New means of transport and communication allowed unprecedented mobility of people, goods and ideas in the late nineteenth and early twentieth century, which contributed to far-reaching economic, social and political changes in a first wave of globalisation. In its genuine transnationality, the European historical avant-garde can be seen as a product of this development. Cosmpolitanism, internationality and internationalism became emblems of the avant-garde in its pursuit of a 'new', modern international culture trangressing 'old' borders and limitations dictated by conceptions of (...) nationhood, linguistic restrictions, and state boundaries. Simultaneously, national and nationalist reflexes can be traced in the avant-garde as well - in a European context marked by a plethora of competing nationalisms. This collection of essays focuses on the transnationality and inter-nationalisms in the European avant-garde as well as on conflicts, paradoxes and debates in the avant-garde as genuinely transnational configuration of artistic movements, which possessed nevertheless many nationalist edges. The book presents a panorama of the historical avant-garde oscillating and operating between transnationality, internationalism and nationalisms of different kinds, both in national cultural fields and a transnational European arena - from Iceland to Greece and from the Pale of Settlement to the Atlantic. (shrink)

The Green Revolution is often seen as epitomising the dawn of scientific and technological advancement and modernity in the agricultural sector across developing countries, a process that unfolded from the 1940s through to the 1980s. Despite the time that has elapsed, this episode of the past continues to resonate today, and still shapes the institutions and practices of agricultural science and technology. In Brazil, China, and India, narratives of science-led agricultural transformations portray that period in glorifying terms—entailing pressing national imperatives, (...) unprecedented achievements, and heroic individuals or organizations. These “epic narratives” draw on the past to produce meaning and empower the actors that deploy them. Epic narratives are reproduced over time and perpetuate a conviction about the heroic power of science and technology in agricultural development. By crafting history and cultivating a sense of scientific nationalism, exceptionalism, and heritage, these epic narratives sustain power-knowledge relations in agricultural science and technology, which are underpinned by a hegemonic modernization paradigm. Unravelling the processes of assemblage and reproduction of epic narratives helps us make sense of how science and technology actors draw on their subjective representations of the past to assert their position in the field at present. This includes making claims about their credentials to envision and deliver sustainable solutions for agriculture into the future. (shrink)

In questa relazione suggerisco di considerare almeno la possibilità che nel Simposio Platone ci offre non una mera spiegazione della natura dell’amore, ma una spiegazione filosofica della natura del linguaggio (sull’amore). Nel Simposio Eros è una maschera di Socrate e Socrate una maschera del linguaggio. La storia di Diotima sulla nascita di Eros, figlio di Poros e Penia conferma questo punto: il linguaggio, come l’amore, non può possedere il suo oggetto come qualcosa di presente ma solo sempre in una fragile (...) bilancia tra presenza e assenza, tra oblio e memoria, tra conoscenza e ignoranza. Il linguaggio, come l’amore, è il demone della comunicazione. In questa relazione presento qualche prova, tratta dal dialogo, atta a supportare tale interpretazione. (shrink)

Mentalization is a form of social cognition that enables to perceive and interpret human behaviour in terms of intentional mental states and is influenced by social context. Hence, we examined mentalization related to specific attachment relationships. This study involved 115 participants who reported their relationship-specific and global attachment styles, and perspective-taking tendency towards their attachment figures. Reading the Mind in the Eyes Task-Revised was used as a proxy for mentalization disregarding relationships. The results showed that perspective-taking was associated with relationship-specific (...) attachment avoidance whereas global characteristics of mentalization were not related to attachment quality. Our findings indicate that the link between attachment quality and mentalization is relationship-specific. (shrink)

Der Beitrag diskutiert die vielfältigen Askese-Traditionen und Vorstellungen einer neuen religiösen Gruppe im Osten Indiens, deren Zentren in asketischen Orden und der Laienbevölkerung in Stammesgebieten Odishas liegen.

