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  1.  33
    Aquaponics Artbook.Roy Ascott, Mike Phillips, Alejandro Quinteros, Seth Riskin, Blanka Earhart, Andrea Traldi, Haytham Nawar, Mujin Bao) & Xiaoying Juliette Yuan - 2014 - Technoetic Arts 12 (1):133-161.
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  2.  27
    Objects of affect: The domestication of ubiquity.Stavros Didakis & Mike Phillips - 2013 - Technoetic Arts 11 (3):307-317.
    This article contextualizes digital practices within architectural spaces, and explores the opportunities of experiencing and perceiving domestic environments with the use of media and computing technologies. It suggests methods for the design of reflexive and intimate interiors that provide informational, communicational, affective, emotional and supportive properties according to embedded sensorial interfaces and processing systems. To properly investigate these concepts, a fundamental criterion is magnified and dissected: dwelling, as an important ingredient in this relationship entails the magical power to merge physical (...)
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  3.  26
    Soft buildings.Mike Phillips - 2004 - Technoetic Arts 2 (2):99-108.
    Buildings are solid, monolithic, static structures of steel, stone and glass. Buildings are at their most dynamic during the phases of construction and ossify from the point of completion. They occupy a different timescale to the rest of us, unlike the mayfly that enacts its lifespan in the space of a day, or our three score and ten, buildings emerge from a long gestation to face the elements for periods that can span a thousand years. Or they used to - (...)
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  4.  34
    So mote it be ….Mike Phillips - 2012 - Technoetic Arts 9 (2-3):97-103.
    'So mote it be …' describes a trinity of artworks by Mike Phillips that explore the delicate relationship we have with the extremes of our perception. These data-driven sonifications and visualizations play with the atomic forces that bind the material world as measured through the atomic force microscope (AFM). The works try and locate the trauma of seeing things that are invisible and beyond the resolution of the human eye to a history of cultural experience that similarly tries to see (...)
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