Results for 'León Tello'

916 found
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  1.  41
    Arquitectura y Matemáticas según los tratados españoles del siglo XVIII. Implicaciones sociológicas.Francisco José León Tello - 1992 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1:767-782.
    En el presente estudio analizaremos la expresión del conflicto en el lenguaje, donde la lucha palabra-letra impregna la teoría agónica del lenguaje y marca la trascendencia sobre la relación historia-intrahistoria. Asimismo, presentaremos la dimensión creadora del lenguaje, relevante desde el Unamuno contemplativo, y el papel desempeñado por el diálo go a la hora de expresar los dos poíos del conflicto, agónico y contem plativo.
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  2.  32
    León Tello. E. J., Teoría y estética de la música.Mª J. Lorente Oscáriz - 1990 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 24:221.
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  3.  20
    LEÓN TELLO, FRANCISCO JOSÉ; LEÓN SANZ, ISABEL MARÍA La música en la naturaleza y el hombre. Aplicación de la teoría de Darwin a la musicología, Ediciones de la Torre, Madrid, 2012, 301 pp. [REVIEW]María Antonia Labrada - 2013 - Anuario Filosófico:215-215.
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  4. "Teoría y Estética de la Música": Francisco José León Tello[REVIEW]Robert Wilkinson - 1990 - British Journal of Aesthetics 30 (4):392.
     
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  5. "La Estetica y la Filosofía del Arte en España en el Siglo XX. Tomo 1": Francisco José León Tello[REVIEW]Harold Osborne - 1984 - British Journal of Aesthetics 24 (4):377.
     
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  6.  80
    On the Aesthetic Appreciation of Damaged Environments.María José Alcaraz León - 2022 - Journal of Aesthetics and Art Criticism 80 (4):420-431.
    As aesthetic appreciators of the environment, we often encounter cases where our environmental commitments and our aesthetic responses do not seem to match. Some highly altered or contaminated environments may occasion powerful and insightful aesthetic experiences. In this article, I discuss some arguments that have been offered in favor of the view that this mismatch is not possible when we appreciate a particular environment with full awareness of its damaged or altered condition. I show that these arguments are not conclusive (...)
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  7.  28
    Cylindric Algebras.Leon Henkin & Alfred Tarski - 1967 - Journal of Symbolic Logic 32 (3):415-416.
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  8.  52
    Isolating the individual: Theology, the evolution of religion, and the problem of abstract individualism.Léon Turner - 2020 - Zygon 55 (1):207-228.
    Debates about the theological implications of recent research in the cognitive and evolutionary study of religion have tended to focus on the question of theism. The question of whether there is any disagreement about the conceptualization of the individual human being has been largely overlooked. In this article, I argue that evolutionary and cognitive accounts of religion typically depend upon a view of cognition that conceptually isolates the mind from its particular social and physical environmental contexts. By embracing this view (...)
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  9.  30
    Commercial mHealth Apps and Unjust Value Trade-offs: A Public Health Perspective.Leon W. S. Rossmaier - 2022 - Public Health Ethics 15 (3):277-288.
    Mobile health (mHealth) apps for self-monitoring increasingly gain relevance for public health. As a mobile technology, they promote individual participation in health monitoring with the aim of disease prevention and the mitigation of health risks. In this paper, I argue that users of mHealth apps must engage in value trade-offs concerning their fundamental dimensions of well-being when using mobile health apps for the self-monitoring of health parameters. I particularly focus on trade-offs regarding the user’s self-determination as well as their capacity (...)
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  10.  67
    Fragments of the propositional calculus.Leon Henkin - 1949 - Journal of Symbolic Logic 14 (1):42-48.
  11.  51
    Normal motor automatism.Leon M. Solomons & Gertrude Stein - 1896 - Psychological Review 3 (5):492-512.
  12. The Rational Justification of Aesthetic Judgments.María José Alcaraz León - 2008 - Journal of Aesthetics and Art Criticism 66 (3):291-300.
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  13.  23
    Naturaleza, uso y actualidad del símbolo (Sobre Símbolos Estéticos).María José Alcaraz León - 2002 - Daimon: Revista Internacional de Filosofía 25:165-174.