O presente estudo pretende compreender como a diáspora interfere no ato de ouvir a programação da Rádio Comunitária 87.9 FM de Frederico Westphalen, Rio Grande do Sul, pela internet, isto é, se o fato de ouvir a emissora por meio do site aproxima os indivíduos diaspóricos de Frederico Westphalen, da Rádio ou de alguém que resida no município e como isso acontece. A metodologia utilizada foi de entrevistas em profundidade com ouvintes da Rádio Comunitária FM que estão em situação de (...) diáspora e também com o diretor da emissora. A grande maioria dos entrevistados ouve a Rádio como uma maneira de se manter próximo a Frederico Westphalen ou a algum familiar ou amigo que resida no município, diminuindo assim os efeitos da diáspora em suas vidas, como a saudade, por exemplo. (shrink)

Through a mention to the Middle Platonists and a reference to a late antique text that presents a comparison between Plato and the Demiurge, I set out to show just one of those rhetorical strategies that have been used by the author Plato to give his writings the unity and consistency that make the corpus a kosmos, a living animal, like the universe. After having identified among the rhetorical strategies the one that uses examples and explained what such a strategy (...) means, I analyse the Platonic use of the example of the mirror identified with Socrates in two writings, the Apology of Socrates and the Alcibiades I. (shrink)

Transformations are not only conditioned by facts encompassing narrower or wider panoramas: from concentrating on death and one (political) role (the ode of Horace), through recalling Cleopatra’s mature life and love (the drama of Shakespeare), to creating an image embracing the heroine’s whole life with its numerous roles, but as a mother and a daughter in the first place, because even her lovers resemble a father and a child (the fictional biography of Karen Essex). Above all, they appear to be (...) more connected with different attitudes towards universal references lying within human cognitive abilities. Horace’s didactic opposition of contradictory patterns leads to the victory of one of them — and it is a linear pattern, as an equivalent of modern myth, which is accepted by the author himself. In Shakespeare, it takes a form of tragedy resulting from the fragmentary character of each pattern, one of which introduces change (archaic myth) and the other constancy (modern myth), and from a painful attempt to combine them. In Essex, the vision of the world in which archaic myth, strongly represented by a child, triumphs is utopian. Irrespective of the differences, all the works realize the essential role played by images developed by heroes, and especially by authors, in human cognition. (shrink)

Name der Zeitschrift: Paragrana Jahrgang: 25 Heft: 1 Seiten: 313-324.

In the second half of the sixteenth century, many universities influenced by Salamanca adopted the Summa theologiae as the textbook for teaching scholastic theology. At the same time, the universities decided that some minor chairs should teach one of the Sentences commentaries written by one of the following authors: Duns Scotus, Durand of Saint-Pourçain, or Gabriel Biel. As a result, some commentaries on these commentaries started to appear. This is most notably the case when it comes to the University of (...) Coimbra, where Aquinas’s Summa became the textbook only very late and where the chairs of Scotus, Durand and Biel were instituted in the second half of the century. This article provides a list of questions making up thirteen commentaries produced in Coimbra, where, unlike what happened in Salamanca, the professors belonged to different religious orders. It also presents the list of questions of one commentary connected with a Franciscan convent. Some reflections on the need to study late-scholastic manuscripts as well as on the structure of these commentaries are also offered. (shrink)

Como propiciar um estado permanente de criação filosófica no ensino da Filosofia entre os estudantes do Ensino Superior? Eis o objetivo deste artigo. Essa questão está previamente acompanhada por dois argumentos: um deles relativo ao fato de que o ensino prevê uma atitude de abertura, disposição e curiosidade, condições essas indispensáveis à aprendizagem. O segundo, decorrente do primeiro, é que o ensino de Filosofia está intimamente vinculado à natureza própria da Filosofia que, distante da busca pela verdade como afirmação ou (...) detenção de um saber, resulta da experiência de alguém que é perguntado pela verdade, em certa atitude que se expressa no “cuidado de si mesmo” conduzindo a uma transformação, como vem apresentado por Michel Foucault em sua obra “A Hermenêutica do Sujeito”. Argumentaremos que o filosofar pode ser intensificado pela arte e, nesse aspecto, iremos estabelecer relações entre experiência filosófica e música como paisagem sonora. Essa conexão estimula entre os alunos a construção de realidades materiais e imateriais – paisagens – de modo que habitem seu universo de memórias afetivas, intelectuais, poéticas, musicais e filosóficas. Em sintonia com essa forma de pensar, será apresentado o conceito de pensamento-sentimento desenvolvido pela filósofa portuguesa Paula Cristina Pereira, que exibe grande fecundidade na direção do acesso às matrizes fundantes de nossa condição antropológica existencial. Nesse diálogo entre filosofia e música, escuta musical e experiência filosófica suscitam-se possibilidades para um ensino de filosofia habitado pelo sensível e pelos sentidos da vida em tempos tão difíceis como na atualidade, porque extremamente fugazes, dispersos, “líquidos” e carentes de densidade e dignidade humana. Palavras-chave: Ensino de Filosofia. Filosofia e Educação. Arte e Filosofia. Paisagem Sonora. Pensamento-Sentimento. (shrink)

