Results for 'Jorge Peña'

942 found
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  1. Löschke, Jörg (2020). The value of sacrifices. In: van Ackeren, Marcel; Archer, Alfred. Sacrifice and Moral Philosophy. London: Routledge, n/a.Jörg Löschke, Marcel van Ackeren & Alfred Archer (eds.) - 2020
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  2.  27
    La nissaga catalana del món clàssic.Montserrat Tudela I. Penya - 2012 - Methodos. Revista de didàctica dels estudis clàssics 1:303.
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  3. ". . . Merely a Man of Letters": an interview with Jorge Luis Borges.Jorge Luis Borges - 1977 - Philosophy and Literature 1 (3):337-341.
    In lieu of an abstract, here is a brief excerpt of the content:.. MERELY A MAN OF LETTERS" an interview with Jorge Luis Borges* Philosophy and Literature: Why don't you tell us about some of the philosophers who have influenced your work and in whom you have been the most interested? Jorge Luis Borges: Well, I think that's an easy one. You might talk in terms of two: Berkeley and Schopenhauer. But I suppose Hume might be worked in (...)
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  4.  33
    (1 other version)Jorge Molder: 'I’m a photographer in particular'. Interview with Claudio Rozzoni.Jorge Molder & Claudio Rozzoni - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):7-14.
    This is the text of the Claudio Rozzoni's interview with Jorge Molder that took place in Portuguese on June 21, 2018, at the artist's atelier in Lisbon. English translation by Claudio Rozzoni.
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  5.  61
    Díaz, Jorge Aurelio (ed.). Corres.Jorge Aurelio Díaz - 2011 - Ideas Y Valores 60 (147).
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  6. Jorge del Romero, Coordinador del Centro Sandoval.Virginia Fernández Aguinaco & Jorge del Romero - 2008 - Critica 58 (953):68-72.
  7.  13
    Luis Jorge Zanotti: su obra fundamental.Luis Jorge Zanotti - 1993 - Buenos Aires: Instituto de Investigaciones Educativas.
  8.  52
    (2 other versions)"El inmortal" de Jorge Luis Borges: El yo, aleph absolutos Y vocabularios finales.Jorge R. Sagastume - 2011 - Revista de filosofía (Chile) 67:269-289.
    Una obra frecuentemente consultada por Jorge Luis Borges fue Matemáticas e imaginación, de E. Kasner y J. Newman, en la que se discute la teoría de los conjuntos , propuesta por el matemático Georg Cantor , y mediante la cual se crea la aritmética transifinita y se establece un sistema epistémico para representar los diversos niveles del infinito. Así, Cantor le asigna a estas infinitudes la primera letra del alfabeto hebreo, el Aleph, seguido de un determinado número, dependiendo del (...)
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  9.  35
    The Social and Political Philosophy of Jorge Portilla.Jorge Montiel - 2022 - Radical Philosophy Review 25 (1):133-138.
  10. Cartesian Metaphysics: The Scholastic Origins of Modern Philosophy.Jorge Secada - 2000 - New York: Cambridge University Press.
    This is the first book-length study of Descartes's metaphysics to place it in its immediate historical context, the Late Scholastic philosophy of thinkers such as Suárez against which Descartes reacted. Jorge Secada views Cartesian philosophy as an 'essentialist' reply to the 'existentialism' of the School, and his discussion includes careful analyses and original interpretations of such central Cartesian themes as the role of scepticism, intentionality and the doctrine of the material falsity of ideas, universals and the relation between sense (...)
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  11. Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
  12.  8
    Proceso Al Azar : Una Convocatoria de Jorge Wagensberg.Jorge Wagensberg & Joaquâin Boya - 1996 - Tusquets Editor.
  13.  9
    Nietzsche. Hrsg., [eingel.] v. Jörg Salaquarda.Jörg Salaquarda (ed.) - 1980 - Darmstadt: Wissenschaftliche Buchgesellschaft, [Abt. Verl.].
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  14. Lying at the Semantics-Pragmatics Interface.Jörg Meibauer - unknown
     
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  15. Between man and man.Jörg Alvermann & Michael Streck - 1947 - London : New York: Routledge. Edited by Ronald Gregor Smith.
    Martin Buber believed that life's deepest truth lies in human relationships. In this classic work he puts this belief into practice, applying it to the concrete problems of contemporary society.
