Results for 'M. Daya'

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  1. Contemporary philosophical problems: some classical Indian perspectives.Daya Krishna & A. M. Ghose (eds.) - 1978 - Pune, India: Dept. of Philosophy, University of Poona.
     
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  2. Jñānamīmāṃsā.Daya Krishna - 1963
     
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  3.  23
    Discussion and debate in Indian philosophy: issues in Vedānta, Mīmāṁsā, and Nyāya.Daya Krishna (ed.) - 2004 - New Delhi: Indian Council of Philosophical Research.
    Contributed articles on Vedanta, Mimamsa and Nyaya philosophy; previously published in Journal of the Indian Council of Philosophical Research.
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  4. ‘Lying’ and the Compleat Robot.Daya Krishna - 1961 - British Journal for the Philosophy of Science 12 (August):146-149.
  5. Does Mimdmsa Treat the Theory of Karma as Purva Paksa?Daya Krishna - 2004 - In Discussion and debate in Indian philosophy: issues in Vedānta, Mīmāṁsā, and Nyāya. New Delhi: Indian Council of Philosophical Research. pp. 203.
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  6. Dravya-Tyaga: Steal's View—Editor's Note and Letter.Daya Krishna - 2004 - In Discussion and debate in Indian philosophy: issues in Vedānta, Mīmāṁsā, and Nyāya. New Delhi: Indian Council of Philosophical Research. pp. 175.
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  7. How a NeoNaiyayika would Analyses a Sentence Like'Bright Red Rose'.Daya Krishna - 2004 - In Discussion and debate in Indian philosophy: issues in Vedānta, Mīmāṁsā, and Nyāya. New Delhi: Indian Council of Philosophical Research. pp. 308.
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  8. Is Udayana a Pracchanna Advaitin?Daya Krishna - 2004 - In Discussion and debate in Indian philosophy: issues in Vedānta, Mīmāṁsā, and Nyāya. New Delhi: Indian Council of Philosophical Research. pp. 167.
     
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  9. Vedanta in the First Millennium AD: The Case Study of a Retrospective Illusion Imposed by the Historiography of Indian Philosophy.Daya Krishna - 2004 - In Discussion and debate in Indian philosophy: issues in Vedānta, Mīmāṁsā, and Nyāya. New Delhi: Indian Council of Philosophical Research. pp. 71.
     
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  10. Veda-prāmāṇya-mīmāṃsā tathā R̥shi Dayānanda.Śrīnivāsa Śāstrī - 1980 - Kurukshetra: Kurukshetra Viśvavidyālaya.
     
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  11. h) Why Nyaya Remains Realist: Second Round Arindam Chakraborty Let us assume that Navya Nyaya cannot make the distinction between sense and reference. Why should that entail (as Daya.Why Nydya Remains Realist - 2004 - In Daya Krishna, Discussion and debate in Indian philosophy: issues in Vedānta, Mīmāṁsā, and Nyāya. New Delhi: Indian Council of Philosophical Research.
     
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  12.  28
    On Yoga and Yogācāra.Daniel Raveh - 2023 - Journal of World Philosophies 8 (1).
    _In his book_ The Yogasūtra of Patañjali: A New Introduction to the Buddhist Roots of the Yoga System_, Pradeep Gokhale reveals a new picture of the Yogasūtra. He shows us, verse after verse, Buddhist influences on this classical text, which is usually seen as rooted in the Sā__ṃ__khya tradition. Gokhale does not merely argue that Patañjali borrows from Buddhist sources; he substantiates his argument with numerous detailed examples, traveling back and forth between Patañjali and Buddhist thinkers such as Asa__ṅ__ga and (...)
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  13. Philosophy, society, and action: essays in honour of Prof. Daya Krishna.Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) - 1984 - Jaipur, India: Aalekh.
    Festschrift honoring Daya Krishna, b. 1924, professor of philosophy; comprises contributed articles.
     
