Results for 'Mourad Badri'

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  1. A comparative analysis of multiagent system development methodologies: Towards a unified approach.Arsène Sabas, Sylvain Delisle & Mourad Badri - 2002 - In Robert Trappl (ed.), Cybernetics and Systems. Austrian Society for Cybernetics Studies. pp. 599--604.
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  2.  36
    Social Control and Free Inquiry: Consequences of Foucault for the Pursuit of Knowledge in Higher Education.Roger Philip Mourad - 2018 - British Journal of Educational Studies 66 (3):321-340.
    Key ideas in the work of Michel Foucault are explored and applied to the organized pursuit of knowledge in higher education. His association of power and knowledge accounts for deeply rooted practices in higher education that would need to be mediated or overcome for there to be a revolution in inquiry to occur, such as the one advanced by Nicholas Maxwell. Foucault’s concepts of disciplinary power and bio-power, and how they act to manage the behavior of free citizens, are described. (...)
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  3.  84
    Averroes as a bridge.Mourad Wahba - 2006 - Think 4 (12):13-16.
    Professor Mourad Wahba outlines how the philosophy of Averroes, who was an important influence on the Western Enlightenment, might now offer us a much needed with the Islamic world.
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  4. The dilemma of Muslim psychologists.Mālik Badrī - 1979 - London: MWH London.
  5. Mushkil ikhṣāʼīyī al-nafs al-Muslimīn.Mālik Badrī - 1989 - al-Kharṭūm, al-Sūdān: al-Tawzīʻ, Muʼassasat al-Khalīj al-ʻArabī.
     
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  6.  9
    Naḥwa tajdīd al-lībirālīyah: al-ʻadālah al-munṣifah wa-qānūn al-shuʻūb.Rashā Māhir Badrī - 2021 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
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  7.  25
    Los Ijwān al-ṣafā’ contra el estado abasí. Acción política en relación con los diversos estados de su época.Mourad Kacimi - 2019 - Al-Qantara 40 (2):355-384.
    This article studies the ideological identity of the authors of the Rasā’il Ikhwān al-Ṣafā’ and addresses the question of the authorship of the other works attributed to the Brethren of Purity. Based on these theosophical works, it provides new evidence for the authors’ political stance against the Abbasid state and confirms their Shii inclination and opposition to the Abbasid caliphs of their time. These findings highlight the Ikhwān’s involvement in political activities through preaching the end of the “state of evil” (...)
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  8.  10
    L'unité de l'intellect: histoire d'une controverse.Stéphane Mourad - 2015 - Paris: L'Harmattan.
    Ce livre part à la recherche des origines de la controverse sur l'unité de l'intellect humain, qui a opposé les penseurs les plus célèbres du XIIIe siècle. Parmi eux, Thomas d'Aquin, Albert le Grand, Siger de Brabant, Gilles de Rome, sans compter bien des maîtres inconnus de la Sorbonne. Qui a imaginé, le premier, l'existence d'un intellect unique pour tous les hommes? Pourquoi les théologiens de l'époque y ont-ils vu une grave hérésie? Comment les maîtres et les étudiants ont-ils continué (...)
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  9.  31
    On Early Islamic Historiography: Abū Ismāʿīl Al-Azdī and His Futūḥ Al-Shām.Suleiman A. Mourad - 2000 - Journal of the American Oriental Society 120 (4):577.
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  10.  6
    Mtʻxleobis emanacʻia: antimetapʻizikuri ganazrebebi "Kʻartʻvel pʻilospʻostʻa lekʻsikonze", "Oazisi", Tʻbilisi, 2000 c. ; sevdiani varianti.Badri Ambrosis-çze ésarvaçze - 2001 - Tʻbilisi: Akolasia.
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  11.  4
    Dictionary of Indian philosophical concepts.Badri Nath Singh - 1988 - Varanasi: Asha Prakashan.
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  12. Choosing to believe.Ronney Mourad - 2008 - International Journal for Philosophy of Religion 63 (1-3):55-69.
    This article defends a regulative ethics of voluntary belief. In order to determine the occasion and the scope of such an ethics, the article begins with an examination of the concept of belief in conversation with the view of J. L. Schellenberg. Next, against the dominant position in contemporary epistemology, it argues that some beliefs can be voluntary, in the sense that they are under the immediate control of the believer, and replies to William Alston's influential objections to doxastic voluntarism. (...)
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  13.  64
    After Foucault: A new form of right.Roger Mourad - 2003 - Philosophy and Social Criticism 29 (4):451-481.
    The purpose of this paper is to explore the possibility of a new form of right that is both antidisciplinarian and liberated from ‘sovereignty’, the term Michel Foucault uses for what he claims to be the traditional theme of modern political philosophy. Some attempts to derive a theory of right from Foucault’s critique have been made. However, by their own admission they do not yield a coherent and adequate theory, and other work has demonstrated the major problems inherent in Foucault’s (...)
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  14.  32
    A Genuine Islamic Conceptualization of Religious Freedom.Farhood Badri - 2018 - Muslim World Journal of Human Rights 15 (1):1-27.
    Departing from a critical norm research perspective, the paper first sketches the need to unveil the Eurocentric and secular bias of International Relations (IR) as a discipline in general and its constructivist norm research program in particular. With regard to human rights norms, and religious freedom in particular, the dominant liberal-secular international human rights law understanding of religious freedom marginalizes religious, and especially, Islamic grounds and understandings of this truly global norm. Indeed, it demonstrates both, the dominant ideational perspective of (...)
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  15.  15
    Resilience and Stress as Mediators in the Relationship of Mindfulness and Happiness.Badri Bajaj, Bassam Khoury & Santoshi Sengupta - 2022 - Frontiers in Psychology 13.
    The aim of the present study was to examine the mediation effects of resilience and stress, two perceived opposite constructs, in the relationship between mindfulness and happiness. Mindful Attention Awareness Scale, Connor–Davidson Resilience Scale, Subjective Happiness Scale, Depression Anxiety Stress Scales short version-21 were administered to 523 undergraduate university students in India. Structural Equation Modeling with bootstrapping was applied to test the mediating effects of resilience and stress. Results showed that resilience and stress partially mediated the mindfulness-happiness relationship. In addition, (...)
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  16. Fiqh inkār al-munkar.Badrīyah Bashar - 2001 - al-Riyāḍ: Dār al-Faḍīlah.
     
