Results for 'Johann Valentin Hofmann'

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  1.  50
    Miscellanea.Johann Valentin Andreae & Morton Deutsch - 1965 - Zeitschrift für Religions- Und Geistesgeschichte 17 (3):275-281.
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  2.  11
    Bescheidene und mit Saltz gewürtzte Entscheidung: einige zwischen Herrn Doctor und Professor Langen und Herrn Hoff-Rath und Prof. Wolffen entstandene philosophische Streitigkeiten betreffend ; Die auf einen Felsen gegründete Pyramide der wolffianischen Philosophie, oder, Noch fernere Erläuterung einiger in derselben übel verstandenen Lehren von Gott, der Welt und der Seele des Menschen.Johann Valentin Wagner - 1731 - New York: Olms Verlag.
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  3.  21
    Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik.Johann Nepomuk Hofmann - 1994 - New York: Walter de Gruyter.
    Keine ausführliche Beschreibung für "Wahrheit, Perspektive, Interpretation" verfügbar.
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  4.  13
    1.4. Auslegung.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 91-107.
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  5.  7
    Beiträge aus der Thesaurus-Arbeit.Johann B. Hofmann - 1937 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 92 (1-4):455-464.
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  6.  16
    0. Einleitung.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 1-17.
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  7.  14
    Frontmatter.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter.
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  8.  6
    1.3. Interpretation.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 60-91.
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  9.  13
    2.1. Interpretation im Widerstreit. Nietzsches Interpretationsbegriff im Spiegel der Rezeption.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 169-219.
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  10.  11
    4. Literaturverzeichnis.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 434-454.
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  11.  16
    2.3. Nietzsche contra Gadamer. Unhintergehbarkeit von Perspektivitüt oder Universalität der hermeneutischen Dimension.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 252-306.
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  12.  13
    2.2. Nietzsche contra Heidegger. Kunst der Interpretation oder Hermeneutik der Existenz.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 219-252.
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  13.  20
    1.7. Nietzsches interpretationsphilosophie im Rück- und Vorblick. Versuch einer Zwischenbilanz.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 156-167.
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  14.  12
    1.2. Perspektivität.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 45-60.
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  15.  15
    5. Register.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 455-458.
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  16.  12
    3. Schlußbemerkung.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 430-433.
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  17.  19
    1.6. Sprache.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 138-155.
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  18.  11
    1.5. Verstehen.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 107-137.
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  19.  9
    1.1. Wahrheit.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 17-44.
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  20.  13
    2.4. Zwischen Dekonstruktion, Hermeneutik und Dialektik. Nietzsche und die Hermeneutik der Zukunft.Johann N. Hofmann - 1994 - In Johann Nepomuk Hofmann, Wahrheit, Perspektive, Interpretation: Nietzsche und die philosophische Hermeneutik. New York: Walter de Gruyter. pp. 306-429.
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  21.  6
    Methoden der Politischen Theorie: Eine anwendungsorientierte Einführung.Moritz Schulz, Benjamin Hofmann, Johannes Marx & Daniel Mayerhoffer - 2024 - Paderborn: Brill | Fink.
    Wer Politikwissenschaft studiert, lernt, was gute empirische Arbeiten ausmacht. Wie sieht es aber in der Politischen Theorie aus? Wie kann man systematisch ergründen, was gerecht ist oder welche Entscheidungen Politiker:innen treffen sollten? Wie erweitert die Positive Politische Theorie den Horizont empirischer Erklärungen? Was macht eine überzeugende Interpretation historischer Texte aus – und was können Studierende in einer Hausarbeit zu den großen Klassikern noch sagen? Dieses Lehrbuch vermittelt das Handwerkszeug, um Probleme in der Positiven wie Normativen Politischen Theorie und Ideengeschichte eigenständig (...)
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  22.  18
    Johann Bernoullis Kreisrektifikation durch Evolventenbildung.J. E. Hofmann - 1986 - Centaurus 29 (2):89-99.
