Results for 'Masu ni vuvale'

971 found
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  1.  9
    al-Muʻīn fī tārīkh al-falsafah al-akhlāqīyah al-Kīrīnīyah, al-Qūrīnīyah =.Miftāḥ ʻAbd Allāh Masūrī - 2012 - Ṭarābuls, Lībyā: Dār al-Rūwād.
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  2.  9
    Tongbuga, Nich'e rŭl mannada: 19-segi mal kwa 20-segi ch'o Tongbuk Asia sasang ŭi chŏni wa chaehyŏngsŏng.Chŏng-hyŏn Kim (ed.) - 2022 - Sŏul-si: Ch'aek Sesang.
    1. 19-segi mal Rŏsia ŭi sasang chihyŏng kwa Nik'ollai Kŭrot ŭi Nich'e wa T'olsŭt'oi haesŏk -- 2. Konisi Masŭt'aro ŭi Nich'e wa T'olsŭt'oi suyong kwa Ilbon chŏngsinsachŏk ŭimi -- 3. Tak'ayama Chogyu ŭi 'Michŏk saenghwal ŭl nonhada' wa Nich'e sasang -- 4. Uk'it'a Kajŭ t'ami ŭi aegi/aet'a haesŏk kwa yullijŏk chegukchuŭiron -- 5. Ryangch'ich'ao sahoe chinhwaron kwa Nich'e sasang -- 6. Lu Shwin kwa Sŏn Ch'ong-wŏn ŭi Nich'e haesŏk -- 7. 1910-yŏndae singminji Chosŏn esŏ Nich'e sasang ŭi suyong.
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  3.  9
    Carrying enemies on your shoulder: Indian folk wisdom in Tibet.Hugh Meredith Flick - 1996 - Delhi: Sri Satguru Publications. Edited by Masūrākṣa.
    Detailed introduction and annotations with English translation of the Tibetan text of the Nītiśāstra of Masūrākṣa; dealing on Buddhist ethic for statecraft.
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  4.  12
    Innīyat al-insānī wa-manzilat al-ākhar.Zuhayr Midnīnī - 2010 - Ṣafāqis: Maktabat ʻAlāʼ al-Dīn.
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  5. Bāzkhvānī-i ḥāfiẓah-i jamiʻī-i mā.Muḥammad Kāẓim Yazdānī - 2011 - [Afghanistan]: Intishārāt-i Ārmānʹshahr. Edited by Asad Būdā, Shīvā Sharq, Rūḥ al-Amīn Amīnī, Javād Darvāziyān & Paul Ricœur.
    Dialogues on memory (Philosophy) along with the text of Professor Paul Ricoeur's lecture on memory.
     
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  6.  14
    al-Naqd al-iʼtimānī lil-anmūdhaj al-dahrānī fī falsafat Ṭaha ʻAbd al-Raḥman.Asyā ʻAqūnī - 2017 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    Globalization; ethics and religion; ʻAbd al-Raḥmān, Ṭāhā; philosophy.
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  7. al-Ibdāʻīyah al-insānīyah: naqd li-fikr al-qudāmá.ʻAfīf Būnī - 2009 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  8. Murājaʻāt lisānīyah.Ḥamzah ibn Qablān Mazīnī - 1990 - al-Riyāḍ: al-Nādī al-Adabī bi-al-Riyāḍ.
     
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  9.  9
    Majmūʻah-i rasāʼil-i ʻirfānī va falsafī.Fāz̤il Tūnī & Muḥammad Ḥusayn - 2008 - Qum: Maṭbūʻāt-i Dīnī.
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  10. al-Faylasūf al-Īrānī al-kabīr Ṣadr al-Dīn al-Shīrāzī: ḥayātuhu wa-uṣūl falsafatih.Abū ʻAbd Allāh Zanjānī - 1998 - Ṭihrān: Muʼtamar Iḥyāʼ Dhikrá al-Faylasūf Ṣadr al-Dīn al-Shīrāzī.
  11. How far is Confucius an Aristotelian?: Comments on May Sim’s Remastering Morals with Aristotle and Confucius.Peimin Ni - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):311-319.
    The paper tries to point out that while May Sim’s book is helpful for stimulating critical and systematic comparative study of Aristotle and Confucius, its overly Aristotelian approach results in the author’s misleading assessment of Confucius and Confucianism. Because Confucianism aims primarily at offering systematic instructions of how to live a good life, and not at establishing a theory or finding truth, the true value of Confucianism would be eclipsed if he is taken against an Aristotelian measure.
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  12. Hadhihi sharḥ khuṭbah al-Quṭbīyah lil-Sayyid al-Sharīf Zayn al-Dīn al-Jurjānī.ʻAlī ibn Muḥammad Jurjānī - 1896 - Dihlī: al-Maṭbaʻ al-Mujtabāʼī. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  13. al-Shakhṣānīyah al-Sharq Awsaṭīyah.Munīr Saghbīnī - 1982 - Bayrūt, Lubnān: al-Muʼassasah al-Jāmīʻīyah.
     
