In _Religion and Nothingness_ the leading representative of the Kyoto School of Philosophy lays the foundation of thought for a world in the making, for a world united beyond the differences of East and West. Keiji Nishitani notes the irreversible trend of Western civilization to nihilism, and singles out the conquest of nihilism as _the_ task for contemporary philosophy. Nihility, or relative nothingness, can only be overcome by being radicalized to Emptiness, or absolute nothingness. Taking absolute nothingness as the (...) fundamental notion in rational explanations of the Eastern experience of human life, Professor Nishitani examines the relevance of this notion for contemporary life, and in particular for Western philosophical theories and religious believes. Everywhere his basic intention remains the same: to direct our modern predicament to a resolution through this insight. The challenge that the thought of Keiji Nishitani presents to the West, as a modern version of an Eastern speculative tradition that is every bit as old and as variegated as our own, is one that brings into unity the principle of reality and the principle of salvation. In the process, one traditional Western idea after another comes under scrutiny: the dichotomy of faith and reason, of being and substance, the personal and transcendent notions of God, the exaggerated role given to the knowing ego, and even the Judeo-Christian view of history itself. _Religion and Nothingness_ represents the major work of one of Japan's most powerful and committed philosophical minds. (shrink)

Some researchers argued that in the non-existence proof of hidden variables, the existence of a common common-cause of multiple correlations is tacitly assumed and that the assumption is unreasonably strong. According to their idea, it is sufficient if the separate common-cause of each correlation exists. However, for such an idea, various no-go results are already known. Recently, Higashi showed that there exists no local separate common-cause model for the correlations that appear in Hardy’s famous argument. In this paper, I (...) give another simple and suggestive proof of the same content. First, I will show that there exists no local common common-cause model of the correlations that appear in Hardy’s argument. Second, taking the proof as a hint, following almost the same steps, I will show the non-existence of a local separate common-cause model for those correlations. Finally, based on the argument in the previous sections, I will discuss what we can conclude about the issue of reducibility from a separate common-cause model to a common common-cause model. It will be concluded that it is “irreducible” at least by a usual method. (shrink)

Translation of an important work by the contemporary Japanese philosopher Keiji Nishitani.

In recent years several books by major figures in Japan's modern philosophical tradition have appeared in English, exciting readers by their explorations of the borderlands between philosophy and religion. What has been wanting, however, is a book in a Western language to elucidate the life and thought of Nishida Kitaro (1870-1945), Japan's first philosopher of world stature and the originator of what has come to be called the Kyoto School. No one is more qualified to write such a book than (...) Nishitani Keiji, whose lifetime coincides with the rise and flowering of the Kyoto School and whose own critical contribution to Japanese thought has been so important. _Nishida Kitaro_ is a translation of essays Nishitani wrote about his teacher from 1936 to 1968 and published as a book in 1985. This series of meditations by one master on another provides a remarkable, living portrait of Nishida the person and conveys the enthusiasm he aroused in his students. Examining Nishida's most important work, _An Inquiry into the Good_, Nishitani penetrates to the core of his thought and presents it in language that is a marvel of clarity. (shrink)

It is often argued that no local common cause models of EPR correlation exist. However, Szabó and Rédei pointed out that such arguments have the tacit assumption that plural correlations have the same common causes. Furthermore, Szabó showed that for EPR correlation a local common cause model in his sense exists. One of his requirements is that common cause events are statistically independent of apparatus settings on each side. However, as Szabó knows, to meet this requirement does not entail that (...) different combinations of common cause events (e.g. meet and join in lattice-theoretic terminology) are statistically independent of measurement settings. This further condition is formulated in two ways. First, the apparatus settings are completely independent of such combinations. Second, the apparatus settings on each side are independent of such combinations. Does a common cause model which meets the former and the latter respectively exist? This problem is considered. In particular, the latter version is Szabó’s and Rédei’s open problem. Negative answers are given to both versions. (shrink)

1. Kaze no kokoro -- 2. Jitsugetsu kokyō.

近世後期、日本最古の文献である『古事記』は単なる過去ではなくなり、書かれた時代と「同時的」となって、“神話”であることに対峙する書物となった―本居宣長の前後に登場した田安宗武・上田秋成・橘守部・富士谷 御杖らの記紀解釈を集積体として読み解き、人間と神々のコスモロジーを穿つ。.