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  16.  76
    Reseña de "Introducción a América Latina a través de Jorge Guillermo Federico Hegel" de Mayobre, E.Jorge Aurelio Díaz - 2008 - Ideas Y Valores 57 (137):190-192.
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  17.  32
    Homenaje al profesor Jorge Aurelio díaz 17 de junio de 2005.Teacher Jorge Aurelio Díazs Tribute - 2005 - Ideas Y Valores 54 (128).
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  18.  22
    Leibniz and the Consequences: An Essay on the Great European Universal Scholar.Jörg Zimmer - 2021 - J.B. Metzler.
    Leibniz was probably the last universal scholar in modern times who made original and innovative achievements in all the essential fields of knowledge of his time: as a reform-oriented lawyer, a multilateral thinking diplomat, as a mathematician of infinitesimal calculus, as the inventor of a calculating machine and in the mining of horizontal wind power, as an organizer of science and as one of the first historians who strived for source-critical methodical objectivity. However, this baroque diversity can only be understood (...)
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  19. The transcendentals in the middle ages: An introduction.Jorge J. E. Gracia - 1992 - Topoi 11 (2):113-120.
    Although most predicates may be truthfully predicated of only some beings, there are others that seem to apply to every being. The latter, including being itself, were known as the transcendentals in the Middle Ages and gave rise to the much disputed doctrine of the transcendentals. This article explores the main tenets of the doctrine and the difficulties that they face, the reasons why scholastic authors were interested in these issues, and the origins of the doctrine.
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  20.  51
    Discourse Metaphors: The link between Figurative Language and Habitual Analogies.Jörg Zinken - 2007 - Cognitive Linguistics 18 (3):445–466.
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  21. Facts and counterfactuals in economic law.Jörg Guido Hülsmann - 200 - Journal of Libertarian Studies 17 (1):57-102.
  22.  37
    Enlightenment at the Source of Idealism; Tendencies of the most recent Reinhold-Studies.Jörg Noller - 2012 - Philosophische Rundschau 59 (2):160 - 184.
  23.  19
    David Sobrevilla, Escritos kantianos.Jorge Palacios - 2007 - Revista de filosofía (Chile) 63:204-205.
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  24.  27
    (1 other version)“[...] que o valor da vida não pode ser estimado”: uma interpretação contextual do aforismo 2 do capítulo “O problema de Sócrates”, no Crepúsculo dos Ídolos, de Nietzsche1.Jorge Luiz Viesenteiner - 2012 - Revista de Filosofia Aurora 24 (35):333.
    O objetivo do artigo é analisar, contextualmente, a fórmula de Nietzsche “[...] que o valor da vida não pode ser estimado” no capítulo “O problema de Sócrates” d’O Crepúsculo dos Ídolos. Trata-se de mostrar a trajetória teórica que Nietzsche opera, deslocando o horizonte teórico da tradição do ‘consensus sapientium’ – que supostamente teria condi- ções de estimar o valor da vida a partir de uma posição externa à vida mesma –, a fim de situar no horizonte que denominamos de sintomático-semiológico. (...)
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  25. Current Conceptions of Racism: A Critical Examination of Some Recent Social Philosophy.Jorge L. A. Garcia - 1997 - Journal of Social Philosophy 28 (2):5-42.
  26. Y biología organísmica.Jorge E. Llorente Bousquets & Layla Michán - 2010 - Ludus Vitalis 18 (33):313-316.
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  27.  8
    Die Vereinnahmung eines gegnerischen Textes. Die Verweise auf ein Investiturprivileg in der sogenannten ‘Historia Mediolanensis Landulfi senioris’.Jörg W. Busch - 1998 - Frühmittelalterliche Studien 32 (1):146-163.
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  28. Para além da ciência e da técnica: O encontro com uma outra racionalidade.Jorge Caetano - 2005 - A Parte Rei 41:8.
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  29.  16
    El estado del bienestar español: valoración y perspectivas de futuro.Jorge Calero - 2021 - Araucaria 23 (47).
    The article aims at describing the Spanish welfare state and assessing its problems and perspectives. The description of its characteristics, based on a comparison with European countries, makes it possible to identify patterns similar to those of other Southern welfare states, with an important subsidiarity with regard to the family and an orientation towards the protection of the older population. Regarding the identification of problems, two technical problems are highlighted in the article. First, those related to sensitivity to economic crises, (...)