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  14.  68
    Do Not Take Confucians as Kantians: Comments on Liu Qingping’s Interpretation of Confucian Teachings.Peimin Ni - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):45-49.
    LIU Qingping’s criticism of Confucian teachings of filial piety, though valuable in stimulating critical attitude toward classic Confucianism, is largely based on misinterpreting Confucians as Kantians. The article tries to show that, unlike the Kantian rule-oriented ethic that provides universal ethical principles, Confucianism focuses on the process of person-making, and the teachings of classic Confucianism are more like gongfu instructions than moral principles. Looking from the gongfu perspective, Liu’s criticism becomes misdirected, if not irrelevant.
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  15.  16
    Falsafat al-qiyam al-naqdīyah ʻinda Nītshah: istishkāl al-itīqā wa-suʼāl al-naqd al-jidhrī.al-Mawlidī ʻIzzdīnī - 2022 - al-Ẓaʻāyin, Qaṭar: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب المولدي عزديني فلسفة القيم النقدية عند نيتشه: استشكال الإتيقا وسؤال النقد الجذري. يشتمل الكتاب على 380 صفحة، وقائمة ببليوغرافية، وفهرس عام. يسعى هذا الكتاب إلى دراسة طبيعة العلاقة بين "استشكال الإتيقا" (تأسيس حقل قيم نقدي متعلق بشكل الحياة الحرة، يقع في ما وراء الخير والشر، أي في ما وراء المفهوم التقليدي للأخلاق) من ناحية، و"سؤال النقد الجذري" (أي "الجينيالوجي") للمنظومة التقليدية للأخلاق من ناحية أخرى، ويحاول استكشاف ميدان "الإتيقا" بوصفه حقلًا مستقلًا من (...)
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  16.  41
    The Golden Rule.Peimin Ni & Jeffrey Wattles - 1999 - Philosophy East and West 49 (2):214.
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  17.  13
    Rafʻat-i ḥikmat: andīshahʹnāmah-ʼi Āyat Allāh ʻAllāmah Sayyid Abū al-Ḥasan Rafīʻī Qazvīnī (rah).Rafīʻī Qazvīnī & Abū al-Ḥasan - 2009 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī. Edited by Muḥammad ʻAlī Ardistānī.
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  18.  10
    Bulūgh al-jumlah al-Qurʼānīyah al-marām fī barāʼat Ummunā ʻĀʼishah raḍiya Allāh ʻanhā, zawj Sayyid al-Anām.Qāsim Ṣāliḥ ʻĀnī - 2020 - [ʻAmmān?]: Dār Amjad lil-Nashr wa-al-Tawzīʻ.
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  19.  14
    Use of Urban Residential Community Parks for Stress Management During the COVID-19 Lockdown Period in China.Ni Kang, Simon Bell, Catharine Ward Thompson, Mengmeng Zheng, Ziwei Xu & Ziwen Sun - 2022 - Frontiers in Psychology 13.
    During the pandemic lockdown period, residents had to stay at home and increased stress and other mental health problems have been associated with the lockdown period. Since most public parks were closed, community parks within gated residential areas became the most important green space in Chinese cities, and the use of such space might help to reduce the residents’ stress levels. This study aimed to investigate to what extent urban residents in China used community parks, engaged in outdoor activity during (...)
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  20.  32
    Reciprocity in Quarantine: Observations from Wuhan’s COVID-19 Digital Landscapes.Yanping Ni, Morris Fabbri, Chi Zhang & Kearsley A. Stewart - 2020 - Asian Bioethics Review 12 (4):435-457.
    The 2003 SARS pandemic heralded the return of quarantine as a vital part of twenty-first century public health practice. Over the last two decades, MERS, Ebola, and other emerging infectious diseases each posed unique challenges for applying quarantine ethics lessons learned from the 2003 SARS-CoV-1 outbreak. In an increasingly interdependent and connected global world, the use of quarantine to contain the spread of SARS-CoV-2, or COVID-19, similarly poses new and unexpected ethical challenges. In this essay, we look beyond standard debates (...)
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  21.  61
    Urbewußtsein und reflexion bei Husserl.Ni Liangkang - 1998 - Husserl Studies 15 (2):77-99.
  22. al-Mawsūʻah al-qānūnīyah.Anas Kīlānī - 1900 - Dimashq: [S.N.].
     
