A single composition from a literary point of view, and considered a hymn within a liturgical context, chapter 17 of John's gospel is a model of prayer as well as a synthesis of revelation and an expression of the totality of God' work. It is called the «priestly prayer» - more because it is an existential key than a cultural one -and Jesus gave it expression at the approach of «his hour» as a colloquy with his Father. It presents a (...) twofold horizon: Jesus's return to the Father and the disciples' remaining in the world. It expresses Jesus's deepest desires: to be glorified for his Father; that the Father take care of those who belong to him; that they may be one; that they may be sanctified in the truth; that they are moving towards Him, where He will be. (shrink)

Previamente a la realización de una intervención médica, el paciente tiene derecho a expresar su libre conformidad con ésta. Para ello, dicha conformidad debe ir precedida de la información pertinente que le permita decidir según sus intereses. Como correlato de este derecho surge la obligación del médico de informar al paciente y de recabar su consentimiento antes de llevar a cabo su actividad. De esto se trata el consentimiento informado, que se ha convertido en un derecho consolidado y con plena (...) vigencia en la mayoría de Estados democráticos. Desde hace algunas décadas, su reconocimiento ha producido que, a nivel europeo y particularmente en España, se aprecie un incremento notable de las reclamaciones judiciales por defectos de información en la asistencia sanitaria. Hoy en día, el consentimiento informado es el argumento principal de las demandas. En esta obra se lleva a cabo un estudio detallado de la figura del consentimiento informado, acudiendo a diferentes disciplinas como la Historia, la Bioética y el Derecho comparado. Se hace especial énfasis en su naturaleza jurídica y sus elementos característicos, sin perder de vista los problemas que pueden presentarse en la práctica diaria. También se centra en determinar las consecuencias jurídicas que surgen de la vulneración de este derecho desde la perspectiva de la responsabilidad civil, prestando gran interés a la relación de causalidad y al posible daño moral que se pueda generar. (shrink)

To assess—from a qualitative perspective—the perceptions and attitudes of Spanish rehabilitation professionals (e.g. rehabilitation doctors, speech therapists, physical therapists) about Brain–Computer Interface (BCI) technology. A qualitative, exploratory and descriptive study was carried out by means of interviews and analysis of textual content with mixed generation of categories and segmentation into frequency of topics. We present the results of three in-depth interviews that were conducted with Spanish speaking individuals who had previously completed a survey as part of a larger, 3-country/language, survey (...) on BCI perceptions. 11 out of 15 of these Spanish respondents (survey) either strongly or somewhat accept the use of BCI in rehabilitation therapy. However, the results of our three in-depth interviews show how, due to a strong inertia of attitudes and perceptions about BCI technology, most professionals feel reluctant to use BCI technology in their daily practice (interview). (shrink)

Mostramos el valor de los estudios biográficos para comprender los modos de ser sujetos en comunidades de diversa tolerancia hacia las prácticas homoeróticas. El texto reflexiona sobre la constitución de comunidades imaginarias a partir de trabajos etnográficos en comunidades indígenas; la participación de medios de comunicación; las injerencias de ONG sobre la comunidad zapoteca, en especial en Juchitán, tierra de tolerancias sexual hacia los muxes. Los muxes cumplen diversas tares sociales y culturales, son hombres con prácticas homoeróticas con otros hombres (...) que ni ellos ni el grupo social considera homosexuales. Los zapotecas forman parte de los grupos originarios del sur de México, tienen fuerte presencia en el país en su conjunto, desarrollan prácticas de amplia participación de la mujer, tanto así que algunos científicos sociales la han denominado cultura matriarcal. En el presente documento se discuten seis asuntos sobre la región a partir de argumentos generados por un miembro de amplio reconocimiento en la región de Juchitán: 1) la valoración del rol de la mujer al considerar que es un grupo con prácticas matriarcales; 2) el mito del paraíso de la izquierda; 3) el mito del paraíso gay; 4) la idea de un tercer sexo; 5) la idea de aceptación generalizada de los muxes; 6) la generalización del travestismo. Finalmente, se plantean algunos efectos de la intervención de los científicos sociales, de los medios de difusión masiva y de las ONG sobre la profesionalización del pueblo para dar respuesta a la diversidad de intereses de los externos a la comunidad. (shrink)

