Results for 'Mariana Calcagni'

797 found
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  1.  19
    Peasant Struggles in Times of Crises: The Political Role of Rural and Indigenous Women in Chile Today.Mariana Calcagni - 2023 - Studies in Social Justice 17 (2):160-184.
    This article explores the political role of rural and indigenous women in the context of the socio-environmental, health and political crises in Chile, where social movements have pressured the political establishment to decisively move towards a change in Chile’s constitutional foundations. The study analyses the historical political demands and strategies of the National Association of Rural and Indigenous Women (ANAMURI) as a case of the women’s peasant movement with a relevant political role in shaping the social demands in the face (...)
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  2.  19
    A State Space Approach to Dynamic Modeling of Mouse-Tracking Data.Antonio Calcagnì, Luigi Lombardi, Marco D'Alessandro & Francesca Freuli - 2019 - Frontiers in Psychology 10.
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  3.  16
    Behavior Stability and Individual Differences in Pavlovian Extended Conditioning.Gianluca Calcagni, Ernesto Caballero-Garrido & Ricardo Pellón - 2020 - Frontiers in Psychology 11.
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  4.  14
    Classical and Quantum Cosmology.Gianluca Calcagni - 2017 - Cham: Imprint: Springer.
    This comprehensive textbook is devoted to classical and quantum cosmology, with particular emphasis on modern approaches to quantum gravity and string theory and on their observational imprint. It covers major challenges in theoretical physics such as the big bang and the cosmological constant problem. An extensive review of standard cosmology, the cosmic microwave background, inflation and dark energy sets the scene for the phenomenological application of all the main quantum-gravity and string-theory models of cosmology. Born of the author's teaching experience (...)
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  5.  16
    Measuring Distribution Similarities Between Samples: A Distribution-Free Overlapping Index.Massimiliano Pastore & Antonio Calcagnì - 2019 - Frontiers in Psychology 10.
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  6.  55
    Quantum Gravity as a Fermi Liquid.Stephon H. S. Alexander & Gianluca Calcagni - 2008 - Foundations of Physics 38 (12):1148-1184.
    We present a reformulation of loop quantum gravity with a cosmological constant and no matter as a Fermi-liquid theory. When the topological sector is deformed and large gauge symmetry is broken, we show that the Chern–Simons state reduces to Jacobson’s degenerate sector describing 1+1 dimensional propagating fermions with nonlocal interactions. The Hamiltonian admits a dual description which we realize in the simple BCS model of superconductivity. On one hand, Cooper pairs are interpreted as wormhole correlations at the de Sitter horizon; (...)
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  7. Martin Heidegger: un encuentro con la [f]enomenología.Calcagni González & Aldo Leonel - 1991 - Münster: Lit.
     
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  8. Juan de Mariana.Juan de Mariana - 1939 - [Madrid]: Ediciones FE. Edited by Manuel Ballesteros Gaibrois.
     
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  9. In-Between: Latina Feminist Phenomenology, Multiplicity, and the Self.Mariana Ortega - 2016 - SUNY Press.
    Draws from Latina feminism, existential phenomenology, and race theory to explore the concept of selfhood. This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, (...)
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  10.  77
    Loving the mess : navigating diversity and conflict in social values for sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra‑Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O'Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - 2019 - Sustainability Science 14 (5):1439-1461.
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of 'lenses' and 'tensions' to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...)
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  11.  44
    Loving the mess: navigating diversity and conflict in social values for sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O’Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - unknown
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of ‘lenses’ and ‘tensions’ to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...)
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  12.  21
    Chronotopes of law: jurisdiction, scale, and governance.Mariana Valverde - 2015 - New York, NY: Routledge.
    Jurisdiction, Scale and Governance: Chronotopes of Law develops a post-metaphysical framework for analyzing the spatio-temporal workings of law and other forms of governance. In this regard, it does not seek merely to combine analyses of legal temporality carried out by anthropologists with analyses of law and space carried out by geographers and socio-legal scholars. Adding two metaphysical abstractions together does not produce anything but somewhat more complex, but equally metaphysical, abstractions. After Kant, 'time' and 'space' are simply categories of human (...)