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  23.  21
    Philosophy of Gongfu Revealed through Confucius: Responses to Chenyang L i and Huaiyu W ang ’s Comments on My Book Confucius: The Man and the Way of Gongfu.Peimin Ni - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):267-276.
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  24.  8
    Taṣavvuf kī nīrangiyān̲.Shāh G̲h̲ulām Sult̤ānī - 2011 - Naʼī Dihlī: Em. Ār. Pablīkeshanz.
    Study on Sufism in view of philosophy and moderate Islamic scholars.
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  25. Ḥāshiyah ʻalá al-Maṭāliʻ li-Dāʼūd al-Sharwānī: ḥāshiyah ʻala al-Sayyid ʻalá al-Maṭāliʻ lil-Urmawī.Dāʼūd Shirwānī - 1900 - Edited by Maḥmūd al-Imām Manṣūrī.
    al-Shirwānī's glosses on Jurjānī's glosses on al-Urmawī's Maṭāliʻ al-anwār on Arabic logic.
     
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  26.  87
    A Comparison of Chinese and British Tea Culture.Ni Wang - 2011 - Asian Culture and History 3 (2):p13.
    As an old and traditional beverage, tea has been an important part of people’s life in both China and the United Kingdom , and has respectively developed a unique culture in each of the two nations. Tea culture is an important part in culture of these two nations. In this paper, the author will first review 3 important aspects of the tea culture in China and the UK: history of tea, tea drinking customs and teasets, and then a conclusion about (...)
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  27.  8
    Zharfā-yi andīshah: rivāyatī dīgar az ḥayāt va dilbastagīʹhā-yi duktur Ghulām Ḥusayn Ibrāhīmī Dīnānī bih hamrāh-i pāsukhʹhā-yi īshān bih barkhī pursishʹhā-yi bunyādīn = Žarfāy-i andīshi = Az žarfāy-i andishi = Depth of thought: Dr. Gholamhusain Ibrahimi Dinani, his life and scholarly attachements: a new account including fendamental questions and some answers = The philosophy of dialogue in interview with the philosopher of dialogue.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2015 - Tihrān: Vāyā. Edited by ʻAlī Awjabī.
    Ibrāhīm Dīnānī, Ghulām Ḥusayn - Interviews ; Islamic philosophy.
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  28. Ḥāshiyah al-Pinjwīnī ʻalá Ādāb lil-Kalanbawī.ʻAbd al-Raḥmān Pinjwīnī - unknown - Edited by Maḥmūd al-Imām Manṣūrī.
    Glosses on a work by Gelenbevî on logic.
     
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  29.  52
    The Phenomenological-Ontological Dimension of Philosophy of History: The Problem of History in Husserl and Heidegger.Liangkang Ni - 2018 - Comparative and Continental Philosophy 10 (1):7-20.
    ABSTRACTIf we take Heidegger's ontology to be a philosophy of history, then, for Husserl, the problem of history is only one among the three major directions of his thoughts. After Husserl met Dilthey in 1905, he more and more attended to the problem of history and reflected upon the longitudinal intentionality of time-genesis-history. His basic idea is to grasp the condition of possibility of history by means of an eidetic intuition upon the longitudinal intentionality. However, because Husserl never explicates his (...)
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  30.  83
    Reading Zhongyong as a Gongfu instruction: Comments on Focusing the familiar.Peimin Ni - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):189-203.
    Roger Ames and David Hall’s Focusing the Falimiar makes a significant contribution to revealing the holistic and dynamic worldview entailed in the Confucian classic--the Zhongyong. Yet their emphasis on metaphysics eclipses an important dimension of the book—the “gongfu” (kungfu) instruction dimension. In this paper, the author first explains this concern by discussing Ames’ and Hall’s translation of the key terms of the book, namely “zhong,” “yong,” and “cheng.” Then he shows that their work, though falls short of revealing the gongfu (...)
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  31. Falsafah-ʼi Īrān-i bāstān.Dīnshāh ʻIrānī - 1974
     