The evident remoteness between the religious postulates and the secular activity has led us to spiritual disorder and the oblivion of the authentic needs and aspirations of the human being. The current mentality and practice, towards what is considered merely useful or verifiable, has led us to this antinomy of polarized extremes, either towards an anthropocentrism that survives in a paradoxical happiness, disproportionate in the search for the strictly tangible, or towards an economic or ecological discourse that forgets the ontological (...) idea, and the authentic value and meaning of the human being. From a positive and normative analysis, this study aims to emphasize the importance of the so-called 'Integral Training’, taught by some university centers, as a promoter of the psychological and spiritual well-being, as well as the attitudes of sustainable entrepreneurship, in an ethical way and responsible. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Creativity Belongs to the Person, not to DiseaseJuan J. López-Ibor Jr. (bio) and María-Inés López-Ibor (bio)Keywordscreativity, patho-biography, Saint Teresa, visionsIn the paper, “From the Visions of Saint Teresa of Jesus to the Voices of Schizophrenia,” Cangas, Sass, and Pérez-Álvarez (2008) take an original approach to patho-biography that is very welcome.The temptation to designate historical individuals or characters of fiction as suffering from mental disease has always produced disagreeable feelings (...) in me. This sort of abuse of psychiatry and of the people in question is parallel to the abuse by the media or lay citizens when they describe, say, an especially violent murderer as a schizophrenic—forgetting that the vast majority of people with schizophrenia are not in the least violent. Having read Santa Teresa’s writings during my adolescence, well before I even considered entering medicine, I reacted to comments about her alleged psychiatric illnesses with uneasiness, to put it mildly. The Santa Teresa of La Vida de la Santa Madre Teresa de Jesús (her autobiography), of the Camino de Perfección, and of the El Castillo Interior was surely not a mental patient, it seemed to me. The same would apply to San Juan de La Cruz, Jean D’Arc, Don Quijote, Sancho Panza, Edipus, and Clitemnestra, to mention a few. Even van Gogh’s paintings did not seem to me the productions of a patient with schizophrenia or epilepsy. Of course all of them may have suffered, at certain periods of life, symptoms attributable to a mental disorder, but their creativity rested elsewhere, and was often manifest during healthy periods of their lives. After years spent fighting the stigma of mental diseases, and after organizing several exhibitions of works of art of people with mental diseases, we came to the conclusion that creativity and singularity belong to the person, not to the illness. Some of the diseases of these individuals may have being accidents (van Gogh’s hallucinations and psychotic symptoms, for example, were most probably due to intoxications with absinthe, then rich in hallucinogenic alkaloids such as tujone), or, together with other life circumstances, may have had unspecific influences on the person’s condition. In contrast with many other psychiatric disorders that are represented in ancient Greek and Roman literature, there are no descriptions of individuals with schizophrenia in the Greek and Roman literature dating from the fifth century bc to the beginning of the second century Ad (Evans et al. 2003), and several authors have speculated that schizophrenia did not exist before the eighteenth century (Ellard 1987).Caution is important when dealing with mental health and religious issues in contrast with creativity. The creativity of people suffering from bipolar disorders is well recognized (Jamison 1993) and [End Page 277] the same applies to alcohol and drug intoxication. Tellenbach (1986) has also written on the creativity of depressed persons, although he refers more to the disposition of mood (Schwermut) than to clinical depression as such. The link between melancholia and genius put forward by Aristotle has often been misinterpreted. The philosopher was considering the melancholic temperament and not the melancholic illness as we would understand it today. Of the four temperaments, it is in his view only the melancholic that is gifted with creativity. The sanguine person seeks the immediate pleasures of life, the choleric one considers himself powerful and dedicates himself to manifesting this power, and the phlegmatic individual is disconnected from life and seeks to live without effort or pleasure. The melancholic temperament leads to creativity because of the predominance of doubt, reflection, and dissatisfaction with the miseries of life.Freud’s notion of religiosity as a collective obsessive neurosis is totally mistaken, in my view. The three main themes of obsessions are cleanliness, order, and guilt. In none of these cases is the theme the goal of the action; rather, it is a strategy to contain anxiety. As a consequence, patients with obsessions and compulsions about dirt and cleanliness tend to be dirty themselves, because the real purpose of their compulsions is not in fact to be clean but rather to satisfy a ritual. When order... (shrink)

