Results for 'Hwan Sunwoo'

233 found
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  1. Pak Tong-hwan ŭi 'x ŭi chonjaeron' kwa kaech'esŏng.Kim Sang-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  2. Uri hanŭl uri ttang uri ŭi Chosŏn chʻŏrhak /[chiŭni Yu Hwan-hŭi].Hwan-hŭi Yu - 1988 - Sŏul Tʻŭkpyŏlsi: Changwŏn.
     
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  3.  37
    (1 other version)Coexistence of Unconditionality and Conditionality of the Davidic Covenant in Chronicles.Sunwoo Hwang - 2013 - Heythrop Journal 54 (2).
    The Davidic covenant is the basis of the hope for a restoration of the Davidic kingdom in Chronicles. The Chronicler's retention of both the unconditionality and conditionality of the Davidic covenant does not mean that he was inconsistent; in my view, he views the two as complementary. The royal promise is conditional in the sense that the Davidic kings are disciplined and punished, and the kingdom ceases to exist when it does not meet the conditions set down by YHWH; it (...)
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  4.  40
    Molecular control of neuronal migration.Hwan Tae Park, Jane Wu & Yi Rao - 2002 - Bioessays 24 (9):821-827.
    Our understanding of neuronal migration has been advanced by multidisciplinary approaches. At the cellular level, tangential and radial modes of neuronal migration contribute to different populations of neurons and have differential dependence on glial cells. At the molecular level, extracellular guidance cues have been identified and intracellular signal transduction pathways are beginning to be revealed. Interestingly, mechanisms guiding axon projection and neuronal migration appear to be conserved with those for chemotactic leukocytes. BioEssays 24:821–827, 2002. © 2002 Wiley Periodicals, Inc.
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  5.  5
    Tong-Sŏyang sasang chʻorhak 100-sŏn.Hwan-tʻae Kim (ed.) - 2001 - Sŏul-si: Kŭrhim.
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  6. segi chŏnban Yŏngnam sarimp'a ŭi tonghyang kwa tongbang ohyŏn munmyo chongsa.Yi Su-Hwan - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  7. pu. Sŏlmyŏng kwa tappyŏndŭl.Pak Tong-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  8. Pʻasŭkʻal yŏnʼgu.Hwan Yi - 1980 - Sŏul Tʻukpyŏlsi: Minŭmsa.
     
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  9.  51
    Business Ethics and the Development of Intellectual Capital.Hwan-Yann Su - 2014 - Journal of Business Ethics 119 (1):87-98.
    This paper documents that business ethics has positive impacts upon the development of intellectual capital. Knowledge has become the most important asset of modern businesses, and this study argues that business ethics is associated with the development of intangible knowledge resources—intellectual capital. Businesses with ethical values at the core reinforce ethical conducts and successfully build trust with their various stakeholders, leading to the formation of an ethical and trustworthy corporate culture and a positive corporate environment. Thus, in this reasoning, an (...)
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  10.  6
    Kwahak kwa hyŏngisanghak: Chiŭn O Yŏng-hwan Kyosu hwagap kinyŏm nonmunjip.YŏNg-Hwan O. (ed.) - 1993 - Sŏul: Chayu Sasangsa.
    오영환 교수 회갑기념 논문집. 과학과 형이상학의 관 계를 공동주제로 한 논문들이다.
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  11. Sinʼgo pŏphak wŏllon /Kim Kye-hwan, Chang Tʻae-hwan kongjŏ.Kye-Hwan Kim - 1992 - Sŏul-si: Pŏbwŏnsa. Edited by Tʻae-Hwan Chang.
     