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  32.  11
    Zawbaʻah fī qārūrah: wa-maʻahā naṣīḥat ṣāḥib al-faḍīlah al-shaykh Muḥammad ibn Sālim al-Bayḥānī ilá jamīʻ ahālī Yāfiʻ.Muḥammad ibn Sālim Bayḥānī - 2012 - al-Riyāḍ: Dār al-Tawḥīd lil-Nashr. Edited by Abū ʻAbd al-Raḥmān Amīn ibn Aḥmad Saʻdī.
    God (Islam); Islam; doctrines; apologetic work.
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  33. Āyinahʹhā-yi faylasūf: guft va gūʹhāyī dar bāb-i zindagī, ās̲ār va dīdgāhhā-yi Duktur Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2001 - Tihrān: Surūsh. Edited by ʻAbd Allāh Naṣrī.
     
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  34.  7
    Xian Qin ru jia zhe xue zhong de qing gan.Ni Liu - 2021 - Taibei Shi: Zheng da chu ban she.
    本書從情感角度,探討先秦儒家對情感與人生方方面面關係的理解和經驗。全書共九章,提出更適合理解情感的一種詮釋進路:心靈現象的重新發現——以「個體的心靈向度」為核心關注。先秦儒家重情,認為情感是人生而具有 ,是人性本有的內涵,來源於天。在先秦儒家的理解和經驗中,人是有情的活物。.
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  35.  24
    Khudā, arzish, ʻaqlānīyat: gāmī bih sū-yi naẓarīyah-i "tanāsub-i vujūdī" dar bāb-i arzish = God, value, rationality: a step towards the theory of existential proportionality about value.Muḥammad ʻAlī Mubīnī - 2021 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & ʻAlī Riz̤ā Sālvand.
    Study of the religious thoughts of Muḥammad Taqī Miṣbāḥ Yazdī on Islamic ethics, God and values.
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  36.  5
    Fī taʼwīlīyat ʻilm al-kalām: qirāʼah zamānīyah murakkabah.Īmān Mukhaynīnī - 2023 - Tūnis: Zaynab lil-nashr.
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  37.  14
    Maʻrifat-i dīnī az manẓar-i maʻrifatʹshināsī.ʻAlī Rabbānī Gulpāyigānī - 1999 - [Tehran]: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir.
  38.  10
    Taḥrīr al-qawāʻid al-manṭiqīyah fī sharḥ al-Risālah al-shamsīyah li-Najm al-Dīn ʻAlī al-Kātibī al-Qazwīnī.Quṭb al-Taḥtānī & Muḥammad ibn Muḥammad - 2003 - Qum: Intishārāt Bīdār. Edited by ʻAlī ibn Muḥammad Jurjānī, Muḥsin Bīdārfar & ʻAlī ibn ʻUmar Qazwīnī.
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  39. Khawāṭir īmānīyah.Amat al-Raḥmān al-Yamānīyah - 2014 - [Ṣanʻāʼ?]: [Publisher Not Identified].
     
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  40. Miḥnat al-turāth al-ākhir: al-nazaʻāt al-ʻaqlānīyah fī al-mawrūth al-imāmī: muqārabah fī, al-kitābah al-tārīkhīyah, ʻilm al-kalām, al-ḥikmah, uṣūl al-tashrīʻ.Idrīs Hānī - 1998 - Bayrūt: al-Ghadīr.
     
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  41. Abḥāth qānūnīyah.Sayf ibn Sulaymān Kalbānī - 2016 - al-Qāhirah: Markaz al-Ghandūr.
     
