Naïve realists have a motive to but have thus far been unable to offer compelling reasons for positing an external constraint on the occurrence of the consciousness involved in perfect hallucinations. If the occurrences of such consciousness were confined to abnormal perceptual contexts, the possibility of perfect hallucinations would have no bearing on the nature of the consciousness involved in cases of perception. On the other hand, it is unclear why the character of the perceptual context should matter constitutively to (...) the occurrence of the sort of consciousness involved in perfect hallucinations. Supposing (reasonably) that such consciousness does not consist in an awareness of the environment, it is puzzling why the latter should be a certain way for the former to occur. I propose a solution to this puzzle, which helps secure the naïve realist approach to perception. Perfect hallucinatory experiences issue from exercises of the perceptual system operating in a second, defective mode – complementary to the normal one, whose exercises issue in an awareness of the environment. (shrink)

Is property-awareness constituted by representation or not? If it were, merely being aware of the qualities of physical objects would involve being in a representational state. This would have considerable implications for a prominent view of the nature of successful perceptual experiences. According to naïve realism, any such experience—or more specifically its character—is fundamentally a relation of awareness to concrete items in the environment. Naïve realists take their view to be a genuine alternative to representationalism, the view on which the (...) character of such experiences is constituted by representation. But naïve realists must admit qualities or property instances as items of awareness if they are to remain wedded to common sense, and the nature of property-awareness may smuggle constitutive representation into the naïve realist account of character. I argue that whether property-awareness involves representation, and consequently whether naïve realism is distinct from representationalism or not, depends on what qualities are fundamentally. On universalist and nominalist accounts, property-awareness turns out to involve representation. Not so under tropism. (shrink)

The main focus of acquaintance theorists has been the nature and mechanism of perceptual acquaintance with particulars. Generally, one’s view of perceptual acquaintance with general features has taken its bearings from one’s view of perceptual acquaintance with particulars. This has led to the glossing over of significant differences in the mechanisms of perceptual acquaintance with particulars and with general features. The difference in mechanisms suggests a difference in the sort of epistemic state at play in the two kinds of cases. (...) While the existence of such a difference might initially seem to spell trouble for acquaintance theorists, it can be made palatable by being traced back to the distinct basic functions concepts of particulars and of general features serve in thought. (shrink)

Various forms of mathematical induction are applicable to domains with some kinds of order. This naturally leads to the questions about the possibility of unification of different inductions and their generalization to wider classes of ordered domains. In the paper we propose a common framework for formulating induction proof principles in various structures and apply it to partially ordered sets. In this framework we propose a fixed induction principle which is indirectly applicable to the class of all posets. In a (...) certain sense, this result provides a solution to the problem of formulating a common generalization of a number of well-known induction principles for discrete and continuous ordered structures. (shrink)

This paper makes explicit the basic problem perfect hallucinations pose for perceptual naive realists, more fundamental than the well‐trodden Screening‐off Problem. The deeper problem offers the basis for an overarching classification of the available naive‐ realist‐friendly approaches to perfect hallucinations. In the course of laying out the challenges to the different types of response, the paper makes a case for the superiority of a particular approach to perfect hallucinations, on which they would be understood as a special kind of perceptual (...) anomaly—arising from a secondary mode of perceptual processing. (shrink)

1. Aretè : idei i obrazi v sbornata dobrodetelnost -- 2. Aretè : ekzistent︠s︡ialno-t︠s︡ennostna sistema -- 3. Aretè : obuchenie i vŭzpitanie na lidera -- 4. Aretè : upravlenie na dŭrzhavnostta i sigurnostta -- 5. Aretè v muzei︠a︡ : razvitie v strukturata i upravlenieto na evropeĭskii︠a︡ istoricheski muzeĭ -- 6. Avtoreferat na Aretè-logii︠a︡ : knigi I-V.

I argue that an analogy between pains and sounds suggests a way to give an objective account of pain which fits well with a naïve perceptualist account of feeling pain. According to the proposed metaphysical account, pains are relational physical events with shared qualitative nature, each of which is constituted by tissue damage and the activation of nociceptors. I proceed to show that the metaphysical proposal is compatible with platitudes about pains being animate, private, and self-intimating states.

