Results for 'M. Flückiger'

968 found
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  1. Object and path perception in simulated locomotion.M. Flueckiger, J. E. Cutting, C. Leoni-Salem & B. Baumberger - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 89-89.
     
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  2.  24
    Gender and Genre in the Folklore of Middle India.Anne Feldhaus & Joyce Burkhalter Flueckiger - 1998 - Journal of the American Oriental Society 118 (4):562.
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  3.  25
    Boundaries of the Text: Epic Performances in South and Southeast Asia.W. S. Sax, Joyce Burkhalter Flueckiger & Laurie J. Sears - 1992 - Journal of the American Oriental Society 112 (4):656.
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  4.  12
    The Truth about Freud's Technique: The Encounter with the Real.M. Guy Thompson - 1994 - NYU Press.
    In this unusual and much-needed reappraisal of Freud's clinical technique, M. Guy Thompson challenges the conventional notion that psychoanalysis promotes relief from suffering and replaces it with a more radical assertion, that psychoanalysis seeks to mend our relationship with the real that has been fractured by our avoidance of the same. Thompson suggests that, while avoiding reality may help to relieve our experience of suffering, this short-term solution inevitably leads to a split in our existence. M. Guy Thompson forcefully disagrees (...)
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  5.  11
    Fiyat Arttırma ve Negatif Dengeleme Stratejileri Ekseninde Çin’in Körfez ve Suudi Arabistan Siyaseti.Hüsna Taş Yeti̇m - 2023 - Akademik İncelemeler Dergisi 18 (1):182-205.
    Çin, son dönemlerde Körfez Bölgesine yönelik izlediği aktif politika, Çin Devlet Başkanı Xi Jipping’in (Şi Cinping), 7-9 Aralık 2022 tarihinde Körfez’e gerçekleştirdiği kapsamlı ziyaretle birlikte daha fazla dinamizm kazanmıştır. Bu ziyareti takiben yapılan analizler Çin’in, Körfez açılımını ABD’nin bölgesel hegemonyasını zayıflatmaya yönelik bir girişim olarak değerlendirmektedirler. Aynı ziyaret sırasında Pekin ve Riyad yönetimleri arasında imzalanan kapsamlı anlaşmalar ise ABD’nin Körfezdeki uzun erimli güvenlik partneri Suudi Arabistan’a ilişkin “eksen kayması” tartışmalarını başlattı. Bu çalışma güncelliğini koruyan iki tartışmanın kapsamlı bir muhakemesini yapmayı (...)
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  6. "You Have Seen Their Faces": Gisèle Freund, Walter Benjamin and Margaret Bourke-White as Headhunters of the Thirties.M. Kay Flavell - manuscript
    “You Have Seen Their Faces”: Gisèle Freund, Walter Benjamin and Margaret Bourke-White as Headhunters of the Thirties -/- Abstract This paper concentrates on one work by each of three authors: Walter Benjamin’s Deutsche Menschen (Germans), an anthology of twenty-five 18th and 19th century German personal letters; Margaret Bourke-White and Erskine Caldwell’s You Have Seen Their Faces; and Gisèle Freund’s collection of photographic portraits of writers and artists, compiled between 1936 and 1939. The purpose of this paper is to compare the (...)
     
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  7. Novai︠a︡ filosofskai︠a︡ ėnt︠s︡iklopedii︠a︡.M. S. Kovaleva (ed.) - 2000 - Moskva: "Myslʹ".
    t. 1. A-D -- t. 2. E-M -- t. 3. N-S -- t.4. T-I︠A︡.
     
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  8.  41
    The literary Wittgenstein philosophy and literature: A book of essays.M. H. Weston - 2005 - Philosophical Investigations 28 (4):388–392.
    Books reviewed: The Literary Wittgenstein edited by John Gibson and Wolfgang Huerner, Routledge, London, 2004 (pp. xi + 356). Philosophy and Literature: A Book of Essays, M. W. Rowe, Ashgate, Aldershot, 2004 (pp xii + 238). Reviewed by M. H. Weston, University of Essex University of Essex Wivenhoe Park Colchester CO4 3SQ.
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  9.  6
    The Anatomy of. [REVIEW]M. H. M. - 1969 - Review of Metaphysics 22 (4):758-758.
