Results for 'Jorge Revez'

946 found
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  1.  33
    (1 other version)Jorge Molder: 'I’m a photographer in particular'. Interview with Claudio Rozzoni.Jorge Molder & Claudio Rozzoni - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):7-14.
    This is the text of the Claudio Rozzoni's interview with Jorge Molder that took place in Portuguese on June 21, 2018, at the artist's atelier in Lisbon. English translation by Claudio Rozzoni.
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  2.  52
    (2 other versions)"El inmortal" de Jorge Luis Borges: El yo, aleph absolutos Y vocabularios finales.Jorge R. Sagastume - 2011 - Revista de filosofía (Chile) 67:269-289.
    Una obra frecuentemente consultada por Jorge Luis Borges fue Matemáticas e imaginación, de E. Kasner y J. Newman, en la que se discute la teoría de los conjuntos , propuesta por el matemático Georg Cantor , y mediante la cual se crea la aritmética transifinita y se establece un sistema epistémico para representar los diversos niveles del infinito. Así, Cantor le asigna a estas infinitudes la primera letra del alfabeto hebreo, el Aleph, seguido de un determinado número, dependiendo del (...)
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  3. ". . . Merely a Man of Letters": an interview with Jorge Luis Borges.Jorge Luis Borges - 1977 - Philosophy and Literature 1 (3):337-341.
    In lieu of an abstract, here is a brief excerpt of the content:.. MERELY A MAN OF LETTERS" an interview with Jorge Luis Borges* Philosophy and Literature: Why don't you tell us about some of the philosophers who have influenced your work and in whom you have been the most interested? Jorge Luis Borges: Well, I think that's an easy one. You might talk in terms of two: Berkeley and Schopenhauer. But I suppose Hume might be worked in (...)
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  4. Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
  5.  59
    Díaz, Jorge Aurelio (ed.). Corres.Jorge Aurelio Díaz - 2011 - Ideas Y Valores 60 (147).
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  6. Löschke, Jörg (2020). The value of sacrifices. In: van Ackeren, Marcel; Archer, Alfred. Sacrifice and Moral Philosophy. London: Routledge, n/a.Jörg Löschke, Marcel van Ackeren & Alfred Archer (eds.) - 2020
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  7.  13
    Luis Jorge Zanotti: su obra fundamental.Luis Jorge Zanotti - 1993 - Buenos Aires: Instituto de Investigaciones Educativas.
  8. Introspection Is Signal Detection.Jorge Morales - 2024 - British Journal for the Philosophy of Science 75 (1):99-126.
    Introspection is a fundamental part of our mental lives. Nevertheless, its reliability and its underlying cognitive architecture have been widely disputed. Here, I propose a principled way to model introspection. By using time-tested principles from signal detection theory (SDT) and extrapolating them from perception to introspection, I offer a new framework for an introspective signal detection theory (iSDT). In SDT, the reliability of perceptual judgments is a function of the strength of an internal perceptual response (signal- to-noise ratio) which is, (...)
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  9. Current Conceptions of Racism: A Critical Examination of Some Recent Social Philosophy.Jorge L. A. Garcia - 1997 - Journal of Social Philosophy 28 (2):5-42.
  10.  9
    Nietzsche. Hrsg., [eingel.] v. Jörg Salaquarda.Jörg Salaquarda (ed.) - 1980 - Darmstadt: Wissenschaftliche Buchgesellschaft, [Abt. Verl.].
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  11. Philosophical analysis and the moral concept of racism.Jorge Garcia - 1999 - Philosophy and Social Criticism 25 (5):1-32.
    This paper uses tools of philosophical analysis critically to examine accounts of the nature of racism that have recently been offered by writers including existentialist philosopher Lewis Gordon, conservative theorist Dinesh D'Souza, and sociologists Michael Omi and Howard Winant. These approaches, which conceive of racism either as a bad-faith choice to believe, a doctrine, or as a type of 'social formation', are found wanting for a variety of reasons, especially that they cannot comprehend some forms of racism. I propose an (...)