LetMbe a countably infinite ω-categorical structure. Consider Aut(M) as a complete metric space by definingd(g, h) = Ω{2−n:g(xn) ≠h(xn) org−1(xn) ≠h−1(xn)} where {xn:n∈ ω} is an enumeration ofMAn automorphism α ∈ Aut(M) is generic if its conjugacy class is comeagre. J. Truss has shown in [11] that if the set P of all finite partial isomorphisms contains a co-final subset P1closed under conjugacy and having the amalgamation property and the joint embedding property then there is a generic automorphism. In the (...) present paper we give a weaker condition of this kind which is equivalent to the existence of generic automorphisms. Really we give more: a characterization of the existence of generic expansions (defined in an appropriate way) of an ω-categorical structure. We also show that Truss' condition guarantees the existence of a countable structure consisting of automorphisms ofMwhich can be considered as an atomic model of some theory naturally associated toM. We do it in a general context of weak models for second-order quantifiers.The author thanks Ludomir Newelski for pointing out a mistake in the first version of Theorem 1.2 and for interesting discussions. Also, the author is grateful to the referee for very helpful remarks. (shrink)

The notion of a strongly determined type over A extending p is introduced, where p .S. A strongly determined extension of p over A assigns, for any model M )- A, a type q S extending p such that, if realises q, then any elementary partial map M → M which fixes acleq pointwise is elementary over . This gives a crude notion of independence which arises very frequently. Examples are provided of many different kinds of theories with strongly determined (...) types, and some without. We investigate a notion of multiplicity for strongly determined types with applications to ‘involved’ finite simple groups, and an analogue of the Finite Equivalence Relation Theorem. Lifting of strongly determined types to covers of a structure is discussed, and an application to finite covers is given. (shrink)

I propose that the fundamental challenge Berkeley left realists is to account for experiences’ ability to present items as mind-independent, consistent with the claim that experiences always present themselves among the items of awareness. By exploring two ways of responding to this challenge, and ruling out the second, I hope to show that realists aiming to secure a role for experiences in grounding our grasp of mind-independence need to adopt a specific view of perceptual experience. They must take experiences to (...) have translucent aspects, and accord such aspects an essential role in presenting us with a mind-independent world. (shrink)

ArgumentPost-Stalinist reforms resulted in dramatic changes in the ways of operation of Soviet science: one can say that they altered the very understanding of what science was, or should be, in the socialist society. A new vision came about as a result of political and rhetorical efforts of scientists, who pushed forward their various, often conflicting, agendas acting in accordance with specific rules of Soviet polity. The most visible part of the reform came with the 1961 administrative reorganization of the (...) USSR Academy of Sciences. The related series of changes, however, was much broader and comprehensive, modifying the relationships between science and ideology, politicians and academic researchers, and establishing the very division between fundamental and applied research, which had been strongly rejected during the preceding Stalinist period. (shrink)

The impacts that AI and robotics systems can and will have on our everyday lives are already making themselves manifest. However, there is a lack of research on the ethical impacts and means for amelioration regarding AI and robotics within tourism and hospitality. Given the importance of designing technologies that cross national boundaries, and given that the tourism and hospitality industry is fundamentally predicated on multicultural interactions, this is an area of research and application that requires particular attention. Specifically, tourism (...) and hospitality have a range of context-unique stakeholders that need to be accounted for in the salient design of AI systems is to be achieved. This paper adopts a stakeholder approach to develop the conceptual framework to centralize human values in designing and deploying AI and robotics systems in tourism and hospitality. The conceptual framework includes several layers – ‘Human-human-AI’ interaction level, direct and indirect stakeholders, and the macroenvironment. The ethical issues on each layer are outlined as well as some possible solutions to them. Additionally, the paper develops a research agenda on the topic. (shrink)

We present a system of relational syllogistic, based on classical propositional logic, having primitives of the following form: $$\begin{array}{ll}\mathbf{Some}\, a \,{\rm are} \,R-{\rm related}\, {\rm to}\, \mathbf{some} \,b;\\ \mathbf{Some}\, a \,{\rm are}\,R-{\rm related}\, {\rm to}\, \mathbf{all}\, b;\\ \mathbf{All}\, a\, {\rm are}\,R-{\rm related}\, {\rm to}\, \mathbf{some}\, b;\\ \mathbf{All}\, a\, {\rm are}\,R-{\rm related}\, {\rm to}\, \mathbf{all} \,b.\end{array}$$ Such primitives formalize sentences from natural language like ‘ All students read some textbooks’. Here a, b denote arbitrary sets (of objects), and R denotes an (...) arbitrary binary relation between objects. The language of the logic contains only variables denoting sets, determining the class of set terms, and variables denoting binary relations between objects, determining the class of relational terms. Both classes of terms are closed under the standard Boolean operations. The set of relational terms is also closed under taking the converse of a relation. The results of the paper are the completeness theorem with respect to the intended semantics and the computational complexity of the satisfiability problem. (shrink)

