Results for 'Julien Marechal'

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  1. Force, content and repossession: Ladriere and the theory of language acts.Julien Marechal - 2012 - Logique Et Analyse 55 (218):147-163.
     
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  2. Force, contenu et reprise: Ladrière et la théorie des actes de langage.Julien Maréchal - 2012 - Logique Et Analyse 55 (218).
     
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  3.  14
    E. Przywara et l’« école » Maréchal-Heidegger. La culture du « problématique ».Julien Lambinet - 2020 - Revue des Sciences Philosophiques Et Théologiques 103 (4):703-732.
    Toute une génération de penseurs catholiques allemands du xxe siècle a cru pouvoir se rattacher à la pensée de la finitude développée par M. Heidegger pour la faire dialoguer avec, d’une part l’idéalisme allemand, et d’autre part surtout, la métaphysique de Thomas d’Aquin et l’ouverture à Dieu Ipsum esse per se subsistens qu’elle semblait ménager via la différence ontologique. À cet égard, ils effectuaient bon gré mal gré une tentative de conciliation toute kantienne en ses origines, entre le thomisme transcendantal (...)
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  4.  32
    Question de méthode: la nature de l'entrée en métaphysique selon Maréchal.Julien Lambinet - 2002 - Revue Philosophique De Louvain 100 (1):212-228.
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  5.  11
    The Story of Two Souls: The Correspondence of Jacques Maritain and Julien Green.Julien Green, Jacques Maritain & Henry Bars - 1988 - Fordham Univ Press.
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  6. Emotion, perception and perspective.Julien A. Deonna - 2006 - Dialectica 60 (1):29–46.
    Abstract The content of an emotion, unlike the content of a perception, is directly dependent on the motivational set of the subject experiencing the emotion. Given the instability of this motivational set, it might be thought that there is no sense in which emotions can be said to pick up information about the environment in the same way that perception does. Whereas it is admitted that perception tracks for us what is the case in the environment, no such tracking relation, (...)
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  7. L'action de Maurice Blondel. Texte inédit de Joseph Maréchal présenté et commenté par André Hayen.Joseph Maréchal - 1957 - Convivium: revista de filosofía 2 (2):3-41.
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  8.  12
    Porphyry on the Value of Non-Human Animals.Patricia Marechal - 2024 - Journal of the History of Philosophy 62 (4):543-566.
    This paper argues that Book 3 of Porphyry’s De abstinentia contains an overlooked argument in favor of vegetarianism for the sake of non-human animals themselves. The argument runs as follows: animals are essentially sentient creatures. Sentience (αἴσθησις) allows them to discern what is good for their survival and what is destructive to them, so that they can pursue the former and avoid the latter. As a result, animals (human and non-human) have preferences, desires, and hopes. Having purposeful strivings that can (...)
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  9. Which Attitudes for the Fitting Attitude Analysis of Value?Julien A. Deonna & Fabrice Teroni - 2021 - Theoria 87 (5):1099-1122.
    According to the fitting attitude (FA) analysis of value concepts, to conceive of an object as having a given value is to conceive of it as being such that a certain evaluative attitude taken towards it would be fitting. Among the challenges that this analysis has to face, two are especially pressing. The first is a psychological challenge: the FA analysis must call upon attitudes that shed light on our value concepts while not presupposing the mastery of these concepts. The (...)
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  10.  83
    Aristotle on Softness and Endurance: Nicomachean Ethics 7.7, 1150a9–b19.Patricia Marechal - 2024 - Phronesis 69 (1):63-96.
    In Nicomachean Ethics 7.7 (= Eudemian Ethics 6.7), Aristotle distinguishes softness (malakia) from lack of self-control (akrasia) and endurance (karteria) from self-control (enkrateia). This paper argues that unqualified softness consists of a disposition to give up acting to avoid the painful toil (ponos) required to execute practical resolutions, and (coincidentally) to enjoy the pleasures of rest and relaxation. The enduring person, in contrast, persists in her commitments despite the painful effort required to enact them. Along the way, I argue that (...)
