Results for 'Irene O.‘Daly'

968 found
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  1.  20
    A Newly Discovered Roll Copy of Peter of Poitier‘s Compendium historiae in genealogia Christi (JRL Gaster MS 2037) and Alexander Nequam on the Immaculate Conception.Irene O.‘Daly - 2017 - Bulletin of the John Rylands Library 93 (2):91-114.
    This article investigates a series of additions made to JRL Gaster MS 2037, a newly identified copy of Peter of Poitier‘s Compendium historiae in genealogia Christi. Following a detailed description and dating of the manuscript, it investigates two sets of additions to the roll in depth. It establishes that the first motive behind the inclusion of such additions was educative – serving to extend the historic information given in the Compendium, while the second motive was devotional – elevating the status (...)
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  2.  21
    Irene O’Daly, John of Salisbury and the Medieval Roman Renaissance. (Manchester Medieval Studies.) Manchester: Manchester University Press, 2018. Pp. x, 244. £80. ISBN: 978-1-5261-0949-1. [REVIEW]Cary J. Nederman - 2022 - Speculum 97 (4):1240-1242.
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  3.  43
    Plotinus' philosophy of the self.Gerard J. P. O'Daly - 1973 - New York,: Barnes & Noble.
  4.  49
    Interview with Professor Gerard O’Daly.Suzanne Stern-Gillet & Gerard O’Daly - 2019 - International Journal of the Platonic Tradition 13 (1):125-130.
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  5.  88
    Socrates' Daimonion.G. J. P. O'Daly - 1973 - The Classical Review 23 (02):155-.
  6.  64
    Plutarch: De Virtute.G. J. P. O'Daly - 1973 - The Classical Review 23 (02):156-.
  7.  45
    Timaeus Locrus.G. J. P. O'Daly - 1975 - The Classical Review 25 (02):197-.
  8.  27
    Decline and Fall of Neoplatonism.G. J. P. O'Daly - 1977 - The Classical Review 27 (01):44-.
  9.  46
    The False Areopagite.G. J. P. O'Daly - 1979 - The Classical Review 29 (02):255-.
  10. Augustine on the measurement of time.G. J. P. O'Daly - 1981 - In A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.), Neoplatonism and early Christian thought: essays in honour of A.H. Armstrong. London: Variorum Publications.
  11.  81
    Neoplatonism.G. J. P. O'Daly - 1974 - The Classical Review 24 (02):228-.
  12.  18
    The Stoics.G. J. P. O'daly - 1980 - Philosophical Books 21 (3):143-145.
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  13.  96
    Platonism.G. J. P. O'Daly - 1975 - The Classical Review 25 (02):234-.
  14.  17
    Thinking through History.G. J. P. O’Daly - 1999 - Augustinian Studies 30 (2):45-57.
  15.  14
    Plotinus on Consciousness, written by D.M. Hutchinson.Gerard O’Daly - 2019 - International Journal of the Platonic Tradition 13 (2):209-213.
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  16.  72
    Werner Beierwaltes: Identität und Differenz. (Philosophische Abhandlungen, 49.) Pp. 328. Frankfurt am Main: Vittorio Klostermann, 1980. Paper, DM. 86.G. J. P. O'Daly - 1981 - The Classical Review 31 (2):304-304.
  17. New Tendencies, Religious and Philosophical, in the Roman Empire of the Third to Early Fifth Centuries.Gerard O'Daly - 2008 - In Fritz-Heiner Mutschler & Achim Mittag (eds.), Conceiving the Empire: China and Rome Compared. Oxford University Press.
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  18.  11
    Anima, error y falsum en los primeros escritos de san Agustín.Gerard O'Daly - 1981 - Augustinus 26 (103):187-194.
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  19.  83
    Augustine's philosophy of mind.Gerard J. P. O'Daly - 1987 - Berkeley: University of California Press.
    CHAPTER ONE Augustine the Philosopher There are, according to Augustine in the early work entitled soliloquia, two principal (indeed, strictly speaking, ...
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  20.  84
    (1 other version)Predestination and Freedom in Augustine's Ethics.Gerard O'Daly - 1989 - Royal Institute of Philosophy Lecture Series 25:85-97.
    In his great poemThe Wreck of the DeutschlandGerard Manley Hopkins evokes the conversions of Paul and Augustine as two contrasting examples of the way in which God may intervene in human affairs:With an anvil-dingAnd with fire in him forge thy willOr rather, rather then, stealing as SpringThrough him, melt him but master him still:Whether at once, as once at a crash Paul,Or as Austin, a lingering-out sweet skill….
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  21.  58
    Macrobius.G. J. P. O'Daly - 1980 - The Classical Review 30 (02):212-.
  22.  40
    Plotinus.G. J. P. O'daly - 1994 - The Classical Review 44 (02):311-.
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  23.  49
    Philosphy in Christian Antiquity. C Stead.G. J. P. O’Daly - 1998 - The Classical Review 48 (2):358-360.
