Results for 'Karl Manitius'

929 found
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  1.  14
    Zur überlieferung Des sogenannten auctor ad herennium.Karl Manitius - 1956 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 100 (1-2):62-66.
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  2. The poverty of historicism.Karl Raimund Popper - 1960 - London,: Routledge and Kegan Paul.
    Hailed on publication in 1957 as "probably the only book published this year that will outlive the century," this is a brilliant of the idea that there are ...
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  3. The Poverty of Historicism.Karl R. Popper - 1957 - Philosophy 35 (135):357-358.
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  4. Husserl-Chronik: Denk- und Lebensweg Edmund Husserls.Karl Schuhmann - 1977 - Tijdschrift Voor Filosofie 42 (4):828-828.
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  5.  78
    The anatomy of choice: active inference and agency.Karl Friston, Philipp Schwartenbeck, Thomas FitzGerald, Michael Moutoussis, Timothy Behrens & Raymond J. Dolan - 2013 - Frontiers in Human Neuroscience 7.
  6.  12
    24. Beiträge zur Geschichte der römischen Prosaiker im Mittelalter.M. Manitius - 1889 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 48 (1-4):564-573.
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  7.  4
    14. Dresdener Priscianfragmente.M. Manitius - 1906 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 65 (1-4):478-480.
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  8.  7
    16. Ein altes Priscianfragment.M. Manitius - 1911 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 70 (1-4):570-576.
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  9.  12
    8. Handschriftliches zur Anthologia latina.M. Manitius - 1903 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 62 (1):640-640.
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  10.  6
    5. Handschriftliches zur Nux elegia und zu Ovid. Am. I, 5.M. Manitius - 1901 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 60 (1-4):318-320.
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  11.  7
    XXXVII. Beiträge zur Geschichte römischer Dichter im Mittelalter.M. Manitius - 1888 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 47 (1-4):710-720.
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  12.  12
    XXIV. Beiträge zur Geschichte römischer Dichter im Mittelalter.M. Manitius - 1891 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 50 (1-4):356-374.
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  13.  10
    XXIX. Beiträge zur Geschichte römischer Dichter im Mittelalter.M. Manitius - 1890 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 49 (1):554-564.
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  14.  7
    (1 other version)XXXI. Beiträge zur Geschichte römischer Dichter im Mittelalter.M. Manitius - 1894 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 52 (1-4):540-556.
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  15.  7
    XXXVII. Beiträge zur Geschichte römischer Dichter im Mittelalter.Μ Manitius - 1892 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 51 (1):530-535.
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  16.  6
    XV. Erchanberts von Freising Donatkommentar.M. Manitius - 1909 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 68 (3):396-409.
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  17.  9
    XIII. Vorbilder und Nachahmer des Valerius Flaccus.M. Manitius - 1889 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 48 (1-4):248-254.
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  18.  8
    XXIX. Zur lateinischen Scholienlitteratur.M. Manitius - 1905 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 64 (1-4):567-572.
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  19.  10
    XXI. Zu römischen Schriftstellern im Mittelalter.M. Manitius - 1902 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 61 (1):455-472.
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  20.  6
    Zur lateinischen Sprichwörterlitteratur.M. Manitius - 1896 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 55 (1-4):573-575.
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  21.  7
    6. Zu Sallusts Jugurtha.M. Manitius - 1912 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 71 (1-4):313-314.
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  22. Kant's theory of mind: an analysis of the paralogisms of pure reason.Karl Ameriks - 2000 - New York: Oxford University Press.
    This seminal contribution to Kant studies, originally published in 1982, was the first to present a thorough survey and evaluation of Kant's theory of mind. Ameriks focuses on Kant's discussion of the Paralogisms in the Critique of Pure Reason, and examines how the themes raised there are treated in the rest of Kant's writings. Ameriks demonstrates that Kant developed a theory of mind that is much more rationalistic and defensible than most interpreters have allowed.
  23.  87
    Active inference and free energy.Karl Friston - 2013 - Behavioral and Brain Sciences 36 (3):212-213.
    Why do brains have so many connections? The principles exposed by Andy Clark provide answers to questions like this by appealing to the notion that brains distil causal regularities in the sensorium and embody them in models of their world. For example, connections embody the fact that causes have particular consequences. This commentary considers the imperatives for this form of embodiment.
