Results for 'Konstańczak Stefan'

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  1.  41
    Egzystencjalne znaczenie cierpienia w aksjologii Władysława Tatarkiewicza.Stefan Konstańczak - 2011 - Filo-Sofija 11 (13):629-642.
    Author: Konstańczak Stefan Title: EXISTENTIAL MEANING OF SUFFERING IN AXIOLOGY OF WŁADYSŁAW TATARKIEWICZ (Egzystencjalne znaczenie cierpienia w aksjologii Władysława Tatarkiewicza) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 629-642 Keywords: WŁADYSŁAW TATARKIEWICZ, ETHICS, SUFFERING, HAPPINESS, INJUSTICE, MORAL COMPENSATION, MINIMIZING OF SUFFERING, HAPPINESS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The problem of human suffering was not the subject of a separate publication by Władysław Tatarkiewicz. However, such theme matter appeared in (...)
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  2.  14
    Disputes over the place of ethics in Polish Marxist philosophy.Stefan Konstańczak - 2021 - Ethics and Bioethics (in Central Europe) 11 (1-2):58-66.
    In the article, the author presents attempts by Polish Marxist philosophers to enrich Marxism with ethical issues. The initial absence of ethics in Marxism is associated with the ignorance of tradition related to their own formation. In the author’s opinion, only polemics with the competitive Lviv-Warsaw school forced Polish Marxists to take the issue seriously. That is why Polish Marxist ethics in its mature form was only established in the 1960s, and did not enrich Marxism itself, but rather indirectly contributed (...)
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  3.  7
    Blaski i cienie odwagi.Stefan Konstańczak - 2004 - Etyka 37:157-171.
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  4. Recepcja teorii Darwina w filozofii polskiej XIX wieku.Stefan Konstanczak - 2015 - In P. Bylica, K. Kilian, R. Piotrowski & D. Sagan (eds.), Filozofia-nauka-religia. Oficyna Uniwersytetu Zielonogorskiego. pp. 409-426.
    Artykuł przedstawia historię sporów i polemik naukowych na temat teorii ewolucji oraz publikacji Karola Darwina, jakie miały miejsce w w Polsce w drugiej połowie XIX wieku.
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  5. Tadeusza Czeżowskiego koncepcja etyki naukowej.Stefan Konstańczak - 2012 - Przeglad Filozoficzny - Nowa Seria 83 (3):547-558.
    The article is mainly based on Tadeusz Czeżowski’s publication – “Metaethical considerations”, prepared to be printed but never published. This publication, however, is not a handbook of classical metaethics but a kind of generalization of ethical theories ordering in a way, all known until now ethical systems within philosophy. Thus, Czeżowski does not offer his metaethics as a section of traditional ethics but also as a kind of generalization of all ethics until now, and therefore, all systems worked out within (...)
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  6. „Ruch Filozoficzny\" i wolność badań naukowych w Polsce w latach 1947-1957.Stefan Konstańczak - 2011 - Ruch Filozoficzny 68 (4):821-838.
    „Ruch Filozoficzny” and the freedom of scientific research in Poland (in 1947-1957 years). Presented article refers to the situation in the Polish philosophy, which took place between 40-50 of the twentieth century. Author’s reflections are carried on the example of attempts to reactivate in the realities of war, the polish philosophical journal “Ruch Filozoficzny” founded in 1911 by Kazimierz Twardowski. Political conditions have made the magazine was renewed twice, at each time was the greatest merit of Tadeusz Czeżowski. He was (...)
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  7.  14
    The overview of Michael Novak’s economic and political theory in the context of his relations with Poland.Stefan Konstańczak - 2023 - Ethics and Bioethics (in Central Europe) 13 (3-4):159-168.
    Michael Novak’s concept of democratic capitalism in Poland aroused great interest for several reasons. The most important of them consisted in its close relation to the teaching of the Polish Pope John Paul II. The second was its temporal coincidence with the start of a political transformation in Poland, when a model of development consistent with Polish tradition and social expectations was sought. The third was related to its Slavic roots and origin, which gained in importance given a perceived civilizational (...)
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  8.  16
    Wkład Zbigniewa Jordana w podtrzymywanie kontaktów polskiej filozofii emigracyjnej z filozofią krajową.Stefan Konstańczak - 2023 - Roczniki Filozoficzne 71 (3):93-113.
