Results for 'Leighton Thomson'

944 found
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  1.  13
    Vicar of Chelsea Old Church, 1950-1992, July 9th, 1995.Leighton Thomson - 2004 - Moreana 41 (1-2):8-22.
    In this paper, Leighton Thomson provides the reader with an overview of early 16th century English history and he explores the achievements and reversals of the period in terms of the epoch of discovery, the Renaissance humanists and the first stirrings of the Reformation. A contrast is drawn between Thomas More and his contemporary reformers, particularly William Tyndale and Martin Luther.
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  2.  11
    Book Reviews: C.E. Leighton Thomson, ed. Thomas More Through Many Eyes. Oxford: Bocardo and Church Army Press, 1978, pp. 180. [REVIEW]Alistair Fox - 1980 - Moreana 16 (4):107-109.
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  3.  50
    Rationality: An Essay Towards an Analysis.Judith Jarvis Thomson - 1966 - Philosophical Review 75 (3):391.
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  4.  26
    Reply to Commentators.Judith Jarvis Thomson - 1993 - Philosophy and Phenomenological Research 53 (1):187-194.
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  5. Placing the Wild in the City: "Thinking with" Melbourne's Bats.Melanie Thomson - 2007 - Society and Animals 15 (1):79-95.
    This paper uses academic and lay discourses to examine the ways in which "the city" is constructed in its relationship to "wildlife." The paper examines the negative and essentialized ways in which the city's relationship to wildlife has been represented in postcolonial theory and animal geography. The paper further explores these theoretical framings of the city in the empirical context of the relocation of an urban, flying fox colony, which provides opportunities to reconsider these bounded conceptualizations of the city.
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  6.  19
    Parent and Peer Attachments in Adolescence and Paternal Postpartum Mental Health: Findings From the ATP Generation 3 Study.Jacqui A. Macdonald, Christopher J. Greenwood, Primrose Letcher, Elizabeth A. Spry, Kayla Mansour, Jennifer E. McIntosh, Kimberly C. Thomson, Camille Deane, Ebony J. Biden, Ben Edwards, Delyse Hutchinson, Joyce Cleary, John W. Toumbourou, Ann V. Sanson & Craig A. Olsson - 2021 - Frontiers in Psychology 12.
    Background: When adolescent boys experience close, secure relationships with their parents and peers, the implications are potentially far reaching, including lower levels of mental health problems in adolescence and young adulthood. Here we use rare prospective intergenerational data to extend our understanding of the impact of adolescent attachments on subsequent postpartum mental health problems in early fatherhood.Methods: At age 17–18 years, we used an abbreviated Inventory of Parent and Peer Attachment to assess trust, communication, and alienation reported by 270 male (...)
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  7.  43
    Page Three - where’s the harm?Anne Thomson - 1993 - Cogito 7 (1):25-30.
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  8.  13
    Part Two: Advice.Judith Jarvis Thomson - 2009 - In Judith JarvisHG Thomson (ed.), Goodness and Advice. Princeton University Press. pp. 43-82.
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  9.  24
    Pattern versus component discrimination learning with extended training.William J. Thomson & Romualdas Skvarcius - 1972 - Journal of Experimental Psychology 94 (2):233.
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  10.  89
    Review essay : James Robert brown, smoke and mirrors: How science reflects reality (new York: Routledge, 1994.Paul Thomson - 1996 - Philosophy and Social Criticism 22 (4):119-130.
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  11.  30
    Robert Kilwardby’s Commentaries In Priscianum and In Barbarismum Donati.S. Harrison Thomson - 1938 - New Scholasticism 12 (1):52-65.
  12.  39
    Rudner Richard. Counter-intuitivity and the method of analysis. Philosophical studies, vol. 1 , pp. 83–89.J. F. Thomson - 1951 - Journal of Symbolic Logic 16 (4):301-301.
  13.  50
    Rudner Richard. On Sinn as a combination of physical properties. Mind, n.s. vol. 61 , pp. 82–84.J. F. Thomson - 1953 - Journal of Symbolic Logic 18 (1):89-89.