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  30.  12
    Image, nation and Cuban identity in the Hollywood discourse.Jorge Luis Lanza Caride - 2021 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (28):99-124.
    Las primeras imágenes cinematográficas rodadas por los estadounidenses en Cuba se remontan a la Guerra Hispano cubana norteamericana, anterior al surgimiento de Hollywood y su consolidación como industria del espectáculo. Los filmes producidos en esta etapa constituyen el preámbulo del denominado cine de propaganda política que, según el historiador Román Gubern, ha llegado hasta la actualidad y, sobre todo, develan el carácter manipulador que desde sus inicios ha tenido el lenguaje cinematográfico. Entre las décadas del `30 y `40 los filmes (...)
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  31. El Derecho Natural antiguo y medieval.Jorge Manuel Ayala Martínez - 2003 - Revista Española de Filosofía Medieval 10:377-386.
     
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  32.  57
    ¿Es la uniformidad semántica una condición de corrección formal de una teoría del modo oracional?Jorge Rodríguez Marqueze - 1991 - Revista de Filosofía (Madrid) 6:285.
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  33. La razón crítica en dos estudios de Emilio G. Estébanez.Jorge Riezu Martínez - 2008 - Estudios Filosóficos 57 (165):335-344.
     
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  34.  69
    On the logical form of propositions: Some problems for Vanderveken's new theory of propositions.Jorge Rodriguez Marqueze - 1993 - Philosophical Issues 3:143-155.
  35.  37
    Subadult ravens generally don't transfer valuable tokens to conspecifics when there is nothing to gain for themselves.Jorg J. M. Massen, Megan Lambert, Martina Schiestl & Thomas Bugnyar - 2015 - Frontiers in Psychology 6.
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  36.  75
    Animal Ethics Based on Friendship: An Aristotelian Perspective.Jorge Torres - 2022 - Journal of Animal Ethics 12 (1):76-88.
    This article examines Aristotle's views concerning the possibility of friendship between human beings and nonhuman animals. The suggestion that he denies this possibility is rejected. I reassess the textual evidence adduced by scholars in support of this reading, while adding new material for discussion. Central to the traditional reading is the assumption that animals, in Aristotle's view, cannot be friends in virtue of their cognitive limitations. I argue that Aristotle's account of animal cognition is perfectly consistent with the possibility of (...)
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  37.  5
    Biocosmism: vitality and the utopian imagination in postrevolutionary Mexico.Jorge Quintana Navarrete - 2024 - Nashville, Tennessee: Vanderbilt University Press.
    Most scholars study postrevolutionary Mexico as a period in which cultural production significantly shaped national identity through murals, novels, essays, and other artifacts that registered the changing political and social realities in the wake of the Revolution. In Biocosmism, Jorge Quintana Navarrete shifts the focus to examine how a group of scientists, artists, and philosophers conceived the manifold relations of the human species with cosmological forces and nonhuman entities (animals, plants, inorganic matter, and celestial bodies, among others). Drawing from (...)
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  38. Welt der Gründe - Maria Schwartz, Jörg Noller, Ludwig Jaskolla, Nikil Mukerji und Ruben Schneider über den XXII. Kongress der „Deutschen Gesellschaft für Philosophie“.Maria Schwartz, Jörg Noller, Ludwig Jaskolla, Nikil Mukerji & Ruben Schneider - 2011 - Information Philosophie 5:117-130.
    Der alle drei Jahre tagende Kongress der „Deutschen Gesellschaft für Philosophie“ (DGPhil) ist der größte Kongress für Philosophie in Deutschland. Vom 11.-15. September fand er diesmal an der Ludwig-Maximilians-Universität in München statt. Mit rund 1600 Teilnehmern und über 400 philosophischen Vorträgen fiel er, auch durch den Veranstaltungsort bedingt, wesentlich umfangreicher aus als der XXI. Kongress in Essen.
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  39.  9
    Jurisprudence in a globalized world / edited by Jorge Luis Fabra-Zamora.Fabra Zamora & Jorge Luis (eds.) - 2020 - Northampton, MA: Edward Elger.
    In this unique book, leading legal scholars and philosophers provide a breadth of perspectives and inspire stimulating debate around the transformations of jurisprudence in a globalized world. Traditionally the central debates surrounding jurisprudence and legal theory are concerned with the elucidation of the particularities of state-law. This innovative book considers that this orthodox picture may no longer be tenable, given the increasing standardization of technologies, systems and information worldwide.Split across four thematic parts, this timely book provides a broad overview of (...)