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  14.  26
    Síntomas postmodernos y artistas desenfadados.María José Alcaraz León - 2001 - Daimon: Revista Internacional de Filosofía 22:173-184.
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  15.  9
    Shame and Selfhood.Felipe León - 2012 - Phänomenologische Forschungen 2012:193-211.
    In this article I explore the relationship between the self and the experience of shame. Drawing mainly on contributions fromthe classical phenomenological tradition, I seek to make sense of the idea that the self of shame is a globally involved self, leaving aside any mysterious connotations that the latter notion might involve. To this end, I suggest a distinction between a property- based and a structure-based account of the self of shame. According to the latter, the self of shame is (...)
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  16. (1 other version)Characterising the senses.Mark Leon - 1988 - Mind and Language 3 (4):243-70.
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  17. Vico: A Study of the "New Science".Leon Pompa - 1975 - Philosophy and Rhetoric 9 (1):59-61.
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  18.  10
    The Public Understanding of Science Effort: A Critique.Leon E. Trachtman - 1981 - Science, Technology, and Human Values 6 (3):10-15.
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  19. Term Models for Abstraction Principles.Leon Horsten & Øystein Linnebo - 2016 - Journal of Philosophical Logic 45 (1):1-23.
    Kripke’s notion of groundedness plays a central role in many responses to the semantic paradoxes. Can the notion of groundedness be brought to bear on the paradoxes that arise in connection with abstraction principles? We explore a version of grounded abstraction whereby term models are built up in a ‘grounded’ manner. The results are mixed. Our method solves a problem concerning circularity and yields a ‘grounded’ model for the predicative theory based on Frege’s Basic Law V. However, the method is (...)
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  20. Vías de aprehensión de lo cognoscible.Paulo Vélez-León - 2018 - In David G. Murray (ed.), Metaphysics 2015. Proceedings of the Sixth World Conference. Madrid: pp. 999-1012.
    El proceso de aprehensión de lo cognoscible, en la filosofía contemporánea, ha sido tratado desde diversas perspectivas, entre ellas la fenomenológica y la analítica. Cada una de estas perspectivas aportan unos presupuestos filosóficos y procesos metodológicos que nos proporcionan marcos de trabajo para indagar en las vías de aprehensión del conocimiento; sin embargo, empleadas por separado son insuficientes y limitadas. En absoluto se trata de procurar un método universal, sino de integrar e indagar sobre diversos presupuestos, procesos, patrones y estructuras (...)
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  21.  9
    The wave-particle dilemma.Leon Rosenfeld - 1973 - In Jagdish Mehra (ed.), The physicist's conception of nature. Boston,: Reidel. pp. 251--263.
  22. (1 other version)Fichte et Son Temps.Xavier Leon - 1923 - The Monist 33:159.
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  23.  24
    Observations sur les sites préhistoriques et protohistoriques de la Macédoine.Léon Rey - 1916 - Bulletin de Correspondance Hellénique 40 (1):257-292.
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  24. (1 other version)Correspondence of Descartes and Constantyn Huygens.Léon Roth - 1926 - Revue de Métaphysique et de Morale 33 (3):1-1.
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  25. Moreh-derekh ba-filosofiyah ha-yewanith.Leon Roth - 1939 - [Jerusalem,:
     
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  26. (1 other version)Spinoza, Descartes and Maimonides.Leon Roth - 1924 - Mind 33 (132):456-459.
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  27.  6
    Persona y comunidad.León Rozitchner - 1962 - [Buenos Aires]: Editorial Universitaria de Buenos Aires.
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  28.  74
    Morally Wrong Beauty as a Source of Value.María José Alcaraz León - 2011 - Nordic Journal of Aesthetics 22 (40-41).
    In this paper I would like to address the problem of the aesthetic value of damaged nature. A variety of arguments have been offered in order to ground the view that we cannot perceive damaged nature as beautiful, at least as soon as we are aware of its damaged condition. These arguments are usually offered in tandem with a view about what the correct appreciation of nature involves and, hence, are often supported by this view. I will try to show (...)
