Taking Parenting Public makes a compelling case that parenting has become dangerously undervalued in America today. It calls for a new investment—both personal and public—into the work of raising children and argues that we are all "stockholders" in the next generation. With a foreword by Sylvia Ann Hewlett and Cornel West, Taking Parenting Public crosses boundaries to bring together thinkers from diverse fields spanning the political spectrum. It features contributions from distinguished experts in economics, political science, public policy, child development, (...) public health, history, and the media. While recent books have focused on working mothers or absent fathers, Taking Parenting Public is the first volume to take a comprehensive look at the common struggles of parents. These essays go beyond the usual chest-beating about busy parents torn between work and family demands to suggest bold solutions. Instead of the typical call for "parent replacement"—more child care, more after school programs and more mentors—the contributors offer fresh strategies for "parent replenishment," ways to put mothers and fathers back into the lives of their children not only as economic providers, but also as emotional and moral providers. (shrink)

Jerzy Perzanowski s ideas were based on an original blend of logic and ontology in what he called onto/logic, where the slash is meant to suggest a quotient of ontology by logic. Perzanowski began as a logician, his early works being on modal logic, then gradually shifted his interest to logical philosophy, meaning not so much philosophy of logic as philosophy informed by logic. Perzanowski was a rare breed of analytical philosopher who thought that a philosophical theory of everything (...) was worthwhile. In this systematic spirit, he began with method. He presented his method of total analysis and synthesis quite simply: reduce the object of research to its simplest possible constituents, and then combine them in some way. Better still, combine them in every possible way, thereby producing a space of possibilities analogous to (and in certain cases identical with) the logical space. Thus, analysis and synthesis differ from a trivial disassembly and reassembly.". (shrink)

Author: Sawicki Jerzy Title: THELEOGICAL PRINCIPLE IN KANT’S METHODOLOGY (Zasada teleologiczna w metodologii Kanta) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 281-292 Keywords: KANT, THELEOGICAL PRINCIPLE, FINALISM, MECHANICISM Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The work contains a concise of I. Kant’s views on the problem of the laws of nature and the theleological principle presented in this context, which Kant proposes in the character of a regulative methodological postulate. (...) The analysis of fundamental philosophical notions (the law of nature, necessity, causality, purpose) carried out from the position of an extreme aprioristic rationalism leads Kant to the conclusion about the basic impossibility of educing the conception of purpose (in relation to nature) from aprioristic transcendental laws, ie. such laws which the theoretical reason imposes to the nature by necessity. However, the fact of a total functioning of an organism does not fit, according to Kant, into the frames of a mechanically understood causality. Kant tries to solve this problem choosing the way of conclusion by analogy and finally he suggests to introduce into the living nature a specific causal relation in which the purposes constitute a particular kind of causes and results at the same time. That conception oscillates between mechanicism and theological finalism, and the fitting of a science system into the frames of aprioristic categories does not permit a finally decide about the supremacy of one or the other way of seeing the world. However, nevertheless, the perceiving and stressing of the peculiarity of organic symptoms, the formulation of the postulate about their unreductability to the law of a mechanical type constitute unquestionable and great merit of the author of the Criticism of the Judgment Authority. The idea of the totality of organism, though involved in subjective idealistic non consequences of Kant’s conceptions has in the given historical period all features of a deep and progressive thought, outpacing and inspiring several later research ideas, both in philosophy and in natural science. (shrink)

The old-fashioned concept of state is shown to be inadequate and misleading. Replacing it by a concept of information and taking advantage of the invariance of the mechanical description under time reversal puts the problems of the interpretation of quantum mechanics in a new light. A more realistic interpretation appears to be possible. Moreover, a new explanation of the Einstein-Podolsky-Rosen paradox is presented, too.

Chciałem Go pożegnać. Kilkakrotnie próbowałem napisać choć parę słów. O Nim samym. Okazało się, że nie potrafię. Udało mi się tylko przedstawić Jego poglądy na reizm Tadeusza Kotarbińskiego, ale uczyniłem to gdzie indziej. Muszę tu poprzestać na ofiarowaniu Mu tego, co napisałem na Jego dziewięćdziesiąte urodziny, w osiemdziesięciolecie naszej przyjaźni.