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  17.  18
    Popular Muslim Reactions to the Franks in the Levant, 1097–1291. By Alex Mallett.Suleiman A. Mourad - 2021 - Journal of the American Oriental Society 137 (1).
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  18. Filosofskie trudy.Badri Ambrosis-çze ésarvaçze - 1998 - Tʻbilisi: Gamomcʻemloba Azri.
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  19.  12
    Vaiśeshika darśana.Badri Nath Singh - 1971
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  20. Contemporary Moslem Philosophies in North Africa.Mourad Wahba - 1998 - In Emmanuel Chukwudi Eze (ed.), African Philosophy: An Anthology. Malden, Mass.: Wiley-Blackwell.
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  21.  73
    Ideals of the Enlightenment For Today.Mourad Wahba - 1990 - Social Philosophy Today 3:13-20.
  22.  26
    (1 other version)Tracées d’écritures et « détour » métis chez Raphaël Confiant : les Arabes de la créolité.Mourad Yelles - 2014 - Diogène 246 (2):130.
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  23.  10
    Computability Theory: Constructive Applications of the Lefthanded Local Lemma and Characterizations of Some Classes of Cohesive Powers.Daniel Mourad - 2023 - Bulletin of Symbolic Logic 29 (4):664-665.
    The Lovász local lemma (LLL) is a technique from combinatorics for proving existential results. There are many different versions of the LLL. One of them, the lefthanded local lemma, is particularly well suited for applications to two player games. There are also constructive and computable versions of the LLL. The chief object of this thesis is to prove an effective version of the lefthanded local lemma and to apply it to effectivise constructions of non-repetitive sequences.The second goal of this thesis (...)
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  24.  22
    Put that phone down and look around you! How recording events can affect witness memory.Jasmine Mourad & Mitchell Longstaff - 2018 - Frontiers in Psychology 9.
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  25.  32
    Scholars as Global Change Agents: Toward the Idea of Interdisciplinary Critical Spaces in Higher Education.Roger Philip Mourad - 2020 - British Journal of Educational Studies 68 (4):443-460.
    The transformative university is a reflective and critical university that attempts to transform the world so as to live under democratic values of freedom, inclusion, equality and justice. It is a...
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  26.  9
    Mtʻxleobis emanacʻia: antimetapʻizikuri ganazrebebi "Kʻartʻvel pʻilospʻostʻa lekʻsikonze", "Oazisi", Tʻbilisi, 2000 c. ; sevdiani varianti.Badri Ambrosis-że Šarvaże - 2001 - Tʻbilisi: Akolasia.
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  27.  1
    Indian logic.Badri Nath Singh - 1982 - Varanasi: Asha Prakashan.
  28.  10
    Recognition of Consumer Preference by Analysis and Classification EEG Signals.Mashael Aldayel, Mourad Ykhlef & Abeer Al-Nafjan - 2021 - Frontiers in Human Neuroscience 14.
    Neuromarketing has gained attention to bridge the gap between conventional marketing studies and electroencephalography -based brain-computer interface research. It determines what customers actually want through preference prediction. The performance of EEG-based preference detection systems depends on a suitable selection of feature extraction techniques and machine learning algorithms. In this study, We examined preference detection of neuromarketing dataset using different feature combinations of EEG indices and different algorithms for feature extraction and classification. For EEG feature extraction, we employed discrete wavelet transform (...)
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  29.  32
    Postmodern philosophical critique and the pursuit of knowledge in higher education.Roger P. Mourad - 1997 - Westport, Conn.: Bergin & Garvey.
    What is the significance of postmodern philosophy for the pursuit of knowledge generally?
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  30.  28
    The Prison Narratives of Jeanne Guyon.Ronney Mourad & Dianne Guenin-Lelle - 2011 - Oup Usa.
    The first English translation of the Prison Narratives written by the seventeenth-century French mystic and Quietist, Jeanne Guyon . Guyon describes her confinement between 1695 and 1703 in various prisons, including the dreaded Bastille, and the introduction provides a comprehensive context for Guyon's writing.