    Autor prezentuje mało znane fakty z historii polskiej nauki świadczące o tym, że przedstawiciele polskiej emigracji powojennej mieli bardzo dobre rozeznanie o sytuacji w nauce krajowej. W filozofii przykładem tego były kontakty Zbigniewa Jordana (1911–1977) z przedstawicielami filozofii pracującymi w kraju. Jordan przez wiele lat utrzymywał systematyczne kontakty z około czterdziestoma osobami, stanowiącymi elitę polskiej powojennej filozofii i socjologii. Do grona jego znajomych i korespondentów należeli m.in. Jan Łukasiewicz, ks. Józef Pastuszka, Tadeusz Czeżowski, Maria i Stanisław Ossowscy, Tadeusz i Janina (...)
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  9.  11
    Concepts of moral education in Poland.Stefan Konstańczak - 2016 - Ethics and Bioethics (in Central Europe) 6 (1-2).
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  10.  14
    Dwa pokolenia szkoły lwowsko-warszawskiej: Tadeusz Czeżowski (1889-1981) i Zbigniew Jordan (1911-1977).Stefan Konstańczak - 2022 - Ruch Filozoficzny 78 (1):125-146.
    Artykuł w całości nawiązuje do dotąd niepublikowanej korespondencji Tadeusza Czeżowskiego z emigracyjnym filozofem Zbigniewem Jordanem zachowanej w rękopisach w zasobach archiwalnych Uniwersytetu Mikołaja Kopernika w Toruniu. Ich korespondencja trwała blisko 40 lat i jest dowodem, że nawet przymusowa powojenna emigracja nie zrywała więzów łączących filozofów związanych ze szkołą lwowsko-warszawską. Choć Czeżowski i Jordan należeli do dwóch różnych pokoleń tej szkoły, to wspólne zainteresowania naukowe i podobne zapatrywania polityczne spowodowały, że ich więź, choć tylko korespondencyjna, była w pewnym sensie wyjątkowa, bo (...)
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  11. Etyka środowiskowa wobec bio-technologii.Stefan Konstańczak - 2006 - Ruch Filozoficzny 4 (4).
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  12.  14
    Human ecology.Stefan Konstańczak - 2006 - Studia Ecologiae Et Bioethicae 4 (1).
    Environmental problems do have a universal dimension: they concern entire humanity as well as each human being individually, therefore, a new ecology needs to be developed in which man will play a principal role being a focal point of the study, its creator and executor of its assumptions, the discipline thus understood is one of the aspects of general ecology for it studies relationships between man as a species and its environment, the author believes that, regardless of the standpoint that (...)
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  13. Independent Ethics in Poland.Stefan Konstańczak - 2013 - Ethics and Bioethics (in Central Europe) 3 (3-4):139-147.
    In this article the author presents the history of the development of independent ethics in Poland, which was developed by followers of the Lvov-Warsaw School, the most famous Polish school of philosophy in the world. The general specificity of all branches, defined as independent ethics is presented first. Next, the author presents the historical and political conditions for the creation of this type of ethical concept. In Poland, such ethics was established in two forms, the first of which exhibited its (...)
     
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  14. Kazimierz Ajdukiewicz o naukowości etyki.Stefan Konstańczak - 2015 - Filo-Sofija 15 (28):241-262.
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  15.  11
    Karol Frenkel and the tradition of ethics.Stefan Konstańczak - 2022 - Ethics and Bioethics (in Central Europe) 12 (1-2):29-37.
    Karol Frenkel was one of Kazimierz Twardowski’s first disciples to undertake an attempt to develop their own concept of ethics. In his case, the process of developing his own ethical concept involved questioning the tradition in which he had been educated. Accordingly, he was able to formulate an original concept of independent ethics. In his doctoral dissertation, Frenkel analyzed two ethical systems, formulated by David Hume and Arthur Schopenhauer respectively which sought ethical determinants in the affective sphere. For Frenkel, these (...)
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  16. Lilianna Kiejzik, Sergiusza Bułgakowa filozofia wszechjedności, Wydawnictwo Naukowe SCHOLAR, Warszawa 2010, ss. 282.Stefan Konstańczak - 2013 - Ruch Filozoficzny 70 (1):169-174.
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  17.  10
    Maternalizacja demokracji (Magdalena Środa, Indywidualizm i jego krytycy).Stefan Konstańczak - 2004 - Etyka 37:284-289.
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  18.  17
    Myślenie moralne (Richard M. Hare, Myślenie moralne, jego płaszczyzny, metoda i istota).Stefan Konstańczak - 2002 - Etyka 35:257-265.
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  19.  13
    Moralny obowiązek ochrony środowiska naturalnego według ks. prof. Tadeusza Ślipko.Stefan Konstańczak - 2014 - Studia Ecologiae Et Bioethicae 12 (1).