Background: Many studies have explored personal values in nursing, but none has assessed whether the predictions made by the theory of intergenerational value change are true for the different generations of nursing professionals and students. This theory predicts a shift in those personal values held by younger generations towards ones focussed on self-expression. Research question: The purpose of the study was to identify intergenerational differences in personal values among nursing professionals and nursing students and to determine whether generational value profiles (...) fit the predictions made by the theory. Research design: An exploratory comparative design with a cross-sectional survey method was used. Participants and research context: Participants were recruited from four public hospitals and 10 Primary Care Centres in medium-size cities in Spain. A sample of 589 nurses and 2295 nursing students participated in the study. An open survey method was used to collect data that were classified grouping reported values into categories following a method of value lexicon construction and analysed by contingency tables with Pearson’s χ2 and standardized residuals. Ethical considerations: Approval to conduct the study was obtained from the Deans of the nursing schools and the Directors of Nursing of the institutions. Anonymity was guaranteed, participation was voluntary and participants were informed of the purpose of the study. Findings: The results can be synthesized in two age-related trends in the reporting of values among three groups of participants. First, among younger nurses and students, some nursing core values (e.g. ethical and professional) decreased in importance, while other values centred on social relationships and personal well-being increased. Discussion and Conclusion: This study shows intergenerational change in personal values among both nursing students and young nursing professionals. Findings suggest the need to pay more attention to value training and professional socialization during the schooling period. (shrink)

We used several cue–target SOAs and three different degrees of cue predictability , to investigate the role of awareness of cue–target predictability on cueing effects. A group of participants received instructions about the informative value of the cue, while another group did not receive such instructions. Participants were able to extract the predictive value of a spatially peripheral cue and use it to orient attention, whether or not specific instructions about the predictive value of the cue were given, and no (...) matter their ability to correctly report it in a post-test questionnaire. In the non-predictive block, bad estimators who received no instructions showed regular cueing effects, while good estimators exhibited smaller and non-significant facilitatory effects at the short SOA and an absence of significant IOR at longer SOAs. However, for the instructions group, the pattern of results reversed. (shrink)

A complete list of one dimensional groups definable in the p-adic numbers is given, up to a finite index subgroup and a quotient by a finite subgroup.

Este trabajo estudia el desarrollo de la Ilustración india, cuyas ideas reformistas sientan las bases del pensamiento político indio moderno. Su auge coincide con la expansión del gobierno de la Compañía de las Indias Orientales británica y de las ideas orientalistas ilustradas. El colonialismo, defendemos, espolea un debate entre la intelectualidad india acerca del orden social tradicional y la necesidad de su reforma. El artículo hace una distinción entre una Ilustración india moderada que desea modernizar la India manteniendo sus raíces (...) civilizatorias, y una radical, que busca reformular todo el edificio social y filosófico. Para ello se estudia el pensamiento y activismo de dos destacados ilustrados indios, el liberal Rammohun Roy y el radical Jotirao Phule. El artículo concluye que la Ilustración india es una Ilustración por derecho propio, que, aunque bebe y dialoga con la modernidad occidental, desarrolla sus propios debates y propuestas de reforma. El trabajo también busca contribuir a la expansión de la historia intelectual de la Ilustración fuera de Occidente. (shrink)

Objetivo: El siguiente artículo tiene como propósito la revisión de la literatura existente cuyo enfoque sea las herramientas tecnológicas utilizadas para el abordaje del paciente con síntomas de salud mental, de manera virtual, para describir las ventajas, la eficacia, la efectividad y los beneficios de estas herramientas, a partir de la literatura encontrada. Métodos: se realizó una búsqueda en las bases de datos Pubmed, Elsevier, UpToDate, Journal of Medical Internet Research y Google Académico. Se identificó un total de 58 artículos (...) que versan sobre la eficacia y efectividad de las diferentes modalidades digitales (tales como aplicaciones, cuestionarios en línea, mensajes de texto, etc.) que tratan la salud mental. Resultados: la búsqueda realizada arrojó un total de 58 artículos. Tras la eliminación de duplicados, el número fue de 50 artículos. Después de la caracterización de la información basada en la revisión de la totalidad del contenido, fueron elegidos 30 artículos para que sirvieran como base para la construcción de la síntesis de datos. Conclusiones: las herramientas virtuales utilizadas en salud mental ofrecen un sin fin de beneficios para prestar un servicio con un acceso más sencillo a la población, de forma económica y efectiva, sin temor a que los pacientes sean estigmatizados al momento de buscar ayuda, como se pudo evidenciar en los artículos presentados. Además, las herramientas digitales utilizadas en psiquiatría han demostrado ser eficaces y seguras, sin embargo, son de reciente aparición y cuentan con una cantidad limitada de estudios que demuestren objetivamente su eficacia en esta área. (shrink)

