of the studies in this book is phenomenological because they provide a close look at 12 texts/books and their use of language, supported by extensive quotes. (shrink)

The A to Z of Kant and Kantianism provides a comprehensive dictionary that will aid not only students but also teachers and the general public, since it contains hundreds of entries describing Kant's life and works and explaining his concepts as well as the contributions of his followers . Furthermore, much of the writings of the Neokantians, as well as the literature dealing with this movement, are not available in English, thus, this book provides an introduction to this phenomenon to (...) the English-language reader. (shrink)