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  12.  8
    Reconstruction of Confucian Concept of Ren(仁) in Pluralistic Society.Chung Yong Hwan - 2007 - Journal of Eastern Philosophy 49:459-485.
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  13.  7
    Virtuous Person in Mengzi's Moral Philosophy.Chung Yong Hwan - 2014 - Journal of Eastern Philosophy 77:163-197.
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  14. I hana ŭi sirhŏm.Kim Yong-Hwan - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  15.  19
    Korean Aliens among Koreans - focused on the problem of human rights of North Korean defectors in Korean society -.Hyun Sunwoo - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 64:5-28.
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  16.  19
    North Korean Defectors as another source of (South-North and) South-South conflicts : in connection with political technological eyes to regard North Korean Defectors as objects of political manipulation.Hyun Sunwoo - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 78:23-44.
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  17.  45
    Composition de classe en Corée du sud et tournant néolibéral.Joe Jeong Hwan - 2003 - Multitudes 3 (3):89-98.
    The aim of this article is to describe the change of the Korean society after the neoliberal crisis in 1997. The economic crisis in Korea resulted from the militant struggles of working class between 1987-1997. But it had been used as a moment for deepening the neoliberal reformation and the recomposition of capital. This paradoxical process had been accomplished by a wide and violent lay-off as in any other countries. In this process the first notable factor is the appearance of (...)
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  18. Chosŏnjo Yuhakchadŭl ŭi sinsŏn munhwa e kanhan yŏn'gu.Cho Min-Hwan - 2022 - In Pong-ho Yi (ed.), Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje. Taejŏn: Sangsaeng Ch'ulp'an.
     
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  19.  21
    Estimation of cognitive brain activity in sickle cell disease using functional near-infrared spectroscopy and dynamic systems modeling.John Sunwoo, Payal Shah, Wanwara Thuptimdang, Maha Khaleel, Thomas Coates & Michael Khoo - 2018 - Frontiers in Human Neuroscience 12.
  20.  18
    Individual's Interest and National Interest: Opposition or Accordance?Hyun Sunwoo - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 46:241-262.
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  21. Chŏngchʻi sahoe sasangsa.Hwan-gu Yi - 1994 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  22.  19
    Dukcheon-Seowon in Colonial Period.Oh Yi-Hwan - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 32:171-205.
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  23.  10
    Dispute on Human Nature and Instinct between Mencius and Gaozi.Chung Yong Hwan - 2007 - Journal of Eastern Philosophy 51:125-156.
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  24.  13
    Ethical Implication of Mengzi's Theory of Weighing.Chung Yong Hwan - 2012 - Journal of Eastern Philosophy 72:57-94.
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  25. Some implications of Oakeshott's thought for contemporary Korean society and politics.Kim Bi Hwan - 2015 - In Terry Nardin & Edmund Neill (eds.), Michael Oakeshott's Cold War liberalism. New York, NY: Palgrave-Macmillan.
     