This paper presents an overview of my work in philosophy from my first book on Friedrich Schiller and the political sublime to my most recent project on listening to traumatic forms of violence. Starting with a reflection on the autobiographical character of philosophy, I propose to take up the question of an aesthetic dimension of philosophical critique, where aesthetics is understood as an always already embodied perspective on the world, on truth, and on philosophical activity, as well as an always (...) already political realm, where the distribution of sense pre-determines our approach and articulation of experience. Departing from aesthetics understood and deployed as critique, the paper moves on to ask about the specific frameworks of sense or grammars that determine in advance the conditions of audibility in the realms of memory-building and history-making—particularly in those contexts where historical, political, and institutional forms of violence produce silencing and erasure. Putting in dialogue the latter with decolonial studies, I (re)interpret “traumatic violence” as a colonizing form of violence, understanding that one of its central aspects is that it is not only an assault on life but on the conditions of production of sense that make life legible as such. In this context, my project on grammars of listening seeks to carefully unpack these complex intersections while also explaining why I believe that a radical form of listening is an essential subversive/imaginative strategy against traumatic/colonial violence. (shrink)

This article reviews the didactic units in biology and environmental education in the context of Latin America, analyzing their design, implementation, and effectiveness in the teaching of environmental and biological topics. Through a literature review and case analysis, the most commonly used teaching strategies are identified and their impact on student learning is evaluated. It highlights best practices and proposes recommendations to improve the quality of biology and environmental education in the region.

In the Western philosophical tradition, thinkers linked to classical realism have resorted to two images to illustrate the realist conception: that of the object that scientists think exists “outside them” and that of the object that “does not depend on them” because they cannot modify or change it at will. Agazzi has exposed in his work why “inside”, “outside” and “Independence” do not seem to him to be schemes usefully applicable in the discussion of realism. This article presents a brief (...) synthesis of the intellectual career of the Italian philosopher and physicist Evandro Agazzi, explaining the influence of Gustavo Bontadini’s objectualism on his epistemological proposal; subsequently, it develops Agazzi’s response to the dispute between idealism and realism based on concepts such as resistance, referentiality, protocolarity and operationality. Finally, a conclussion is offered by way of closure. (shrink)

Nuestro objetivo es analizar críticamente el enfoque de la noción de modelo de Alfred Tarski que Patrick Suppes integra en su concepción semanticista de las teorías científicas. En efecto, mostraremos cómo esta noción se configura en Suppes (1969; 1970) desde una revisión formal de la noción de modelo en Tarski (1936), focalizando nuestro análisis en tres ejes principales: i) una crítica a la perspectiva estática del semanticismo; ii) un análisis de las condiciones restrictivas y el lenguaje para la axiomatización de (...) teorías; y iii) la revisión de las nociones de ‘sistema axiomático’, ‘sistema formal’ y ‘método axiomático’. (shrink)

In the eukaryotic cell, DNA compaction is achieved through its interaction with histones, constituting a nucleoprotein complex called chromatin. During metazoan evolution, the different structural and functional constraints imposed on the somatic and germinal cell lines led to a unique process of specialization of the sperm nuclear basic proteins (SNBPs) associated with chromatin in male germ cells. SNBPs encompass a heterogeneous group of proteins which, since their discovery in the nineteenth century, have been studied extensively in different organisms. However, the (...) origin and controversial mechanisms driving the evolution of this group of proteins has only recently started to be understood. Here, we analyze in detail the histone hypothesis for the vertical parallel evolution of SNBPs, involving a “vertical” transition from a histone to a protamine‐like and finally protamine types (H → PL → P), the last one of which is present in the sperm of organisms at the uppermost tips of the phylogenetic tree. In particular, the common ancestry shared by the protamine‐like (PL)‐ and protamine (P)‐types with histone H1 is discussed within the context of the diverse structural and functional constraints acting upon these proteins during bilaterian evolution. (shrink)