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  24.  14
    Diskurs und Verantwortung: das Problem des Übergangs zur postkonventionellen Moral.Karl-Otto Apel - 1975 - Frankfurt am Main: Suhrkamp.
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  25. Sprachpragmatik und Philosophie.Karl-Otto Apel - 1985 - Tijdschrift Voor Filosofie 47 (3):528-529.
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  26. Mental Faculties and Powers and the Foundations of Hume’s Philosophy.Karl Schafer - 2024 - In Sebastian Bender & Dominik Perler (eds.), Powers and Abilities in Early Modern Philosophy. New York, NY: Routledge.
    With respect to the topic of “powers and abilities,” most readers will associate David Hume with his multi-pronged critique of traditional attempts to make robust explanatory use of those notions in a philosophical or scientific context. But Hume’s own philosophy is also structured around the attribution to human beings of a variety of basic faculties or mental powers – such as the reason and the imagination, or the various powers involved in Hume’s account of im- pressions of reflection and the (...)
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  27. Philosophical Faith and Revelation.Karl Jaspers & E. B. Ashton - 1967 - Philosophy 44 (167):76-77.
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  28. Locke's theory of appropriation.Karl Olivecrona - 1974 - Philosophical Quarterly 24 (96):220-234.
  29.  73
    The changing cultural context of the institute on religion in an age of science and zygon.Karl E. Peters - 2014 - Zygon 49 (3):612-628.
    Since Zygon: Journal of Religion and Science was founded 49 years ago and since one of its co-publishers, the Institute on Religion in an Age of Science (IRAS), was founded 60 years ago, there have been significant developments in their various cultural contexts—in science, in religion, in culture, in academia, and in the science and religion dialogue. This article is a personal remembrance and reflection that compares the context of IRAS in 1954 when it was first organized with the context (...)
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  30.  33
    Anselm, Fides quaerens intellectum: Anselm's proof of the existence of God in the context of his theological scheme.Karl Barth - 1960 - Pittsburgh: Pickwick Press.
    This is one of Barth's most important works - far more important than may appear at first sight.... Here we have not merely one great theologian taking the measure of another. That in itself would be interesting enough. But in addition to that we are here shown one great theologian clarifying and crystallizing, in conversation with another, his own ideas as to the nature of theology and of the theologian's task. Scottish Journal of Theology.
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  31.  68
    Decision-making approaches in transgender healthcare: conceptual analysis and ethical implications.Karl Gerritse, Laura A. Hartman, Marijke A. Bremmer, Baudewijntje P. C. Kreukels & Bert C. Molewijk - 2021 - Medicine, Health Care and Philosophy 24 (4):687-699.
    Over the past decades, great strides have been made to professionalize and increase access to transgender medicine. As the evidence base grows and conceptualizations regarding gender dysphoria/gender incongruence evolve, so too do ideas regarding what constitutes good treatment and decision-making in transgender healthcare. Against this background, differing care models arose, including the ‘Standards of Care’ and the so-called ‘Informed Consent Model’. In these care models, ethical notions and principles such as ‘decision-making’ and ‘autonomy’ are often referred to, but left unsubstantiated. (...)
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  32. Irreversibility; or, entropy since 1905.Karl R. Popper - 1957 - British Journal for the Philosophy of Science 8 (30):151-155.
  33. Mechanism, organism, and society: Some models in natural and social science.Karl W. Deutsch - 1951 - Philosophy of Science 18 (3):230-252.
    Men think in terms of models. Their sense organs abstract the events which touch them; their memories store traces of these events as coded symbols; and they may recall them according to patterns which they learned earlier, or recombine them in patterns that are new. In all this, we may think of our thought as consisting of symbols which are put in relations or sequences according to operating rules. Both symbols and operating rules are acquired, in part directly from interaction (...)
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  34.  39
    Long live the King! Beginnings loom larger than endings of past and recurrent events.Karl Halvor Teigen, Gisela Böhm, Susanne Bruckmüller, Peter Hegarty & Olivier Luminet - 2017 - Cognition 163 (C):26-41.
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  35.  45
    Causal dispositions + sensory experience = intentionality.Karl Pfeifer - 1987 - Behavioral and Brain Sciences 10 (4):757.