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  31.  15
    Philosophy in North Africa.Mourad Wahba - 2004 - In Kwasi Wiredu (ed.), A Companion to African Philosophy. Malden, MA: Wiley-Blackwell. pp. 161–171.
    This chapter contains sections titled: Note.
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  32.  11
    The Concept of the Good in Islamic Philosophy.Mourad Wahba - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 484–492.
    Once the Divine Law is established, of course, theology must be based upon it. Consequently, the arguments of the theologians involve nothing but quotations from the sacred texts. And these quotations provide the main evidence, sufficient and final, in terms of which any question is to be settled. The pivotal belief of most Islamic theologians is that God's Unity necessitates the dependence upon Him of all beings. If this were not the case, there would be the possibility of transforming God (...)
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  33.  47
    The degree of a Σn cut.C. T. Chong & K. J. Mourad - 1990 - Annals of Pure and Applied Logic 48 (3):227-235.
  34. Digital Art and Their Uniqueness without Aura.Ahmad Ibrahim Badry & Akhyar Yusuf Lubis - 2018 - In Melani Budianta, Manneke Budiman, Abidin Kusno & Mikihiro Moriyama (eds.), Cultural Dynamics in Globalized World. Routledge. pp. 89-95.
    Modern technology plays an important role in our daily lives. Many people use technology for their works, interactions, and special interests such as art. Art as a discipline, which expresses human emotion and creative side, takes a new form for its contextualization with the help of information technology. A neologism for this discipline is “digital art.” Some experts who employ a traditional value in their aesthetical perspective consider this new approach unlikely. Walter Benjamin, an eminent figure from this group, stated (...)
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  35.  21
    Membaca Visi Ilmu dan Teknologi Kontemporer dari Sudut Pandang Filsafat Islam.Ahmad Ibrahim Badry - 1970 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 7 (2):185-212.
    This paper is a philosophical reflection on how the development of science and technology can be studied better through the tradition of Islamic philosophy. This is attempted because the approach that has been used to study science and technology in the Islamic world is still centered on the process of assimilation or Islamization of Knowledge. In a critical reading of the two approaches, the problems that arise from the study of contemporary science and technology become something that is difficult to (...)
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  36.  6
    Naḥwa waḥdat al-ʻamal al-Islāmī.Muḥammad Muḥammad Badrī - 2012 - al-Qāhirah: Dār al-Ṣafwah.
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  37.  15
    Credibility and warrant in theology: An epistemological synthesis.Ronney B. Mourad - 2000 - American Journal of Theology and Philosophy 21 (2):118 - 145.
  38.  57
    "The Ontological Argument from Descartes to Hegel," by Kevin J. Harrelson. [REVIEW]Ronney Mourad - 2012 - Teaching Philosophy 35 (2):235-237.
  39.  50
    Desire and Dehumanization in Theodor Dreiser’s Sister Carrie.Mohsen Hanif & Hamed Badri - 2018 - International Letters of Social and Humanistic Sciences 84:14-21.
    Publication date: 15 October 2018 Source: Author: Mohsen Hanif, Hamed Badri Theodor Dreiser's Sister Carrie dramatizes the unbridled greed for wealth and craze for status in an extremely commercialized world. It exemplifies the servitude of a society beholden to a consumerist market, where the affluent prey on the weaknesses and vulnerabilities of the poor. The novel captures human relations in their seismic change, where family bonds are breaking down and the family is losing its role as a basic social (...)
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  40.  72
    Stakeholders’ Perspectives on Strategies for the Recruitment and Retention of Primary Health Care Employees in Qatar: A Qualitative Approach.Mohamad Alameddine, Rami Yassoub, Yara Mourad & Hiba Khodr - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801772494.
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  41. al-Manhaj al-qawīm fī tafsīr Sūrat Ibrāhīm.al-Badrī ʻĀṭif ʻAlī Muḥammad - 1988 - al-Azhar, al-Qāhirah: Dar al-Ṭibāʻah al-Muḥammadīyah.
     