    In his paper, the author makes an attempt at reconstructing one of the first propositions in Poland to start a philosophical discourse on ecological problems. The author of this proposition is priest Tadeusz Ślipko. According to this author the problems of the moral aspects of natural environmental protection are also bioethical problems. Therefore, we can see that he does not consider ethics of the environment as an individual philosophical discipline. The article concentrates on presenting the sources and the range of (...)
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  20. O (nie)tożsamości człowieka genetycznie zmodyfikowanego.Stefan Konstańczak - 2011 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 12:5-18.
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  21. O obowiązkach filozofii względem narodu i państwa – Józef M. Bocheński w roli „sumienia” polskiej filozofii powojennej.Stefan Konstańczak - 2013 - Filo-Sofija 13 (21):231-248.
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  22.  14
    On the search for sources of good and evil in the Lvov-Warsaw School of Philosophy.Stefan Konstańczak - 2019 - Ethics and Bioethics (in Central Europe) 9 (1-2):37-45.
    In this article, the author attempts to identify the sources of good and evil as undertaken by the Lvov-Warsaw School of Philosophy (LWSP) founded by Kazimierz Twardowski. Such attempts were undertaken by both Twardowski himself and his closest students and associates; Władysław Witwicki, Tadeusz Kotarbiński. Tadeusz Czeżowski, and Kazimierz Ajdukiewicz. The best-known approach is Kotarbiński’s independent ethics in which the author refers to Aristotle perceiving such potential in the characteristics of each individual as to distinguish elementary qualities in the form (...)
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  23.  18
    On the testimony of the Holocaust in literature and ethics.Stefan Konstańczak - 2019 - Ethics and Bioethics (in Central Europe) 9 (3-4):181-189.
    In the article, the author analyses the impact of the tragic experiences during the Holocaust on contemporary ethics and literature. Such considerations coincide with yet another anniversary – the liberation of the Auschwitz concentration camp, celebrated globally as Holocaust Memorial Day. The article also considers the reasons why testimonies from Holocaust survivors have not had an adequate impact on society. The author argues that trivialisation of the Holocaust tragedy occurred in modern science and it is related to the fact that (...)
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  24. Professional ethics in Polish Medicine.Stefan Konstanczak & Bogna Choinska - 2011 - Ethics and Bioethics (in Central Europe) 1 (1-2):14-20.
    Justifying the existence of professional ethics in medicine is usually connected with the traditions of a profession and with a humanistic dimension of these ethics, pointing at the same time to their culture-forming character. With such an attitude, professional ethics is treated as a part of all mankind’s output, and its teaching turns out to be an important element of preparation for taking part in culture. Taking into account the cultural meaning of professional ethics, one should notice that all discussions (...)
     
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  25. Pozwolić im odejść. Moralny i społeczny sens opieki hospicyjnej.Stefan Konstańczak - 2010 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 11:15-27.
     
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  26. Retoryka dominacji – polityczne sterowanie nauką.Stefan Konstańczak - 2013 - Zagadnienia Naukoznawstwa 49 (196):101-115.
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  27.  28
    Roman Murawski, Filozofia matematyki i logiki w Polsce międzywojennej, Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika, Toruń 2011, ss. 243.Stefan Konstańczak - 2017 - Ruch Filozoficzny 73 (2):137.
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  28. „Swój” czy „obcy”? O mechanizmie dehumanizacji.Stefan Konstańczak - 2012 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 13:203-212.
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  29.  1
    Salomon Igel – zapomniany uczeń Kazimierza Twardowskiego.Stefan Konstańczak - 2024 - Ruch Filozoficzny 79 (3):7-26.
    Streszczenie Salomon Igel (1889-1942) był jednym z kilku wypromowanych przez Kazimierza Twardowskiego doktorów psychologii, Zajmował się teoretycznymi podstawami psychologii wywodząc je wprost z filozofii. Stał na stanowisku psychologicznego funkcjonalizmu twierdząc, że zjawiska psychiczne są postrzegane zmysłowo. Za jedyny przedmiot psychologii uważał świadomość. Konsekwentne rozwijanie tego założenia doprowadziło go do próby sformułowania oryginalnej koncepcji filozofii elementów witalnych, która łączyła w sobie odkrycia epistemologii, psychologii oraz fizjologii. W jego dorobku znajdują się również prace z dydaktyki filozofii i psychologii. Zginął śmiercią samobójczą podczas (...)
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  30.  16
    Stefana Pawlickiego (1839–1916) pierwsze polskie przekłady Medytacji o pierwszej filozofii oraz Rozprawy o metodzie.Stefan Konstańczak - 2015 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 27:315-333.