In hisLives of Eminent Philosophers Diogenes Laertius mentions, among the various traditions of how Diogenes the Cynic met his end, the belief that he committed suicide by retention of the breath. He cites as his authority for this the poet Cercidas of Megalopolis, who, between some fifty and a hundred years after the death of the Cynic, celebrated his ascent to heaven in the following verses.

This paper aims to propose an inferential and dynamic approach to understanding with models in biology. Understanding plays a central role in the practice of modeling. From its links with the other two central elements of scientific research, experimentation, and explanation, we show its epistemic relevance to the case of explanation in biology. Furthermore, by including the notion of understanding, we propose a non-referentialist perspective on scientific models, which is determined by their use.

Volume 20, Issue 10, October 2020, Page 7-9.

The aim of this paper is to propose the notion of dialogical assertion as a minimal unit of knowledge in the frame of dialogical pragmatism. We argue that this minimal unity is the dialogue for the p thesis, accompanied by its game of giving and asking for reasons for a winning strategy for the proponent. Thereby, we explore the problem from the semantic framework proposed by Shahid Rahman to present a dialogical definition of that concept. Furthermore, we show how the (...) notion of proposition ceases to be the primordial logical concept and how it is replaced by the notion of assertion as an act in the process of a dialogue game and following the fundamental insights of Brandom and Martin-Löf. This pragmatic approach to logic will abandon the idea that the proposition is the minimum logical unit of true knowledge. (shrink)

The aim of this paper is to consider in what sense the modal-Hamiltonian interpretation of quantum mechanics satisfies the physical constraints imposed by the Galilean group. In particular, we show that the only apparent conflict, which follows from boost-transformations, can be overcome when the definition of quantum systems and subsystems is taken into account. On this basis, we apply the interpretation to different well-known models, in order to obtain concrete examples of the previous conceptual conclusions. Finally, we consider the role (...) played by the Casimir operators of the Galilean group in the interpretation. (shrink)

En 1993 y 2012 la poeta irlandesa Mary O’Malley publicó Valparaiso y Where the Rocks Float que edificó alrededor de la figura del mar y de la zona costera irlandesa donde nació. En ambas colecciones, la figura del mar se transforma en un potente agente activo que denuncia el rol de la mujer en la sociedad irlandesa y la explotación de los espacios azules con fines de consumo. Utilizando el análisis de Donna Haraway en Manifiesto cíborg (1985), este artículo analizará (...) una selección de textos de ambos poemarios para estudiar el vínculo entre mujer y mar como agentes activos contra la opresión patriarcal y la explotación capitalista. (shrink)

Undoubtedly, democracy is in constant danger. The Athenian creation -later taken by the Latin American countries in the political-administrative figure of the Republic- has demonstrated not to be the best government model, but, the less evil, as expressed by an English politician when he saw that his empire era was coming to an end. And one of those defenders was the critical acid of the Vienna Circle and contemporary philosopher Karl Popper, who lived on his own flesh the mistakes of (...) democracy and the horrors of totalitarianism. Popper, defender of democracy to the limit, who even within his writings we can appreciate the paradoxes he sees in this, will not hesitate when the system of government of the people, for the people and the people, fall into the temptation to choose the dictatorship. For this, the philosopher tells us, democracy must create mechanisms so that this does not happen and we do not have a popular election that takes a demagogue and criminal to power, as was Hitler’s Germany. The thinking of the critical philosopher of historicism is liberal. An English liberalism and not as we understand it and we live in several States of America, where people is economic liberal and conservative in the ideas. No, Popper is liberal. A true liberal. (shrink)