In 2012, and 2014 Libraries and Learning Services from the University of Auckland created two online courses to introduce students to the concept of academic integrity and its associated values and expectations. The challenge was to introduce the somewhat dry subject matter to a diverse group of students in an engaging way and to avoid large tracts of text that were difficult to comprehend. Initial research undertaken by the development team suggested that visually representing bodies of text was an effective (...) way of communicating with the target audience. Dual coding theory, multimodal instructional design and cognitive load theories provided a framework for the learning design approach taken by the design team who ultimately selected Richard Mayer’s (2001) Cognitive Theory of Multimedia Learning as a basis for designing the two courses. This paper outlines how the two courses were designed in accordance principles outlined in Mayer’s theory and how the design team integrated seven of Mayer’s twelve principles to create dynamic, visual and aural elements such as animations, narrations and text to engage learners in a more meaningful learning process. (shrink)

The concept of sustainable development considers environmental, social and economic issues in general. And the goals of resource conservation and socio-economic development do not contradict each other, but contribute to mutual reinforcement. The purpose of this study is to build and test an economic and mathematical model for the formation of strategies for the behavior of an economic entity with an increase in the impact of negative environmental factors. The proposed strategies and their models are based on the income-expenditure balance (...) equation, which takes into account both quantitative and qualitative characteristics. The constructed models are considered in the state space. The research methodology is based on building models in the form of linear combinations of functions of a homogeneous external impact and various spatial combinations of economic sources (sinks). The study makes it possible to assess the dependence of the amount of resources used for life support on the chosen adaptive strategy. Within the framework of the proposed model, it was found that the criterion for the effectiveness of the applied strategy can be an indicator of satisfaction with the state, the preservation of which, simultaneously with the preservation of the size of resources used, corresponds to the direction of optimization. This approach is consistent with the concept of sustainable development. (shrink)

How could perceptual experiences reveal matters of essentiality? Answering this question is crucial for vindicating a thesis about the epistemic import of experience, commonly known as Revelation. The thesis comes in a weak and a strong version. Only on the strong one could it make up an authoritative piece of common sense. But this version also seems to demand too much of our experiences, namely that they can reveal essentiality. However, the impression that our experiences are not suited for this (...) turns out to be due to a non-mandatory assumption about how the revelation of essentiality would work. (shrink)

In this paper, we propose an account of how perceptual evidence might allow us to draw justified conclusions about the existence of composite objects. We call the thesis at issue PERCEPTUAL ADEQUACY, and argue that a specific, naïve realist picture of the phenomenal character of perception provides us with a straightforward way to defend it. The claim that we have empirical evidence for the existence of macroscopic composites cannot be propped up merely by the plausible claim, granted by many, that (...) our perceptual experiences have composites-presenting phenomenology. Rather, a specific account of the nature of the phenomenology is needed so that it can provide the required evidence. We propose a way to accomplish this: one on which in the good cases it would be constituted by the presentation of the truth-makers of the relevant ontological claims. We argue, further, that this potential defence of a feasible empirically-informed approach to metaphysics is preferable to the best alternative, one based on an object-dependent version of intentionalism about perceptual consciousness. (shrink)

In this paper, we propose an account of how perceptual evidence might allow us to draw justified conclusions about the existence of composite objects. We call the thesis at issue PERCEPTUAL ADEQUACY, and argue that a specific, naïve realist picture of the phenomenal character of perception provides us with a straightforward way to defend it. The claim that we have empirical evidence for the existence of macroscopic composites cannot be propped up merely by the plausible claim, granted by many, that (...) our perceptual experiences have composites-presenting phenomenology. Rather, a specific account of the nature of the phenomenology is needed so that it can provide the required evidence. We propose a way to accomplish this: one on which in the good cases it would be constituted by the presentation of the truth-makers of the relevant ontological claims. We argue, further, that this potential defence of a feasible empirically-informed approach to metaphysics is preferable to the best alternative, one based on an object-dependent version of intentionalism about perceptual consciousness. (shrink)