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  40.  26
    Latinos in America: Philosophy and Social Identity.Jorge J. E. Gracia - 2008 - Wiley-Blackwell.
    A first-of-its-kind book that seriously and profoundly examines what it means philosophically to be Latino and where Latinos fit in American society. Offers a fresh perspective and clearer understanding of Latin American thought and culture, rejecting answers based on stereotypes and fear Takes an interdisciplinary approach to the philosophical, social, and political elements of Hispanic/Latino identity, touching upon anthropology, history, cultural studies and sociology, as well as philosophy Written by Jorge J. E. Gracia, one of the most influential thinkers (...)
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  41.  26
    Jorg Schroth: Die universalisierbarkeit moralischer urteile. [REVIEW]Jörg Schroth - 2002 - Ethical Theory and Moral Practice 5 (2):245-247.
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  42. Philosophical analysis and the moral concept of racism.Jorge Garcia - 1999 - Philosophy and Social Criticism 25 (5):1-32.
    This paper uses tools of philosophical analysis critically to examine accounts of the nature of racism that have recently been offered by writers including existentialist philosopher Lewis Gordon, conservative theorist Dinesh D'Souza, and sociologists Michael Omi and Howard Winant. These approaches, which conceive of racism either as a bad-faith choice to believe, a doctrine, or as a type of 'social formation', are found wanting for a variety of reasons, especially that they cannot comprehend some forms of racism. I propose an (...)
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  43.  19
    De nuevo sobre Francisco de Enzinas y Juan de Jarava.Jorge Bergua - 2004 - Bibliothèque d'Humanisme Et Renaissance 66 (2):387-401.
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  44.  13
    La modernidad del racismo contrastada con el pensamiento español del siglo XVI.Jorge Polo Blanco - 2023 - Tópicos: Revista de Filosofía 66:421-459.
    En el presente trabajo se prueba una hipótesis sencilla pero fascinante, a saber, que el racismo es una realidad estrictamente moderna. No encontraremos teorías específicamente racistas antes del siglo XVIII. Pero pretendemos, además, establecer un sugestivo contraste con el pensamiento español del siglo XVI. El objetivo es corroborar un asunto que tal vez causará asombro a más de uno: la verificable circunstancia de que el racismo está ausente en las doctrinas de aquellos juristas, moralistas, teólogos y humanistas (además de primeros (...)
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  45.  29
    Uroz Rodríguez, Héctor, "Prácticas rituales, iconografía vascular y cultura material en Libisosa (Lezuza, Albacete). Nuevas aportaciones al Ibérico Final del Sudeste".Jorge Garcial Cardiel - 2013 - 'Ilu. Revista de Ciencias de Las Religiones 18:310-314.
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  46.  26
    Bellum versus agora.Jorge Álvarez Yágüez - 1998 - Revista Internacional de Filosofía Política 12:153-176.
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  47.  6
    Grammatik und Ideologie.Jörg Zeller - 1976 - [S.N.].
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  48.  10
    Poetologische Perspektiven.Jörg Zimmer - 2003 - In Metapher. Transcript Verlag. pp. 42-45.
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  49.  28
    Die Grenzen des Fortschritts.Jörg Zirfas - 2021 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 30 (1):30-42.
    Die Geschichte Europas wird spätestens seit der Aufklärung dominiert vom „Mythos des Fortschreitens“ (Sting). Fortschreiten bedeutet zunächst in einem formalen Sinne, die Dinge in einer spezifischen Weise wahrzunehmen, d.h. eine bestimmte Interpretation von Veränderungen vorzunehmen, dabei eine spezifische Richtung einzuschlagen, eine spezifische Betonung der Zukunft herauszustellen und letztlich ein spezifisches Ziel in der Zukunft zu realisieren zu suchen, wobei der Fortschritt nicht identisch mit der Erreichung des Ziels ist (Spaemann). Mit der Idee des Fortschritts gelingt eine Sicherung der Unvergeblichkeit jedes (...)
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  50.  69
    Freedom and ecological limits.Jorge Pinto - 2021 - Critical Review of International Social and Political Philosophy 24 (5):676-692.
    Ecological sustainability is essential in order to ensure human flourishing and human freedom.1 There is a scientific consensus regarding the anthropogenic origin of the activities leading to diffe...
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