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  13. Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    The aim of this essay is to analyze the notion of “loving, knowing ignorance,” a type of “arrogant perception” that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of “arrogant” as well as of “loving” perception and presents an explanation of “loving, knowing ignorance.” The second part discusses the work of Audre Lorde, Elizabeth Spelman, and (...)
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  14.  29
    Clinical ethics support services during the COVID-19 pandemic in the UK: a cross-sectional survey.Mariana Dittborn, Emma Cave & David Archard - 2022 - Journal of Medical Ethics 48 (10):695-701.
    Background Non-adherence to medication is associated with increased risk of relapse in patients with bipolar disorder. Objectives To validate patient-evaluated adherence to medication measured via smartphones against validated adherence questionnaire; and investigate characteristics for adherence to medication measured via smartphones. Methods Patients with BD evaluated adherence to medication daily for 6–9 months via smartphones. The Medication Adherence Rating Scale and the Rogers’ Empowerment questionnaires were filled out. The 17-item Hamilton Depression Rating Scale, the Young Mania Rating Scale and the Functional (...)
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  15.  38
    Dyadic Coping in Couples: A Conceptual Integration and a Review of the Empirical Literature.Mariana Karin Falconier & Rebekka Kuhn - 2019 - Frontiers in Psychology 10:412047.
    The present review on dyadic coping (DC) aims at providing a critical integration of both the conceptual and empirical DC literature and overcoming the limitations of past reviews by (a) describing, comparing, and integrating all the DC models, (b) presenting and integrating findings from studies based on DC models, and (c) suggesting directions for further research. The DC models identified and compared include: The congruence model (Revenson, 1994 ), the relationship-focused model (Coyne and Smith, 1991 ; O'Brien and DeLongis, 1996 (...)
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  16.  34
    Crossroads in the Flesh: An Interview with Mariana Ortega.Jessica Elkayam & Mariana Ortega - 2022 - Diacritics 50 (2):98-110.
    Abstract:Jessica Elkayam asks Mariana Ortega about the influence both Latina feminisms and Martin Heidegger have had on the development of Ortega's mestiza theory.
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  17.  70
    Spectral Perception and Ghostly Subjectivity at the Colonial Gender/Race/Sex Nexus.Mariana Ortega - 2019 - Journal of Aesthetics and Art Criticism 77 (4):401-409.
    This article calls for an examination of the spectral operations of the perceptual architecture of colonization in conjunction with the enactment of a decolonial feminism as proposed by María Lugones. The first section discusses both the notion of ghostly subjectivity from Lugones's early work as well as the echoes of this notion in her recent work on the coloniality of gender that emphasizes the gender/race/sex nexus. Subsequently, through a photographic example, the article presents an analysis of the perceptual operations of (...)
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  18.  97
    Decolonial Woes and Practices of Un-knowing.Mariana Ortega - 2017 - Journal of Speculative Philosophy 31 (3):504-516.
    It matters that we learn to walk our brave decolonizing talks. … Coalitions that are productive are based on principled associations of mutual understanding and respect, not just declarations of solidarity that mean well but because of privileges of class, "race" or ethnicity, gender, and sexuality do not engage the work of transforming such subjectivity.Silences, when heard, become the negotiating spaces for the decolonizing subject.In this article I reflect about "decolonial woes"—not the misfortunes and distress that are associated with expressions (...)
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  19. “New Mestizas,” “World'Travelers,” and “Dasein”: Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1-29.
    The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which takes insights (...)
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  20.  67
    Gloria Anzaldúa as philosopher: The early years (1962–1987).Mariana Alessandri - 2020 - Philosophy Compass 15 (7):e12687.