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  42. Porazhenie i konechnostʹ: (nabrosok metafizicheskoĭ sistemy).Badri Ambrosis-że Šarvaże - 1993 - Tbilisi: Izdanie avtora. Edited by Važa Gogoberišvili.
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  43. Ratom viqavitʻ, ratom vartʻ da ratom vikʻnebitʻ monebi: kʻartʻveli xalxis istoriuli gamocʻdilebis metapʻizikuri gaazrebis cʻda.Badri Ambrosis-że Šarvaże - 1994 - Tʻbilisi: Akolasia.
     
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  44.  43
    Angus Ritchie: From morality to metaphysics: the theistic implications of our ethical commitments: Oxford University Press, Oxford, 2012, x +\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\,+\,$$\end{document} 198 pp., $55.00. [REVIEW]Ronney Mourad - 2014 - International Journal for Philosophy of Religion 75 (2):167-171.
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  45. Filosofskie trudy.Badri Ambrosis-że Šarvaże - 1998 - Tʻbilisi: Gamomcʻemloba Azri.
     
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  46. Guram Tevzadze.Badri Ambrosis-że Šarvaże - 1995 - Tbilisi: Akolasia.
     
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  47.  8
    al-ʻAwlamah wa-qaḍāyā al-iqtiṣād al-siyāsī.Badrī Yūnus - 2000 - Bayrūt: Dār al-Fārābī.
  48.  14
    Modernization and childlessness among the governorates of the Arab Republic of Egypt, 1976.Dudley L. Poston & Samia M. El-Badry - 1987 - Journal of Biosocial Science 19 (2):181-193.
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  49.  7
    Anglo-Amerikanskiĭ absoli︠u︡tnyĭ idealizm.Badri Ambrosis-że Šarvaże - 1998 - Tʻbilisi: Gamomcʻemloba Azri.
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  50. Archil Begiashvili.Badri Ambrosis-że Šarvaże - 1995 - Tbilisi: Akolasia.
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