Jerzy Franczak comprehensively presents Jacques Rancière's thought by emphasizing the relations between politics and literature. The detailed analysis considers the context of modern aesthetics and political philosophy, which is why the book introduces further protagonists, such as Louis Althusser, Michel Foucault, Pierre Bourdieu, or Jean-François Lyotard. Franczak first reconstructs Rancière's original philosophy of literature so as to then immediately apply it in readings of select world literature masterpieces by Gustav Flaubert, Max Jacob, Bertold Brecht, Vladimir Nabokov, and Philip Roth.

The present note is intended to draw the reader's attention to the analysis of the relation between Newtonian Mechanics and Special Relativity Mechanics (henceforth to be referred to as NM and SRM), given by Philipp Frank, one of the classics of Logical Empiricism (in Frank [1938]). Frank's analysis of the relation between NM and SRM is interesting in many ways. Firstly, it shows clearly that problems of disruptive changes and of conceptual disparity were known to and discussed by Logical Empiricists (...) and that, therefore, some of them at least were not at all blinded to 'dynamic' problems of changes in actual science by their view of physical theories as interpreted axiomatic systems and did not deal with those theories as 'static, frozen in logical mold'. Secondly, it reveals some of the reasons for the Logical Empiricist rejection of what came to be known later as the incommensurability claim. (shrink)

The idea of rejection of some sentences on the basis of others comes from Aristotle, as Jan Łukasiewicz states in his studies on Aristotle's syllogistic [1939, 1951], concerning rejection of the false syllogistic form and those on certain calculus of propositions. Short historical remarks on the origin and development of the notion of a rejected sentence, introduced into logic by Jan Łukasiewicz, are contained in the Introduction of this paper. This paper is to a considerable extent a summary of papers (...) which are not easily available, even to the Polish reader: (1) J. Słupecki, Funkcja Łukasiewicza (Łukasiewicz’s function), Zeszyty Naukowe Uniwersytetu Wrocławskiego, Seria B, nr 3 (1959), 33-40; (2) U. Wybraniec-Skardowska, Teoria zdań odrzuconych (Theory of Rejected Sentences), (doctoral dissertation under the supervision of Jerzy Słupecki, published as a monograph), Zeszyty Naukowe Wyższej Szkoły Pedagogicznej w Opolu, Studia i Monografie, Nr 22 (1969), 5-131; (3) G. Bryll, Kilka uzupełnień teorii zdań odrzuconych (Some supplements to the theory of rejcted sentences), Zeszyty Naukowe Wyższej Szkoły Pedagogicznej w Opolu, Studia i Mnografie, Nr 22 (1969), 153-154. The paper also contains a good number of results which have not been published yet. Chapter I contains results presented in the papers (1)-(3). It provides an extension of Alfred Tarski’s theory of deductive systems presented by him in the papers [1930]: Fundamentale Begriffe der Methodologie der deduktiven Wssenschaften, I and Über einige fundamentale Begriffe der Metamathematik. The enriched theory is marked with T. The most essential new concept in T is the function Cn-1, whose definition was given by Słupecki in (1) on the basis of the so-called Tarski’s general theory of deductive systems. It has the form: y e Cn-1X iff Ex e X (x e Cn {y}), where Cn is Tarski’s consequence operation. In accordance with the definition: A sentence y is rejected on the basis of the sentences of the set X iff at least one of sentences of X is a consequence of y (is deducible from y). The intuitive meaning of the rejection function Cn-1: on the basis of false sentences we can reject false sentences only (while by means of the consequence operation Cn on the basis of true sentences we can deduce true sentences only). The function Cn-1 is a generalization of the notion of rejected sentences which was introduced into logic by Łukasiewicz. The essential property of the rejection function Cn-1 is that it satisfies the axioms of general Tarski’s consequence Cn, so it is a consequence operation, called the rejection consequence. In addition, it is an additive and normal operation. In Chapter I, there are given notions analogous to those of the theory of deductive systems, but they are written down by means of the symbol ‘Cn-1’ and not ‘Cn’. There are established the properties of introduced notions and differences and analogies taking place between them and properties of respective notions of the theory T. There are also given generalizations of the notions of ‘decidable system’ and ‘consistent system’ used by Łukasiewicz. The short Chapter II contains axioms of the system T’ which is equivalent to the system T. The only difference between sets of primitive notions of these systems consists in the appearance of the function Cn-1 in the system T’ instead of the function Cn. This chapter reproduces the results given in (2), but they are partially simplified. (shrink)