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  31. Tomasz Mróz, Platon w Polsce 1800–1950. Typy recepcji – autorzy – problemy, Wydawnictwo Marek Derewiecki, Kęty 2012, ss. 496.Stefan Konstańczak - 2013 - Ruch Filozoficzny 70 (2):405-412.
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  32.  10
    Wspomnienie: Richard Mervyn Hare.Stefan Konstańczak - 2002 - Etyka 35:245-154.
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  33.  11
    Zdrowie jako wartość ogólnospołeczna.Stefan Konstańczak - 2012 - Studia Ecologiae Et Bioethicae 10 (3).
    The starting point of the article is the thesis that Hippocrates’ rule: “the health of an ill person is the highest right” is not only the main rule of the conduct of medical staff but also includes a defined method of evaluation. According to the author, the consequence of such evaluation is a detailed rule “Firstly, not to harm”. This rule has got a universal character and cannot only be restricted to medical staff. Healthcare is not the domain of doctors (...)
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  34. Zrównoważony znaczy bezpieczny.Stefan Konstańczak - 2013 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 14:55-66.
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  35. Review: Morality: Reasoning on Different Approaches: Vasil Gluchman, Value Inquiry Book Series, Rodopi, Amsterdam/new York 2013, pp. 182, ISBN: 978–9042037274. [REVIEW]Stefan Konstanczak - 2014 - Ethical Theory and Moral Practice 17 (5):1011-1013.
    This book, through its essays, captures this interdisciplinary nature of research into morality, treated both as a social fact, as well as man’s individual disposition. The Slovak philosopher and ethicist Vasil Gluchman, as the book’s scientific editor, divided the book into two parts, the first, entitled Different Concepts of Morality presents, in accordance with its title, various and sometimes even controversial stances related to the understanding of key issues of morality. The second part of the book titled New Trends in (...)
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  36.  51
    Ekofilozofia. [REVIEW]Stefan Konstańczak - 2009 - Polish Journal of Philosophy 3 (1):136-140.
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  37. Vasil Gluchman ed. (2013): Morality: Reasoning on Different Approaches. Amsterdam & New York: Rodopi. [REVIEW]Stefan Konstańczak - 2014 - Ethics and Bioethics (in Central Europe) 4 (3-4):215-221.
     
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  38. Humanizm ekologiczny.Małgorzata Chrzanowska & Stefan Konstańczak - 2004 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 5:147-159.
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  39. Evolutionary Ethics in the Light of Extended Synthesis.Adrianna Wozniak & Stefan Konstanczak - 2013 - Ethics and Bioethics (in Central Europe) 3 (1-2):21-30.
    The program of Evolutionary Ethics (EE) is based on the assumption that our moral features constitute adaptations and as such are to be explained in terms of the evolutionary process of natural selection. However, the fundamental assumption of EE was seriously put into question: the level of analysis relevant for moral features is essentially ontogeny and culture, while the explanation using natural selection applies to the level of phylogeny and genes (Sober, 1995; Ayala, 1995; Okasha, 2009). To the discussion on (...)
     
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  40. Bolzano's Conception of Grounding.Stefan Roski - 2017 - Frankfurt am Main: Klostermann Verlag.
    Not all truths are on a par. The realm of truths is structured: some propositions are only true because others are. The relation that endows the realm of truths with this structure is often called grounding. Grounding has achieved much attention in 21st century metaphysics, but the topic is arguably as old as philosophy itself. -/- This becomes apparent when investigating the works of the 19th-century philosopher Bernard Bolzano, who developed what is perhaps the first comprehensive theory of grounding, drawing (...)
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  41. The Standing To Blame, or Why Moral Disapproval Is What It Is.Stefan Https://Orcidorg Riedener - 2019 - Dialectica 73 (1-2):183-210.
    Intuitively, we lack the standing to blame others in light of moral norms that we ourselves don't take seriously: if Adam is unrepentantly aggressive, say, he lacks the standing to blame Celia for her aggressiveness. But why does blame have this feature? Existing proposals try to explain this by reference to specific principles of normative ethics – e.g. to rule‐consequentialist considerations, to the wrongness of hypocritical blame, or principles of rights‐forfeiture based on this wrongness. In this paper, I suggest a (...)
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  42. Conditioning against the grain.Stefan Kaufmann - 2004 - Journal of Philosophical Logic 33 (6):583-606.