La última noche es un catálogo fotográfico lanzado en 2018 por el artista vallecaucano Juan José Horta, fruto de una edición e impresión independientes, llevadas a cabo mediante microfinanciación colectiva. El trabajo presenta de modo alternativo una de tantas instancias del proceso de paz en Colombia, culminado protocolariamente con la firma del acuerdo de septiembre de 2016: un episodio de desmovilización y entrega de armas por parte de miembros del grupo rebelde al margen de la ley Fuerzas Armadas Revolucionarias (...) de Colombia. Por tanto, La última noche se enmarca en la temática del llamado pos-conflicto. (shrink)

A partir de la identificación de la noviolencia con ciertos procesos históricos y con personajes específicos, el autor se propone establecer en qué consiste y cómo podemos definirla adecuadamente como herramienta de análisis en sí misma, y en relación con lo que se denomina cambio social en las ciencias sociales. Propone finalmente a las ciencias sociales hacerse cargo del cambio social proveniente de la noviolencia como una categoría del proceso histórico y no un evento anormal en éste.

In lieu of an abstract, here is a brief excerpt of the content:Anthropological Perspectives in Psychiatric NosologyJuan J. López-Ibor Jr. (bio) and María-Inés López-Ibor (bio)KeywordsDSM, etiology, Aristotelian causes, social dramasPsychiatry and clinical psychology, as we learn in this paper, are disciplines in need of an ontological perspective. Very few branches of contemporary learning share this characteristic. Probably only theoretical physic and theology—as the rest have long ago given up trying to define and understand the essence of their object, for example, (...) life in the case of biology or mind in psychology. Consequently, the paper by Pérez-Álvarez, Sass and García-Montes, “The Ontology of Mental Disorders in Constructivist Perspective,” (2008) should be welcomed and indeed included in the reading lists for trainees in psychiatry and clinical psychology.The authors propose an approach to the understanding of mental disorders that is extremely attractive and well articulated, and which also has practical implications for clinicians. It is not just another “philosophical divertimento” devoid of scientific and practical importance. Let us analyze the article in an orderly way.Less DsmThe authors of the target paper disapprove of the Diagnostic and Statistical Manual of Mental Disorders (DSM)-III/IV approach to defining illnesses by starting from the symptoms that are present—on the grounds that this may lead clinicians to assume that their sole role is to identify, fight, and suppress the symptoms by whichever procedure. They propose an alternative that is dear to myself because it follows the path of the so-called “anthropological” psychiatry of Binswanger, von Gebsattel, Erwin Strauss, Zutt, López-Ibor, Sr., and others. In essence, this is a phenomenological approach to the meaning of mental diseases, one that emphasizes how the illness is revealed to the patient him- or herself.The target article’s criticism of DSM should be considered in the context of the abuses committed on its behalf. The DSM is not a textbook of psychiatric disorders, nor does it contain a definition of the diseases. The DSM does not tell what a disease is (Klerman et al. 1984)—something that is impossible with a classification system based on the manifestations of the diseases, the signs and symptoms. The DSM, as its title states, is just a diagnostic and statistical manual, which does not contain anything about the origin of [End Page 259] any disease nor an explanation of why it exists or what it means. The DSM is, in fact, just a tool to determine whether a disease is present, and therefore to facilitate communication between professionals and with other individuals, without saying anything about the disease’s aitia—a key term (associated with notions of essence as well as cause) to be discussed below. In theory, most clinicians should understand these limitations; it may be, however, that this is not really the case for many who read or use the DSM. In the world there are around 200,000 psychiatrists; since 1980 the number of DSM copies sold is in the order of several hundred thousand.The misuse of a classification system is even more noticeable in the International Classification of Diseases (ICD)-10 Research Version. The instructions for the use of this version recommend that the first step is to make an inventory of all the symptoms present, and then to construct a diagnosis based on them. This how all computer-assisted systems work. This procedure can, however, only be valid if the clinician has already reached a diagnostic conclusion by other means—a diagnosis then to be confirmed for research purposes. It may be that this is one of the reasons why the ICD-10 Research Version has almost never actually been used for research.Furthermore, the concept of symptoms in psychiatry applies only to organic mental disorders (Schneider 1959), conditions in which the patient’s attitude and way of experiencing the symptoms do not play the kind of role that they play in schizophrenia and other mental disorders. The quotation from the important paper by Sass and Parnas in this context is most appropriate. It is indeed that case that “subjective experience can play an important causal role in the progressive experiential transformations of a developing schizophrenic illness... (shrink)