The articles discusses the philosophical foundations and the traditions of the theory of the humanitarian and technological revolution. The subject-matter of HTR theory is the description and forecast of the transition from the industrial to the post-industrial phase of civilization development as well as the strategy and the most effective methods of management of various socio-economic systems. This theory, actively developing in recent years, focuses on goal setting and on determining priorities and development criteria in the field of technology, science (...) and education. The current revolution largely justifies the forecast of D. Bell, an author of the theory of post-industrial development, about the transition from the world of technology to the world of people. The human is the main subject and object of the changes. In this regard, we review an interdisciplinary program on human research, initiated in the 1980s by I.T. Frolov. The ongoing scientific revolution in genetics and the transition to autoevolution make these ideas even more relevant. The concept of universal evolutionism proposed by N.N. Moiseev is fundamental. This concept originates from philosophical and methodological generalizations based on the vast experience of computer modeling of “human-dimensional” systems. The principles of co-evolution of man and biosphere, the strategies for finding compromises are very close to the ecology of technologies, developed by the theory of HTR. It is difficult to overestimate the importance of the interdisciplinary concept of self-organization for many scientific fields and, in particular, for the theory of HTR. In our days, proposed by an outstanding mathematician, methodologist and thinker S.P. Kurdyumov, the interpretation of synergetics as a bridge between humanities and natural science, as a common language of natural scientists, mathematicians, scholars has become generally accepted. Kurdyumov predicted that many concepts and ideas of synergetics, through their philosophical understanding, would change the outlook and become an element of scientific culture. We show that this forecast turns into reality and in the process of HTR the ideas of synergetics begin to change our world. We pay special attention to the concept of self-developing systems, the theory of global scientific revolutions and the types of scientific rationality proposed by V.S. Stepin. In this regard, we can say that the HTR brings even more large-scale changes, covering not only science but also technology, society, the inner world of man. Identifying the philosophical foundations of HTR, we contribute to the development of methodology of this approach, enhance intra-scientific reflection and make possible to formulate unsolved problems more accurately. (shrink)

We give an example of a simple ω-categorical theory such that for any finite set of parameters the corresponding constant expansion does not satisfy the PAPA. We describe a wide class of homogeneous structures with generic automorphisms and show that some natural reducts of our example belong to this class.

The study provides an insight into the structural features of the famous VIII century Buddhist treatise Tattvasaṅgrāha by Śāntarakṣita with regard to the text’s main purpose ( prayojana ) as it is treated in Kamalaśīla’s commentary Pañjikā. Any text along with its referential (representational) function of conveying message - meaning to the addressee, or its expressive function, reflecting the author's attitude to what is communicated, also performs the ‘appellative’ function, encouraging the recipient of the message to act. This function which (...) could also be called praxiological was always significant in Indian text culture, since from the times of Veda-s it was embedded in its very core. This function is of paramount importance in the case of Indian religious and philosophical texts, whose main aim is to convince and transform the consciousness of their percipients. Along with linear models of message transfer, Sanskrit texts could demonstrate non-linear semantic structures, transmitting the main idea of the text indirectly. It is exactly how one should perceive the message of Śāntarakṣita’s Tattvasaṅgrāha according to the suggested by Śāntarakṣita’s prominent student Kamalaśīla in his Pañjikā -commentary to the treatise. He proposes to consider Tattvasaṅgrāha not as a thematically heterogeneous encyclopaedic or doxographic work, whose main objective is to refute different non-Buddhist views (as it is often treated by scholars now), but as a text, which by its very design exposes one of the most important Buddhist principles - the law of the dependent origination ( pratītyasamutpāda ). The themes, discussed in a number of the chapters of Tattvasaṅgrāha, indeed, appear to have direct correlation with the characteristics of pratītyasamutpāda given to it in Śālistamba-sūtra - an early Mahāyāna text, which explains this universal law. Kamalaśīla suggests looking at Tattvasaṅgrāha as at one big unit-sentence - mahāvākya, with the exposition of pratītyasamutpāda as its unitary purpose-meaning ( abhidheya ). In this context, the treatise functions as a praxiological tool for the ‘installing’ into the consciousness of the text’s addressee the knowledge of ‘true principles’ (tattva-s) of pratītyasamutpāda. This interpretation of the main message of the text raises also a question of the adequate translation of the name of the treatise into other languages, because, according to Kamalaśīla, ‘ Tattvasaṅgrāha’ means the ‘Assembly of Principles-(tattva’-s)’ which specify precisely pratītyasamutpāda (pratītyasamutpāda-viśeṣaṇāni tattvāni). (shrink)

In this article we examine the main fragments of Thomas Aquinas regarding beauty. Our approach allows us to acquire the repertoire of definitions of beauty that are found in his commentaries and thought. Thus our scope is reconstruct at the theory of beauty that is implicit in Thomas Aquinas.

