Results for 'Kennosuke Nakamura'

426 found
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  1.  13
    Nakamura Yūjirō chosakushū dai 2-ki.Yūjirō Nakamura - 2000 - Tōkyō: Iwanami Shoten.
    1. Katachi no odissei -- 2. Rinshō no chi -- 3. Aku no tetsugaku nōto 4. Zōho 21-seiki mondaigun ; Jutsugoshū II -- 5. Shūkyō to kagaku; Jinruichi shō -- 6. Shinpen Nihon bunka ni okeru aku to tsumi ; Shōnenba -- 7. Jutsugoteki sekai to seido -- 8. Seishin no fūga -- 9. Shinpen Pasukaru to sono jidai -- 10. Shinpen kindai Nihon ni okeru seido to shisō.
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  2. (1 other version)Nakamura Hajime senshū.Hajime Nakamura - 1961
     
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  3.  15
    Kalyāṇa-mitta: Professor Hajime Nakamura felicitation volume.Hajime Nakamura & V. N. Jha (eds.) - 1991 - Delhi, India: Sri Satguru Publications.
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  4.  11
    Ways of Thinking of Eastern Peoples: India, China, Tibet, Japan (Revised English Translation).Hajime Nakamura - 1964 - University of Hawaii Press.
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  5.  23
    Development of an English Speaking Test--Establishing Validity through Multitrait-Multimethod (MTMM) Analysis.Yuji Nakamura - 1997 - Educational Studies 39:141-167.
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  6. Kansei no kakusei.Yūjirō Nakamura - 1975
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  7. Måimåansåa to Bunpåogaku No Shisåo.Hajime Nakamura - 1995
     
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  8.  33
    Reconsidering scarce drug rationing: implications for clinical research.Zev M. Nakamura, Douglas P. MacKay, Arlene M. Davis, Elizabeth R. Brassfield, Benny L. Joyner Jr & Donald L. Rosenstein - 2021 - Journal of Medical Ethics 47 (12):e16-e16.
    Hospital systems commonly face the challenge of determining just ways to allocate scarce drugs during national shortages. There is no standardised approach of how this should be instituted, but principles of distributive justice are commonly used so that patients who are most likely to benefit from the drug receive it. As a result, clinical indications, in which the evidence for the drug is assumed to be established, are often prioritised over research use. In this manuscript, we present a case of (...)
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  9.  10
    Rinri shisō no shomondai.Masao Nakamura - 1983 - Kyōto: Kōyō Shobō.
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  10. Yin-Tu Ssu Hsiang.Hajime Nakamura - 1984 - Yu Shih Wen Hua Shih Yeh Kung Ssu.
     
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  11.  16
    Attractive faces temporally modulate visual attention.Koyo Nakamura & Hideaki Kawabata - 2014 - Frontiers in Psychology 5.
  12.  55
    On Implicational Intermediate Logics Axiomatizable by Formulas Minimal in Classical Logic: A Counter-Example to the Komori–Kashima Problem.Yoshiki Nakamura & Naosuke Matsuda - 2021 - Studia Logica 109 (6):1413-1422.
    The Komori–Kashima problem, that asks whether the implicational intermediate logics axiomatizable by formulas minimal in classical logic are only intuitionistic logic and classical logic, has stood for over a decade. In this paper, we give a counter-example to this problem. Additionally, we also give some open problems derived from this result.
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  13.  25
    Preferential access to awareness of attractive faces in a breaking continuous flash suppression paradigm.Koyo Nakamura & Hideaki Kawabata - 2018 - Consciousness and Cognition 65:71-82.
  14. Comparative Study of the Notion of History in China, India and Japan.Hajime Nakamura - 1963 - Diogenes 11 (42):44-59.
    The East has not been a cultural unit as a whole. In the East there have been several cultural areas, the most important of which must have been those centering in India and in China. Japan has a peculiar and unique significance of her own in comparison with these two.The notion of history differs greatly according to these cultural areas. We shall discuss them one by one.
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  15. A Comparative History of Ideas: A Global Approach.Hajime Nakamura - 2003 - Trubner.
     