El objetivo del presente artículo es presentar un enfoque sobre modelización en ciencia que permite distinguir el sistema-objetivo de los fenómenos a los cuales se dirige un modelo. Para ello nos serviremos de nuestra formulación dinámica e interactiva del razonamiento sustituto. En efecto, la perspectiva que considera la generación de hipótesis a partir de un modelo como la generación de una interacción lógica entre dos pruebas, nos permitirá formular una comprensión inferencial de los sistemas-objetivos y poder distinguirlos así de los (...) fenómenos a los cuales se dirige un modelo. De tal modo proponemos una solución al problema de targetless. (shrink)

Given the impressive success of environment-induced decoherence, nowadays no interpretation of quantum mechanics can ignore its results. The modal-Hamiltonian interpretation has proved to be effective for solving several interpretative problems, but since its actualization rule applies to closed systems, it seems to stand at odds with EID. The purpose of this article is to show that this is not the case: the states einselected by the interaction with the environment according to EID are the eigenvectors of an actual-valued observable belonging (...) to the preferred context selected by the MHI. (shrink)

El presente artículo es una breve aproximación al contexto legal y político de las comunidades judías catalanas entre 1240 y 1391. A través del uso combinado de fuentes hebreas y cristianas, se ofrecerá una síntesis de la compleja red de factores, reglas y teorías que moldearon el ecosistema social de las comunidades hebreas en Cataluña. En este sentido, el autogobierno comunal era el resultado de la convergencia entre la legislación real y la producción normativa y teórica de las comunidades. Nuestro (...) objetivo es presentar el carácter poliédrico de esta realidad a través de los privilegios concedidos por los monarcas aragoneses a sus súbditos judíos, los modelos políticos desarrollados por los intelectuales hebreos, la legislación interna de las comunidades y el conjunto de factores sociales e históricos que impulsaron la evolución del sistema comunal. (shrink)

Resumen:En este artículo delineamos una propuesta para elaborar una lógica de las ficciones desde el enfoque lúdico del pragmatismo dialógico. En efecto, centrados en una de las críticas mayores al enfoque clásico de la lógica: la esquizofrenia estructural de su semántica (Lambert 2004: 142-143; 160), recorremos los compromisos ontológicos de las dos tradiciones mayores de la lógica (Aristóteles y Frege) para establecer sus posibilidades y límites en el análisis del discurso ficcional, y la superación desde una perspectiva lúdico pragmática.Palabras clave: (...) lógica; dialógica; cuadro de oposición; esquizofrenia; semántica lúdica; cuantificador existencial; nombres propios; intuicionismo; tercero excluido; doble negación; ficciones. (shrink)

La profesión médica siempre ha estado dispuesta al servicio del hombre, lo cual ha exigido, históricamente, que se establecieran y desarrollaran diferentes juramentos, códigos y leyes sobre el actuar del médico, así como la aplicación de responsabilidades y gratificaciones o castigos derivados de sus actos. Este trabajo pretende definir y analizar la presencia de los principios rectores de la bioética en el juramento hipocrático, la declaración de Ginebra y en la fórmula para hoy del Juramento de Hipócrates del doctor Herranz, (...) así como busca demostrar la importancia de su cumplimiento en la práctica médica contemporánea. Para finalizar se presenta, la que se considera la mejor propuesta de juramento de acuerdo con los principios rectores de la bioética personalista con fundamentación ontológica. (shrink)

En la actualidad existe una divergencia entre el consentimiento informado vigente con las necesidades particulares de las Unidades de Terapia Intensiva, mismas que se caracterizan de las demás áreas de salud intrahospitalarias puesto que los pacientes se encuentran bajo sedoanalegesia. Esta situación impide a los pacientes la toma de decisiones y expresión de su voluntad en relación con los procedimientos que incluyen durante su tratamiento médico debido a una situación emergente o planificada. Otros países han respondido a esta necesidad al (...) implementar un documento legal que aborde todas estas inquietudes tanto para el paciente, familia como para el personal médico. Además, parte de esta problemática incluye el no cumplimiento de la Ley de Protección de Datos Personales debido a que el material audiovisual obtenido de los pacientes en el área crítica no es respaldado por el permiso escrito de los involucrados. En esta investigación documental se abordará esta carencia. (shrink)