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  29. Conjeturas sobre las nociones aristotélicas de “ciencia”, “género” y “entidad”, para una lectura ontológica de la Metafísica [Conjectures on Aristotelian notions "science", "genus», "entity", to ontological lecture of Metaphysics].Paulo Vélez León - 2013 - Analysis. Documentos de Investigación 16 (3):1-11.
    Aristotle, in his Metaphysics, not only tries to establish a relationship that is direct, coherent, inter-operational and "precise" between this science, its name as a science, and its object of study, but also begins an indignation that tries to set a science — materially adequate and formally correct — to study τὸ ὂν ᾗ ὂν. In order to complete this task, Aristotle does an in-focus strategy that consists on the diffusion of τὸ ὄν in its categories, that allows Aristotle the (...)
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  30.  28
    Análisis bibliométricos en publicaciones científicas sobre turismo sostenible en las universidades.Ana León-Gómez & Jorge Alexander Mora Forero - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (6):1-12.
    Este estudio presenta un análisis bibliométrico de un total de 113 publicaciones sacadas a la luz entre los años 1996 y 2021, que analizan la formación académica en materia sostenible en las universidades de turismo a nivel mundial. El principal objetivo de este análisis es identificar las investigaciones más relevantes en este campo y las tendencias más actuales de investigación en la base de datos de la Web of Science. Con este fin, efectuamos un examen de la productividad de los (...)
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  31. Scientia sexualis versus ars erotica: Foucault, van Gulik, Needham.Leon Antonio Rocha - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (3):328-343.
    This paper begins with a discussion of the scientia sexualis/ars erotica distinction, which Foucault first advances in History of Sexuality Vol. 1, and which has been employed by many scholars to do a variety of analytical work. Though Foucault has expressed his doubts regarding his conceptualization of the differences between Western and Eastern discourses of desire, he never entirely disowns the distinction. In fact, Foucault remains convinced that China must have an ars erotica. I will explore Foucault’s sources of authority. (...)
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  32. Les rapports de l'être et de la connaissance d'après Platon.Léon Robin - 1957 - Les Etudes Philosophiques 12 (4):425-425.
     
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  33.  15
    Espumas y espacio basura: movilidad y conformación del sujeto político postmetropolitano según Peter Sloterdijk y Antonio Negri.Jorge León Casero - 2022 - Arbor 198 (803-804):a638.
    A diferencia de la ciudad medieval y de la metrópolis decimonónica, la lógica de funcionamiento de las actuales postmetrópolis se basa en un incremento sin parangón de la movilidad de personas, mercancías y capitales. Frente a la división ciudad -campo, propia del medioevo, y a la división producción -consumo, característica de la metrópolis clásica, la postmetrópolis ha multiplicado exponencialmente la diversidad y transversalidad de sus principales divisiones. En consecuencia, el sujeto político hegemónico generado por la nueva condición postmetropolitana ya no (...)
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  34. México en la imagen de la ciencia y las teorías de la historia cultural alemana.Luis Vázquez León - 1997 - Ludus Vitalis 5 (8):115-178.
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  35.  19
    ‘We just want to make art’ – Women with experiences of racial othering reflect on art, activism and representation.René León Rosales & Mehek Muftee - 2022 - European Journal of Women's Studies 29 (4):559-576.
    In recent years, Swedish women belonging to a post-migrant generation have made their voices against racism and social inequality prominent within public debate. Engaging in segregated and economically deprived suburbs, these women make use of art in order to counter stereotypical narratives of themselves and their communities. Based on interviews from two research projects, Accessing Utopia and Gendered Islamophobia in Sweden, this article aims to understand the complexities in using art to protest racist structures and stereotypes. In what ways are (...)
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  36.  45
    An ambiguity and misconception in Plato's idea of morality in the republic.P. Leon - 1919 - Mind 28 (112):436-446.
  37.  16
    Beruf und Privatleben im Industriebetrieb.P. Leon & Jurg Johannesson - 1956 - Philosophical Quarterly 6 (25):376.