    McNeilly presents an interesting if not altogether convincing analysis of Hobbes' Leviathan. He argues in introductory chapters that the different accounts of human nature given in The Elements of Law, De Corpore, and Leviathan reveal a development parallel to the development in the Hobbesian notion of science. More particularly, he claims that the theory of science presented in Leviathan is a conventionalist one, taking mathematics as its model. This is in contrast to the self-evidence theory of mathematics and the hypothetico-deductive (...)
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  10.  61
    The Coherence Theory of Truth. [REVIEW]W. L. M. - 1963 - Review of Metaphysics 17 (1):147-148.
    A massive series of meticulous clarifications and arguments is marshalled to attempt to refute, first, the doctrine that all relations are "internal", next, the claims that coherence is the sole criterion of the nature of truth, and finally, the theory of degrees of truth and falsity. The author's great familiarity with the literature of the coherence theorists proves almost a drawback: he prefers to cite texts extensively, but must then acknowledge important differences among them. There is little in the way (...)
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  11.  31
    Scheler's Phenomenology of Community. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):576-577.
    The philosophy of Max Scheler is hardly of the type that can stand compendious presentation. Obsessed by such clear distinctions as the analytic vs. the synthetic, mind vs. matter, and metaphysics vs. science, Scheler proposed still further ontological distinctions which often presented more problems than the distinctions they were designed to replace. Moreover, having renounced any diagnostic use of scientific materials, Scheler had to resort to tedious descriptions that would allow him to bridge the gap between common sense and rational (...)
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  12.  20
    Le Dieu d'Anselme et les apparences de la raison. [REVIEW]M. B. B. - 1972 - Review of Metaphysics 26 (2):372-372.
    The ontological argument continues to draw the attention of philosophers of different persuasions. This is one of the latest works on the subject. In it the Anselmian proof as developed in the Proslogion is submitted to careful analysis and placed in relation to Anselm’s approach to God in the Monologion. Thus the title of the book seems to be justified, inasmuch as it is Anselm’s notion of God that is investigated from a rational viewpoint rather than the ontological argument alone. (...)
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  13.  52
    Speaker's Meaning. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 21 (3):548-548.
    Barfield considers the light the studies of history, language, and literature shed upon each other. He focuses his attention on the development of a theory of the emergence of individual consciousness. Barfield disputes some prevalent ramifications of evolutionist theories which hold that in language, literature, and history, a period of "active subjectivity" preceded one of "passive subjectivity." This would mean, according to Barfield, that in language, literal meaning preceded figurative meaning, just as imagination was prior to inspiration in the creation (...)
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  14.  20
    The Idea of Revelation in Recent Thought. [REVIEW]M. C. - 1956 - Review of Metaphysics 10 (1):172-172.
    A brief survey of recent Protestant thought on the nature and meaning of revelation, touching on such topics as man's need of Divine self-disclosure, the historical nature of God's self-revelation, and the distinction between revelation conceived as a body of truths about God and as confrontation with God. The author offers some suggestions as to how we should conceive of the demanded response to revelation--faith--and also examines the claims for Scripture as the sole and infallible repository of revelation. A brief (...)
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  15.  22
    Essays on Mathematical and Philosophical Logic. [REVIEW]A. F. M. - 1980 - Review of Metaphysics 34 (1):140-141.
    A collection of 24 out of the 35 papers presented at the Fourth Scandinavian Logic Symposium and First Soviet-Finnish Logic Conference, which took place simultaneously in Finland in 1976. Topics covered are proof theory, set theory, model theory, recursion theory, infinitary languages, generalized quantifiers, truthlikeness, natural language, and "philosophical logic." There is a paper by George Kreisel which discusses an intriguing distinction between the theory of proofs and general proof theory, the latter being the study of the allegedly definitional or (...)
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  16.  18
    Kultur und Religion der Germanen. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (4):720-720.
    The present book is a reprint of the great Danish historian's fundamental study. Though the immense œuvre of Grönbech spreads over a wide variety of fields—mystics of India and Europe, Blake, Goethe, Dostoyevski, Jesus and the first Christian community, Greek religion and culture, and the philosophy of language—the two volumes of the culture and religion of the Germans belong to his most important achievements. The first part treats the great "ideas" of the early Germans: peace, honor, the soul, death, and (...)
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  17.  18
    L'au-delà. [REVIEW]B. M. - 1957 - Review of Metaphysics 11 (1):164-164.
