Results for 'Léon Bonaventure'

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  1. Pensar la Edad Media Cristiana: San Buenaventura de Bagnoregio (1217-1274).Manuel Lázaro Pulido, Francisco León Florido & Francisco Javier Rubio-Hípola - 2019 - Madrid, España: Editorial Sindéresis – UNED Editorial.
    A book dedicated to the thought of St. Bonaventure that consists of nine chapters. The first is a broad introduction to his work and thought and the rest analyzes various aspects of his philosophy.
     
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  2.  39
    Bonaventure (review).Jay M. Hammond - 2009 - Franciscan Studies 67:541-543.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:BonaventureJay M. HammondChristopher M. Cullen, Bonaventure, Great Medieval Thinkers Series. Oxford: Oxford University Press, 2006. ISBN: 0-19-514925-4 (paperback); 0-19-514926-2 (hardback). Pages: xviii + 251.This volume makes a valuable contribution to the "great medieval thinkers" series from OUP by providing an accessible introduction to the philosophy and theology of the great Franciscan St. Bonaventure († 1274). The Preface presents the book's organizing principle: "to analyze Bonaventure's (...)
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  3.  30
    Analogie di artifex, artifex di analogie. Figure storiche e metodiche tra medioevo e modernità.Amalia Salvestrini - 2023 - Doctor Virtualis 18:77-105.
    Prendendo spunto da alcuni aspetti del dibattito contemporaneo sulla metafora, l’articolo propone un percorso attraverso varie figure di artefice per interrogarsi sulla portata filosofica, conoscitiva ed euristica dell’analogia in diverse epoche e difenderne la retoricità. Il tema dell’artefice e del suo processo creativo-produttivo compare sovente nella forma di analogia ed è oggetto di significative variazioni nel corso della storia, prima tra tutte il dislocamento del dominio e delle finalità dell’analogia dal trascendente all’immanente. Si propone un itinerario che inizia con Bonaventura (...)
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  4.  12
    Bonaventure on the Eucharist: (commentary on the Sentences, book IV, dist. 8-13).Saint Bonaventure - 2017 - Leuven: Peeters. Edited by Junius Johnson & Bonaventure.
    Since Bonaventure never wrote a treatise dedicated to the Eucharist, his extensive treatment in the fourth book of his commentary on Peter Lombard's Sentences, which covers many of the topics that would have comprised such a work, stands as his most extensive discussion. In it the Seraphic Doctor considers, among other things, the symbolism of the Eucharist, its connection to the imagery of the Old Testament, the metaphysics of transubstantiation, and the efficacy of the sacrament in the heart of (...)
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  5. Bonaventure Commentary on the Sentences [of Peter Lombard]: Prologue.Saint Bonaventure & Oleg Bychkov - 2008 - Franciscan Studies 66:75-83.
  6.  41
    Writings of st. Bonaventure.Bonaventure - unknown
  7.  3
    The Franciscan vision: translation of St. Bonaventure's Itinerarium mentis in Deum.Saint Bonaventure - 1937 - London: Burns, Oates and Washbourne. Edited by James E. O'Mahony.
  8.  35
    The Division of Human Knowledge in the Writings of Saint Bonaventure.Bonaventure Hinwood - 1978 - Franciscan Studies 38 (1):220-259.
  9.  8
    On Descartes' Passive Thought by Jean-Luc Marion.Bonaventure Chapman - 2020 - Review of Metaphysics 73 (3):616-618.
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  10.  9
    The Journey of the Mind to God.Saint Bonaventure - 1993 - Hackett Publishing Company.
    The Hackett edition of this classic of medieval philosophy and mysticism--a plan of pilgrimage for the learned Franciscan wishing to reach the apex of the mystical experience--combines the highly regarded Boehner translation with a new introduction by Stephen Brown focusing on St. Francis as a model of the contemplative life, the meaning of the Itinerarium, its place in Bonaventure’s mystical theology, and the plan of the work. Boehner’s Latin Notes, as well as Latin texts from other works of (...) included in the Franciscan Institute Edition, are rendered here in English, making this the edition of choice for the beginning student. (shrink)
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  11.  7
    Itinerario della mente in Dio e Riduzione delle arti alla teologia.Augusto Bonaventure & Hermet - 1969 - Bologna: Pàtron. Edited by Martignoni, Silvana, [From Old Catalog] & Bonaventure.