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  12. Cartesian Metaphysics: The Scholastic Origins of Modern Philosophy.Jorge Secada - 2000 - New York: Cambridge University Press.
    This is the first book-length study of Descartes's metaphysics to place it in its immediate historical context, the Late Scholastic philosophy of thinkers such as Suárez against which Descartes reacted. Jorge Secada views Cartesian philosophy as an 'essentialist' reply to the 'existentialism' of the School, and his discussion includes careful analyses and original interpretations of such central Cartesian themes as the role of scepticism, intentionality and the doctrine of the material falsity of ideas, universals and the relation between sense (...)
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  13.  8
    Proceso Al Azar : Una Convocatoria de Jorge Wagensberg.Jorge Wagensberg & Joaquâin Boya - 1996 - Tusquets Editor.
  14. The transcendentals in the middle ages: An introduction.Jorge J. E. Gracia - 1992 - Topoi 11 (2):113-120.
    Although most predicates may be truthfully predicated of only some beings, there are others that seem to apply to every being. The latter, including being itself, were known as the transcendentals in the Middle Ages and gave rise to the much disputed doctrine of the transcendentals. This article explores the main tenets of the doctrine and the difficulties that they face, the reasons why scholastic authors were interested in these issues, and the origins of the doctrine.
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  15. Between man and man.Jörg Alvermann & Michael Streck - 1947 - London : New York: Routledge. Edited by Ronald Gregor Smith.
    Martin Buber believed that life's deepest truth lies in human relationships. In this classic work he puts this belief into practice, applying it to the concrete problems of contemporary society.
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  16.  24
    Connectionism about human agency: responsible AI and the social lifeworld.Jörg Noller - forthcoming - AI and Society:1-10.
    This paper analyzes responsible human–machine interaction concerning artificial neural networks (ANNs) and large language models (LLMs) by considering the extension of human agency and autonomy by means of artificial intelligence (AI). Thereby, the paper draws on the sociological concept of “interobjectivity,” first introduced by Bruno Latour, and applies it to technologically situated and interconnected agency. Drawing on Don Ihde’s phenomenology of human-technology relations, this interobjective account of AI allows to understand human–machine interaction as embedded in the social lifeworld. Finally, the (...)
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  17.  72
    Reseña de "Introducción a América Latina a través de Jorge Guillermo Federico Hegel" de Mayobre, E.Jorge Aurelio Díaz - 2008 - Ideas Y Valores 57 (137):190-192.
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  18.  35
    The Social and Political Philosophy of Jorge Portilla.Jorge Montiel - 2022 - Radical Philosophy Review 25 (1):133-138.
  19.  18
    Die Logik des Neides Eine kantianische Analyse.Jörg Noller - 2023 - Zeitschrift für Philosophische Forschung 77 (2):152-172.
    The phenomenon of envy has mostly been analyzed as a special form of a subject???s emotion or feeling. However, its rational structure and moral-psychological dimension have rarely been analyzed in detail. In this paper I argue that envy is not only an unpleasant complex emotion but rather a highly interesting attitude and strategy, which consists in finding reasons for denying another person the recognition she actually deserves. Envious people systematically confuse envy with justified moral resentment. This rationalizing denial of recognition (...)
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  20. Le pragmatisme classique et la démocratie. La perception de la démocratie et de la pédagogie chez John Dewey vue par la théorie de l'action.Jörg Wernecke - 2010 - Synthesis Philosophica 25 (1):19-36.
    John Dewey est connu, aux côtés de Ch. S. Peirce et W. James, non seulement comme pere fondateur du pragmatisme classique américain, mais aussi pour ses contributions majeures au développement de la pédagogie réformiste moderne et a la légitimation du modele social démocratique qui, depuis, s’est fait connaître au-dela du contexte académique de l’éducation. L’article suivant détectera systématiquement, a travers le prisme de la théorie de l’action, la relation implicite qui existe entre ses concepts de pragmatisme, de pédagogie et de (...)
