Results for 'Kapila Malik Vatsyayan'

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  1. The Classical Indian Dance and Sculpture.Kapila Malik Vatsyayan - 1964 - Diogenes 12 (45):24-36.
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  2.  33
    Aesthetic theories and forms in Indian tradition.Kapila Vatsyayan, D. P. Chattopadhyaya, Sharad Deshpande & Anand K. Anand (eds.) - 2008 - New Delhi: Munshiram Manoharlal Publishers.
    Illustrations: Numerous Colour and 15 B/w Illustrations Description: The volumes of the PROJECT OF HISTORY OF SCIENCE, PHILOSOPHY AND CULTURE IN INDIAN CIVILIZATION aim to discover the central aspects of India's heritage and present them in an interrelated manner. In spite of their unitary look, these volumes recognize the difference between the areas of material civilization and those of ideational culture. The Project is not being executed by a single group of thinkers, methodologically uniform or ideologically identical in their commitments. (...)
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  3.  69
    Concepts of space, ancient and modern.Kapila Vatsyayan (ed.) - 1991 - New Delhi: Abhinav Publications.
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  4.  21
    Metaphors of Indian Art.Kapila Vatsyayan - 2001 - In Roy W. Perrett (ed.), Theory of value. New York: Garland. pp. 315-336.
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  5.  8
    Raimundo Panikkar: a pilgrim across worlds.Kapila Vatsyayan & Come Carpentier de Gourdon (eds.) - 2016 - New Delhi: Niyogi Books.
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  6.  32
    The Presence of ŚivaThe Presence of Siva.Kapila Vatsyayan & Stella Kramrisch - 1983 - Journal of the American Oriental Society 103 (2):431.
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  7.  28
    Kalātattavakośa: A Lexicon of Fundamental Concepts of the Indian Arts, Vol. 2: Concepts of Space and TimeKalatattavakosa: A Lexicon of Fundamental Concepts of the Indian Arts, Vol. 2: Concepts of Space and Time. [REVIEW]E. G. & Kapila Vatsyayan - 1995 - Journal of the American Oriental Society 115 (3):558.
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  8.  42
    The sāmkhya aphorisms of Kapila: with illustrative extracts from the commentaries.James Robert Kapila, Fitzedward Ballantyne & Hall - 1885 - Varanasi: Chowkhamba Sanskrit Series Office. Edited by James Robert Ballantyne, Aniruddha & Vijñānabhikṣu.
    This scarce antiquarian book is a facsimile reprint of the original.
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  9.  96
    Conflict as a Bridge Some Aspects of the Fiction of Modern India.Sachchidananda H. Vatsyayan - 1964 - Diogenes 12 (45):49-65.
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  10. A sense of time: an exploration of time in theory, experience, and art.Sachchidanand Hiranand Vatsyayan - 1981 - Delhi: Oxford University Press.
    Revision of lectures delivered at the University of Rajasthan, 1972.
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  11. Smr̥ti ke paridr̥śya.Sachchidanand Hiranand Vatsyayan - 1987 - Nayī Dillī: Sāhitya Akādemī.
     