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  14.  11
    R. Stichel, Nathanael unter dem Feigenbaum.F. J. Thomson - 1988 - Byzantinische Zeitschrift 81 (2).
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  15.  68
    Reply to Sinnott-Armstrong.Judith Jarvis Thomson - 2003 - Southern Journal of Philosophy 41 (S1):92-94.
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  16.  31
    Reducing the vigilance decrement: The effects of perceptual variability.David R. Thomson, Daniel Smilek & Derek Besner - 2015 - Consciousness and Cognition 33:386-397.
  17.  34
    Shwayder D. S.. “ = ”. Mind, n. s. vol. 65 , pp. 16–37.J. F. Thomson - 1956 - Journal of Symbolic Logic 21 (4):383-383.
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  18.  39
    Theoretical Biology By J. von Uexküll. Translated by D. L. Mackinnon D.Sc. [REVIEW]T. Arthur Thomson - 1927 - Philosophy 2 (7):413.
  19.  37
    Queen Elizabeth in Drama and Related Studies. [REVIEW]J. A. K. Thomson - 1951 - The Classical Review 1 (3-4):245-245.
  20.  15
    Reviews. [REVIEW]G. P. Thomson - 1966 - British Journal for the Philosophy of Science 16 (64):348-349.
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  21.  37
    Right and Wrong in the Agamemnon. [REVIEW]George Thomson - 1941 - The Classical Review 55 (1):30-31.
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  22.  14
    Review: C. D. Rollins, The Philosophical Denial of Sameness of Meaning; Arthur Smullyan, $Phi$-Symbols. [REVIEW]J. F. Thomson - 1951 - Journal of Symbolic Logic 16 (3):211-212.
  23.  14
    Review: Karl Aschenbrenner, Intention and Understanding. [REVIEW]J. F. Thomson - 1954 - Journal of Symbolic Logic 19 (2):138-138.
  24.  38
    Reviews. Robert Charles Marsh. Preface. Logic and knowledge, Essays 1901–1950, by Bertrand Russell, edited by Robert Charles Marsh, George Allen & Unwin, London 1956, pp. v–vii. [REVIEW]J. F. Thomson - 1960 - Journal of Symbolic Logic 25 (4):332-333.
  25.  14
    Review: Wilfrid Sellars, The Identity of Linguistic Expressions and the Paradox of Analysis; Wilfrid Sellars, Gestalt Qualities and the Paradox of Analysis. [REVIEW]J. F. Thomson - 1951 - Journal of Symbolic Logic 16 (2):141-141.
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  26.  62
    Review: Y. Bar-Hillel, Indexical Expressions. [REVIEW]J. F. Thomson - 1957 - Journal of Symbolic Logic 22 (3):320-321.
  27.  36
    Sketches from a Library Window. By Basil Anderton, M.A. Pp. 182. Cambridge: W. Heffer and Sons, 1922. [REVIEW]J. A. K. Thomson - 1924 - The Classical Review 38 (1-2):44-45.
  28.  29
    Stephen H. Rapp and Paul Crego, eds., Languages and Cultures of Eastern Christianity: Georgian. (The Worlds of Eastern Christianity, 300–1500, 5.) Farnham, UK: Ashgate, 2012. Pp. 432. $200. ISBN: 9780754659860. [REVIEW]Robert W. Thomson - 2013 - Speculum 88 (4):1147-1148.
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  29.  64
    Searle John R.. Proper names. Mind, n.s. vol. 67 , pp. 166–173. Reprinted in Philosophy and ordinary language, edited by Charles E. Caton, University of Illinois Press, Urbana 1963, pp. 154–161; also in Philosophical logic, edited by P. F. Strawson, Oxford University Press, London 1967, pp. 89–96.McKinsey Michael. Searle on proper names. The philosophical review, vol. 80 , pp. 220–229. [REVIEW]James Thomson - 1973 - Journal of Symbolic Logic 38 (2):323-324.