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  11. The Case of the Disappearing Intentional Object: Constraints on a Definition of Emotion.Julien A. Deonna & Klaus R. Scherer - 2010 - Emotion Review 2 (1):44-52.
    Taking our lead from Solomon’s emphasis on the importance of the intentional object of emotion, we review the history of repeated attempts to make this object disappear. We adduce evidence suggesting that in the case of James and Schachter, the intentional object got lost unintentionally. By contrast, modern constructivists seem quite determined to deny the centrality of the intentional object in accounting for the occurrence of emotions. Griffiths, however, downplays the role objects have in emotion noting that these do not (...)
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  12.  13
    Allocution de julien cain.Julien Cain - 1954 - Revue de Synthèse 75 (1):13-14.
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  13.  74
    (1 other version)Practical Wisdom as Conviction in Aristotle's Ethics.Patricia Marechal - 2023 - Philosophy and Phenomenological Research 1.
    This paper argues that Aristotelian practical wisdom (phronêsis) is a state of conviction (pistis) in the goodness of our goals based on proper grounds. This state of conviction can only be achieved if rational arguments and principles agree with how things appear to us. Since, for Aristotle, passions influence appearances, they can support or undermine our conviction in the goodness of ends that are worth pursuing. For this reason, we cannot be practically wise without virtuous dispositions to experience appropriate passions. (...)
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  14.  43
    Representing Non-actual Targets?Philippe Verreault-Julien - 2022 - Philosophy of Science 89 (5):918-927.
    Models typically have actual, existing targets. However, some models are viewed as having non-actual targets. I argue that this interpretation comes at various costs and propose an alternative that fares better along two dimensions: (1) agreement with practice and (2) ontological and epistemological parsimony. My proposal is that many of these models actually have actual targets.
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  15. Wrongful Medicalization and Epistemic Injustice in Psychiatry: The Case of Premenstrual Dysphoric Disorder.Anne-Marie Gagné-Julien - 2021 - European Journal of Analytic Philosophy 17 (2):(S4)5-36.
    In this paper, my goal is to use an epistemic injustice framework to extend an existing normative analysis of over-medicalization to psychiatry and thus draw attention to overlooked injustices. Kaczmarek has developed a promising bioethical and pragmatic approach to over-medicalization, which consists of four guiding questions covering issues related to the harms and benefits of medicalization. In a nutshell, if we answer “yes” to all proposed questions, then it is a case of over-medicalization. Building on an epistemic injustice framework, I (...)
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  16.  90
    Sur la modération constitutionnelle : chronique bibliographique. A propos de Julien Bourdon, La passion de la modération d'Aristote à Nicolas Sarkozy.Julien Boudon - 2012 - Revue D’Études Benthamiennes (10).
    Ne serait-ce que par son titre, dont l’oxymore est d’emblée assumée (p.11) et dont les protagonistes sont associés d’une manière qui ne laisse de surprendre, l’ouvrage de Julien Boudon publié dans la collection « Les sens du droit » des éditions Dalloz, mériterait de retenir l’attention.Dans ce court opus, l’auteur entend, à travers un examen qui puise tout à la fois aux sources de l’histoire, de la philosophie, du droit, de la science politique, et qui emprunte à la fois (...)
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  17.  11
    Les Églises évangéliques russophones.Anne Dalles Maréchal - 2024 - Multitudes 95 (2):110-115.
    Puisqu’elles sont considérées comme des produits du monde occidental et de son modèle libéral, les églises évangéliques en Russie sont soumises à un contrôle accru des autorités gouvernementales. L’engagement politique des membres de ces églises est de ce fait souvent subi ou forcé, et il s’inscrit dans une critique à peine voilée de la société russe dans son ensemble. Cela se traduit par le recours de la part des évangéliques à des réseaux socioprofessionnels qui se développent en dehors des réseaux (...)