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  12.  47
    Self, Spencer and swaraj: Nationalist thought and critiques of liberalism, 1890–1920.Shruti Kapila - 2007 - Modern Intellectual History 4 (1):109-127.
    In giving a historically specific account of the self in early twentieth-century India, this article poses questions about the historiography of nationalist thought within which the concept of the self has generally been embedded. It focuses on the ethical questions that moored nationalist thought and practice, and were premised on particular understandings of the self. The reappraisal of religion and the self in relation to contemporary evolutionary sociology is examined through the writings of a diverse set of radical nationalist intellectuals, (...)
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  13.  41
    The Enchantment of Science in India.Shruti Kapila - 2010 - Isis 101 (1):120-132.
  14.  14
    Political Thought in Action: The Bhagavad Gita and Modern India.Shruti Kapila & Faisal Devji (eds.) - 2013 - Cambridge University Press.
    The Bhagavad Gita's philosophical and political significance remains forever contemporary. In this volume a group of leading historians reflect on the significance of the Bhagavad Gita for political and ethical thinking in modern India and beyond. These essays contribute new perspectives to historical, contemporary and global political ideas. Violence and nonviolence, war, sacrifice, justice, fraternity and political community were constitutive of India's political modernity, and it was to these questions that Indian public figures turned their attention in the nineteenth and (...)
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  15.  12
    Catuḥsūtrī Śāṅkarabhāshyaḥ: Bhāmatī, vivaraṇa evaṃ Ratnaprabhā ṭīkāoṃ ke āloka meṃ.Kapila Gautama - 2018 - Dillī: Vidyānidhi Prakāśana.
    Study on the Bhāmati of Vācaspatimiśra, active 976-1000, Pañcapadikāvivaraṇa of Prakāśātman and Bhāṣyaratnaprabhā of Govindananda and commentary of Śaṅkarācārya on first sutra of four chapters called Catuḥsūtrī of Brahmasūtra of Bādarāyaṇa, work on Vedanta.
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  16.  10
    Ethical facets of governance.Renu Kapila (ed.) - 2016 - New Delhi: Regal Publications.
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  17. Sāṅkhyakārikā.Kapila - 1948 - Edited by R̥Ashabhadeva[From Old Catalog] ŚArmā.
     
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  18. Sāṅkhya darśana: sarala subodha bhāṣā bhāṣya.Aâsoka Kapila, Gurudatta & Kauâsika - 1995 - Naī Dillī: Śāśvata Saṃskr̥ti Pariṣad. Edited by Aśoka Kauśika & Kapila.
     
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  19.  5
    Santa Niścaladāsa aura unakī dārśanika cetanā.Indu Bālā Kapila - 2005 - Chandigarh: Arun Pub. House.
    Study on Advaita philosophy and mysticism in the works of Niścaladāsa, d. 1863, religious leader of Dadupanthis, Hindu sect.
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  20. Sāṅkhyasūtram: pāṭhabheda-sūtrānukramaṇī-yutam: Aniruddha-vr̥tti-sametam.Kapila - 1964 - Vārāṇasī: Prācyabhāratīprakāśanam. Edited by Ram Shankar Bhattacharya & Aniruddha.
     
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  21. Sāṅkhyadarśanam: Śrīmadvijñānabhikṣukr̥tasāṅkhyapravacanabhāṣyasamalaṅkr̥tam.Kapila - 1928 - Banārasa: Caukhambā Saṃskr̥ta Sīrija Āphisa. Edited by Ḍhuṇḍhirāja Śāstri & Vijñānabhikṣu.
     
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  22. Sāṅkhyadarśanam: Śrīvijñānabhikṣuviracitasāṅkhyapravacanabhāṣyasya "Pradīpa" Hindīvyākhyopetam.Kapila - 1987 - Vārāṇasi: Anya prāptisthāna Caukhambhā Viśvabhāratī. Edited by Vijñānabhikṣu & Gajānanaśāstrī Musalagām̐vakara.
    Classical aphoristic work, with commentary and supercommentry, expounding the basic tenets of Sankhya philosophy.
     
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  23. Sāṅkhyadarśanam: Śrīdharaviracitasāṅkhyadīpikāvr̥ttisahitam tathā Śrīmadīśvarakr̥ṣṇaviracitā Sāṅkhyakārikā Bhāvaprakāśasahitā.Kapila - 1982 - Maisūru: Prācyavidyāsaṃśodhanālayaḥ. Edited by Śrīdhara, Īśvarakr̥ṣṇa & En Es Veṅkaṭanāthācārya.
    Classical aphoristic work expounding the basic tenets of Sankhya philosophy, with commentary; includes Sāṅkhyakārikā, classical verse work on the system, by Īśvarakr̥ṣṇa, with commentary.
     