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  38.  11
    Charlotte Foucher Zarmanian, Créatrices en 1900 : femmes artistes en France dans les milieux symbolistes.Véra Léon - 2017 - Clio 46.
    N’y eut-il pas de femmes artistes dans le symbolisme? Le plus souvent oubliées, ces actrices du mouvement du passage du siècle refont progressivement surface à travers les illustrations et les récits de cet ouvrage. Revendiquant l’apport des études culturelles et des gender studies, Charlotte Foucher Zarmanian exhume ce « symbolisme enfoui » (p. 13), point aveugle de l’historiographie des symbolistes comme de celle des femmes artistes. Elle y condense les résultats d’une thèse en histoire de...
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  39.  44
    Freedom of Belief and Access to Information.Mark Leon - 2014 - Philosophical Forum 45 (4):395-411.
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  40.  19
    History, man, and reason.Leon Pompa - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):323-337.
  41.  31
    Invitation from the société française de philosophie.Xavier Leon - 1921 - Mind 30 (118):255-b-256.
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  42.  51
    Launching a Dream to Foster a New Consciousness.Francisco Leon - 2012 - World Futures 68 (1):16 - 20.
    I had an unexpected encounter on a far island off the coast of Australia with a group of young people. These young people wanted to escape from the modern world and they inspired my conviction: that we must do our best to reshape our world and make it a place acceptable for the younger generation. I realized that it is the dominant consciousness of an epoch that creates the structures and the practices of an epoch. We must now address the (...)
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  43.  14
    Recursive equivalence types on recursive manifolds.Leon W. Harkleroad - 1979 - Notre Dame Journal of Formal Logic 20 (1):1-31.
  44.  32
    Testing the Role of Attribution and Appraisal in Predicting Own and Other's Emotions.Inmaculada Leon & Juan A. Hernandez - 1998 - Cognition and Emotion 12 (1):27-44.
  45.  7
    Viii.—New books.Philip Leon - 1936 - Mind 45 (179):388-390.
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  46.  17
    (2 other versions)Vi.—critical notices.P. Leon - 1931 - Mind 40 (160):502-508.
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  47.  35
    (1 other version)Fuzzy recursion, ret's, and isols.Leon Harkleroad - 1984 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 30 (26‐29):425-436.
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  48.  66
    Intellectual Property Law and the Globalization of Indigenous Cultural Expressions: Māori Tattoo and the Whitmill versus Warner Bros. Case.Leon Tan - 2013 - Theory, Culture and Society 30 (3):61-81.
    From the time of British colonial settlement, innumerable taonga have been appropriated from the indigenous Māori population of Aotearoa/New Zealand, from cloaks, weapons, carvings and musical instruments to the practices and products of tā moko. This article focuses on the topic of cultural appropriation, homing in on a recent legal case, Whitmill v. Warner Bros., in which an artist sued Warner Bros. in a US court for pirating a ‘ Māori-inspired’ tattoo created for Mike Tyson, so as to tease out (...)
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  49.  9
    How a City Works: a Professional Development Institute for Teachers.Leon Trilling, Arthur Steinberg, Alan Dyson, Christopher Craig & Debra Aczel - 1994 - Bulletin of Science, Technology and Society 14 (5-6):249-255.
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  50. Nicolai Hartmann: Una apostilla bio-bibliográfica a propósito de la traducción de su Ética [Nicolai Hartmann: A bibliographical apostille regarding the translation of his Ethics].Paulo Vélez León - 2012 - Disputatio. Philosophical Research Bulletin 1 (1):113-129.
    [ES] En este trabajo [1] se especifican los aspectos centrales de la estructura y contenido de la monumental obra de Nicolai Hartmann, recientemente traducida al castellano, Ética, y [2] en correspondencia con lo anterior, se indica sumariamente el propósito de su planteamiento ético. [EN] In this work (1) it is specified the central aspects of the structure and content of Nicolai Hartmann´s monumental oeuvre, recently translated into Spanish, Ethics, and (2) in correspondence with the above, it is summarily indicated the (...)
     
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