  30.  85
    Changes in Personality Associated with Deep Brain Stimulation: a Qualitative Evaluation of Clinician Perspectives.Cassandra J. Thomson, Rebecca A. Segrave & Adrian Carter - 2019 - Neuroethics 14 (1):109-124.
    Gilbert et al. argue that the neuroethics literature discussing the putative effects of Deep Brain Stimulation on personality largely ignores the scientific evidence and presents distorted claims that personality change is induced by the DBS stimulation. This study contributes to the first-hand primary research on the topic exploring DBS clinicians’ views on post-DBS personality change among their patients and its underlying cause. Semi-structured interviews were conducted with sixteen clinicians from various disciplines working in Australian DBS practice for movement disorders and/or (...)
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  31.  31
    The Making of the Modern Mind.Joseph A. Leighton - 1927 - Philosophical Review 36 (3):276-277.
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  32.  10
    Just this is it: Dongshan and the practice of suchness.Taigen Dan Leighton - 2015 - Boston: Shambhala.
    Teachings on the practice of things-as-they-are, through commentaries on a legendary Chinese Zen figure. The ninth-century Tang dynasty Chinese master Dongshan is an important ancestor of the Zen tradition that has spread widely throughout the world in the twentieth century. He features prominently in koan texts and teaching stories, but he's not been written about or translated much in English yet. Dan Leighton comes to the rescue with this excellent book that takes the texts and teachings attributed to Dongshan, (...)
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  33. (2 other versions)Normativity.Judith Jarvis Thomson - 2007 - Oxford Studies in Metaethics 2:240-266.
     
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  34.  22
    Optimizing Magnetoencephalographic Imaging Estimation of Language Lateralization for Simpler Language Tasks.Leighton B. N. Hinkley, Elke De Witte, Megan Cahill-Thompson, Danielle Mizuiri, Coleman Garrett, Susanne Honma, Anne Findlay, Maria Luisa Gorno-Tempini, Phiroz Tarapore, Heidi E. Kirsch, Peter Mariën, John F. Houde, Mitchel Berger & Srikantan S. Nagarajan - 2020 - Frontiers in Human Neuroscience 14.
  35.  99
    Feelings and emotion.Stephen R. Leighton - 1984 - Review of Metaphysics 38 (2):303-320.
    ONE question asked about the relationship between feelings and emotion is whether feelings are a feature necessary to constitute emotion. Answers vary from James's assertion that they are so central as to be emotion, to Bedford's and Solomon's insistence that they are irrelevant to emotion. More moderate answers, however, have emerged, views in which feelings have a place with regard to emotion--at least some of the time. Assuming that feelings do have some status with regard to emotion, a further question (...)
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  36.  25
    “Knowledge of divine things”: a study of Hutchinsonianism.C. D. A. Leighton - 2000 - History of European Ideas 26 (3-4):159-175.
    The Hutchinsonian movement exercised considerable influence on thought about various topics of importance in England's Enlightenment/Counter-Enlightenment debates. Its epistemological stance, derived from a group of Irish writers of the early eighteenth century, places the movement at the centre of these debates and does much to explain its attraction to contemporaries. The article emphasises the persistence of Hutchinsonian thought and the continuing importance of its epistemological underpinnings into the early nineteenth century, drawing attention particularly to the writings of Bishop William Van (...)
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  37. Killing, Letting Die, and the Trolley Problem.Judith Jarvis Thomson - 1976 - The Monist 59 (2):204-217.
    Judith Jarvis Thomson; Killing, Letting Die, and The Trolley Problem, The Monist, Volume 59, Issue 2, 1 April 1976, Pages 204–217, https://doi.org/10.5840/monis.
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  38.  59
    How We Got to CRISPR: The Dilemma of Being Human.Rosemarie Garland-Thomson - 2020 - Perspectives in Biology and Medicine 63 (1):28-43.
    we always get to this difficult conversation one way or another when I'm talking to friends who have kids with disabilities. It goes like this: "If there had been a test for autism when my wife was pregnant with our son," my close friend tells me, "she would definitely have had an abortion." He tells me this with candor because he knows I know that this does not mean that he regrets having the son, grown up now, that they do (...)