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  24. Sāṅkhyadarśanam: Śrīmanmahādevavedāntikr̥tena vr̥ttisāreṇa Śrīnāgeśabhaṭṭavinirmitayā Sāṅkhyasūtravr̥ttyā ca samupetam: pariśiṣṭe sarvopakāriṇīsahitena tattvasamāsasūtreṇa Devatīrthasvāmikr̥tena Sāṅkhyataraṅgena ca samupavr̥ṃhitam.Kapila - 1973 - Vārāṇasī: Bhāratamanīṣā. Edited by Janārdana Śāstrī Pāṇḍeya, Mahādevānandasarasvatī & Nāgeśabhaṭṭa.
     
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  25. (2 other versions)Śāṅkhyadarśanam.Kapila - 1923 - Kalyāṇa-Mumbaī: Lakṣmīveṅkaṭeśvara Mudraṇāgāre. Edited by Prabhudayālu.
     
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  26. (1 other version)Sāṅkhyasūtram: Vijñānabhikṣubhāṣyānvitaṃ: saṭīkatattvasamāsasūtra-Sāṅkhyasāra-sametam: Sāṅkhyasūtrānuvāda-śabdānukramaṇī-ṭippaṇyādi-yutam.Kapila - 1966 - Vārāṇasī: Bhāratīya Vidyā Prakāśana. Edited by Ram Shankar Bhattacharya, Vijñānabhikṣu & Kapila.
     
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  27. The samkhya philosophy.Kapila - 1915 - New York: AMS Press. Edited by Narendra Nātha Tattvanidhi, Nandalal Sinha, Aniruddha, Vijñānabhikṣu, Mahādevānandasarasvatī, Kapila, Iśvarakr̥ṣṇa & Pañcaśikha.
     
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  28. The Samkhya philosophy, containing (1) Sâmkhya-pravachana sûtram.Kapila - 1912 - Allahabad : Pâṇini Office,:
     