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  16.  8
    A history of the development of Japanese thought from A.D. 592 to 1868.Hajime Nakamura - 1969 - Tokyo,: Kokusai Bunka Shinkokai.
  17.  11
    2. Das Recht der subjektiven Freiheit.Emmanuel Nakamura - 2018 - In Der Maßstab der Kritik des Modernen Staates Bei Hegel Und Marx: Der Zusammenhang Zwischen Subjektiver Und Sozialer Freiheit. Boston: De Gruyter. pp. 17-132.
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  18.  12
    Eléments initiaux dans la phrase japonaise – Spécificité ou universalité? –.Yayoi Nakamura-Delloye - 2014 - Corpus 13:221-241.
    La présente étude, portant sur l’examen des éléments initiaux de la phrase japonaise, part de l’hypothèse que la partie initiale est une place réservée aux éléments extraprédicatifs. Nos études sur des corpus nous ont fourni des éléments confirmant notre hypothèse et nous ont permis de compléter la liste d’éléments externes, notamment l’ensemble des introducteurs du cadre. Cette propriété de la place initiale n’empêche pas pour autant l’apparition d’autres éléments plus intégrés. Le déplacement des arguments en position initiale est motivé dans (...)
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  19.  28
    Gōri shugi: Higashi to Nishi no rojikku.Hajime Nakamura - 1993 - Tōkyō: Seidosha.
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  20.  11
    Inhalt.Emmanuel Nakamura - 2018 - In Der Maßstab der Kritik des Modernen Staates Bei Hegel Und Marx: Der Zusammenhang Zwischen Subjektiver Und Sozialer Freiheit. Boston: De Gruyter.
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  21.  18
    Is Corporate Social Responsibility in Japanese Firms at the Theoretically Derived Achievable Level? An Analysis of CSR Inefficiency Using a Stochastic Frontier Model.Eri Nakamura - 2016 - Business and Society Review 121 (2):271-295.
    The purposes of this study are to investigate whether current corporate social responsibility (CSR) is at the theoretically derived achievable level (hereinafter referred to simply as achievable level), to introduce “CSR inefficiency” as the difference between actual and achievable levels of CSR, and to specify its determinants. We established that the achievable level of CSR activity is determined by a range of keiretsu group, government, sector, and resource factors, and choosing specific activities can affect the priority levels of social contributions. (...)
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  22. (1 other version)Kindai shisō.Hajime Nakamura - 1977
     