El De dogmatibus ecclesiasticis de Genadio de Marsella se encuentra próximo a la tradición de los símbolos, compilaciones doctrinarias de consulta ágil, por su estructura interna y contenidos. El examen del tratado genadiano contribuye a delimitar su contexto de composición, así como las preferencias dogmáticas de su autor. The De dogmatibus ecclesiasticis of Gennadius of Massilia is close to the tradition of symbols, easy to read doctrinal compilations, because of its structure and contents. The exam of Gennadius’ book contributes to (...) define its composition context and its author’s dogmatic choices. (shrink)

Lejos de la interpretación de Leon Battista Alberti como prototipo del "hombre universal", GARIN ha reconocido el carácter contradictorio del pensamiento albertiano. En efecto, en la extensa y polifacética obra del humanista genovés coexisten dos visiones antagónicas del hombre y el mundo. A una le corresponde la confianza en la razón, a la otra la constatación del carácter absurdo de la existencia. Este Alberti "sombrío" se expresa en las páginas de Momus y las Intercenales. En ellas, la apelación a una (...) existencia simulada es abordada a través de una risa desacralizadora del ideal humano que alumbró el temprano Renacimiento italiano. Far from the interpretation of Leon Battista Alberti as a prototype of the "universal man", GARIN has analyzed the contradictory nature of Alberti's thought. In fact, in the extensive and versatile work of the Genoese humanist two opposite visions of man and the world coexist: one believes in the power of reason, the other acknowledges the absurdity of life. It is in Momus and the Intercenales that this "somber Alberti" is present. In these texts the appeal to a simulated life is addressed through a form of laughter that demystifies the human ideal of the early Italian Renaissance. (shrink)

This review article discusses Erin McKenna’s pragmatist theory concerning the ethical treatment of companion animals, which she lays out in Pets, People and Pragmatism. McKenna develops a middle-ground view between the two opposite positions that frame the current debate on companion animals, focussing on the relationship between human and nonhuman animal beings. I suggest that the question of whether the domestication of nonhuman animals is not only a natural process, but also a desirable one, still remains unclear.

A influência da família no desenvolvimento da criança e do adolescente é um foco importante de pesquisa atualmente. Para estudar a relação entre a interação familiar e a auto-estima de adolescentes, 111 alunos (13 e 14 anos), de três escolas particulares de Porto União (SC) responderam a Escala de A..

In this article the author will present various links between business and ethics. The idea of responsibility, used to describe legal, economic and ethical aspects, forms the main, unifying thread. The author uses it to analyze three aspects of human activity. The first, subjective, concerns self-responsibility, where individuals are striving to satisfy their needs and to achieve happiness. The second, the encounter with the Other, embraces two meanings: responsibility for and towards the Other. The third, social, extends the idea of (...) responsibility onto the historical community we belong to. The idea of co-responsibility is not confined to our life span but it embraces future generations as well. The author will pinpoint an important element in creating the foundations of a given community, i.e. regulations that form its basis, especially the principle of justice, encompassing the distribution of goods. Many contemporary authors underline this ethical, political and economic aspect (Rawls, communitarians, Ricoeur, Habermas). The main thesis the author would like to substantiate is as follows: in business activities the ethical conduct of the individual is not sufficient. It needs to be broadened to encompass other perspectives because contemporary societies are based on the idea of co-responsibility inhabiting many dimensions. (shrink)