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  12. Disputed Questions on the Mystery of the Trinity.SAINT BONAVENTURE - 1979
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  13.  72
    The Tarskian Turn: Deflationism and Axiomatic Truth.Leon Horsten - 2011 - MIT Press.
    The work of mathematician and logician Alfred Tarski (1901--1983) marks the transition from substantial to deflationary views about truth.
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  14.  6
    Commentary on the sentences: philosophy of God.Saint Bonaventure - 2013 - Saint Bonaventure, NY: Franciscan Institute Publications, The Franciscan Institute, Saint Bonaventure University. Edited by R. E. Houser & Timothy B. Noone.
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  15. Itinerarium mentis in Deum: Latin text from the Quaracchi edition.Bonaventure - 2002 - St. Bonaventure, NY: Franciscan Institute, Saint Bonaventure University. Edited by Philotheus Boehner & Zachary Hayes.
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  16.  6
    Itinerarium mentis in deum.Saint Bonaventure & St Bonaventure - 1970 - München,: W. Fink. Edited by Werner Höver.
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  17.  8
    Wisdom and Initiation in Gabon: A Philosophical Analysis of Fang Tales, Myths and Legends.Bonaventure Mve Ondo - 2013 - Lexington Books.
    In Wisdom and Initiation in Gabon, Bonaventure Mvé Ondo argues that Fang tales, myths, and legends are components of the foundation of a worldview that sustains and protects a unique, historical Fang identity. The lessons transmitted from generation to generation by these marvelous stories are, Mvé Ondo argues, central to living lives that reflect and perpetuate the eternal truths of the Fang experience.
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  18. Commentaria in Quatuor Libros Sententiarum.St Bonaventure - 1252
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  19.  10
    The mind's road to God.St Bonaventure - 1953 - New York,: Liberal Arts Press.
    Prologue 1. To begin with, the first principle from Whom all illumination descends as from the Father of Light, by Whom are given all the best and perfect gifts, the eternal Father do I call upon through His Son, our Lord Jesus Christ, that by the intercession of the most holy Virgin Mary, mother of God Himself and of our Lord, Jesus Christ, and of the blessed Francis, our father and leader, He may enlighten the eyes of our mind to (...)
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  20. (1 other version)Completeness in the theory of types.Leon Henkin - 1950 - Journal of Symbolic Logic 15 (2):81-91.
  21.  9
    Commentary on the sentences: sacraments.Saint Bonaventure, J. A. Wayne Hellmann, Timothy LeCroy & Luke Townsend - 2016 - St. Bonaventure, NY: Franciscan Institute Publications. Edited by J. A. Wayne Hellmann, Timothy LeCroy & Luke Townsend.
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  22. Itinerário do cosmo ao ômega.Bonaventure - 1968 - Petrópolis: Ed. Vozes. Edited by Jerkovic', Jerônimo & [From Old Catalog].
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  23. Psicologia e vida mística: contribuição para uma psicologia cristã.Léon Bonaventure - 1975 - Petrópolis, Brasil: Editora Vozes.
     
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  24. Philosophia s. Bonaventurae.Bonaventure - 1933 - Monasterii: typis Aschendorff. Edited by Bernhard Rosenmöller.
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  25.  8
    Quelle science pour quel développement en Afrique?Bonaventure Mvé Ondo - 2004 - Hermes 40:210.
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  26. Woman as a Politically Significant Term: A Solution to the Puzzle.E. Diaz-Leon - 2016 - Hypatia 31 (2):245-258.