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  23. Johann Friedrich Herbart, Versuch einer Würdigung.Franz Hofmann - 1976 - In Rosemarie Ahrbeck & Burchard Thaler, Johann Friedrich Herbart, 1776-1976. Halle (Saale): Martin-Luther-Universität Halle-Wittenberg.
     
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  24. CTO: A Community-Based Clinical Trial Ontology and Its Applications in PubChemRDF and SCAIViewH.Asiyah Yu Lin, Stephan Gebel, Qingliang Leon Li, Sumit Madan, Johannes Darms, Evan Bolton, Barry Smith, Martin Hofmann-Apitius, Yongqun Oliver He & Alpha Tom Kodamullil - 2021 - Proceedings of the 11th International Conference on Biomedical Ontologies (ICBO) and 10th Workshop on Ontologies and Data in Life Sciences (ODLS).
    Driven by the use cases of PubChemRDF and SCAIView, we have developed a first community-based clinical trial ontology (CTO) by following the OBO Foundry principles. CTO uses the Basic Formal Ontology (BFO) as the top level ontology and reuses many terms from existing ontologies. CTO has also defined many clinical trial-specific terms. The general CTO design pattern is based on the PICO framework together with two applications. First, the PubChemRDF use case demonstrates how a drug Gleevec is linked to multiple (...)
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  25. Christianopolis. Johann Valentin Andreae i jego utopia.Jan Garewicz - 1986 - Archiwum Historii Filozofii I Myśli Społecznej 31.
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  26. Zur Kritik der Herbart-Renaissance in der BRD.Franz Hofmann - 1976 - In Rosemarie Ahrbeck & Burchard Thaler, Johann Friedrich Herbart, 1776-1976. Halle (Saale): Martin-Luther-Universität Halle-Wittenberg.
     
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  27.  26
    Cross and Crucible: Johann Valentin Andreae , Phoenix of the Theologians. John Warwick Montgomery.Nicholas Clulee - 1976 - Isis 67 (4):640-641.
  28.  12
    Fünftes kapitel. Johann Valentin andreae. Versuch eines überblicks.Siegfried Wollgast - 1988 - In Philosophie in Deutschland zwischen Reformation und Aufklärung, 1550-1650. Berlin: Akademie Verlag. pp. 263-345.
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  29. The city of God's chosen ones. Utopia and Lutheran theology in Johann Valentin Andrea's christianopolis.Maurizio Cambi - 2008 - Rinascimento 48:493-509.
  30.  71
    Religion, Wissenschaft und Politik im protestantischen Idealstaat: Johann Valentin Andreaes "Christianopolis".Andreas Urs Sommer - 1996 - Zeitschrift für Religions- Und Geistesgeschichte 48 (2):114-137.
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  31.  45
    The Hidden History of the Cosmopolitan Concept.Leigh T. I. Penman - 2015 - Journal of the Philosophy of History 9 (2):284-305.
    _ Source: _Volume 9, Issue 2, pp 284 - 305 Despite the ubiquity of contemporary debate in learned and popular cultures concerning the place of the cosmopolitan and cosmopolitanism, the historical background to this peculiarly Western vision of world unity remains understudied and virtually unknown. This is particularly the case, rather surprisingly, for the early modern period, when the term “cosmopolite” reappeared in European vocabularies for the first time since antiquity. It is during this period, however, that the most significant, (...)
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  32.  5
    Francis Daniel Pastorius and the northern protestant transatlantic world.A. L. Thomas - 2014 - Acta Comeniana 28:95-126.
    In 1683 Francis Daniel Pastorius became the founder of Germantown, Pennsylvania, the first German settlement in colonial North America. He and several prominent German Pietists in Frankfurt originally wanted to follow in William Penn’s wake by setting up a "godly community" in America. Although it is generally recognized that the works of Jan Amos Comenius, Jacob Böhme and Johann Valentin Andreae influenced the Frankfurt Pietists, very little has been done on addressing how much impact Rosicrucianism and Behmenism had (...)
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  33. Modal logic with names.George Gargov & Valentin Goranko - 1993 - Journal of Philosophical Logic 22 (6):607 - 636.