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  21.  53
    What the Individual Adds to the Common Nature According to Suarez.Jorge J. E. Gracia - 1979 - New Scholasticism 53 (2):221-233.
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  22.  8
    Estudios de filosofía del arte.Jorge Alberto Naranjo - 1987 - Medellín: Ediciones Autores Antioqueños.
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  23.  35
    Performance Epistemology. Foundations and Applications.Jorge Ornelas - 2019 - Principia: An International Journal of Epistemology 23 (1):139-143.
    Book review: Vargas, Miguel Ángel Fernández. Performance Epistemology. Foundations andApplications. Oxford: Oxford Un. Press, 2016.
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  24.  27
    Descartes' Mesolabium. Eine interaktive Simulation.Jörg Ossenkopp - 2011 - Drehmomente. Philosophische Reflexionen Für Sybille Krämer.
    René Descartes included a picture of his "mesolabium" twice in his "Géométrie". The functioning of this device is shown in an interactive simulation and it is further explained. The mesolabium was used by Descartes to compute multidimensional roots. It illustrated Descartes' classification of curves according to their grade of composition. Furthermore, it showed against the opinion of the ancients that composite curves were a legitmate part of geometry. Finally, by its means Descartes established continuous movement as a definitory criterion for (...)
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  25.  13
    Transtextualidad en la narrativa de Javier Marías.Jorge Ivan Parra - 2017 - Cuadernos de Filosofía Latinoamericana 38 (117):211-224.
    El presente ensayo pretende mostrar cómo la obra novelística de Javier Marías puede ser vista a la luz de la teoría de Gérard Genette sobre la transtextualidad, es decir lo que también se conoce como palimpsesto. Se mostrará que dicha transtextualidad se da principalmente entre las novelas Mañana en la batalla piensa en mí, Corazón tan blanco y Negra espalda del tiempo y las obras de Shakespeare, Ricardo III, Macbeth y La tempestad, respectivamente, producto, tal vez, de la conocida anglofilia (...)
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  26.  5
    Competencias lectoras y narrativas para el derecho.Jorge Witker - 2018 - México: Universidad Nacional Autónoma de México, Instituto de Investigaciones Jurídicas.
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  27. Prolegomena of a logic of culture.Jörg Zeller - unknown
  28.  9
    Poetologische Perspektiven.Jörg Zimmer - 2003 - In Metapher. Transcript Verlag. pp. 42-45.
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  29. The Neural Correlates of Consciousness.Jorge Morales & Hakwan Lau - 2020 - In Uriah Kriegel, The Oxford Handbook of the Philosophy of Consciousness. Oxford: Oxford University Press. pp. 233-260.
    In this chapter, we discuss a selection of current views of the neural correlates of consciousness (NCC). We focus on the different predictions they make, in particular with respect to the role of prefrontal cortex (PFC) during visual experiences, which is an area of critical interest and some source of contention. Our discussion of these views focuses on the level of functional anatomy, rather than at the neuronal circuitry level. We take this approach because we currently understand more about experimental (...)
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  30. Borges on Allegories and Novels.Jorge Luis Borges & Ruth L. C. Simms - 2009 - The Chesterton Review 35 (1/2):268-271.
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  31.  22
    Leibniz and the Consequences: An Essay on the Great European Universal Scholar.Jörg Zimmer - 2021 - J.B. Metzler.
    Leibniz was probably the last universal scholar in modern times who made original and innovative achievements in all the essential fields of knowledge of his time: as a reform-oriented lawyer, a multilateral thinking diplomat, as a mathematician of infinitesimal calculus, as the inventor of a calculating machine and in the mining of horizontal wind power, as an organizer of science and as one of the first historians who strived for source-critical methodical objectivity. However, this baroque diversity can only be understood (...)