    What does woman mean? According to two competing views, it can be seen as a sex term or as a gender term. Recently, Jennifer Saul has put forward a contextualist view, according to which woman can have different meanings in different contexts. The main motivation for this view seems to involve moral and political considerations, namely, that this view can do justice to the claims of trans women. Unfortunately, Saul argues, on further reflection the contextualist view fails to do justice (...)
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  27.  25
    Scientific Rationality and Cultural Diversity.Mve-Ondo Bonaventure - 2008 - Diogenes 55 (3):97-105.
    This paper examines the dynamics between scientific reason and cultural diversity by: a) analyzing the epistemic structure of 'universalism' as conceived by science, both theoretically and through its historical determination; and b) focusing on the situation of science in Africa, presenting its limits and challenges. It calls for a coconstruction of science at an international scale, which represents a key factor of development and cultural transmission, in particular, transmission of scientific scholarship.
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  28. (1 other version)The completeness of the first-order functional calculus.Leon Henkin - 1949 - Journal of Symbolic Logic 14 (3):159-166.
  29. De Reductione Artium ad Theologiam.St Bonaventure - 1942 - Philosophical Review 51:93.
     
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  30. Truth is Simple.Leon Horsten & Graham E. Leigh - 2017 - Mind 126 (501):195-232.
    Even though disquotationalism is not correct as it is usually formulated, a deep insight lies behind it. Specifically, it can be argued that, modulo implicit commitment to reflection principles, all there is to the notion of truth is given by a simple, natural collection of truth-biconditionals.
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  31.  8
    À chacun sa raison: raison occidentale et raison africaine.Bonaventure Mve Ondo - 2013 - [Dakar]: IFAN.
    Le mode de penser constitue depuis des siècles le critère principal qui permet de spécifier une culture, une civilisation, et donc de la distinguer des autres. Une telle logique a conduit tout d'abord à établir des hiérarchies entre elles. Il s'ensuivit un développement sans précédent des cristallisations identitaires et des conflits de tous ordres, qui naissent le plus souvent de la peur et de l'ignorance. En proposant un cadre théorique dans lequel le logocentrisme occidental et l'onto-mythologie africaine peuvent se rencontrer, (...)
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  32. Joint attention without recursive mindreading: On the role of second-person engagement.Felipe León - 2021 - Philosophical Psychology 34 (4):550-580.
    On a widely held characterization, triadic joint attention is the capacity to perceptually attend to an object or event together with another subject. In the last four decades, research in developmental psychology has provided increasing evidence of the crucial role that this capacity plays in socio-cognitive development, early language acquisition, and the development of perspective-taking. Yet, there is a striking discrepancy between the general agreement that joint attention is critical in various domains, and the lack of theoretical consensus on how (...)
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  33. Noms divins: Les sources de saint thomas au XIIIe siècle (II).C. Bonaventure - 2005 - Revue Thomiste 105 (4):551-593.
     
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  34. Formal Methods in the Philosophy of Science.Leon Horsten & Igor Douven - 2008 - Studia Logica 89 (2):151-162.
    In this article, we reflect on the use of formal methods in the philosophy of science. These are taken to comprise not just methods from logic broadly conceived, but also from other formal disciplines such as probability theory, game theory, and graph theory. We explain how formal modelling in the philosophy of science can shed light on difficult problems in this domain.
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  35.  48
    Godel's Disjunction: The Scope and Limits of Mathematical Knowledge.Leon Horsten & Philip Welch (eds.) - 2016 - Oxford, England: Oxford University Press UK.
    The logician Kurt Godel in 1951 established a disjunctive thesis about the scope and limits of mathematical knowledge: either the mathematical mind is equivalent to a Turing machine (i.e., a computer), or there are absolutely undecidable mathematical problems. In the second half of the twentieth century, attempts have been made to arrive at a stronger conclusion. In particular, arguments have been produced by the philosopher J.R. Lucas and by the physicist and mathematician Roger Penrose that intend to show that the (...)