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  29.  64
    A Foreword By Charles Malik.Charles Malik - 1951 - Thought: Fordham University Quarterly 26 (1):8-8.
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  30.  20
    Reply to fudin and lembessis's critique of Malik and paraherakis's commentary regarding the capacity of the unconscious.Rajesh Malik & Antonios Paraherakis - 2001 - Perceptual and Motor Skills 92 (1):299-300.
  31. Value-Enhancing Capabilities of CSR: A Brief Review of Contemporary Literature.Mahfuja Malik - 2015 - Journal of Business Ethics 127 (2):419-438.
    This study reviews and synthesizes the contemporary business literature that focuses on the role of corporate social responsibility to enhance firm value. The main objective of this review is to proffer a precise understanding of what has already been investigated and the findings of those investigations regarding the value-enhancing capabilities of CSR for public firms. In addition, this review identifies gaps in the existing literature, evaluates inconsistent findings, discusses possible data sources for empirical researchers, and provides direction for exploring other (...)
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  32. Kant, the State, and Revolution.Reidar Maliks - 2013 - Kantian Review 18 (1):29-47.
    This paper argues that, although no resistance or revolution is permitted in the Kantian state, very tyrannical regimes must not be obeyed because they do not qualify as states. The essay shows how a state ceases to be a state, argues that persons have a moral responsibility to judge about it and defends the compatibility of this with Kantian authority. The reconstructed Kantian view has implications for how we conceive authority and obligation. It calls for a morally demanding definition of (...)
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  33.  43
    Daniela Finzi; Herman Westerink (Editors). Dora, Hysteria, and Gender: Reconsidering Freud’s Case Study. (Figures of the Unconscious, 16.) 152 pp., notes. Leuven: Leuven University Press, 2018. €29.50 (paper); ISBN 9789461662613. [REVIEW]Shruti Kapila - 2021 - Isis 112 (1):201-202.
  34.  7
    The Samkhya philosophy, containing (1) Sâmkhya-pravachana sûtram, with the vritti of Aniruddha, and the bhâṣya of Vijnâna Bhikṣu and extracts from the vritti-sâra of Mahâdeva Vedantin (2) Tatva samâsa (3) Sâmkhya kârikâ (4) Panchaśikhâ sûtram.Kapila - 1912 - Allahabad: Pâṇini Office. Edited by Narendra Nātha Tattvanidhi, Nandalal Sinha, Aniruddha, Vijñānabhikṣu, Mahādevānandasarasvatī, Kapila, Iśvarakr̥ṣṇa & Pañcaśikha.
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  35.  41
    Kant's Politics in Context.Reidar Maliks - 2014 - Oxford, United Kingdom: Oxford University Press.
    An introduction to the political philosophy of Kant, exploring how he developed his views in a context shaped by controversies following the French revolution. It provides new information on his followers and critics as they engaged in high stakes political debates on freedom's relation to the state at this key turning point in history.
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  36.  83
    Al-ghazālī's divine command theory.Shoaib Ahmed Malik - 2021 - Journal of Religious Ethics 49 (3):546-576.
    This article reviews al‐Ghazālī's conception of Divine Command Theory (DCT) in light of contemporary philosophical developments. There are two well‐known objections against DCT. These include the problem of arbitrariness (PoA), which states that God randomly chose our moral framework for no reason given His capability to choose any moral commands; and the problem of God's goodness (PoGG), which questions God's goodness if morality could be other than what it is. Modern defenders of DCT have attempted to counter these objections through (...)
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  37.  36
    Phronesis in Medical Ethics: Courage and Motivation to Keep on the Track of Rightness in Decision-Making.Aisha Malik, Mervyn Conroy & Chris Turner - 2020 - Health Care Analysis 28 (2):158-175.
    Ethical decision making in medicine has recently seen calls to move towards less prescriptive- based approaches that consider the particularities of each case. The main alternative call from the literature is for better understanding of phronesis concepts applied to decision making. A well-cited phronesis-based approach is Kaldjian’s five-stage theoretical framework: goals, concrete circumstances, virtues, deliberation and motivation to act. We build on Kaldjian’s theory after using his framework to analyse data collected from a three-year empirical study of phronesis and the (...)
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  38.  69
    Observation Versus Experiment: An Adequate Framework for Analysing Scientific Experimentation?Saira Malik - 2017 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 48 (1):71-95.
    Observation and experiment as categories for analysing scientific practice have a long pedigree in writings on science. There has, however, been little attempt to delineate observation and experiment with respect to analysing scientific practice; in particular, scientific experimentation, in a systematic manner. Someone who has presented a systematic account of observation and experiment as categories for analysing scientific experimentation is Ian Hacking. In this paper, I present a detailed analysis of Hacking’s observation versus experiment account. Using a range of cases (...)
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  39.  80
    Does criticizing intelligent design (id) undermine design discourse in the qurʾān? A kalāmic response.Shoaib Ahmed Malik, Hamza Karamali & Moamer Yahia Ali Khalayleh - 2022 - Zygon 57 (2):490-513.
    Zygon®, Volume 57, Issue 2, Page 490-513, June 2022.
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  40.  42
    God, Information and the World: The Metaphysics of William Dembski and Al-Ghazālī.Shoaib Ahmed Malik - 2019 - Philosophy 94 (4):547-576.