  24.  29
    The middle platonists.G. J. P. O'daly - 1979 - Philosophical Books 20 (1):12-14.
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  25.  46
    Timaeus Locrus Walter Marg: Timaeus Locrus, De Natura Mundi et Animae. Überlieferung, Testimonia, Text und Übersetzung. (Philosophia Antiqua, xxiv.) Pp. ix+151. Leiden: Brill, 1972. Paper, fl. 64. Matthias Baltes: Timaios Lokros, Über die Natur des Kosmos und der Seele. (Philosophia Antiqua xxi.) Pp. xiv+252. Leiden: Brill, 1972. Paper, fl. 56. [REVIEW]G. J. P. O'Daly - 1975 - The Classical Review 25 (02):197-199.
  26.  20
    The Consolation of Boethius as Poetic Liturgy , written by Stephen Blackwood.Gerard O’Daly - 2016 - International Journal of the Platonic Tradition 10 (1):147-150.
  27.  70
    The False Areopagite - Stephen Gersh: From Iamblichus to Eriugena: An Investigation of the Prehistory and Evolution of the Pseudo-Dionysian Tradition. s (Studien zur Problemgeschichte der antiken und mittelalterlichen Philosophic, viii.) Pp. xii + 365. Leiden: Brill, 1978. Fl. 140. [REVIEW]G. J. P. O'Daly - 1979 - The Classical Review 29 (2):255-257.
  28.  67
    Boethius on Signification and Mind. [REVIEW]Gerard J. P. O’Daly - 1995 - Ancient Philosophy 15 (2):679-680.
  29.  53
    Did St. Augustine Ever Believe in the Soul’s Pre-Existence? [REVIEW]Gerard J. P. O’Daly - 1974 - Augustinian Studies 5:227-235.
  30.  47
    Macrobius - Jacques Flamant: Macrobe et le Néo-Platonisme latin, à la fin du IV e siècle. (Études Préliminaires aux Religions Orientales dans l'Empire Romain, lviii.) Pp. xxxi + 738. Leiden: Brill, 1977. fl. 360. [REVIEW]G. J. P. O'Daly - 1980 - The Classical Review 30 (02):212-214.
  31.  62
    Edouard des Places, S. J.: Numénius, Fragments. (Collection des Universités de France.) Pp. 156. Paris: Les Belles Lettres, 1973. Paper, 30 frs. [REVIEW]G. J. P. O'Daly - 1976 - The Classical Review 26 (02):267-268.
  32.  36
    Subliminal food images compromise superior working memory performance in women with restricting anorexia nervosa.Samantha J. Brooks, Owen G. O’Daly, Rudolf Uher, Helgi B. Schiöth, Janet Treasure & Iain C. Campbell - 2012 - Consciousness and Cognition 21 (2):751-763.
    Prefrontal cortex is dysregulated in women with restricting anorexia nervosa . It is not known whether appetitive non-conscious stimuli bias cognitive responses in those with RAN. Thirteen women with RAN and 20 healthy controls completed a dorsolateral PFC working memory task and an anterior cingulate cortex conflict task, while masked subliminal food, aversive and neutral images were presented. During the DLPFC task, accuracy was higher in the RAN compared to the HC group, but superior performance was compromised when subliminal food (...)
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  33.  38
    Against the Academics K. Schlapbach: Augustin: Contra Academicos vel De Academicis. Buch 1. Einleitung und Kommentar . (Patristische Texte und Studien 58.) Pp. viii + 254. Berlin and New York: Walter de Gruyter, 2003. Cased, €74. ISBN: 3-11-017811-. [REVIEW]G. J. P. O’Daly - 2005 - The Classical Review 55 (02):557-.
  34.  52
    Iamblichus Bent Dalsgaard Larsen: Jamblique de Chalcis. Exégète et Philosophe. 2 vols. Pp. 510, 137. Aarhus: Universitetsforlaget, 1972. Paper. [REVIEW]G. J. P. O'Daly - 1976 - The Classical Review 26 (01):76-77.
  35.  64
    Plotinus John Bussanich: The One and its Relation to Intellect in Plotinus: A Commentary on Selected Texts. (Philosophia Antiqua, 49.) Pp. vii+258. Leiden, New York, Copenhagen, Cologne: E. J. Brill, 1988. Paper, Gld. 90. Gary M. Gurtler: Plotinus: The Experience of Unity. (American University Studies, Series V, 43.) Pp. xiii+320. New York, Bern, Frankfurt am Main, Paris: Peter Lang, 1988. Cased, $43.40. Frederic M. Schroeder: Form and Transformation: A Study in the Philosophy of Plotinus. (McGill–Queen's Studies in the History of Ideas, 16.) Pp. xiv+125. Montreal, Kingston, London, Buffalo: McGill–Queen's University Press, 1992. Cased, £25.95. [REVIEW]G. J. P. O'daly - 1994 - The Classical Review 44 (02):311-314.