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  36. Cylindric Algebras. Part I.Leon Henkin, J. Donald Monk, Alfred Tarski, L. Henkin, J. D. Monk & A. Tarski - 1985 - Journal of Symbolic Logic 50 (1):234-237.
  37.  30
    The teaching of Latin in later Medieval England.Brother Bonaventure - 1961 - Mediaeval Studies 23 (1):1-20.
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  38.  62
    Discoveries at St. John's, 'Ein Karim, 1941-1942 by Fr. Sylvester J. Sailer, O.F.M'.Bonaventure Brown - 1947 - Franciscan Studies 7 (2):252-253.
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  39.  61
    Moral Theology By the Rev. Heribert Jone, O.F.M. Cap., J.C.D.Bonaventure A. Brown - 1964 - Franciscan Studies 6 (1):118-119.
  40.  17
    The Life and Works of Bartholomew Mastrius, O.F.M. Conv. 1602-1673.Bonaventure Crowley - 1948 - Franciscan Studies 8 (2):iii-152.
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  41. Levity.Leon Horsten - 2009 - Mind 118 (471):555-581.
    In this article, the prospects of deflationism about the concept of truth are investigated. A new version of deflationism, called inferential deflationism, is articulated and defended. It is argued that it avoids the pitfalls of earlier deflationist views such as Horwich’s minimalist theory of truth and Field’s version of deflationism.
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  42.  93
    Cylindric Algebras. Part II.Leon Henkin, J. Donald Monk & Alfred Tarski - 1988 - Journal of Symbolic Logic 53 (2):651-653.
  43.  45
    On Reflection.Leon Horsten - 2021 - Philosophical Quarterly 71 (4):738--57.
    This article gives an epistemological analysis of the reflection process by means of which you can come to know the consistency of a mathematical theory that you already accept. It is argued that this process can result in warranted belief in new mathematical principles without justifying them.
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  44.  40
    Truth is Simple.Leon Horsten & Graham E. Leigh - 2016 - Mind:fzv184.
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  45.  48
    Against telic monism in logic.Leon Commandeur - 2022 - Synthese 200 (1):1-18.
    Telic monism in logic is the thesis that there is one single philosophically primary goal to logic. A different way to put it is that there is only one canonical application to logic. This thesis is widely present—implicitly or more explicitly—in the literature on the philosophy of logic, yet has not been examined nor argued for extensively. In this paper I will present and critically examine telic monism. One prominent candidate for the canonical application of logic, namely the formal codification (...)
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  46.  4
    Itinerario della mente a Dio.Bonaventure - 1943 - [Padova]: CEDAM Casa editrice dott. A. Milani. Edited by Diomede Scaramuzzi.
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  47. (3 other versions)Les étapes de la Philosophie mathématique.Léon Brunschvicg - 1912 - Revue de Métaphysique et de Morale 20 (5):8-9.
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  48. The Semantical Paradoxes, the Neutrality of Truth and the Neutrality of the Minimalist Theory of Truth.Leon Horsten - 1995 - In P. Cartois, The Many Problems of Realism (Studies in the General Philosophy of Science: Volume 3). Tilberg University Press.
  49. The Meaning of ‘Woman’ and the Political Turn in Philosophy of Language.E. Díaz-León - 2022 - In David Bordonaba Plou, Víctor Fernández Castro & José Ramón Torices, The Political Turn in Analytic Philosophy: Reflections on Social Injustice and Oppression. Boston: De Gruyter. pp. 229-256.
  50.  76
    Correspondence and Disquotation: An Essay on the Nature of Truth.Leon F. Porter & Marian David - 1996 - Philosophical Review 105 (1):82.
    The so-called “disquotational theory of truth” has not previously been developed much beyond the thesis that saying, for example, that ‘Snow is white’ is true amounts only to saying that snow is white. Marian David has set out to see what further sense can be made of the disquotational theory, and to compare its merits with those of correspondence theories of truth. His prognosis is that an intelligible disquotational theory of truth can be developed but will suffer from drastic shortcomings (...)
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