    This small book of the "Que sais-je?" series, is concerned with the question of after-life. The first half of the book is an excellent historical review of the various beliefs on this subject as held in different ages, in different parts of the world and in different religions. These surveys, though brief, are clear, and the material is tied together by an introduction and conclusion which raise the book somewhat above the "college outline" level.--M. B.
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  18.  23
    La filosofia della storia della filosofia. [REVIEW]A. F. M. - 1977 - Review of Metaphysics 30 (3):524-525.
    This collection contains such a wealth of topics that it deserves the attention of anyone seriously interested in what its title denotes, namely the philosophy of the history of philosophy. The content of the various essays, along with their translated titles, can be described as follows. "The New Aspects of the Philosophy of the History of Philosophy" claims to be, but is not, an introduction to the other essays; it abounds in obscurities and does not even make the effort of (...)
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  19.  32
    Punishing Criminals. [REVIEW]G. M. - 1977 - Review of Metaphysics 30 (3):538-539.
    As the crime rate rises and attempts to rehabilitate criminals prove unsuccessful, attacks upon recent reforms in our handling of crime increase. In this book van den Haag offers both a theory of punishment which supports traditional penal policies and factual data which show the failure of recent reforms. van den Haag claims that the main purpose of a legal system is to preserve order but that not every system that does this is acceptable. Along with preserving order, a legal (...)
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  20.  22
    Personal Ethics in an Impersonal World. [REVIEW]B. M. M. - 1968 - Review of Metaphysics 22 (1):141-141.
    Readable, knowledgeable, and above all, eminently timely, this book is intended for the general public. It is written by a college professor and chaplain whose substantial background in the philosophical and theological bases of ethics enables him to show that the pervasive problem underlying the causes, symptoms, and effects of today's unease is essentially moral. Conover deals with the coequal focal points of moral man and moral society. He has chapters on the self, interpersonal relations, and the meaning of the (...)
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  21.  32
    Possibilita e Liberta. [REVIEW]B. M. - 1957 - Review of Metaphysics 10 (4):714-714.
    A collection of articles centering around the analysis of the category of possibility. Most have been previously published; an English translation of one, "Scienza e Liberta," appeared in this Review V, p. 361. The treatment is in the contemporary existentialist manner, freedom being presented as based upon possibility, as existentially relevant, as finite and conditioned, yet effective in human affairs. Possibility and freedom, and their interrelation, are discussed from the point of view of their function and value within the philosophical, (...)
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  22.  24
    Philosophy of the Buddha. [REVIEW]T. L. M. - 1959 - Review of Metaphysics 13 (2):354-354.
    A concise, popular introduction to Buddhism, this book presents Buddha's teaching: avoid "desiring too much and avoid desiring too much stopping of such desiring." After a preliminary exposition, the author proceeds to examine the causes for various misinterpretations of Buddha's teaching and concludes with his own criticisms. Bahm's lack of sympathy, however, prevented him from seeing the relevance of Buddha's teaching to the problems confronting Western civilization. And in desiring too much to argue and to document, he interferes with the (...)
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  23.  40
    Philosophical Problems and Arguments. [REVIEW]B. M. M. - 1968 - Review of Metaphysics 22 (1):141-142.
    A versatile text for graduate or undergraduate courses following a "problem" format, this is a technical manual, which if mastered would impart one of the indispensable skills of philosophers to its students. The responsibility for three of the six chapters lies with each author. Lehrer leads off with "The Contents and Methods of Philosophy," in which he presents the logical and semantic skills which are prerequisite to the following chapters. He considers valid argument forms, the method of counter-example, definition, induction, (...)
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  24.  21
    Process Theology. [REVIEW]W. E. M. - 1972 - Review of Metaphysics 26 (1):155-156.
    This anthology is intended primarily to provide students of theology with some of the basic writings of the major thinkers who have contributed to the development of the movement known as "process theology." Because of the content students of philosophy will likewise find it useful. The editor begins the work with an introduction in which he ably traces in broad perspective the various ways in which a mental attitude stressing process is reflected in contemporary culture, philosophy, and theology. The first (...)
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  25.  18
    Plato: Totalitarian or Democrat? [REVIEW]W. M. - 1964 - Review of Metaphysics 17 (3):487-487.