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  23.  5
    Naze keizaigaku wa shizen o mugen to toraeta ka.Osamu Nakamura - 1995 - Tōkyō: Nihon Keizai Hyōronsha.
  24.  18
    Rasch Based Analysis of Oral Proficiency Test Data.Yuji Nakamura - 2001 - Educational Studies 43:191-197.
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  25.  5
    Rinshō no chi to wa nani ka.Yūjirō Nakamura - 1992 - Tōkyō: Iwanami Shoten.
    科学に代表される“近代の知”は大きな成果を生んだ。しかし今日、その限界も指摘されはじめている。人間存在の多面的な現実に即した“臨床の知”が構築されねばならない。著者の積年の思索の結実である本書は、人間 の知のあり方に新たな展望を開き、脳死や臓器移植などの医学的臨床の問題にたいしても明快な視点を提供する。.
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  26.  65
    Should a Problem of “Humean Supervenience” Be Settled?Takafumi Nakamura - 2008 - Journal of the Japan Association for Philosophy of Science 35 (2):47-55.
    There are many problems about causality and identity in Humeanism. Especially, a problem that “Humean Supervenience” allowing many possibilities of various external laws encounters is concerned with the difficulty whether such laws can be coherent with the intrinsic properties of causation. This problem is related to another one whether “Humean Supervenience” is compatible with objectivism in accordance with Hume's original intention. Struggling with a disharmony between Hume's pragmatic epistemology and his realistic ontology, many philosophers have tried to dissolve such a (...)
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  27. Shisō o dō toraeru ka.Hajime Nakamura - 1980
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  28.  5
    Vorwort.Emmanuel Nakamura - 2018 - In Der Maßstab der Kritik des Modernen Staates Bei Hegel Und Marx: Der Zusammenhang Zwischen Subjektiver Und Sozialer Freiheit. Boston: De Gruyter.
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  29.  18
    A history of early Vedānta philosophy.Hajime Nakamura - 1983 - Delhi: Motilal Banarsidass. Edited by Trevor Leggett.
    The history of the Vedanta school is well known since the time of Sankaracarya on, and its prehistory before Sankara is quite obscure. However, from the time of compilation of major Upanisads to Sankara there is a period of thousand years, and the tradition of Upanisads was not lost; there appeared many philosophers and dogmaticians, although their thoughts are not clearly known. The author has made clear the details of the pre-Sankara Vedanta philosophy, utilizing not only Sanskrit materials, but also (...)
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  30.  37
    Entanglement of Art Coefficient, or Creativity.Kyoko Nakamura & Yukio Pegio Gunji - 2020 - Foundations of Science 25 (1):247-257.
    While entanglement is a phenomenon discussed in quantum theory, it can also be found in art. We propose to connect entanglement to art’s most fundamental question: what is creativity? For example, Marcel Duchamp found the essence of the creative act in the “art coefficient,” the difference and/or gap between the artist’s intention and realization which is created. This paper locates the common sense understanding of entanglement in an inseparable whole that ensures difference between the intention and realization. Seeing the artistic (...)
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  31. How about another piece of pie: The allusional pretense theory of discourse irony.Sachi Kumon-Nakamura, Sam Glucksberg & Mary Brown - 1995 - Journal of Experimental Psychology: General 124 (1):3.
  32.  25
    A comparative history of ideas.Hajime Nakamura - 1986 - New York, NY, USA: Routledge, Chapman & Hall.
    This is a lucid and rewarding book which sets a new standard for dealing with a history of thought across many cultures.
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  33.  63
    Persistence of Initial Misanalysis With No Referential Ambiguity.Chie Nakamura & Manabu Arai - 2016 - Cognitive Science 40 (4):909-940.
    Previous research reported that in processing structurally ambiguous sentences comprehenders often preserve an initial incorrect analysis even after adopting a correct analysis following structural disambiguation. One criticism is that the sentences tested in previous studies involved referential ambiguity and allowed comprehenders to make inferences about the initial interpretation using pragmatic information, suggesting the possibility that the initial analysis persisted due to comprehenders' pragmatic inference but not to their failure to perform complete reanalysis of the initial misanalysis. Our study investigated this (...)
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  34.  25
    Cavaillès on the Role of Intuition in the Emergence of Set Theory.Daisuke Nakamura - 2013 - Kagaku Tetsugaku 46 (1):53-68.
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  35.  7
    5. Bibliographie.Emmanuel Nakamura - 2018 - In Der Maßstab der Kritik des Modernen Staates Bei Hegel Und Marx: Der Zusammenhang Zwischen Subjektiver Und Sozialer Freiheit. Boston: De Gruyter. pp. 327-334.
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  36. Basic features of legal, economic, and political thought in Japan.Hajime Nakamura - 1967 - In Charles Alexander Moore (ed.), The Japanese mind. Honolulu,: East-West Center Press. pp. 143--63.
     
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  37.  18
    Constructing pain: How pain hurts.Yoshio Nakamura & C. Richard Chapman - 2002 - In Kunio Yasue, Mari Jibu & Tarcisio Della Senta (eds.), No Matter, Never Mind: Proceedings of Toward a Science of Consciousness: Fundamental Approaches (Tokyo '99). John Benjamins. pp. 193--206.
  38. Holocene environmental changes and lowland historic sites in eastern part of the Shimane prefecture.T. Nakamura, T. Tokuoka, I. Onishi, Y. Sampei, K. Takayasu, F. Takehiro, K. Ege, K. Nishio & M. Watanabe - 1996 - Laguna 3:9-11.
     