Este artigo busca expor as críticas de Bernardo de Claraval às superfluidades humanas no texto da Apologia, especialmente aquelas referentes à arte arquitetural. Em segundo lugar, procura analisar as implicações estéticas do ascetismo cisterciense e bernardiano. As críticas de Bernardo exercem uma influência decisiva na ornamentação e fazem nascer uma nova arquitetura. This paper is to expose the criticism of human superfluities at Bernard of Clairvaux in the text of the Apology, especially those related to architectural art. Secondly, analyzes the (...) aesthetic implications of cistercian and bernardian asceticism. Criticism of Bernard exercise a decisive influence on ornamentation and give birth to a new architecture. (shrink)

The age of a structure M is the set of all isomorphism types of finite substructures of M. We study ages of generic expansions of ω-stable ω-categorical structures.

One of the most important exponents of the School of Alexandria, Clement of Alexandria (ca. 150. – ca. 215.) is the author of a famous trilogy, consisting of Protrepticus, Paedagogus, and Stromata, which correspond to the three ways of acting of the Logos, namely to convert the pagans to the true faith, to cure the soul from passions, and to uplift the soul to the methodic and intellectual life of spiritual perfection. Logos thus acts through exhortation, training, and teaching. Clement (...) considers himself to be the guardian of the Apostolic tradition and takes the task of conserving this tradition, which consists of cosmological and theological truths. With that goal in mind, the Alexandrian talks about the relation between pagan philosophy and Christianity, allegorical interpretation of the Scripture, the need of revealing and concealing the knowledge, which, in order to be correctly understood, has to be interpreted in accordance with the tradition. The intention of this short article is to point out these concepts and their connections in the way Clement sees them. (shrink)

The Greek Prophetologion manuscript Q12 from the library of the Academy of Sciences in St. Petersburg, copied in 1275, contains some thirty marginal notes written in Alanic, a pre-stage of Ossetic. On leaf 100r, the glossator provided the Greek heading τ παραμο(ν) τς μέ(σο) ν´ (i.e. μεσοπεντηκοστς), ‘Eve of Mid-Pentecost’, with a gloss πητζινάκ χουτζάου πάν which most probably means ‘Pecheneg Sunday’. A Pecheneg festival established after the decisive victory of John II over the Pechenegs is attested by both Nicetas (...) Choniates and Ecloga Basilicorum. It is no wonder that this festival reached distant Alania, since the 12th century was a heyday for the Orthodox Christianity in the Northern Caucasus. The battle took place near Beroea in spring of the “fifth year” of John II's reign. The majority of historians tend to opt for 1122, but we would not exclude 1123 either. Whatever the year, the marginal note from Q12 may help in establishing the day of the battle, which is not mentioned either in Greek or in Scandinavian sources. If the battle of Beroea took place in 1122, it happened either on the 20th–22nd or on the 24th–26th of April. If the battle was fought in 1123, the day of the victory could then be either the 10th–12th or the 14th–16th of May. (shrink)

The paper deals with the expression "God is able to make a calf from a tree-trunk"—a very popular phrase in medieval treatises, especially in the context of God's omnipotence. Its attestations are thoroughly documented and considered, contexts discussed, and attributions examined. It is argued that the attribution to Anselm of Canterbury is false and late. It is claimed that the phrase goes back to a popular saying as attested by William of Conches, Peter Comestor, and ps.-Bonaventurian Ars concionandi. Thus, it (...) is a rare example of a rustic proverb used in scholastic debates as a standard scholarly argument. (shrink)

This article considers late additions to the miracles of Antichrist as found in fifteenth-century manuscripts such as Wellcome Library, MS 49 and the Antichrist-Bildertext. One of these miracles—a castle hanging by a thread—has a parallel in the German nonsense poetry tradition. The poem ‘Sô ist diz von lügenen’ from a fourteenth-century manuscript depicts a topsy-turvy world where Rome and the Lateran also hang by a thread. Subsequently the same motif occurs in the Emblemata of Théodore de Bèze (1580). A tense (...) interaction of text and image is a characteristic feature of this motif, which seems to be a local German invention. The borrowing from a tall tale into an eschatological legend, unusual as it seems, underscores the closeness of the topsy-turvy world of the popular imagination and the apocalyptical narrative with the Antichrist playing a demonstrably parodical part. (shrink)

Монография посвящена анализу и описанию феномена актуального членения предложения как текстовой и как языковой реальности. Подробно на примерах описывается комплекс языковых средств ремовыделения в португальском и русском языках.

We study the situation when the automorphism group of a recursively saturated structure acts on an ℝ-tree. The cases of and models of Peano Arithmetic are central in the paper.

The aim of this paper is to enrich the algebraic-axiomatic approach to recursion theory developed in [1] by an analogue to the classical arithmetical hierarchy and an abstract notion of degree. The results presented here are rather initial and elementary; indeed, the main problem was the very choice of right abstract concepts.