    Selections from five books written since 1937 are combined with one journal article to form a debate. But, as the editor points out in his perceptive introduction, Plato has become more or less an occasion for discussing another issue--the theoretical foundations of democracy. Interestingly, the three against Plato are British--Crossman, Popper and Russell; the three for him are American--Wild, Hallowell and Strauss. The selections are non-technical, and together constitute a good introduction to an important aspect of political philosophy.--M. W.
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  26.  61
    Reflexion und Erfahrung. Eine Interpretation der Früh- und Spätphilosophie Schellings. [REVIEW]J. V. M. - 1972 - Review of Metaphysics 25 (4):770-770.
    After the post-war insistence on Schelling's middle philosophy, his late speculation is becoming again the focus of Schelling-studies--but now from a genuinely transcendental viewpoint. The origin of this shift in perspective can be traced back to W. Schulz's celebrated work on Schelling's late philosophy as the culmination of German idealism. The present study unmistakably displays the mark of Schulz's influence. Its thesis is that the early and late philosophies, are similar in that both have a double structure. In Schelling's Early (...)
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  27.  52
    Substanz System Struktur. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (1):137-138.
    This is a monumental work. The author's aim is to follow the destiny of the self-explicitation [[sic]] of western thought from the concept of substance to that of structure. Authentic philosophical thinking has always been ontological, and structure, no less than substance is a form or species of being. System too is a species of being which leads from substance to structure. Structure is only an articulation and intensification of substance. The concept of structure is the central notion of contemporary (...)
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  28.  39
    Spekulation und Kritik. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (2):367-367.
    This recent monograph on the famous head of the Protestant theological school of Tübingen is a mature and well-documented writing, despite a certain circularity and many repetitions in its argument. What Geiger tries to expound above all is Baur's speculative basis—or bias. Baur began with Schleiermacher, but the major and striking influence on Baur's thinking was exerted by Hegel. His books on the history of dogma are a theological counterpart of Hegel's phenomenology. But in his last writings, the speculative schemas (...)
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  29.  23
    Seinstruktur und Trinitätsproblem. Untersuchungen zur Grundlegung der natürlichen Theologie bei Johannes Duns Scotus. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (1):142-142.
    Wölfel's study is a very technical enterprise, profusely endowed with footnotes and making little attempt if any at reaching the nonspecialist. Yet the subject matter of the work must be of concern to anyone interested in philosophical theology and the history of Christian speculation. Two seemingly very distant topics, those of the Trinity and of natural theology are brought together by the author and the point of departure for this rapprochement is the univocal concept of being, one cornerstone of Scotism. (...)
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  30.  37
    The Hidden God. [REVIEW]W. M. - 1966 - Review of Metaphysics 20 (2):379-379.
    An attempt to argue apodictically for the existence of a provident Creator in the spirit, but not the letter of Aquinas. Attempted proofs which depend on Platonic ontology, including Thomas' Fourth Way, are rejected outright, along with other considerations which are considered to have psychological, but not logical force, such as the widespread belief in God. Thomas' other four proofs, described as of the cosmological type, in distinction from the author's metaphysical proof, are criticized, not for being fallacious inferences, but (...)
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  31.  31
    Memory. [REVIEW]T. L. M. - 1973 - Review of Metaphysics 26 (3):540-541.
    This book is primarily a survey of commonly accepted theories of memory. In the course of the book Locke attempts to show that the traditional theories of memory, that is the Representative and the Realist theories are inadequate because of certain mistaken assumptions adopted by the advocates of these views. For example, both of these theories’ proponents mistakenly assume that remembering is an occurrence, that this occurrence consists in a mental experience in the form of having mental images, and that (...)
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  32. The Nineteenth Century: Period of Systems--1800-1850. [REVIEW]B. M. M. - 1969 - Review of Metaphysics 23 (1):124-125.
    This is a translation of another volume of the monumental history of philosophy published in the 1930s by Bréhier. The bibliography is brought up to date by the translator with help from Wesley Piersol. Bréhier writes history of philosophy in the broad sense, showing the social, literary, and political forms taken by philosophical trends of the period. Many of the writings treated in this volume will be unknown to students trained in the Anglo-American tradition. There are only fifteen pages on (...)
     
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  33.  44
    Ortega y Gasset, J. The Origin of Philosophy, trans by J. Toby Talbot. New York: W. W. Norton and Co., Inc., 1967. 125 pp. $4.00. [REVIEW]M. B. M. - 1967 - Review of Metaphysics 21 (2):374-375.