    It's time that philosophers read Gloria Anzaldúa as a philosopher. Scholars have been hinting at it for some time, but in describing her they still tend to choose the terms “theorist,” “feminist,” and “thinker” instead of “philosopher.” Anzaldúa fits into all of these categories, but from her notes, we know that Anzaldúa also thought of herself as a philosopher. In 2002, for instance, she called herself a “feminist‐visionary‐spiritual‐activist‐poet‐philosopher fiction writer.” This essay argues that we should grant Anzaldúa's wish to be (...)
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  21.  40
    Hybrid Femininities: Making Sense of Sorority Rankings and Reputation.Mariana Oliver & Simone Ispa-Landa - 2020 - Gender and Society 34 (6):893-921.
    Gender researchers have only recently begun to identify how women perceive and explain the costs and benefits associated with different femininities. Yet status hierarchies among historically white college sororities are explicit and cannot be ignored, forcing sorority women to grapple with constructions of feminine worth. Drawing on interviews with women in these sororities, we are able to capture college women’s attitudes toward status rankings that prioritize adherence to narrow models of gender complementarity. Sorority chapters were ranked according to women’s perceived (...)
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  22.  51
    Who Has the Epistemological Advantage?: A Reply to R. Aída Hernández Castillo.Mariana Alessandri - 2021 - The Pluralist 16 (1):91-98.
    dra. aída hernández castillo has scholars a reason to worry in her Coss Dialogue lecture "Against Discursive Colonialism: Intercultural Dialogues as a Path to Decolonizing Feminist Anthropology." My response philosophically feels around for—and happily fails to find—any boundaries enclosing Hernández Castillo's self-described aim to "decolonize" her feminism. It begins with a story.In an interview with Krista Tippett, Bishop Desmond Tutu recounted an experience that perfectly illustrated a colonized mind. While onboard a flight from Lagos to Jos in Nigeria, Tutu proudly (...)
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  23.  5
    Permissibility of euthanasia: a response from LATAM.Mariana Dittborn, Daniela P. Rojas & Sofía P. Salas - forthcoming - Journal of Medical Ethics.
    Lougheed, in his paper ‘African vital force and the permissibility of euthanasia’,1 offers a non-western perspective rooted in African traditions, broadening the debate on euthanasia by emphasising the importance of culture and context. We first challenge Lougheed’s stance that being an object of harmonious relationships serves as an argument against the permissibility of a patient requesting euthanasia. Then, based on the Latin American (LATAM) experience and by introducing the concept of relational autonomy, we aim to further contribute to Lougheed’s call (...)
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  24.  29
    Ethical Challenges Experienced by Healthcare Workers Delivering Clinical Care during Health Emergencies and Disasters: A Rapid Review of Qualitative Studies and Thematic Synthesis.Mariana Dittborn, Constanza Micolich, Daniela Rojas & Sofía P. Salas - 2022 - AJOB Empirical Bioethics 13 (3):179-195.
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  25.  35
    Conflictos socráticos en el Eutidemo: la crítica platónica a la dialéctica megárica.Mariana Gardella - 2013 - Argos (Universidad Simón Bolívar) 36 (1):45-64.
    En el presente artículo intentaremos mostrar que en el Eutidemo Platón desarrolla una crítica contra la dialéctica de los filósofos megáricos que tiene por objetivo señalar los aspectos problemáticos de la teoría del lenguaje que fundamenta el procedimiento erístico. Específicamente, Platón muestra que la falta de un criterio de verdad los lleva a comprometerse con enunciados que socavan los fundamentos de la dialéctica. In this paper we shall try to show that in the Euthydemus Plato develops a critic of the (...)
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  26.  83
    In-Between-Worlds and Re-membering.Mariana Ortega - 2021 - Philosophy Today 65 (2):449-458.
  27.  19
    Dunning-Kruger Effect: Intuitive Errors Predict Overconfidence on the Cognitive Reflection Test.Mariana V. C. Coutinho, Justin Thomas, Alia S. M. Alsuwaidi & Justin J. Couchman - 2021 - Frontiers in Psychology 12:603225.