In response to the paper by Cotnoir and Bacon published in RSL 2/2012, we would like to add some remarks regarding supplementation principles. It is known that in a classical mereology, the Strong Supplementation Principle (SSP) together with antisymmetry enforces the Weak Supplementation Principle (WSP). Instead, in the nonwellfounded mereology, the failure of extensionality causes the failure of antisymmetry (Cotnoir, 2010), hence the investigated model is also nonantisymmetric. Cotnoir supposes that the failure of antisymmetry implies the failure of (WSP) when (...) (PP1) is applied, however gives no explicit argument, which we would like to supply in this paper. Additionally, when (PP2) is applied, (SSP) implies (WSP), hence the failure of antisymmetry does not necessarily imply the failure of (WSP). (shrink)

While Chile's partial decriminalization of abortion in 2017 was a long overdue recognition of women's sexual and reproductive rights, nearly four years later the caseload remains well below expectations. This pattern is the product of standing barriers in access to abortion‐related health services, especially at the primary care point of entry. This study seeks to identify and describe these barriers. The findings presented here were obtained through a qualitative, exploratory study based on 19 semi‐structured interviews with relevant actors identified through (...) non‐random sampling and snowballing techniques. Coding was inductive and complemented by semantic content analysis. The authors find that the key barriers in primary care to accessing legal abortion are unfamiliarity with the law, insufficient practitioner training, intersectoral discrimination, and the stigma surrounding abortion. They conclude that the government needs to exercise its constitutional mandate as guarantor of public health and act promptly to safeguard and guarantee the abortion rights of Chilean women. (shrink)

Components of artificial intelligence (AI) for analysing social big data, such as natural language processing (NLP) algorithms, have improved the timeliness and robustness of health data. NLP techniques have been implemented to analyse large volumes of text from social media platforms to gain insights on disease symptoms, understand barriers to care and predict disease outbreaks. However, AI-based decisions may contain biases that could misrepresent populations, skew results or lead to errors. Bias, within the scope of this paper, is described as (...) the difference between the predictive values and true values within the modelling of an algorithm. Bias within algorithms may lead to inaccurate healthcare outcomes and exacerbate health disparities when results derived from these biased algorithms are applied to health interventions. Researchers who implement these algorithms must consider when and how bias may arise. This paper explores algorithmic biases as a result of data collection, labelling and modelling of NLP algorithms. Researchers have a role in ensuring that efforts towards combating bias are enforced, especially when drawing health conclusions derived from social media posts that are linguistically diverse. Through the implementation of open collaboration, auditing processes and the development of guidelines, researchers may be able to reduce bias and improve NLP algorithms that improve health surveillance. (shrink)

In the Summa theologiae, Aquinas distinguishes between an extrinsic and an intrinsic beatitude, the first being caused by God and the latter by human acts. The sixteenth-century Salamanca commentators on the Summa concentrate their interpretative efforts on the intrinsic beatitude, assigning to the human acts an indispensable role in order to reach beatitude. Their main concern is to refute the Lutheran conception of man’s passive role in his own justification.

El objetivo del presente estudio es describir dos experiencias de implementaci ó n de un programa de intervenci ó n dirigido a j ó venes y adolescentes españoles y dominicanos. El programa se desarrolla mediante la estrategia de gamificaci ó n a travé s del videojuego "Aislados" que contribuye al desarrollo del aprendizaje social y emocional. Se comparan las experiencias, incluyendo los resultados de autopercepci ó n en ambos contextos.

