Er ist wie Günter Grass, Martin Walser und Joseph Ratzinger 1927 geboren, Zeitgenosse von Habermas und Enzensberger und sein Leben verlief so spannend wie kein zweites seiner Generation. Die Mutter war Tänzerin bei Mary Wigman, sein Vater Kunsthistoriker. Seine Eltern waren links, atheistisch und lebten in der Berliner Bohème der Zwanziger Jahre. 1942, nach dem Tod seiner Mutter, wird der Vater zum katholischen Priester geweiht. 1944 ist Spaemann bei einem Bauer untergetaucht, er ist Deserteur im eigenen Land. Entdeckt (...) man ihn jetzt, wird er sofort erschossen. Heute ist Robert Spaemann der bedeutendste konservative Philosoph im In und Ausland. In einem langen Gespräch mit Stephan Sattler resümiert er sein Leben, ganz unter der Maxime der Suche nach dem, "was in Wahrheit ist". Spaemann ist der bedeutendste konservative Philosoph im In- und Ausland und bekennender Gegner der Nutzung der Atomkraft und der Genmanipulation. (shrink)

This selection consists of extracts from writings of women concerned solely with the pursuit of abstract ideas, historically contextualized. The texts, for the most part, reflect issues widely debated in their contemporary societies. Extracts from lesser-known writers are also included, providing a diversity of arguments spanning four centuries and including some notable contemporary philosophers.

Positive claims about narrative approaches to healthcare suggest they could have many benefits, including supporting person-centred healthcare (PCH). Narrative approaches have also been criticised, however, on both theoretical and practical grounds. In this paper we draw on epistemological work on narrative and knowledge to develop a conception of narrative that responds to these concerns. We make a case for understanding narratives as accounts of events in which the way each event is described as influenced by the ways other events in (...) the narrative are described. This view of narratives recognises that they can contribute knowledge of different kinds of connections between events: not just causal, and not just of patient’s perspectives. Additionally, narratives can add further epistemic value by suggesting potentially useful lines of inquiry. We take narrative approaches to healthcare to include clinicians considering both patients’ informational offerings and their own professional understandings as narratives. On this understanding, our account is able to overcome the major theoretical and practical criticisms that have been levelled against the use of narrative approaches in healthcare, and can help to explain why and how narrative approaches are consistent with PCH. (shrink)

(2007). A Rview Of “Asian Americans in Class: Charting the Achievement Gap Among Korean American Youth”. Educational Studies: Vol. 42, No. 1, pp. 68-71.

I. Immanuel Kant claims that the existence of God cannot be proved by speculative theology, yet that speculative theology is the only means by which the existence of God can definitively be proved. All knowledge, Kant argues, including that of God’s existence, must be based on the forms of possible experience or deduced from premises known to be true: in the case of the existence of God, however, the former is impossible because God transcends experience, and the latter is impossible (...) because the premises themselves, to be known to be true, would have to be grounded in possible experience, while, by the very nature of the question, possible experience has been excluded. Thus, the existence of God cannot be known in the usual sense, that is, by means of the theoretical employment of reason. (shrink)

Narrative explanations in evolutionary biology have seemed fundamentally different from other scientific explanations, and similar to historical explanations. This investigation of the structure of narrative explanations in evolutionary biology reveals that narrative explanations do have a deductive-nomological base, but that their structure contains two significant additional elements as well. The additional elements are: the multidimensional recursive connection between the different sub-explanations in a narrative explanation; and a set of generic explanations which make possible the integration of multiple co-existing processes.

This volume explores two questions of interest to a larger intellectual community: (1) what constituted knoweldge in the context of early modern Germany and (2) how knowledge was gathered, assembled, organized, deployed, and interpreted. The perspective is interdisciplinary and the contributions represent several fields of scholarly inquiry.

In his De Natura et Origine Animae, an answer to a work by Vincentius Victor, Augustine was drawn into attempting to answer some questions about what kind of reality dream-bodies, dream-worlds and dream-pains have. In this paper I concentrate on Augustine's attempts to show that none of Victor's arguments for the corporeality of the soul are any good, and that Victor's inflated claims about the extent of the soul's self-knowledge are the result of mistaking self-awareness for self-knowledge. Augustine takes the (...) position that the feelings we have in dreams and the feelings of the dead, although they are real feelings, are not always the feelings they seem to be. This position is consistent with Augustine's later works, though it departs from his understanding of these issues in his earliest works. (shrink)

Aristotle on Teaching examines teaching in general, and analyzes the objects, procedures, and order found in all student learning, furnishing the guidelines for the culminating section on the inductive and deductive procedures underlying all teaching. It explores Aristotle's doctrine to discover its relevance for the art of teaching, defined as the act of explaining the truth to those being taught, through the lucid explanations of Thomas Aquinas on the writings of Aristotle.

The thesis of underdetermination of theory by evidence has led to an opposition between realism and relationism in philosophy of science. Various forms of the thesis are examined, and it is concluded that it is true in at least a weak form that brings realism into doubt. Realists therefore need, among other things, a theory of degrees of confirmation to support rational theory choice. Recent such theories due to Glymour and Friedman are examined, and it is argued that their criterion (...) of "unification" for good theories is better formulated in Bayesian terms. Bayesian confirmation does, however, have consequences that tell against realism. It is concluded that the prospects are dim for scientific realism as usually understood. (shrink)

In her paper Expelled Again from Eden: Facing Difference through Connection, delivered in Plymouth in 1998, Mary Grey said the story of the Garden of Eden was a dilemma for Feminist Theologians. This because it both bears responsibility for the Fall of relationship between God and Man and the misogyny that has ensued through the ages but also underpinning the desire to return to a supposed golden age of matriarchy with the re-emergence of the Goddess and a related ecological (...) and egalitarian epoch of harmony. Grey makes a connection between the Lost Garden myth and the second wave feminist ideal of global sisterhood of the 1960s. Reflecting on her paper and updating it later, Grey concluded she still felt the challenge of years ago: the sense of rightness of connection and mutuality, yet the crucial need to embrace difference. (shrink)