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  18.  89
    Temperance and Epistemic Purity in Plato’s Phaedo.Patricia Marechal - 2023 - Archiv für Geschichte der Philosophie 105 (1):1-28.
    In this paper I examine the moral psychology of the Phaedo and argue that the philosophical life in this dialogue is a temperate life, and that temperance consists in exercising epistemic discernment by actively withdrawing assent from incorrect evaluations the body inclines us to make. Philosophers deal with bodily affections by taking a correct epistemic stance. Exercising temperance thus understood is a necessary condition both for developing and strengthening rational capacities, and for fixing accurate beliefs about value. The purification philosophers (...)
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  19.  93
    Plato on False Pleasures and False Passions.Patricia Marechal - 2021 - Apeiron 55 (2):281-304.
    In the Philebus, Socrates argues that pleasures can be false in the same way that beliefs can be false. On the basis of Socrates' analysis of malicious pleasure, a mixed pleasure of the soul and a passion, I defend the view that, according to Socrates, pleasures can be false when they represent as pleasant something that is not worthy of our enjoyment, where that means that they represent as pleasant something that is not pleasant in its own right because it (...)
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  20. The emotions: a philosophical introduction.Julien A. Deonna & Fabrice Teroni - 2008 - New York: Routledge. Edited by Fabrice Teroni.
    The emotions are at the centre of our lives and, for better or worse, imbue them with much of their significance. The philosophical problems stirred up by the existence of the emotions, over which many great philosophers of the past have laboured, revolve around attempts to understand what this significance amounts to. Are emotions feelings, thoughts, or experiences? If they are experiences, what are they experiences of? Are emotions rational? In what sense do emotions give meaning to what surrounds us? (...)
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  21. Understanding does not depend on (causal) explanation.Philippe Verreault-Julien - 2019 - European Journal for Philosophy of Science 9 (2):18.
    One can find in the literature two sets of views concerning the relationship between understanding and explanation: that one understands only if 1) one has knowledge of causes and 2) that knowledge is provided by an explanation. Taken together, these tenets characterize what I call the narrow knowledge account of understanding. While the first tenet has recently come under severe attack, the second has been more resistant to change. I argue that we have good reasons to reject it on the (...)
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  22.  10
    Presomnal Confinement, cahier iconographique.Julien Debyser & Lucinda Groueff - 2023 - Rue Descartes 104 (2):104-110.
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  23. Dwie drogi krytyki.Joseph Marechal - 2006 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 18 (18).
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  24.  14
    Two Ways of Criticism.Joseph Maréchal - 2006 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 18:161-182.
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  25.  23
    Pour une méthodologie philosophique. Essais philosophiques choisis Bernard Lonergan Montréal, Bellarmin, 1991, 247 p.Julien Naud - 1994 - Dialogue 33 (2):343.
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  26. In Defense of Shame: The Faces of an Emotion.Julien A. Deonna, Raffaele Rodogno & Fabrice Teroni - 2011 - , US: Oxford University Press.
    Is shame social? Is it superficial? Is it a morally problematic emotion? Researchers in disciplines as different as psychology, philosophy, and anthropology have thought so. But what is the nature of shame and why are claims regarding its social nature and moral standing interesting and important? Do they tell us anything worthwhile about the value of shame and its potential legal and political applications? -/- In this book, Julien Deonna, Raffaele Rodogno, and Fabrice Teroni propose an original philosophical account (...)
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  27.  79
    Galen's Constitutive Materialism.Patricia Marechal - 2019 - Ancient Philosophy 39 (1):191-209.
    In Quod animi mores, Galen says both that there is an identity between the capacities of the soul and the mixtures of the body, and that the soul’s capacities ‘follow upon’ the bodily mixtures. The seeming tension in this text can be resolved by noting that the soul’s capacities are constituted by, and hence are nothing over and above, bodily mixtures, but bodily mixtures explain the soul’s capacities and not the other way around. Galen’s proposal represents a distinctive position in (...)