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  14.  28
    Remembering Jitendra Nath Mohanty.Arindam Chakrabarti - 2024 - Philosophy East and West 74 (1):1-2.
    In lieu of an abstract, here is a brief excerpt of the content:Remembering Jitendra Nath MohantyArindam Chakrabarti (bio)The only philosopher in the global history of philosophy who read and taught (in the original Sanskrit, German, and English) Patañjali, Vyāsa, Śaṅkara, Gangeśa, Kant, Hegel, Husserl, Heidegger, Frege, Wittgenstein, Hume, McTaggart, Russell, Davidson, and Dummett with equal expertise, depth, and hermeneutic originality is no more. Jitendra Nath Mohanty, who passed away on the 7th of March 2023, was emeritus professor of philosophy at (...)
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  15. Komparatystyka na gruncie filozofii. Założenia, uprzedzenia i perspektywy [Comparative Studies in Philosophy: assumptions, prejudices, and prospects].Marzenna Jakubczak - 2013 - Archiwum Historii Filozofii I Myśli Społecznej 58.
    The paper discusses peculiarity of the comparative method applied in philosophysince 1920s. It presents its basic foundations and objectives, as well as the early and most recent definitions of “comparative philosophy”. The author aims at reconsidering in terms of philosophy both the reasons for bias against this method and its advantages in the context of cross-cultural comparative studies. The crucial question is whether various incommensurate schemata of thought, including these which are determined by distinct cultural milieus, may be the subject (...)
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  16.  71
    Contrary thinking: selected essays of Daya Krishna.Daya Krishna (ed.) - 2011 - New York: Oxford University Press.
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  17. Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao.Daya Krishna, Dinesh Chandra Mathur & A. P. Rao - 1969 - Impex India.
  18. Comparative Studies in Philosophy.Marzenna Jakubczak - 2013 - Archiwum Historii Filozofii I Myśli Społecznej 58.
    The paper discusses peculiarity of the comparative method applied in philosophysince 1920s. It presents its basic foundations and objectives, as well as the early and most recent definitions of “comparative philosophy”. The author aims at reconsidering in terms of philosophy both the reasons for bias against this method and its advantages in the context of cross-cultural comparative studies. The crucial question is whether various incommensurate schemata of thought, including these which are determined by distinct cultural milieus, may be the subject (...)
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  19.  26
    Review of Daya Krishna: Political Development: A Critical Perspective[REVIEW]Daya Krishna - 1981 - Ethics 92 (1):165-167.
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  20. (1 other version)Comparative Philosophy: What it Is and What it Ought to Be.Daya Krishna - 1986 - Diogenes 34 (136):58-69.
    Ali comparative studies imply simultaneously an identity and a difference, a situation that is replete with intellectual difficulties which give rise to interminable disputes regarding whether we are talking about the same thing or different things. One may cut the gordian knot by deciding either way, but the situation would reappear again as it is bound up with the comparative perspective itself and not with any particular example of it. How long shall we go on “naming”, for the process is (...)
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  21.  68
    Indian philosophy: a counter perspective.Daya Krishna - 1991 - New York: Oxford University Press.
    Most writings on Indian philosophy assume that its central concern is with moska, that the Vedas along with the Upanishadic texts are at its root and that it consists of six orthodox systems knowns as Mimamasa, Vedanta, Nyaya, Vaisesika, Samkhya, and Yoga, on the one hand and three unorthodox systems: Buddhism, Jainism and Carvaka, on the other. Besides these, they accept generally the theory of Karma and the theory of Purusartha as parts of what the Indian tradition thinks about human (...)
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  22.  39
    Indian Philosophy: A Counter-Perspective.Daya Krishna - 1992 - Philosophy East and West 42 (4):665-668.
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  23. Processing of sub- and supra-second intervals in the primate brain results from the calibration of neuronal oscillators via sensory, motor, and feedback processes.Daya S. Gupta - 2014 - Frontiers in Psychology 5.
    The processing of time intervals in the sub- to supra-second range by the brain is critical for the interaction of primates with their surroundings in activities, such as foraging and hunting. For an accurate processing of time intervals by the brain, representation of physical time within neuronal circuits is necessary. I propose that time dimension of the physical surrounding is represented in the brain by different types of neuronal oscillators, generating spikes or spike bursts at regular intervals. The proposed oscillators (...)
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  24. Three conceptions of indian philosophy.Daya Krishna - 1965 - Philosophy East and West 15 (1):37-51.
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  25.  9
    The Nature Of Philosophy.Daya Krishna - 2009 - Munshirm Manoharlal Pub Pvt.
    Description: The Nature of Philosophy is a reprint of the very first book published by Daya Krishna. based on his doctoral work, completed in 1951 in the Department of Philosophy of Delhi University. The book is a critical examination of the presuppositions of the philosophical enterprise; it considers with admirable clarity and critical acumen diverse styles and genres of philosophical reflection: analysis, phenomenology, existentialism, and other historical modes of doing philosophy. Daya Krishna moves from one mode to another (...)
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  26.  13
    Indian philosophy: a new approach.Daya Krishna - 1997 - Delhi, India: Sri Satguru Publications.
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  27.  13
    Saṃvāda, a dialogue between two philosophical traditions.Daya Krishna (ed.) - 1991 - Delhi: Indian Council of Philosophical Research in association with Motilal Banarsidass Publishers.
    'Saṃvāda' is the live report of a dialogue between two philosophical traditions, the Indian and the western, transcribed and edited from the tapes of a week-long seminar held at Pune in 1983. The central issue whether one need postulate 'propositions' as entities to account for our understanding of sentences which are false or those whose truth and faksity is not yet known. The Indian answer is a definitive 'No.'.
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  28.  4
    The art of the conceptual: explorations in a conceptual maze over three decades.Daya Krishna - 1989 - New Delhi: Indian Council of Philosophical Research in association with Munshiram Manoharlal Publishers.
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  29. Three Myths About Indian Philosophy.Daya Krishna - 1966 - Diogenes 14 (55):89-103.
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  30.  42
    Types of coherence.K. Daya - 1960 - Philosophical Quarterly 10 (40):193-204.
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  31.  88
    The myth of the purusarthas.Daya Krishna - 2001 - In Roy W. Perrett, Theory of value. New York: Garland. pp. 5--11.
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  32. Konvergencias, filosofía de la india.Daya Krishna - 2008 - Philosophy East and West 58 (4).
     