    We investigate an enrichment of the propositional modal language L with a "universal" modality ■ having semantics x ⊧ ■φ iff ∀y(y ⊧ φ), and a countable set of "names" - a special kind of propositional variables ranging over singleton sets of worlds. The obtained language ℒ $_{c}$ proves to have a great expressive power. It is equivalent with respect to modal definability to another enrichment ℒ(⍯) of ℒ, where ⍯ is an additional modality with the semantics x ⊧ ⍯φ (...)
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  34. Are "implicit" attitudes unconscious?Bertram Gawronski, Wilhelm Hofmann & Christopher J. Wilbur - 2006 - Consciousness and Cognition 15 (3):485-499.
    A widespread assumption in recent research on attitudes is that self-reported evaluations reflect conscious attitudes, whereas indirectly assessed evaluations reflect unconscious attitudes. The present article reviews the available evidence regarding unconscious features of indirectly assessed “implicit” attitudes. Distinguishing between three different aspects of attitudes, we conclude that people sometimes lack conscious awareness of the origin of their attitudes, but that lack of source awareness is not a distinguishing feature of indirectly assessed versus self-reported attitudes, there is no evidence that people (...)
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  35.  52
    What are aesthetic emotions?Winfried Menninghaus, Valentin Wagner, Eugen Wassiliwizky, Ines Schindler, Julian Hanich, Thomas Jacobsen & Stefan Koelsch - 2019 - Psychological Review 126 (2):171-195.
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  36.  76
    The Distancing-Embracing model of the enjoyment of negative emotions in art reception.Winfried Menninghaus, Valentin Wagner, Julian Hanich, Eugen Wassiliwizky, Thomas Jacobsen & Stefan Koelsch - 2017 - Behavioral and Brain Sciences 40:e347.
    Why are negative emotions so central in art reception far beyond tragedy? Revisiting classical aesthetics in the light of recent psychological research, we present a novel model to explain this much discussed (apparent) paradox. We argue that negative emotions are an important resource for the arts in general, rather than a special license for exceptional art forms only. The underlying rationale is that negative emotions have been shown to be particularly powerful in securing attention, intense emotional involvement, and high memorability, (...)
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  37.  11
    "-die Kunst zu sehn": Arthur Schopenhauers Mitschriften der Vorlesungen Johann Friedrich Blumenbachs (1809-1811).Johann Friedrich Blumenbach - 2013 - Göttingen: Universitätsverlag Göttingen.
    Arthur Schopenhauer studierte von 1809 bis 1811 in Göttingen und besuchte vor allem historische und naturgeschichtliche Lehrveranstaltungen. Einer seiner wichtigsten Lehrer war dabei Johann Friedrich Blumenbach, der damals berühmteste Göttinger Naturforscher. Schopenhauer setzte die in Göttingen begonnenen naturwissenschaftlichen Studien auch nach der Entscheidung für eine Laufbahn als Philosoph und dem Wechsel an die neugegründete Universität in Berlin fort. Sein Interesse und seine Kenntnisse auf dem Gebiet der Naturwissenschaften und insbesondere der Physiologie sind ein wichtiger Schlüssel zum Verständnis seiner Philosophie. (...)
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  38.  36
    Kirchenordnung, Visitation und Alltag Johann Gerhard (1582-1637) als Visitator und kirchenordnender Theologe.Johann Anselm Steiger - 2003 - Zeitschrift für Religions- Und Geistesgeschichte 55 (3):227-252.
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  39. Continuous Lattices and Domains.G. Gierz, K. H. Hofmann, K. Keimel, J. D. Lawson, M. W. Mislove & D. S. Scott - 2007 - Studia Logica 86 (1):137-138.
     
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  40.  31
    Character Strengths: Person–Environment Fit and Relationships With Job and Life Satisfaction.Fabian Gander, Jennifer Hofmann & Willibald Ruch - 2020 - Frontiers in Psychology 11.
  41.  47
    Why We Don’t Need “Unmet Needs”! On the Concepts of Unmet Need and Severity in Health-Care Priority Setting.Lars Sandman & Bjorn Hofmann - 2019 - Health Care Analysis 27 (1):26-44.