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  39.  66
    Japan and China.Keijiro Nakamura - 1893 - The Monist 4 (4):607-613.
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  40.  25
    Learning from Exemplars.Jeanne Nakamura - 2018 - Philosophy, Theology and the Sciences 5 (2):172.
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  41.  16
    L2 Learners Do Not Ignore Verb’s Subcategorization Information in Real-Time Syntactic Processing.Chie Nakamura, Manabu Arai, Yuki Hirose & Suzanne Flynn - 2022 - Frontiers in Psychology 12.
    This study addressed the question of whether L2 learners are able to utilize verb’s argument structure information in online structural analysis. Previous L2 research has shown that L2 learners have difficulty in using verb’s intransitive information to guide online syntactic processing. This is true even though L2 learners have grammatical knowledge that is correct and similar to that of native speakers. In the present study, we contrasted three hypotheses, the initial inaccessibility account, the intransitivity overriding account, and the fuzzy subcategorization (...)
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  42.  7
    本居派国学の展開.Kazumoto Nakamura - 1993 - Tōkyō: Yūzankaku.
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  43. Mīmānsā to bunpōgaku no shisō.Hajime Nakamura - 1995 - Tōkyō: Shunjūsha.
     
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  44.  27
    (1 other version)On a Simple Axiomatic System of the Infinitely Many‐Valued Logic Based on ∧, →.Akira Nakamura - 1963 - Mathematical Logic Quarterly 9 (16‐17):251-263.
  45.  9
    終末への予感: 欲望・記号・歴史.Yåujiråo Nakamura & Kåoji Taki - 1988 - Tōkyō: Heibonsha. Edited by Kōji Taki.
    科学に代表される“近代の知”は大きな成果を生んだ。しかし今日、その限界も指摘されはじめている。人間存在の多面的な現実に即した“臨床の知”が構築されねばならない。著者の積年の思索の結実である本書は、人間 の知のあり方に新たな展望を開き、脳死や臓器移植などの医学的臨床の問題にたいしても明快な視点を提供する。.
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  46. Sekai shisōshi.Hajime Nakamura - 1998 - Tōkyō: Shunjūsha.
    1. Kodai shisō -- -- 3. Chūsei shisō.
     
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  47.  17
    A triple test for behavioral economics models and public health policy.Ryota Nakamura, Marc Suhrcke & Daniel John Zizzo - 2017 - Theory and Decision 83 (4):513-533.
    We propose a triple test to evaluate the usefulness of behavioral economics models for public health policy. Test 1 is whether the model provides reasonably new insights. Test 2 is on whether these have been properly applied to policy settings. Test 3 is whether they are corroborated by evidence. We exemplify by considering the cases of social interactions models, self-control models and, in relation to health message framing, prospect theory. Out of these sets of models, only a correctly applied prospect (...)
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  48.  29
    “This” and “Such” in the Receptacle Passage of Plato’s Timaeus.Takeshi Nakamura - 2022 - Archiv für Geschichte der Philosophie 104 (2):239-265.
    One short passage on what is called the Receptacle in Plato’s Timaeus has been the subject of much controversy since Cherniss presented an alternative reading of it in 1954. In this paper, I criticize an influential argument presented by Zeyl for a traditional reading, and propose a new interpretation which adopts the alternative reading on important sentences of the passage, but is not accompanied by the defects of Cherniss’ interpretation.
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  49.  5
    It is Not Time to Kick Out Radiologists.Yuta Nakamura, Yuki Sonoda, Yosuke Yamagishi, Tomohiro Kikuchi, Takahiro Nakao, Soichiro Miki, Shouhei Hanaoka, Takeharu Yoshikawa & Osamu Abe - 2025 - Asian Bioethics Review 17 (1):9-15.
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  50.  12
    Marx tem um método dialético próprio?Emmanuel Nakamura - 2022 - Trans/Form/Ação 45 (2):77-94.
    Resumo: Este artigo procura responder à pergunta se Marx possui de fato um método dialético próprio. A argumentação está dividida em três partes. Na primeira, procura-se mostrar que as críticas de Marx ao método absoluto de Hegel poderiam ser tomadas por este como meras explicações sobre o seu próprio método. Na segunda parte, tecem-se algumas considerações sobre o que é o método dialético de Hegel, a partir das figuras da imediaticidade e da imediaticidade mediada. Na última parte, apresentam-se três exemplos (...)
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