    The Cognitive Reflection Test (CRT) is a measure of analytical reasoning that cues an intuitive but incorrect response that must be rejected for successful performance to be attained. The CRT yields two types of errors: Intuitive errors, which are attributed to Type 1 processes; and non-intuitive errors, which result from poor numeracy skills or deficient reasoning. Past research shows that participants who commit the highest numbers of errors on the CRT overestimate their performance the most, whereas those with the lowest (...)
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  28.  29
    A Market Shaping Approach for the Biopharmaceutical Industry: Governing Innovation Towards the Public Interest.Mariana Mazzucato & Henry Lishi Li - 2021 - Journal of Law, Medicine and Ethics 49 (1):39-49.
    Enhancing research and development and ensuring equitable pricing and access to cutting-edge treatments are both vital to a biopharmaceutical innovation system that works in the public interest. However, despite delivering numerous therapeutic advances, the existing system suffers from major problems: a lack of directionality to meet key needs, inefficient collaboration, high prices that fail to reflect the public contribution, and an overly-financialized business model.
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  29.  63
    Abduction and styles of scientific thinking.Mariana Vitti Rodrigues & Claus Emmeche - 2019 - Synthese 198 (2):1397-1425.
    In philosophy of science, the literature on abduction and the literature on styles of thinking have existed almost totally in parallel. Here, for the first time, we bring them together and explore their mutual relevance. What is the consequence of the existence of several styles of scientific thinking for abduction? Can abduction, as a general creative mode of inference, have distinct characteristic forms within each style? To investigate this, firstly, we present the concept of abduction; secondly we analyze what is (...)
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  30.  68
    Critical Impurity and the Race for Critical Phenomenology.Mariana Ortega - 2022 - Puncta 5 (4):9-31.
    Informed by María Lugones’s understanding of the “logic of purity,” this essay analyzes the race for critical phenomenology. It suggests how Lugones’s analysis of such a logic may guide us in developing phenomenological analyses of complex social identities such as race. It also shows how traces of the logic of purity remain even in critical phenomenological analyses of race. Specifically, the essay analyzes the methodological call for a reduction of quasi-transcendental structures. Ultimately an attitude and practice of critical criticality and (...)
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  31.  28
    The cultural work of office charisma: maintaining professional power in psychotherapy.Mariana Craciun - 2016 - Theory and Society 45 (4):361-383.
    This article examines the cultural practices through which a group of professionals infuse their work and community with charisma. Although previous research has theorized the “charisma of office” (Weber 1978), we know little about how the occupants of such offices sustain it. I focus on a group of psychoanalytically-inclined psychotherapists, whose field, despite its early charismatic beginnings, has been especially embattled in recent decades. Drawing on ethnographic and interview data, I reveal how they share stories emphasizing their “idealization” by others, (...)
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  32.  37
    Embodied Action Improves Cognition in Children: Evidence from a Study Based on Piagetian Conservation Tasks.Mariana Lozada & Natalia Carro - 2016 - Frontiers in Psychology 7.
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  33.  20
    Забезпечення cвободи совісті, релігії та віросповідань в державах євросоюзу і в україні.Mariana Tatrchuk - 2015 - Ukrainian Religious Studies 76:200-212.
    Mariana Tatrchuk. Guaranteeing of Freedom of Conscience and Religions in European Union and Ukraine. In this article analysis legal protection of functioning of religious denominations in European Union and Ukraine in the context of compliance with international law and law of European Union.
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  34. When conscience calls, will dasein answer? Heideggerian authenticity and the possibility of ethical life.Mariana Ortega - 2005 - International Journal of Philosophical Studies 13 (1):15 – 34.
    How does everyday, inauthentic Dasein dominated by das Man become authentic? The aim of this article is to answer this and other questions about Dasein's authenticity by carrying out an analysis of the 'call of conscience'. This analysis, in turn, provides insights about Dasein's possibility for ethical existence. We will see that even though there are some puzzling issues in Heidegger's explanation of Dasein in its everydayness and its authenticity, the Heideggerian Existential Analytic is not 'anti-ethical' as some have claimed. (...)
