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Joan B. Llinares [7]Joan Llinares [5]Joan Bautista Llinares [1]
  1.  19
    Filosofia e linguagem no jovem Nietzsche.Joan B. Llinares - 2015 - Cadernos Nietzsche 36 (1):45-81.
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  2.  10
    Problemas de la filosofía de la cultura en Nietzsche: el mito del hombre salvaje en El Nacimiento de la Tragedia.Joan Llinares - 2015 - Quaderns de Filosofia 2 (1):39-59.
    This paper has two aims: first, to present succinctly a variety of problems in the philosophy of culture that Nietzsche’s work deal with. To this end, the author will analyze several issues that arise when Nietzsche’s original terms are translated into Spanish. Moreover, the author will discuss the contributions of two major French scholars in this area: E. Blondel and P. Wotling. The second aim of this paper is to focus on the configuration of the myth of the savage in (...)
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  3.  4
    Antropología filosófica y literatura.Joan B. Llinares & Bernat Martí Oroval (eds.) - 2019 - Valencia: Pre-Textos.
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  4. La construcción del tipo del" salvaje" en Homero.Joan B. LLinares - 1996 - Ludus Vitalis 4 (6):101-126.
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  5.  9
    La experiencia del combatiente en Sin novedad en el frente - 1929 de Erich Maria Remarque.Joan B. Llinares - 2013 - Thémata Revista de Filosofía 48:97-110.
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  6. La filosofía del joven Nietzsche.Joan B. LLinares - 1995 - In Juan A. Nicolás & Juan Arana Cañedo-Argüelles (eds.), Saber y conciencia: homenaje a Otto Saame =. Granada: Comares.
     
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  7. Schopenhauer como educador. Nietzsche, lector de Schopenhauer.Joan Bautista Llinares - 2011 - In Faustino Oncina Coves (ed.), Schopenhauer en la historia de las ideas. Pozuelo de Alarcón, Madrid: Plaza y Valdés Editores.
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  8.  15
    Silencio y música en los Lager. Lectura de la Trilogía de Auschwitz de Primo Levi.Joan B. Llinares - 2016 - Quaderns de Filosofia 3 (1):91-106.
    From a careful reading of P. Levis’s three books on Auschwitz, this study draws an outline of the different types of silence that can be detected in the “Lager”, as well as the silence required for us to be attentive to the most unbearable and shocking of all, the Muslims’ and the victims’ silence. Then we analyze the presence and functions of the music performed in such places, highlighting its odious and degrading appearance (the bands for the prisoners parade) and (...)
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