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  36.  87
    (1 other version)Proclus Jean Trouillard: L'Un et l'âme selon Proclos. (Collection d'Études Anciennes.). Pp. x + 194. Paris: Les Belles Lettres, 1972. Cloth, 35frs. [REVIEW]G. J. P. O'Daly - 1976 - The Classical Review 26 (01):78-80.
  37.  32
    Proclus S. E. Gersh: κνσις κντος: A study of Spiritual Motion in the Philosophy of Proclus. (Philosophia Antiqua, 26.) Pp. viii + 143. Leiden: Brill, 1973. Paper, fl. 48. [REVIEW]G. J. P. O'Daly - 1976 - The Classical Review 26 (02):221-222.
  38.  43
    The Fragments of Iamblichus John M. Dillon: Iamblichi Chalcidensis in Platonis Dialogos Commentariorum Fragmenta. (Philosophia Antiqua, xxiii.) Pp. viii + 450. Leiden: Brill, 1973. Paper, fl.126. [REVIEW]G. J. P. O'Daly - 1976 - The Classical Review 26 (01):77-78.
  39.  65
    Maria Isabel Santa Cruz De Prunes: La Genèse du Monde Sensible dans la Philosophie de Plotin. (Bibliothèque de l'École des Hautes Études, Sciences Religieuses, 81.) Pp. 144. Paris: Presses Universitaires de France, 1979. Paper. [REVIEW]Gerard J. P. O'Daly - 1982 - The Classical Review 32 (2):285-285.
  40.  52
    Decline and Fall of Neoplatonism - E. N. Tigerstedt: The Decline and Fall of the Neoplatonic Interpretation of Plato: An Outline and Some Observations. (Commentation es Humanarum Litterarum, 52.) Pp. 108. Helsinki: Societas Scientiarum Fennica, 1974. Paper, FM. 20. [REVIEW]G. J. P. O'Daly - 1977 - The Classical Review 27 (01):44-45.
  41.  44
    Early Augustine T. Fuhrer (ed.): Augustin : Contra Academicos (vel de Academicis): Bücher 2 und 3: Einleitung und Kommentar . (Patristische Texte und Studien, 46.) Pp. x + 532. Berlin and New York: Walter de Gruyter, 1997. ISBN: 3-11-015204-. [REVIEW]G. J. P. O’Daly - 1999 - The Classical Review 49 (01):82-.
  42.  20
    Task-Based and Questionnaire Measures of Inhibitory Control Are Differentially Affected by Acute Food Restriction and by Motivationally Salient Food Stimuli in Healthy Adults.Savani Bartholdy, Jiumu Cheng, Ulrike Schmidt, Iain C. Campbell & Owen G. O'Daly - 2016 - Frontiers in Psychology 7.
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  43. The Subjective Value of Product Popularity: A Neural Account of How Product Popularity Influences Choice Using a Social and a Quality Focus.Robert P. G. Goedegebure, Irene O. J. M. Tijssen, L. Nynke van der Laan & Hans C. M. van Trijp - 2022 - Frontiers in Psychology 12.
    Research on social influences often distinguishes between social and quality incentives to ascribe meaning to the value that popularity conveys. This study examines the neural correlates of those incentives through which popularity influences preferences. This research reports an functional magnetic resonance imaging experiment and a behavioral task in which respondents evaluated popular products with three focus perspectives; unspecified focus, focus on social aspects, and focus on quality. The results show that value derived with a social focus reflects inferences of approval (...)
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  44.  68
    An Alexandrian Platonist against Dualism: Alexander of Lycopolis' Treatise ‘Critique of the Doctrines of Manichaeus’. [REVIEW]G. J. P. O'Daly - 1977 - The Classical Review 27 (2):292-293.
  45.  23
    Hellenistic Philosophy. [REVIEW]G. J. P. O'Daly - 1976 - The Classical Review 26 (2):214-215.
  46.  48
    Macrobius and Numenius. [REVIEW]G. J. P. O'Daly - 1976 - The Classical Review 26 (1):129-130.
  47.  35
    Porphyry and Neoplatonism. [REVIEW]G. J. P. O'Daly - 1978 - The Classical Review 28 (1):92-93.
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  48.  40
    Plotinus and the Stoics. [REVIEW]G. J. P. O'Daly - 1975 - The Classical Review 25 (1):30-32.
  49.  32
    Porphyry's Vita Plotini. [REVIEW]G. J. P. O'Daly - 1975 - The Classical Review 25 (2):202-203.
  50.  34
    The Cambridge Companion to Plotinus. [REVIEW]Gerard O'daly - 1999 - Dialogue 38 (4):896-898.
    It is appropriate that, following volumes devoted to Plato and Aristotle, the latest Cambridge Companion on an ancient Greek philosopher should be about Plotinus, who is generally regarded as the first fully fledged Neoplatonist thinker of antiquity, and of whom it can be reasonably claimed that he "is probably the dominant philosopher in the 700-year period between Aristotle and Augustine of Hippo". That claim—like the term "Neoplatonism" itself—is distinctly modern: as Martha Nussbaum rightly insists, the tradition of Western thought from (...)
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