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  39.  26
    (1 other version)Die Realitat der Gottesidee.J. A. Leighton - 1905 - Philosophical Review 14:101.
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  40.  30
    Uso de recursos multimodales en tareas de recontado de niños con Trastorno Específico del Lenguaje.Alejandra Figueroa-Leighton, Nina Crespo Allende & Jeannette Sepúlveda - 2018 - Logos: Revista de Lingüística, Filosofía y Literatura 28 (2):412-428.
    The importance of the gesture and the glance in oral communication face-to-face are undeniable, however, the communication skills of children with Specific Language Impairment has been measured, primarily preferring a description of its language orally or has been considered the verbal and non-verbal in an isolated manner. Given this, the objective of this study was to describe and interpret the use of the word, gesture and glances in narrative discourse in children SLI from a multimodal perspective, that allows to observe (...)
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  41.  10
    Response to Morgan Derham.Leighton Ford - 1987 - Transformation: An International Journal of Holistic Mission Studies 4 (1):4-6.
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  42.  57
    Bernard Bosanquet and the legacy of british idealism (review).Denys P. Leighton - 2009 - Journal of the History of Philosophy 47 (2):pp. 320-321.
    In recent years "British" Idealism has been subject to sweeping re-evaluation and rehabilitation. The essays collected here by Will Sweet compare Bernard Bosanquet's ideas and arguments with those of Idealists and non-Idealists alike, and establish that Bosanquet was far more clear-headed and insightful than denunciations of the "Idealist school" by Moore, Russell, C. D. Broad, Harold Prichard, and A. J. Ayer suggest. Sweet observes in his introduction that Bosanquet has long remained in the shadows of T. H. Green and F. (...)
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  43.  57
    (1 other version)Cognitive thought and 'immediate' experience.Joseph A. Leighton - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (7):174-180.
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  44.  40
    Eudemian Ethics 1220b 11–13.Stephen R. Leighton - 1984 - Classical Quarterly 34 (01):135-.
    When characterizing ta pathē in the Eudemian Ethics Aristotle claims that they are usually accompanied by perceptual pleasure or pain. He says: λέγω δ πάθη μν τ τοιατα, θυμν όβον αδ πιθυμίαν, λως ος πεται ώς π τ πολ ασθητικ ήδον ἢ λύπη καθ' ατά. By affections I mean such things as anger, fear, shame, desire – in general anything which, as such, gives rise usually to perceptual pleasure and pain.
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  45.  54
    Philosophy and the history of philosophy.J. A. Leighton - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (19):519-524.
  46. Proceedings of the British Academy, Volume 121, 2002 Lectures.Leighton Angela - 2003
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  47.  31
    Scottish Jacobitism, Episcopacy, and Counter-Enlightenment.C. D. A. Leighton - 2009 - History of European Ideas 35 (1):1-10.
    Acknowledging the considerable degree of identity which developed between Episcopalianism and the Jacobite movement in Scotland, this study investigates the character of Episcopalian thought at the end of the seventeenth and in the first decade of the eighteenth century, making particular use of the writings of Bishop John Sage (1652–1711) and Principal Alexander Monro (d. 1698). It comments on the origins of that thought, with reference to both locally and temporally specific circumstances and the intellectual traditions of the seventeenth century, (...)
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  48. The field of philosophy.Joseph Alexander Leighton - 1919 - Columbus, O.,: R.G. Adams and company.
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  49. Typical modern conceptions of God.Joseph Alexander Leighton - 1901 - [New York,: Longmans, Green].
    Hegel's conception of God.--Fichte's conception of God.--Schleiermacher's conception of God.--Mr. Spencer's unknown God.
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  50.  15
    Seneca Dialogues.Leighton Reynolds & L. D. Reynolds (eds.) - 1977 - Clarendon Press.
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