    This paper discusses counterexamples to the thesis that the probabilities of conditionals are conditional probabilities. It is argued that the discrepancy is systematic and predictable, and that conditional probabilities are crucially involved in the apparently deviant interpretations. Furthermore, the examples suggest that such conditionals have a less prominent reading on which their probability is in fact the conditional probability, and that the two readings are related by a simple step of abductive inference. Central to the proposal is a distinction between (...)
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  43.  48
    Exploring the Folkbiological Conception of Human Nature.Stefan Linquist, Edouard Machery, Paul E. Griffiths & Karola Stotz - 2011 - Philosophical Transactions of the Royal Society B-Biological Sciences 366 (1563):444.
    Integrating the study of human diversity into the human evolutionary sciences requires substantial revision of traditional conceptions of a shared human nature. This process may be made more difficult by entrenched, 'folkbiological' modes of thought. Earlier work by the authors suggests that biologically naive subjects hold an implicit theory according to which some traits are expressions of an animal's inner nature while others are imposed by its environment. In this paper, we report further studies that extend and refine our account (...)
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  44. Uncertain Values: An Axiomatic Approach to Axiological Uncertainty.Stefan Riedener - 2021 - Berlin, Germany: De Gruyter.
    How ought you to evaluate your options if you're uncertain about what's fundamentally valuable? A prominent response is Expected Value Maximisation (EVM)—the view that under axiological uncertainty, an option is better than another if and only if it has the greater expected value across axiologies. But the expected value of an option depends on quantitative probability and value facts, and in particular on value comparisons across axiologies. We need to explain what it is for such facts to hold. Also, EVM (...)
  45. Forgiveness and the Significance of Wrongs.Stefan Riedener - 2022 - Journal of Ethics and Social Philosophy 21 (1).
    According to the standard account of forgiveness, you forgive your wrongdoer by overcoming your resentment towards them. But how exactly must you do so? And when is such overcoming fitting? The aim of this paper is to introduce a novel version of the standard account to answer these questions. Its core idea is that the reactive attitudes are a fitting response not just to someone’s blameworthiness, but to their blameworthiness being significant for you, or worthy of your caring, in virtue (...)
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  46. Conditional predictions.Stefan Kaufmann - 2005 - Linguistics and Philosophy 28 (2):181 - 231.
    The connection between the probabilities of conditionals and the corresponding conditional probabilities has long been explored in the philosophical literature, but its implementation faces both technical obstacles and objections on empirical grounds. In this paper I ?rst outline the motivation for the probabilistic turn and Lewis’ triviality results, which stand in the way of what would seem to be its most straightforward implementation. I then focus on Richard Jeffrey’s ’random-variable’ approach, which circumvents these problems by giving up the notion that (...)
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  47.  68
    Bernoulli Semantics and Ordinal Semantics for Conditionals.Stefan Kaufmann - 2023 - Journal of Philosophical Logic 52 (1):199-220.
    Conditionals with conditional constituents pose challenges for _the Thesis_, the idea that the probability of a conditional is the corresponding conditional probability. This note is concerned with two proposals for overcoming those challenges, both inspired by early work of van Fraassen: the _Bernoulli Semantics_ associated with Stalnaker and Jeffrey, and augmented with a mechanism for obtaining “local probabilities” by Kaufmann; and a proposal by Bacon which I dub _Ordinal Semantics_. Despite differences in mathematical details and emphasis of presentation, both proposals (...)
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  48. A Gentzen Calculus for Nothing but the Truth.Stefan Wintein & Reinhard Muskens - 2016 - Journal of Philosophical Logic 45 (4):451-465.
    In their paper Nothing but the Truth Andreas Pietz and Umberto Rivieccio present Exactly True Logic, an interesting variation upon the four-valued logic for first-degree entailment FDE that was given by Belnap and Dunn in the 1970s. Pietz & Rivieccio provide this logic with a Hilbert-style axiomatisation and write that finding a nice sequent calculus for the logic will presumably not be easy. But a sequent calculus can be given and in this paper we will show that a calculus for (...)
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  49.  26
    Toward a Neural Basis of Music Perception – A Review and Updated Model.Stefan Koelsch - 2011 - Frontier in Psychology 2.
  50. Causal Premise Semantics.Stefan Kaufmann - 2013 - Cognitive Science 37 (6):1136-1170.
    The rise of causality and the attendant graph-theoretic modeling tools in the study of counterfactual reasoning has had resounding effects in many areas of cognitive science, but it has thus far not permeated the mainstream in linguistic theory to a comparable degree. In this study I show that a version of the predominant framework for the formal semantic analysis of conditionals, Kratzer-style premise semantics, allows for a straightforward implementation of the crucial ideas and insights of Pearl-style causal networks. I spell (...)
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