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  35.  45
    Euclides de Mégara, filósofo socrático.Mariana Gardella - 2014 - Agora 33 (2):19-37.
    El objetivo de este trabajo es mostrar la influencia socrática sobre la filosofía de Euclides de Mégara, en contra de la interpretación que señala la influencia de los eleáticos sobre su teoría. Para ello indicaré que la doctrina de Euclides exhibe una fuerte impronta socrática, al menos en lo que concierne a: su labor como escritor de diálogos socráticos, el uso de la dialéctica erística, el desarrollo de algunos postulados éticos sobre la conducta frente a la muerte, el auto-dominio y (...)
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  36.  40
    Aristotle on Riddle.Mariana Gardella - 2022 - Ancient Philosophy 42 (1):233-249.
    Aristotle presents two different approaches to riddle in the Poetics and the Rhetoric. In this paper, I intend to argue that, despite meaningful differences, these two views on riddle are not contradictory, but rather complementary. Taken together, they provide a valuable explanation of the structure, as well as the cognitive function, of riddle.
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  37.  54
    Transcranial Direct Current Stimulation Combined with Aerobic Exercise to Optimize Analgesic Responses in Fibromyalgia: A Randomized Placebo-Controlled Clinical Trial.Mariana E. Mendonca, Marcel Simis, Luanda C. Grecco, Linamara R. Battistella, Abrahão F. Baptista & Felipe Fregni - 2016 - Frontiers in Human Neuroscience 10.
  38.  93
    Constructing the Nation: A Race and Nationalism Reader.Mariana Ortega & Linda Martín Alcoff (eds.) - 2009 - SUNY Press.
    What is the norm of Americanness today, how has it changed, and how pluralistic is it in reality? from the Introduction In this volume philosophers and social ...
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  39.  32
    How to handle nanomaterials? The re-entry of individuals into the philosophy of chemistry.Mariana Córdoba & Alfio Zambon - 2017 - Foundations of Chemistry 19 (3):185-196.
    In this paper we will argue that the categories of physical individuals and chemical stuff are not sufficient to face the chemical ontology if nanomaterials are taken into account. From a perspective that considers ontological questions and wonders which the items involved in science are, we will argue that the domain of nanoscience must be considered as populated by entities that are neither individuals, as those of physics, nor stuff, as those items of macro-chemistry. This discussion, in virtue of the (...)
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  40.  67
    Dasein Comes after the Episternic Subject, But Who Is Dasein?Mariana Ortega - 2000 - International Philosophical Quarterly 40 (1):51-67.
  41. Exiled space, in‐between space: existential spatiality in Ana Mendieta's Siluetas Series.Mariana Ortega - 2004 - Philosophy and Geography 7 (1):25-41.
    Existential space is lived space, space permeated by our raced, gendered selves. It is representative of our very existence. The purpose of this essay is to explore the intersection between this lived space and art by analyzing the work of the Cuban‐born artist Ana Mendieta and showing how her Siluetas Series discloses a space of exile. The first section discusses existential spatiality as explained by the phenomenologists Heidegger and Watsuji and as represented in Mendieta's Siluetas. The second section analyzes the (...)
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  42.  38
    Night Vision: Seeing Ourselves Through Dark Moods.Mariana Alessandri - 2023 - Princeton: Princeton University Press.
    Under the light of ancient Western philosophies, our darker moods like grief, anguish, and depression can seem irrational. When viewed through the lens of modern psychology, they can even look like mental disorders. The self-help industry, determined to sell us the promise of a brighter future, can sometimes leave us feeling ashamed that we are not more grateful, happy, or optimistic. Night Vision invites us to consider a different approach to life, one in which we stop feeling bad about feeling (...)
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  43.  12
    Connected: How Trains, Genes, Pineapples, Piano Keys, and a Few Disasters Transformed Americans at the Dawn of the Twentieth Century by Steven Cassedy (review).John Mariana - 2017 - Environment, Space, Place 9 (2):138-146.