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  28.  99
    The nature of extinction.Julien Delord - 2007 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (3):656-667.
    The phenomenon of species extinction raises more and more concern among ecologists facing the actual crisis of biodiversity. Scientific investigations of the causes and effects of extinction must be completed by a philosophical analysis of the concept of extinction that aims to clarify the meanings of the term ‘extinction’ and to analyse modalities, criteria and degrees of extinction. We will focus our attention on the apparent paradox of the possible ‘resurrection’ of species in the near future with the help of (...)
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  29. Women, Spirit, and Authority in Plato and Aristotle.Patricia Marechal - 2023 - In Sara Brill (ed.), The Routledge Handbook of Women and Ancient Greek Philosophy. Routledge Handbooks in Philosophy.
    In this paper, I provide an interpretation of Plato’s repeated claims in Republic V that women are “weaker” (asthenestera) than men. Specifically, I argue that Plato thinks women have a psychological propensity to get easily dispirited, which makes them less effective in implementing and executing their rational decisions. This interpretation achieves several things. It qualifies Plato’s position regarding women and their position in the polis. It provides the background against which we can interpret Aristotle’s claim in Politics I that women (...)
     
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  30.  59
    Feminist Interpretations of Jean-Paul Sartre.Julien S. Murphy (ed.) - 1999 - Pennsylvania State University Press.
    While Sartre was committed to liberation struggles around the globe, his writing never directly addressed the oppression of women. Yet there is compatibility between his central ideas and feminist beliefs. In this first feminist collection on Sartre, philosophers reassess the merits of Sartre's radical philosophy of freedom for feminist theory.
  31. Reflection Principles and the Liar in Context.Julien Murzi & Lorenzo Rossi - 2018 - Philosophers' Imprint 18.
    Contextualist approaches to the Liar Paradox postulate the occurrence of a context shift in the course of the Liar reasoning. In particular, according to the contextualist proposal advanced by Charles Parsons and Michael Glanzberg, the Liar sentence L doesn’t express a true proposition in the initial context of reasoning c, but expresses a true one in a new, richer context c', where more propositions are available for expression. On the further assumption that Liar sentences involve propositional quantifiers whose domains may (...)
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  32. From Justified Emotions to Justified Evaluative Judgements.Julien A. Deonna & Fabrice Teroni - 2012 - Dialogue 51 (1):55-77.
    ABSTRACT: Are there justified emotions? Can they justify evaluative judgements? We first explain the need for an account of justified emotions by emphasizing that emotions are states for which we have or lack reasons. We then observe that emotions are explained by their cognitive and motivational bases. Considering cognitive bases first, we argue that an emotion is justified if and only if the properties the subject is aware of constitute an instance of the relevant evaluative property. We then investigate the (...)
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  33. Generalized Revenge.Julien Murzi & Lorenzo Rossi - 2019 - Australasian Journal of Philosophy 98 (1):153-177.
    Since Saul Kripke’s influential work in the 1970s, the revisionary approach to semantic paradox—the idea that semantic paradoxes must be solved by weakening classical logic—has been increasingly popular. In this paper, we present a new revenge argument to the effect that the main revisionary approaches breed new paradoxes that they are unable to block.
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  34.  76
    Classical Harmony and Separability.Julien Murzi - 2020 - Erkenntnis 85 (2):391-415.
    According to logical inferentialists, the meanings of logical expressions are fully determined by the rules for their correct use. Two key proof-theoretic requirements on admissible logical rules, harmony and separability, directly stem from this thesis—requirements, however, that standard single-conclusion and assertion-based formalizations of classical logic provably fail to satisfy :1035–1051, 2011). On the plausible assumption that our logical practice is both single-conclusion and assertion-based, it seemingly follows that classical logic, unlike intuitionistic logic, can’t be accounted for in inferentialist terms. In (...)