    In health care priority setting different criteria are used to reflect the relevant values that should guide decision-making. During recent years there has been a development of value frameworks implying the use of multiple criteria, a development that has not been accompanied by a structured conceptual and normative analysis of how different criteria relate to each other and to underlying normative considerations. Examples of such criteria are unmet need and severity. In this article these crucial criteria are conceptually clarified and (...)
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  42.  15
    Room for Feelings: A “Working Memory” Account of Affective Processing.Lotte F. van Dillen & Wilhelm Hofmann - 2023 - Emotion Review 15 (2):145-157.
    In the past decades, affective science has overwhelmingly demonstrated the unique properties of affective information to bias our attention, memory, and decisions. At the same time, accumulating evidence suggests that neutral and affective representations rely on the same working memory substrates for the selection and computation of information and that they are therefore restricted by the same capacity limitations that these substrates impose. Here, we integrate these insights into a working memory model of affective processing (WMAP). Drawing on competitive access (...)
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  43.  31
    Naïve information aggregation in human social learning.J. -Philipp Fränken, Simon Valentin, Christopher G. Lucas & Neil R. Bramley - 2024 - Cognition 242 (C):105633.
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  44.  86
    The time windows of the sense of agency.Chlöé Farrer, G. Valentin & J. M. Hupé - 2013 - Consciousness and Cognition 22 (4):1431-1441.
  45. Simulating rational social normative trust, predictive trust, and predictive reliance between agents.Maj Tuomela & Solveig Hofmann - 2003 - Ethics and Information Technology 5 (3):163-176.
    A program for the simulation of rational social normative trust, predictive `trust,' and predictive reliance between agents will be introduced. It offers a tool for social scientists or a trust component for multi-agent simulations/multi-agent systems, which need to include trust between agents to guide the decisions about the course of action. It is based on an analysis of rational social normative trust (RSNTR) (revised version of M. Tuomela 2002), which is presented and briefly argued. For collective agents, belief conditions for (...)
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  46. The biodiversity-ecosystem function debate in ecology.Kevin DeLaplante & Valentin Picasso - 2011 - In Kevin deLaplante, Bryson Brown & Kent A. Peacock, Philosophy of ecology. Waltham, MA: North-Holland. pp. 169--200.
  47.  76
    Media Portrayal of a Landmark Neuroscience Experiment on Free Will.Eric Racine, Valentin Nguyen, Victoria Saigle & Veljko Dubljevic - 2017 - Science and Engineering Ethics 23 (4):989-1007.
    The concept of free will has been heavily debated in philosophy and the social sciences. Its alleged importance lies in its association with phenomena fundamental to our understandings of self, such as autonomy, freedom, self-control, agency, and moral responsibility. Consequently, when neuroscience research is interpreted as challenging or even invalidating this concept, a number of heated social and ethical debates surface. We undertook a content analysis of media coverage of Libet’s et al.’s :623–642, 1983) landmark study, which is frequently interpreted (...)
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  48. Sobre a Dignidade do Ser Humano. Discurso Proferido por Johann Gottlieb Fichte no fim de suas Preleções de Filosofia (1794).Johann Gottlieb Fichte & Juan Adolfo Bonaccini - 1999 - Princípios 6 (7):145-149.
     
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  49. Iulia-Karin Patrut Ur-Deutsche und Anti-Bürger> Zigeuner< im Werk Johann Gottfried Herders und in Johann Wolfgang Goethes Götz von Berlichingen.Johann Wolfgang Goethes - 2010 - In S. Gross, Herausforderung Herder—Herder as Challenge. Syncron.
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  50.  26
    Verzeichnis der in den Briefen erwähnten Schriften von Johann Christoph Gottsched und Luise Adelgunde Victorie Gottsched.Johann Christoph Gottsched - 2007 - In Briefwechsel : Unter Einschluss des Briefwechsels von Luise Adelgunde Victorie Gottsched. De Gruyter. pp. 679-688.
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