    In lieu of an abstract, here is a brief excerpt of the content:138 In 2010 the city of Colorado Springs was strapped for cash. Government officials announced that they would either have to raise revenue through increased taxation or cut public services—­ in some cases rather severely—­ including, perhaps, police and fire protection, and even more basic bits of municipal infrastructure. The city shut down one-­ third of residential streetlights and closed public restrooms. Citi­ zens were outraged, but a majority (...)
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  44.  14
    Social Engineers Changing the World.Mariana Mortágua & Francisco Louçã - 2022 - Erasmus Journal for Philosophy and Economics 15 (2):aa–aa.
    As part of a book symposium on Erwin Dekker's Jan Tinbergen (1903–1994) and the Rise of Economic Expertise (2021), Mariana Mortágua and Francisco Louçã reflect on the context of Tinbergen’s evolution and, more specifically, his change(s) of focus on how to engineer social progress compared to that of the closest of his colleagues, Ragnar Frisch.
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  45.  10
    Carnalities: the art of living in latinidad.Mariana Ortega - 2025 - Durham: Duke University Press.
    Carnal Aesthetics presents a phenomenological study of aesthetics grounded in the creative practices of Latinx artists and individuals. For Mariana Ortega, carnal aesthetics offers a way to think about the affective and bodily experiences of racialized selves in their engagements with art and photography. Ortega looks primarily at Latinx photography and Latinx subjects, tracing the transformative potential of artmaking for the self's liberatory growth. Ortega draws heavily on the work of Gloria Anzaldua as well as critical phenomenologists and queer (...)
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  46.  71
    Anger in a Perilous Environment: María Lugones.Mariana Alessandri - 2024 - The Pluralist 19 (1):23-30.
    In lieu of an abstract, here is a brief excerpt of the content:Anger in a Perilous Environment:María LugonesMariana Alessandriin a hundred years, maybe our commonsense beliefs about anger will come from a distinguished line of Women of Color like Audre Lorde, bell hooks, and María Lugones, who make a case for listening to our anger instead of stifling it. But our ideas about anger still come from ancient Greek and Roman philosophers. Their stories about how anger works and why it (...)
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  47.  95
    Wounds of self: Experience, word, image, and identity.Mariana Ortega - 2008 - Journal of Speculative Philosophy 22 (4):pp. 235-247.
    The article presents a study that aims to bring together the image and the word or ways of knowing through the concept of words and their respective ways to see images. Accordingly, when words are put together, phenomenological insight has been followed which does justice to lived experiences. Moreover, the author stresses the idea of the punctum in words as a wound.
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  48.  63
    Demotic Virtues in Plato’s Laws.Mariana Beatriz Noé - 2024 - Apeiron 57 (2):139-163.
    I argue that, in Plato’s Laws, demotic virtues (δημόσιαι ἀρεταί, 968a2) are the virtues that non-divine beings can attain. I consider two related questions: what demotic virtues are and how they relate to divine virtue. According to my interpretation, demotic virtues are an attainable – but unreliable – type of virtue that non-divine beings can improve through knowledge. These virtues are not perfect; only divine beings possess perfect virtue. However, this does not mean that perfect virtue plays no part in (...)
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    A New Entity In The History Of Sexuality: The Repectable Same-sex Couple.Mariana Valverde - 2006 - Feminist Studies 32 (1):155.
  50. Phenomenological Encuentros.Mariana Ortega - 2006 - Radical Philosophy Review 9 (1):45-64.
    Heideggerian existential phenomenology remains largely ignored by Latin American feminists due to their preference for more Marxist and Sartrean philosophies. But its influence on Latin American feminism can be felt through the work of thinkers such as Beauvoir and Irigaray, who have had a great impact on Latin American feminists’ involvement in political movements and developmentof theories. The aim of this essay is to discuss ways in which Latin American and U.S. Latina feminists have been influenced by phenomenology’s commitment to (...)
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