  36. Way to Wisdom: An Introduction to Philosophy.Karl Jaspers & Ralph Manheim - 1954 - Philosophy 29 (109):176-178.
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  37. Kapital.Karl Marx - unknown
     
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  38. Remarks on the problems of demarcation and of rationality.Karl R. Popper - 1968 - In Imre Lakatos & Alan Musgrave (eds.), Problems in the philosophy of science. Amsterdam,: North-Holland Pub. Co.. pp. 88--102.
  39.  50
    Non-prioritized belief revision based on distances between models.Karl Schlechta - 1997 - Theoria 63 (1-2):34-53.
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  40.  25
    The Cambridge companion to German idealism.Karl Ameriks (ed.) - 2000 - New York: Cambridge University Press.
    The Cambridge Companion to German Idealism offers a comprehensive, penetrating, and informative guide to what is regarded as the classical period of German philosophy. Kant, Fichte, Hegel, and Schelling are all discussed in detail, together with a number of their contemporaries, such as Hölderlin and Schleiermacher, whose influence was considerable but whose work is less well known in the English-speaking world. The essays in the volume trace and explore the unifying themes of German Idealism, and discuss their relationship to Romanticism, (...)
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  41.  25
    Reason and Existenz: five lectures.Karl Jaspers - 1997 - Milwaukee: Marquette University Press.
    With the publication of Reason and Existenz, originally delivered as a series of five lectures at the University of Groningen in 1935, one of the most important of Jaspers's philosophic works is made available to the English-speaking world. It concerns itself with a general statement of the principal philosophic categories which have given uniqueness to Jaspers's thinking: existence, freedom, and history, and the limit-situations of death, suffering, and sin. Written shortly after Jaspers's major systematic work and before his analysis of (...)
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  42.  57
    (1 other version)Phenomenology and epistemology of consciousness of objects.Karl Duncker - 1946 - Philosophy and Phenomenological Research 7 (4):505-542.
  43. Husserl and Indian thought.Karl Schuhmann - 1992 - In D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty (eds.), Phenomenology and Indian Philosophy. New Delhi: State University of New York Press.
  44. Marx/Engels Collected Works, Vol. 5.Karl Marx & Friedrich Engels - 1975 - International Publishers.
     
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  45. Kant and Motivational Externalism.Karl Ameriks - 2006 - In Moralische Motivation. Kant und die Alternativen. Hamburg: Felix Meiner. pp. 3-22.
     
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  46. Whatever Became of Sin?Karl Menninger - 1973
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  47.  68
    Religion and an evolutionary theory of knowledge.Karl E. Peters - 1982 - Zygon 17 (4):385-415.
    . This paper outlines an evolutionary theory of knowledge involving not only conceptual but also behavioral and experiential knowledge. It suggests human knowledge is continuous at the behavioral and experiential level with that of nonhuman animals. By contrasting an evolutionary understanding of ultimate reality with the more traditional, personalistic understanding, the paper shows how an evolutionary epistemology applies to religion in terms of both general and special revelation. Finally, the paper explores how one might respond to the problem of religious (...)
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  48.  18
    Philosophy and Art in Munich around the Turn of the Century.Karl Schuhmann - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 54:35-52.
  49.  89
    Functional Finance and the Sustainability of Universal Basic Income.Karl Widerquist - 2024 - Basic Income Studies 19 (1):15-29.
    “Functional finance” is an economic theory within the Post Keynesian school of thought. Especially in the form of Modern Monetary Theory (MMT), it has begun to have two big but opposite effects on the debate over Universal Basic Income (UBI). Some people state MMT in an exaggerated way that implies the government can spend all it wants on UBI or anything else without ever raising taxes or borrowing money as if government spending had no limits of any kind. Other people (...)
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  50.  29
    Ethical concerns in suicide research: thematic analysis of the views of human research ethics committees in Australia.Karl Andriessen, Jane Pirkis, Jo Robinson, Lennart Reifels, Karolina Krysinska, Georgia Dempster & Emma Barnard - 2021 - BMC Medical Ethics 22 (1):1-10.
    BackgroundSuicide research aims to contribute to a better understanding of suicidal behaviour and its prevention. However, there are many ethical challenges in this research field, for example, regarding consent and potential risks to participants. While studies to-date have focused on the perspective of the researchers, this study aimed to investigate the views and experiences of members of Human Research Ethics Committees (HRECs) in dealing with suicide-related study applications.MethodsThis qualitative study entailed a thematic analysis using an inductive approach. We conducted semi-structured (...)
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