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  32. Translating Being and Time Into Spanish.Jorge Eduardo Rivera - 2005 - Studia Phaenomenologica 5:247-251.
    This article discusses what could be called “the adventure of translating” Sein und Zeit in Spanish. It argues that every translation is an adventure, and particularly the translation of a philosophical text. A translation does not literally reproduce into another language what an author or philosopher affirms. The question is instead to express it in the most accurate form with the resources of the translator’s language, in such a way that the text may sound as if it was written in (...)
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  33. Philosophie als Lehre oder als Tatigkeit?: Uber eine neue Lesart des Tractatus.Jörg Volbers - 2006 - Allgemeine Zeitschrift für Philosophie 31 (2):153-170.
    Report about the "resolute reading" of Wittgenstein.
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  34.  31
    Die Welt im Fluß?Jörg Hardy - 2006 - History of Philosophy & Logical Analysis 9 (1):31-78.
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  35.  40
    Can There Be Texts without Historical Authors?Jorge J. E. Gracia - 1994 - American Philosophical Quarterly 31 (3):245 - 253.
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  36.  25
    Jorg Schroth: Die universalisierbarkeit moralischer urteile. [REVIEW]Jörg Schroth - 2002 - Ethical Theory and Moral Practice 5 (2):245-247.
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  37. Lying at the Semantics-Pragmatics Interface.Jörg Meibauer - unknown
     
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  38.  9
    Jurisprudence in a globalized world / edited by Jorge Luis Fabra-Zamora.Fabra Zamora & Jorge Luis (eds.) - 2020 - Northampton, MA: Edward Elger.
    In this unique book, leading legal scholars and philosophers provide a breadth of perspectives and inspire stimulating debate around the transformations of jurisprudence in a globalized world. Traditionally the central debates surrounding jurisprudence and legal theory are concerned with the elucidation of the particularities of state-law. This innovative book considers that this orthodox picture may no longer be tenable, given the increasing standardization of technologies, systems and information worldwide.Split across four thematic parts, this timely book provides a broad overview of (...)
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  39. Könnte Nelson ein Konsequentialist gewesen sein?Jörg Schroth - 2011 - In [no title]. Lit Verlag. pp. 129-148.
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  40.  21
    ›Orthodoxie‹ und ›Häresie‹ im öffentlichen Diskurs des vorrevolutionären Frankreich.Jörg Baur - 2001 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (1):155-164.
    Jörg Baur compares the the entries ‘orthodoxe’, ‘orthodoxie’, ‘l’hérésie’ and ‘l’hérétique’ of the classic ‘Encyclopédie’ with the corresponding articles in the less well-known ‘Encyclopédie Méthodique’ of Abbé Bergier, who was confessor to members of the Royal Household in Paris. With France as the model, the analysis of these short texts serves to cast some light on the complex process which led to the dissolution of the ‘Constantinian’ alliance between the ruling political forces on the one hand and the church and (...)
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  41. Race, ethnicity, and nationality in Hispanic American and Latino/a thought.Jorge J. E. Gracia - 2011 - In Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  42. Domain-general and Domain-specific Patterns of Activity Support Metacognition in Human Prefrontal Cortex.Jorge Morales, Hakwan Lau & Stephen M. Fleming - 2018 - The Journal of Neuroscience 38 (14):3534-3546.
    Metacognition is the capacity to evaluate the success of one's own cognitive processes in various domains; for example, memory and perception. It remains controversial whether metacognition relies on a domain-general resource that is applied to different tasks or if self-evaluative processes are domain specific. Here, we investigated this issue directly by examining the neural substrates engaged when metacognitive judgments were made by human participants of both sexes during perceptual and memory tasks matched for stimulus and performance characteristics. By comparing patterns (...)