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  26.  11
    Will, Emotions, and Characters in Confucian Moral Theory.Chung Yong Hwan - 2011 - Journal of Eastern Philosophy 68:189-223.
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  27.  9
    Zhuangzi's Limited Relativism: Menzi's Unbearable Mind and Butcher's Cutting Cow.Chung Yong Hwan - 2009 - Journal of Eastern Philosophy 59:423-460.
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  28.  16
    Zhuxi's Theory of Investigation of Things as a Hermeneutics of Sentiment and Deliberation.Chung Yong Hwan - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 54:153-179.
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  29. Sŏ Yu-gu ŭi hangmun segye wa hangmun chase, kŭrigo silsa kusi : "Imwŏn kyŏngjeji" 'Polliji' rŭl chungsim ŭro.ChŏNg Su-Hwan - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  30.  23
    정약용의 철학에서 인간사에 개입하는 ‘상제’ 분석 —개인 윤리와 정치 영역과 관련해서—.Ko Seung Hwan - 2019 - Journal of Eastern Philosophy 98:39-68.
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  31.  15
    Akrasia or Fangxin: Plato, Aristotle, and Confucianism.Chung Yong Hwan - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 52:31-57.
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  32.  12
    Confucian Ontological Language.Chung Yong Hwan - 2008 - Journal of Eastern Philosophy 55:369-396.
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  33.  12
    Deconstruction Theory of Restrictive Sentiments in Daoism.Chung Yong Hwan - 2010 - Journal of Eastern Philosophy 64:191-226.
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  34.  15
    게오르그 짐멜(G. Simmel)의 종교사상 -종교성(Religiosität)의 해방과 자기-초월(Selbst-Transzendenz)로서의 종교-.Choi Sung Hwan - 2019 - Philosophical Investigation 56 (null):55-95.
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  35.  13
    Roles of Emotion in Process of Self-Understanding.Chung Yong Hwan - 2010 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 55:77-117.
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  36.  11
    Reasoning of Ideal Governance in Xunzi’s Empiricism and Its Limit.Chung Yong Hwan - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 82:75-104.
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  37.  30
    Photogénie as “the Other” of the semiotics of cinema: On Yuri Lotman’s concept of “the mythological”.Kim Soo Hwan - 2015 - Semiotica 2015 (207):395-409.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 395-409.
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  38.  22
    A Comparative Study on the Philosophical Systems of Buddhism and Kant - Focusing on the Absoluteness of Wonhyo"s Emptiness and Kant"s Transcendence -.Seok-Hwan Pyo - 2024 - Journal of the New Korean Philosophical Association 115:223-243.
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  39.  27
    Reimagining Profits and Stakeholder Capital to Address Tensions Among Stakeholders.Jae Hwan Lee, J. Robert Mitchell, Ronald K. Mitchell & David Hatherly - 2020 - Business and Society 59 (2):322-350.
    In this article, we use ideas from stakeholder capital maintenance theory to address tensions in allocating firm profits between stockholders and other stakeholders. We utilize a mediative thought experiment to conceptualize how multiple stakeholder interests might better be served, such that genuine firm profits (from new value creation) versus artificial firm profits (from non-wealth-producing transfers) may be identified and incentivized. We thereby examine how such accounting transfers can be envisioned as stakeholder capital to be maintained for the benefit of both (...)
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  40.  20
    Smartphone-Based Psychotherapeutic Micro-Interventions to Improve Mood in a Real-World Setting.Gunther Meinlschmidt, Jong-Hwan Lee, Esther Stalujanis, Angelo Belardi, Minkyung Oh, Eun Kyung Jung, Hyun-Chul Kim, Janine Alfano, Seung-Schik Yoo & Marion Tegethoff - 2016 - Frontiers in Psychology 7.
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  41.  58
    Photosynthetic eukaryotes unite: endosymbiosis connects the dots.Debashish Bhattacharya, Hwan Su Yoon & Jeremiah D. Hackett - 2004 - Bioessays 26 (1):50-60.
    The photosynthetic organelle of algae and plants (the plastid) traces its origin to a primary endosymbiotic event in which a previously non‐photosynthetic protist engulfed and enslaved a cyanobacterium. This eukaryote then gave rise to the red, green and glaucophyte algae. However, many algal lineages, such as the chlorophyll c‐containing chromists, have a more complicated evolutionary history involving a secondary endosymbiotic event, in which a protist engulfed an existing eukaryotic alga (in this case, a red alga). Chromists such as diatoms and (...)
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  42.  10
    Analysis of Aristotle's Met. θ 6 1048a 25-b9.Chung-Hwan Chen - 1972 - Apeiron 6 (1):25-33.
  43. Sophia: the science Aristotle sought.Chung-Hwan Chen - 1976 - New York: G. Olms.
  44.  8
    Ch'ŏrhakchŏk sŏngch'al rosŏ Yugyoron.Yong-Hwan ChŏNg - 2011 - Sŏul T'ŭkpyŏlsi: Ch'ŏrhak kwa Hyŏnsilsa.
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  45.  8
    Hongik in'ganhyŏng p'ŭllaetp'om kukka ro kanŭn Han'guk taehyŏngmyŏng.Tong-Hwan Ch'oe - 2018 - Sŏul-si: Mulpyŏng Chari.
    1. P'ŭllaetp'om kukka wa sanŏp hyŏngmyŏng iyagi -- 2. Yut'op'ia wa hongik in'gan mohyŏng -- 3. Saeroun pandoch'e munmyŏng ŭl yŏlda -- 4. Han'guk taehyŏngmyŏng i sijak toeŏtta.
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  46.  46
    Mortal Imitations of Divine Life: The Nature of the Soul in Aristotle’s De Anima.Joseph Suk-Hwan Dowd - 2016 - Ancient Philosophy 36 (1):230-234.
  47.  10
    Chosŏn chungse chŏn'gi ch'ŏrhak sasang yŏn'gu.MyŏNg-Hwan Han - 2009 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  48. Munghak chʻegeron.tŏK-Hwan Kim - 1955
     
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  49. Tamhŏn Hong Tae-yong yŏnʼgu.to-Hwan Kim - 2007 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  50. Tʻalhyŏndae sahoe ŭi kachʻi wa myŏngsang.Yong-Hwan Kim - 2000 - Chʻungbuk Chʻŏngju-si: Kaesin.
     
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1 — 50 / 233