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  35.  25
    Regulation of Gene Expression and Replication Initiation by Non‐Coding Transcription: A Model Based on Reshaping Nucleosome‐Depleted Regions.Julien Soudet & Françoise Stutz - 2019 - Bioessays 41 (11):1900043.
    RNA polymerase II (RNAP II) non‐coding transcription is now known to cover almost the entire eukaryotic genome, a phenomenon referred to as pervasive transcription. As a consequence, regions previously thought to be non‐transcribed are subject to the passage of RNAP II and its associated proteins for histone modification. This is the case for the nucleosome‐depleted regions (NDRs), which provide key sites of entry into the chromatin for proteins required for the initiation of coding gene transcription and DNA replication. In this (...)
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  36.  55
    Towards an Integration of PrEP into a Safe Sex Ethics Framework for Men Who Have Sex with Men.Julien Brisson, Vardit Ravitsky & Bryn Williams-Jones - 2019 - Public Health Ethics 12 (1):54-63.
    The ethics of safe sex in the gay community has, for many years, been focused on debates surrounding the responsibility regarding the use of condoms to prevent HIV transmission, once the only tool available. With the development of Truvada as a pre-exposure prophylaxis for HIV, for the first time in the history of the HIV/AIDS epidemic there is the potential to significantly reduce the risk of HIV transmission during sex without the use of condoms. The introduction of PrEP necessitates a (...)
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  37.  32
    Ambiguous authority: Reflections on Hannah Arendt’s concept of authority in education.Julien Kloeg & Liesbeth Noordegraaf-Eelens - 2022 - Educational Philosophy and Theory 54 (10):1631-1641.
    For Hannah Arendt, authority is the shape educational responsibility assumes. In our time, authority in Arendt’s sense is under pressure. The figure of Greta Thunberg shows the failure of adult generations, taken collectively, to take responsibility for the world and present and future generations of newcomers. However, in reflecting on Arendt’s use of authority, we argue that her account of authority also requires amendments. Arendt’s situating of educational authority in-between past and future adequately captures its temporal dimension. We make explicit (...)
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  38.  13
    Quel tarif pour la formation universitaire ?Philippe Verreault-Julien - 2010 - Revue Phares 10:91-102.
    La problématique sous-jacente au débat concernant la tarifcation de la formation universitaire3, souvent pas suffsamment explicite, n’est pas de savoir quel est le coût de la formation universitaire, mais plutôt par qui et comment le coût doit être assumé. Cette communication se proposera de répondre à cette question en faisant appel à deux principes normatifs principaux, soit l’effcacité et l’équité. Nous donnerons une défnition de l’effcacité et verrons en quoi celle-ci commande une intervention publique. Nous présenterons ensuite deux critères d’équité (...)
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  39.  40
    Selección de grupo y altruismo: el origen del debate.Patricia Marechal - 2009 - Scientiae Studia 7 (3):447-459.
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  40.  26
    Feminism in Cuba: Report from the Third Conference of North American and Cuban Philosophers.Julien S. Murphy, Ofelia Schutte, Jan Slagter & Linda Lopez McAlister - 1991 - Hypatia 6 (3):227 - 232.
  41.  18
    Parsing, Grammar, and the Challenge of Raising Children at LF.Julien Musolino & Andrea Gualmini - 2011 - In Edward Gibson & Neal J. Pearlmutter (eds.), The Processing and Acquisition of Reference. MIT Press. pp. 109.
    This chapter explores parsing and grammar in children, with an emphasis on how children resolve sentences with ambiguous scope. It focuses on an ambiguity involving the universal quantifier every in subject position along with a negated main predicate, as in the sentence “Every horse didn’t jump over the fence.” One interpretation of this sentence is the “surface-scope” interpretation, which views the expression every horse as a reference to all the horses in the set; thus, each horse in the set did (...)