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  43.  52
    Hispanics, Philosophy, and the Curriculum.Jorge J. E. Gracia - 1999 - Teaching Philosophy 22 (3):241-248.
    Despite predictions that Hispanics will soon outnumber all other minority groups combined in the United States, philosophy has remained indifferent to the growing Hispanic population. This paper offers several hypotheses why this is the case, arguing that Hispanics and Hispanic thought are perceived as unphilosophical (or only narrowly philosophical) and are thus perceived as ill-suited for academia and academic discussions in the United States. The author concludes by proposing strategies for overcoming this marginalization of Hispanics and Hispanic philosophy.
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  44.  85
    Numerical Continuity in Material Substances.Jorge J. E. Gracia - 1979 - Southwestern Journal of Philosophy 10 (2):73-92.
    This paper investigates the problem of numerical continuity in thomistic metaphysics and attempts to point out the principle of identity in material substances. it has three parts: the first clarifies the issue and presents the possible alternatives; the second rejects various solutions which have been proposed by interpreters of thomas aquinas such as matter, form, accidents, and substance; and the third part argues that within thomistic metaphysics it is only existence ("esse") that may be considered as an acceptable candidate for (...)
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  45.  30
    Philosophy in American Life: "De Facto" and "De Jure".Jorge J. E. Gracia - 1999 - Proceedings and Addresses of the American Philosophical Association 72 (5):149 - 158.
    Recent discussions of this issue have centered on the definition of the of philosophy in American public life and the ways of increasing philosophy's influence in the public arena.' This emphasis is prompted by the fact philosophers are worried about the future of the profession. After a tremendous expansion in the sixties, there has been a steady decline in the number college-teaching positions open to newly graduated philosophers. The market is bloated and Ph.D.'s in philosophy have increasing difficulty securing permanent (...)
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  46. Racism.Jorge J. E. Gracia - 2010 - The Monist 93 (2):208-227.
  47.  20
    Risieri Frondizi 1910 - 1983.Jorge J. E. Gracia - 1983 - Proceedings and Addresses of the American Philosophical Association 56 (5):632 - 633.
  48.  50
    Aesthetics and mediation.Jörg Muller - 2011 - Empedocles: European Journal for the Philosophy of Communication 2 (1):63-78.
    This article reflects on the role of aesthetic concepts for cultural and social analysis. More specifically it addresses the fundamental ambiguity that surrounds the discussion of aesthetics as being both the poison and cure for a critique of contemporary society. Aesthetic concepts often figure as a reservoir of resistance and transformation while simultaneously constituting a crucial affirmative force of the existing social order. This ambiguity then results in unfruitful oscillations between either hailing the critical potential of aesthetics or lamenting its (...)
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  49.  16
    A determinação heideggeriana de fenómeno em Sein und Zeit como superação do "cepticismo metódico".Jorge César Das Neves - 1989 - Revista Portuguesa de Filosofia 45 (3):379 - 402.
    Com a determinação de fenómeno empreendida por Heidegger em Sein und Zeit é abordada a problemática primeira, "fundamental", da filosofia; esse problema da fenomenalidade do fenómeno, contudo, já não é tematizado no contexto de quest0ões como "fundamentação da(s) ciência(s)", "certeza", "evidência apodíctica", tal como o fizeram algumas filosofias relevantes do passado, nomeadamente da Modernidade. O pensamento de Edmund Husserl e escolhido como exemplo paradigmatico dessa atitude que prescreve para o trabalho fundamentador da filosofia o metodo do "cepticismo metodico", uma vez (...)
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  50. La historia y el derecho en Vico y Hegel.Jorge Rendón Alarcón - 2004 - Cuadernos Sobre Vico 17 (18):2004-2005.
    El autor trata las relaciones entre historia y derecho como claves de la comprensión de la sociedad moderna a partir de las reflexiones de Vico y Hegel.The author analyses the relationship of history and law as a key to understand the modern society, from reflections of Vico and Hegel.
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