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  33.  13
    Developments in Indian philosophy from Eighteenth century onwards: classical and western.Daya Krishna - 2002 - New Delhi: Motilal Banarsidass.
    The Development In Nyaya, Mimamsa, Vedanta And Samkhya From The End Of Seventeenth Century Onwards Is Delineated In This Book And Which Reveals That It Is Not Only A Period Just Of Pariskata Or Subtle Refinement As Is Generally Believed But Also That Of Genuine Creative Innovation. The Same Can Be Said In The Field Of Alamkarasastra, Vyavaharasastra And Dharmasastra And Also In The Thinking Done In The Field Of Philosophy, Written In English Language, Since The Coming Of The British. (...)
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  34. Illusion, hallucination and the problem of truth.Daya Krishna - 2003 - Journal of the Indian Council of Philosophical Research 20 (4):129-146.
     
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  35.  16
    The Bhopal Disaster of 1984.Daya R. Varma & Roli Varma - 2005 - Bulletin of Science, Technology and Society 25 (1):37-45.
    The 20th anniversary of the Bhopal calamity fell on December 3, 2004. The world's worst industrial disaster in Bhopal, India, happened because of inadequate maintenance by Union Carbide and poor monitoring by the Indian authorities. Malfunctioning safety measures, inappropriate location of the plant, and lack of information about the identity and toxicity of the gas worsened the effects of the accident on people and livestock. The Bhopal disaster has raised questions about the implications of the transfer of potentially hazardous technology (...)
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  36.  19
    The moral and the axiological "ought"--an attempt at a distinction.Daya - 1956 - Journal of Philosophy 53 (21):634-641.
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  37. (1 other version)The Nature of Philosophy.DAYA KRISHNA - 1955 - Ethics 68 (1):67-69.
     
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  38. Surplus Value, Profit, and Exploitation.Daya - 1956 - Diogenes 4 (14):63-82.
    The theoretic structure of Marxian economy was elaborated to provide an understanding of the laws of the motion of capitalism. The motion of capitalism, however, is nothing but the process of economic development under conditions of multiple centers of investment-decisions. It becomes, then, an interesting question to ask how much of the theoretic structure of Marx applies to the problems of economic development in general and how much is limited to those aspects alone which follow from the theoretically contingent condition (...)
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  39. God and the National State.Daya Krishna - 1985 - Diogenes 33 (129):91-100.
    God as a term denoting that which is ultimately real and absolutely valuational is simultaneously the necessary presupposition of all thought and action and also their ultimate goal. Yet, it is equally true that it is neither known nor even knowable in principle in the sense that any finite being or set of such beings may hope to know it in any determinate manner. Being generally conceived as beyond both space and time and transcending them in the sense that, even (...)
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  40. Science, Technology and Values.Daya Krishna - 1976 - Diogenes 24 (95):29-40.
    Science may be designated as the search for the understanding of phenomena apprehended by one or more of the senses in terms of theoretically postulated entities and the interrelationships between them in such a manner that the apprehended phenomena may be deducible from them along with others for which it was not postulated and with respect to which its truth and falsity, or rather fecundity or sterility, could be judged. This continuous interplay between the theoretically postulated and the sensuously apprehended, (...)
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  41.  38
    Law of contradiction and empirical reality.Krishna Daya - 1957 - Mind 66 (262):250-257.
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  42. Notes and news.Krishan Daya - 1953 - Philosophy and Phenomenological Research 14:574.
     
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  43. (1 other version)Social Change.Krishan Daya - 1953 - Philosophy and Phenomenological Research 14:567.
  44.  23
    Some considerations on Morris Lazerowitz's "the structure of metaphysics".K. Daya - 1958 - Mind 67 (266):236-243.
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  45.  54
    Some Considerations on F. S. C. Northrop's Theory of Concepts.Daya - 1952 - Philosophical Review 61 (3):392.
  46.  33
    Symmetry, Transitivity and Reflexivity.Daya Daya - 1958 - Analysis 19 (1):7-11.
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  47. The Invariants of the Human Situation-Valuations and Limitations.Daya Daya - 1960 - Pacific Philosophical Quarterly 41 (1):25.
     
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  48.  66
    The "Synthetic a Priori": Some Considerations.Daya Krishna - 1961 - Philosophy 36 (137):211 - 215.
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  49. Alienation, Positive and Negative.Daya Krishna - 1970 - Diogenes 18 (72):39-55.
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  50. God and the Human Consciousness.Daya Krishna - 1982 - Diogenes 30 (117):1-10.
    To talk of God is almost a presumption, for who can say with any certainty that it is or if it is, in what sense of “is” it is, and what is its nature. And, perhaps, of all those who talk of God, the philosopher is the least qualified, as by temperament and training he lives in a world where concepts and arguments and ratiocinative thought are more real than anything else. And God, whatever it may or may not be, (...)
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