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  42.  4
    Arven fra Antikken. Studier i Græsk og Romersk Filosofi.Ostenfeld Erik Nis - 2017 - Copenhagen: Multivers.
    Arbejderne i denne publikation er dels tidligere udgivne tidsskriftartikler, dels ikke før publiceret materiale. De afspejler en vedvarende og relevant forskning i antikkens opfattelse af psyken og af især den sokratiske samtale, som har gennemgribende indflydelse på mange forskellige områder i moderne tid: pædagogik, retsvæsen, sundhedsområdet, retorik osv. Teksterne falder i fire grupper: Sokrates (samtalens logik), Platon (især moralfilosofi og psykologi), Aristoteles (moralfilosofi, gudsbegreb og hverdagsargumentation) og Senere Filosofi (stoisk naturfilosofi, nyplatonisme, Augustins erkendelsesteori, og sjæl-legeme-opfattelsen i antikken). Læseren præsenteres her (...)
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  43.  9
    Kalimāt-i maknūnah: sharḥ-i Ustād Ghulāmḥusayn Ibrāhīmī Dīnānī bar al-Kalimāt al-maknūnah Mullā Muḥsin Fayz̤ Kāshānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2018 - Tihrān: Intishārāt-i Nūr-i Sukhan. Edited by Amīr Ismāʻīlī, Ḥusayn Karīmʹābādī, Fayḍ al-Kāshī & Muḥammad ibn Murtaḍá.
    Study of "Kalimāt al-maknūnah" of Muḥammad ibn Murtaḍá Fayḍ al-Kāshī, 1598 or 1599-1680 or 168 discussed Shīʻah studies etc.
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  44.  6
    Ishrāq-i Hind va Īrānī dar nukhustīn sadahʹhā-yi Islāmī.Muḥammad Karīmī Zanjānīʹaṣl - 2003 - Tihrān: Nashr-i Shahīd Saʻīd Muḥibbī.
  45. Naḥwa tajdīd al-khiṭāb al-dīnī: taʼsīs al-binyah al-ḥiwārīyah wa-ḥaqq al-ikhtilāf.Saʻīd Karawānī - 2007 - [Rabat]: al-Mamlakah al-Maghribīyah, Wizārat al-Awqāf a-al-Shuʼūn al-Islāmīyah.
     
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  46. Min rasāʼil al-Imām Muḥammad ibn ʻAbd al-Kabīr al-Kattānī fī al-ādāb wa-al-sulūk.Muḥammad ibn ʻAbd al-Kabīr Kattānī - 1999 - [Amman]: Dār al-Rāzī. Edited by Muḥammad Ḥamzah ibn Muḥammad ʻAlī Kattānī & Ghassān Abū Ṣūfah.
     
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  47. al-Falsafah wa-al-kalām fī madrasat al-ḥikmah al-mutaʻāliyah: dirāsah fī ārāʼ al-Fayḍ al-Kāshānī al-falsafīyah wa-al-kalāmīyah.ʻAlī Kinānī - 2016 - Bayrūt, Lubnān: Dār al-Maʻārif al-Ḥikmīyah. Edited by Raḥīm Muḥammad Sāʻidī.
     
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  48.  82
    Changing the past.Peimin Ni - 1992 - Noûs 26 (3):349-359.
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  49.  27
    Theories of the Heart-mind and Human Nature in the Context of Globalization of Confucianism Today.Peimin Ni - 2021 - Dao: A Journal of Comparative Philosophy 20 (1):25-47.
    About 60 years ago, Tang Junyi 唐君毅, Mou Zongsan 牟宗三, Xu Fuguan 徐復觀, and Zhang Junmai 張君勱 published “A Manifesto for a Reappraisal of Sinology and Reconstruction of Chinese Culture.” In the Manifesto, these major representatives of contemporary New Confucianism tried to rectify Westerners’ biases and reestablish Chinese people’s cultural confidence by upholding the Confucian learning of the heart-mind as the core of Chinese culture. Following the same approach, some prominent scholars today continue the effort of bringing Confucianism to a (...)
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  50. Naẓarīyat al-maʻrifah ʻinda Saʻd al-Dīn al-Taftāzānī: al-maʻrifah bayna al-falsafah wa-al-kalām.ʻAlālah Ramaḍānī - 2023 - Aryānah, al-Jumhūrīyah al-Tūnisīyah: Dār al-Mutawasiṭīyah lil-Nashr.
     
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