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Kim A. Goudreau [3]Kim Goudreau [2]
  1.  8
    American Beauty: The Seduction of the Visual Image in the Culture of Technology.Kim Goudreau - 2006 - Bulletin of Science, Technology and Society 26 (1):23-30.
    The critical examination of the film American Beauty reveals characteristics illustrative of the form of culture coextensive with modern technological societies. This form of culture creates an imbalance favoring the aesthetical over the ethical dimensions of human orientation. Absorption into the aesthetical dimension of the electronic or digital visual image significantly reduces the capacity of culture to nurture a meaningful symbolic world. The relative absence of a meaningful symbolic world leaves both identity and social relationships without a foundation.
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  2.  6
    Habermas on Purposive-Rational Action: A Contribution to the Understanding of Ellul's Technique.Kim A. Goudreau - 2003 - Bulletin of Science, Technology and Society 23 (3):174-179.
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  3.  8
    Lend Me Your Ears: The Truth in the Fiction of The Glass Bees by Ernst Jünger.Kim Goudreau - 2010 - Bulletin of Science, Technology and Society 30 (4):240-246.
    The Glass Bees by Ernst Jünger was first published in Germany in 1957. It is a speculative fictional work that foretells much of what today is the reality of life in a technological society. Of particular import is his portrayal of the ambiguity of human character and moral guideposts that leave only power to mediate human relationships. These psychological and cultural symptoms can be traced to a society under the unremitting spell of the extension of technique. Headlines drawn from today (...)
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  4.  4
    Rethinking the Potential Contribution of the Humanities to the Study of Technological Societies: The Case of Whitman.Kim A. Goudreau - 2001 - Bulletin of Science, Technology and Society 21 (1):14-19.
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  5.  13
    The Community College and Technique.Kim A. Goudreau - 1998 - Bulletin of Science, Technology and Society 18 (1):23-29.
    Community Colleges, as contemporary educational institutions, are best understood by elucidating their legitimacy needs in a technological society. The nature of a technological society has been most clearly articulated in the work of Jacques Ellul. The growth of the technological society is inextricably tied to a vision of reality centered upon the empirical world and its manipulation by humans. This capacity to manipulate becomes so compelling that reality is virtually ex hausted of anything that cannot be objectively verified and subject (...)
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