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  42. Is There a Statistical Solution to the Generality Problem?Julien Dutant & Erik J. Olsson - 2013 - Erkenntnis 78 (6):1347-1365.
    This article is concerned with a statistical proposal due to James R. Beebe for how to solve the generality problem for process reliabilism. The proposal is highlighted by Alvin I. Goldman as an interesting candidate solution. However, Goldman raises the worry that the proposal may not always yield a determinate result. We address this worry by proving a dilemma: either the statistical approach does not yield a determinate result or it leads to trivialization, i.e. reliability collapses into truth (and anti-reliability (...)
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  43.  81
    Dysfunction and the Definition of Mental Disorder in the DSM.Anne-Marie Gagné-Julien - 2021 - Philosophy, Psychiatry, and Psychology 28 (4):353-370.
  44.  23
    Introduction au dossier : la philosophie de la médecine et de la psychiatrie : quels enjeux après le « tournant épistémologique »?Anne-Marie Gagné-Julien & Pierre-Olivier Méthot - 2022 - Philosophiques 49 (1):3-8.
    Anne-Marie Gagné-Julien et Pierre-Olivier Méthot Durant les deux dernières décennies, plusieurs questions classiques de la philosophie de la médecine et de la psychiatrie ont connu un renouvellement. Des angles de recherche jusqu’alors peu explorés font désormais l’objet de vifs débats, et les questions traditionnelles ont été réinterprétées à la lumière de ces nouveaux développements. En examinant ces récents thèmes grâce aux contributions de chercheur.e.s francophones, ce dossier vise à nourrir la progression de cette « nouvelle » philosophie de la (...)
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  45.  11
    Imagination et mouvement: Autour de Bachelard et Merleau-Ponty / sous la direction de Gilles Hieronimus et Julien Lamy.Gilles Hieronimus, Julien Lamy & Jean-Hugues Barthélémy (eds.) - 2011 - Fernelmont: E.M.E..
    Analyse de l'herméneutique du mouvement, ainsi que de son imprégnation dans la philosophie occidentale moderne, notamment en utilisant les figures centrales de Bachelard et de Merleau-Ponty. Les contributions tentent de mettre au jour les rapports qu'entretiennent imagination et mouvement, images dynamiques et schèmes moteurs.
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  46.  31
    Riemann’s and Helmholtz-Lie’s problems of space from Weyl’s relativistic perspective.Julien Bernard - 2018 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 61:41-56.
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  47.  5
    Une grande amitié: correspondance, 1926-1972.Julien Green, Henry Bars, Eric Jourdan & Jacques Maritain - 1982 - Editions Gallimard.
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  48. Emotions and Their Correctness Conditions: A Defense of Attitudinalism.Julien Deonna & Fabrice Teroni - forthcoming - Erkenntnis:1-20.
    In this paper, we contrast the different ways in which the representationalist and the attitudinalist in the theory of emotions account for the fact that emotions have evaluative correctness conditions. We argue that the attitudinalist has the resources to defend her view against recent attacks from the representationalist. To this end, we elaborate on the idea that emotional attitudes have a rich profile and explain how it supports the claim that these attitudes generate the wished-for evaluative correctness conditions. Our argument (...)
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  49.  14
    Affective Intentionality and Practical Rationality.Christine Clavien Julien Deonna - 2007 - Dialectica 61 (3):311-322.
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  50.  94
    Conservative deflationism?Julien Murzi & Lorenzo Rossi - 2020 - Philosophical Studies 177 (2):535-549.
    Deflationists argue that ‘true’ is merely a logico-linguistic device for expressing blind ascriptions and infinite generalisations. For this reason, some authors have argued that deflationary truth must be conservative, i.e. that a deflationary theory of truth for a theory S must not entail sentences in S’s language that are not already entailed by S. However, it has been forcefully argued that any adequate theory of truth for S must be non-conservative and that, for this reason, truth cannot be deflationary :493–521, (...)
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