    This posthumous and unfinished book by the author of The Revolt of the Masses is in the continental tradition of philosophy as literature. The theme of this historical and etymological essay is the justification of that tradition. Ortega's writing is graceful, and includes aphorisms intended to evoke in the reader the philosophical frame of mind, and a sense of wonder. He finds that philosophy so far has provided no system which is adequately true for us; it is dialectical, revealing the (...)
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  34.  30
    Values and Imperatives. [REVIEW]B. M. M. - 1970 - Review of Metaphysics 23 (3):560-560.
    Throughout his work, from the logic which first brought him to prominence, through Our Social Inheritance, to the last book he lived to see through the press, Lewis was concerned with what he calls "the whole question of validity at large... the relation between valid knowing and justified self-direction of our activities." Lange, who was Lewis' student, has selected several lectures and papers from the last years of Lewis' life. Because Lewis had been working toward a major statement on ethics, (...)
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  35.  21
    War and Moral Responsibility. [REVIEW]G. M. - 1975 - Review of Metaphysics 28 (3):550-551.
    This volume brings together eight essays on the morality of warfare that originally appeared in Philosophy and Public Affairs. The essays comprising Part I are primarily concerned with the kinds of restrictions on military action that are morally required. As a means of avoiding the unacceptable acts that he believes utilitarianism justifies, Thomas Nagel argues that various moral intuitions should be considered sacrosanct. Richard Brandt criticizes Nagel for defending on intuitive grounds views that do not at all appear self-evident and (...)
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  36. II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  37. M. poincaré's science et hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-143.
  38. (1 other version)Setting Things before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  39. Mirovozzrenie M. A. Antonovicha.M. N. Peunova - 1960 - Izd-Vo Akademii Nauk Sssr.
     
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  40.  99
    Leibniz: Dissertation on Combinatorial Art. Translated with Introduction and Commentary: M. Mugnai, H. van Ruler, and M. Wilson, editors. Oxford: Oxford University Press, 2020. x + 307 pp. £53. ISBN 978-0-19-883795-4.M. R. Antognazza - 2021 - History and Philosophy of Logic 43 (2):187-188.
    This volume offers the first-ever complete English translation of Leibniz’s Dissertatio De Arte Combinatoria together with a critical edition of the original Latin text on fa...
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  41.  23
    M. Tulli Ciceronis Academica.M. Warren & James S. Reid - 1885 - American Journal of Philology 6 (3):355.
  42.  35
    M.P.Drahomanov about freedom of conscience and social functionality of religion.M. I. Loboda - 1999 - Ukrainian Religious Studies 9:55-59.
    Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...)
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  43.  46
    M. STREVENSBigger Than Chaos: Understanding Complexity Through Probability. [REVIEW]M. Strevens - 2010 - British Journal for the Philosophy of Science 61 (4):875-882.
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  44. Richard M., Apo; fwnh'.M. Richard - 1950 - Byzantion 20:191-222.
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  45.  77
    M. Hofinger: Lexicon Hesiodeum cum Indice Inverso, Tome I . Pp. xi + 170. Leiden: Brill, 1975. Paper, fl.42.M. L. West - 1977 - The Classical Review 27 (2):268-268.
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  46.  68
    M. Hofinger, D. Pinte: Lexicon Hesiodeum cum indice inverso. Supplementum. Pp. 67. Leiden: Brill, 1985. Paper, fl. 25.M. L. West - 1987 - The Classical Review 37 (2):297-297.
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  47. J. M. ANDERSON, "The individual and the new worl".M. T. Antonelli - 1956 - Giornale di Metafisica 11 (4/6):777.
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  48. M. MACDONALD, "Philosophy and Analysis".M. T. Antonelli - 1956 - Giornale di Metafisica 11 (4/6):772.
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  49.  18
    Countryman, M. 179 Chomsky, N. 258 Craft, WD 136,140 Cutting, JE 190.M. A. Arbib, R. Arnheim, S. Appell, F. Attneave, R. Battison, U. Bellugi, B. Borghuis, E. Brunswik, K. Buhler & L. Burke - 2002 - In Liliana Albertazzi, Unfolding Perceptual Continua. Amsterdam: John Benjamins. pp. 283.
  50. Luntley, M.-Reason, Truth and Self.M. Baghramian - 1998 - Philosophical Books 39:38-41.
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