With this introduction we aim to illuminate Western Europe's place on the map of Cold War science and, specifically, to draw attention to the differences in and the diversity of Western European Cold War science in comparison to the United States. By discussing narratives of Cold War science in small states and asking how they fit into the European condition, we suggest that the fact of being a small state affects the conditions for and the scope of Cold War science. (...) As a whole, this special issue also emphasizes the importance of the spatial dimension; that is, the significant dependence of Cold War science on geographical relations and geopolitical interests. (shrink)

The German linguist and mythologist Heymann Steinthal taught at the University of Berlin and was especially engaged with Wilhelm von Humboldt and his linguistic works. He was a co-founder of the Berliner Gesellschaft für Anthropologie, Ethnologie und Urgeschichte. This innovatory volume, published in 1855, draws a connection between the disciplines of linguistics and psychology, and further relates them to the issue of logic. The three parts of the book deal with the nature of grammar, its relation to logic and (...) the connection of grammar and linguistics to cognitive behaviour. Finally Steinthal discusses the idea of linguistics as ethnopsychology. Pursuing this concept, he, with his brother-in-law Moritz Lazarus, co-founded the journal Zeitschrift für Völkerpsychologie und Sprachwissenschaft in 1860, thus laying the foundations for a promising new area of research. (shrink)

Science and Convention: Essays on Henri Poincare's Philosophy of Science and The Conventionalist Tradition contains essays concerned with Henri Poincare's philosophy of science, physics in particular, and with the conventionalist tradition in philosophy that he revived and reshaped, simultaneously with, but independently of, Pierre Duhem. Separating five essays as chapters, the book discusses the main ideas of the philosophy (Essays 1 and 5), traces at least some of its historical background (Essays 1, 2, and 3), and provides some of its (...) developments (Essays 2 and 4). (shrink)

Journal Name: Philologus Issue: Ahead of print.

Book review: Lukas Benedikt Kraus, Der Begriff des Kontinuums bei Bernard Bolzano, Beiträge zur Bolzano-Forschung, vol. 25, Academia Verlag, Sankt Augustin 2014, pp. 112.

¿Cuál es el marco humano de referencia en las actividades culturales, o en las actividades humanas en general, cuando les es propio ese grado de cultivación, que nos permite hablar de cultura? Esta pregunta acerca del marco humano de referencia, no puede recibir una respuesta simple, ya que se trata necesariamente de marcos de referencia múltiples. En su actividad cultural el ser humano es a la vez heredero de valores que germinan en el seno de la familia, valores que son (...) difíciles de nombrar y de expresar directamente, ya que se alojan las más veces en el sufrido y callado bregar cotidiano, pero que son tanto más fecundas y nutrientes en sus manifestaciones indirectas; de valores ligados a la circunstancia local y al trato entre vecinos, a la vivencia de un paisaje común y al compartir los pequeños goces que son parte de la vida y del trato corrientes; igualmente de los valores ligados a un grupo social consciente de ser el portador de una vocación y de un mensaje propio, a una profesión que tiene, en forma más o menos pronunciada, una tradición de sentido de honor y de servicio, o a una ideología y corriente política que puede igualmente evocar los sueños generosos de la juventud, la fuerza de una idea, el espíritu de sacrificio y el compañerismo de una militancia. (shrink)

We distinguish between the Aristotelian conception under which pleasure is understood as the feeling of the accomplished exercise of the active tendencies of a living being, and a conception according to which the search for pleasure or the removal of uneasiness determines every activity. Freud is considered as a representative of this second conception and more often than not he presents himself in that way. However, we find conclusive statements in Freud’s work according to which the principle of pleasure, considered (...) as a quantitative reduction of the stimulation level, presupposes the search for a sufficiently high energetic level which tends to reach a specific and functional discharge and not any discharge as such. In this context, Freud speaks about Bindung, a notion which points both to physiological stability and the symbolic appropriation of felt anxieties. (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...) freely copy and distribute this work, as no entity has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)