En este trabajo ofrecemos la traducción del latín al español del Liber de convenientia fidei et intellectus in obiecto de Ramón Llull, con introducción y notas. Se trata de una obra en la que el filósofo mallorquín efectúa una síntesis de su pensamiento en torno de las relaciones entre fe y razón, así como de su posición respecto de la defensa de la fe católica y la conversión de los no cristianos. El opúsculo, que se muestra como un trabajo definitivo (...) en cuanto al establecimiento de la relación mencionada, hecha mano de los elementos fundamentales de su sistema, el Ars magna, pero aun así es una rara avis dentro de la opus luliana: está pleno de citas bíblicas y alusiones a las auctoritates eclesiásticas más renombradas, unas y otras ausentes en la mayoría de las obras lulianas. In this paper we offer the translation from Latin to Spanish of Ramón Llull´s Liber de convenientia fidei et intellectus in obiecto with introduction and notes. This is a work where the mallorcan philosopher makes a synthetic framework of his thinking on the relationship between faith and reason, as well as of his position towards the defense of catholic faith and conversion of non-christian people. The text, which is shown as a definitive work in the setting of this relationship, uses the most characteristic principles of his system, Ars magna, but still is a rara avis inside the opus lulliana: is full of biblical quotations and allusions to the most renowned ecclesiastical auctoritates, all these absents in most lullian woks. (shrink)

In the following work we propose to incorporate the main feature of quantum mechanics, i.e., the concept of indiscernibility. To achieve this goal, first we present two models of set theories: a quasi-set theory and a non-antisymmetric mereology. Next, we show how specific objects of QST—m-atoms—can be defined within NAM. Finally, we introduce a concept of a parthood of indiscernibles and discuss its features in respect to standard notions of indiscernibles and within NAM.

Wird die Verbindung von Materie und Form, Begrifflichkeit und Sinnlichkeit, von Sinnlichem und Unsinnlichem zum Problem, so geistert in der Geschichte der Philosophie seit der Antike der Begriff des Schemas herum und ist auch heutzutage etwa in Theorien der Verkörperung zentral. Während Kant das Schema als Bedingung der Bedeutungsentstehung versteht und in kritischer Absicht von Bildern, Zeichen und Symbolen abgrenzt, ordnen Maimon, Hamann, Herder, Hegel und später Plessner dem Schematismus sinnliche und sprachliche Prozesse einer Morphogenese zu. Diese Revisionen geben Anlass (...) zu einer neuen Theorie des Schematismus, in welcher der Versinnlichung der Status einer transzendentalen Bedingung der Verkörperung zukommt. So verstanden hat Versinnlichung als systematischer Kern der aktuellen Sprach- und Erkenntnistheorie zu gelten. (shrink)

Today, tourism, with its distinct and unique features, has become one of the largest and most profitable industries in the world economy and has provided a platform for changes in geographical spaces. This study was conducted with the aim of investigating the effects of religious tourism on the economic development of traditional settlements. The research method is descriptive and analytical. The independent variable is ‘religious tourism’, which is quantified by 10 components, and the dependent variables are ‘income’ and ‘employment’ in (...) tourist areas, which are studied with 10 components in Russia, respectively. Data analysis was carried out in SPSS software, then a Pearson’s correlation test and simple linear regression were used. Moreover, Geographic Information System (GIS) software was used to show the traditional spatial weighting of the study. The regression results show that religious tourism has been effective by 0.77 on income, 0.66 on employment, and 0.72 on the economy of traditional settlements. In fact, the development of religious tourism in areas with religious and traditional rituals has had a positive effect on creating employment, increasing income and economic prosperity. In general, religious tourism, with its structural and functional features, is considered an important factor in revitalising the economy of regions with this privilege. Contribution: This article has proven the strong role of religious tourism on the economy and tourism industry in Russia with a quantitative analysis, which deserves the attention of cultural and tourism policymakers. In addition, the results of this research can be considered by other countries with different religions. (shrink)

El impacto de la pandemia provocada por el COVID-19 ha llevado al mundo a una crisis sanitaria y de emergencia sin precedentes. En este escenario, las mujeres de la región del Norte de África y Medio Oriente han experimentado una acentuación de la ya existente brecha de género. El aumento de las desigualdades se ha podido observar en múltiples ámbitos como el económico, el sanitario o el social. Asimismo, se ha producido una exacerbación de problemáticas como la violencia de género, (...) ya conocida como “la pandemia en la sombra”. Pese a las medidas impuestas por los gobiernos y las sugeridas por las distintas Organizaciones Internacionales, la región del Norte de África y Medio Oriente aún debe avanzar en la protección de los derechos humanos de las mujeres. (shrink)