    This article intends to review William Dembski's recent monograph entitledBeing as Communion: A Metaphysics of Information, in which he establishes an entire information-centric metaphysics. This viewpoint is compared with al-Ghazālī’s perspective, a Muslim philosophical theologian from the Medieval period. It is concluded that what Dembski defines as information, which for him is the ontological basis of the natural world, seems remarkably close to al-Ghazālī’s notion of God's will and omnipotence. This article is an explorative comparison of their metaphysical frameworks that (...)
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  41.  40
    Subjectivity in flux: Contextualizing Don DeLillo’s White Noise.Irfan Mohammad Malik - 2022 - Technoetic Arts 20 (3):241-252.
    The idea of the subject as a construct, of various external influences, was not new to the cultural and literary circles in the 1980s when DeLillo published White Noise. In the second half of the twentieth century, post-structuralist and postmodern theories unsettled the established ideas of the humanist tradition like the concept of the subject. The idea that the subject is constituted by external factors posed a challenge to the modernist notion of the subject as authentic and independent consciousness. Influenced (...)
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  42.  36
    Kant and the French Revolution.Reidar Maliks & Trad Agustín José Menéndez Menéndez - 2023 - Las Torres de Lucca: Revista Internacional de Filosofía Política 12 (2):113-119.
    Like the French revolutionaries, Kant defended individual rights and a republican constitution. That he nonetheless rejected a right of revolution has puzzled scholars. In this article I give an overview of Kant’s rejection of a right of revolution, compare it to the German intellectual context, and use it to explain Kant’s view of the events in France. In Kant’s nuanced account of the revolution’s two central phases, he refined a distinction between legitimate political transition and lawless popular rebellion.
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  43.  48
    Tacit Knowing: What it is and Why it Matters.Abida Malik - 2023 - Episteme 20 (2):349-366.
    Tacit knowing as a concept and legitimate topic of scholarship came up in philosophical research in the second half of the 20th century in the form of some influential works by Michael Polanyi (although similar concepts had been discussed before). Systematic epistemological studies on the topic are still scarce, however. In this article, I support the thesis that tacit knowing pervades all our common major divisions of knowledge and that it therefore must not be neglected in epistemological research. By this (...)
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  44.  47
    Social exclusion reduces the sense of agency: Evidence from intentional binding.Rubina A. Malik & Sukhvinder S. Obhi - 2019 - Consciousness and Cognition 71:30-38.
  45.  23
    Kant and the French Revolution.Reidar Maliks - 2022 - Cambridge University Press.
    To Kant, the French revolution's central events were the transfer of sovereignty to the people in 1789 and the trial and execution of the monarch in 1792-1793. Through a contextual study, this Element argues that while both events manifested the principle of popular sovereignty, the first did so in lawful ways, whereas the latter was a perversion of the principle. Kant was convinced that historical examples can help us understand political philosophy, and this Element seeks to show this in practice.
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  46.  34
    The actorʼs view of automated planning and acting: A position paper.Malik Ghallab, Dana Nau & Paolo Traverso - 2014 - Artificial Intelligence 208 (C):1-17.
  47.  14
    Receiving Søren Kierkegaard: The Early Impact and Transmission of His Thought.Habib C. Malik - 1997 - Catholic University of Amer Press.
    With a wealth of detail, this book traces the acceptance and rejection of Soren Kierkegaard's thought in the late nineteenth and early twentieth centuries. Engaging the reader with biographical sketches of Kierkegaard and his contemporaries, Habib Malik presents a fascinating historical narrative of the early reception of Kierkegaard's thought. At the center of this story is an exploration of how Kierkegaard's ideas moved from the relative obscurity of Copenhagen at the time of his death in 1855 to the center (...)
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  48.  19
    The quest for a moral compass: a global history of ethics.Kenan Malik - 2014 - London: Atlantic Books.
    In this work, Kenan Malik explores the history of moral thought as it has developed over three millennia, from Homer's Greece to Mao's China, from ancient India to modern America. It tells the stories of the great philosophers, and breathes life into their ideas, while also challenging many of our most cherished moral beliefs.
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  49.  15
    Understanding the impact of pandemics on society with a special focus on COVID‐19.Sahil Malik, Meghna Chhabra & Geetika Malik Chandra - 2022 - Business and Society Review 127 (4):835-861.
    The study aims to ascertain how different levels of society have been influenced by the impact of pandemics over the last many years. The study also determines the societal implications of the COVID-19 pandemic. The integrative literature survey method is adopted to extract the secondary data pertinent to the socio-economic effect of pandemics and COVID-19 on society. Primary data is collected to diagnose the impact of the COVID-19 pandemic and lockdown on employees (N = 210) working in the Indian organized (...)
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  50.  24
    Revolutionary epigones: Kant and his radical followers.Reidar Maliks - 2012 - History of Political Thought 33 (4):647-671.
    When Kant in 1793 rejected a right of revolution, he was immediately criticized by a group of radical followers who argued that he had betrayed his own principles of justice. Jakob, Erhard, Fichte, Bergk and Schlegel proceeded to defend a right of resistance and revolution based on what they took to be his true principles. I argue that we must understand Kant's Metaphysics of Morals, which came in 1797, partly as a response to these radical democratic writings. Exploring this forgotten (...)
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