Results for 'Mythology, Korean. '

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  1.  11
    Political-Theological Interpretation of Cheoyong-Mythology. 김진 - 2019 - Journal of the New Korean Philosophical Association 97:49-77.
    처용설화의 무속적 민속학적 해석은 저자인 일연스님의 편집 의도를 무시한다. 처용사건은 특히 신라말기의 경문왕계, 특히 헌강왕 후손들의 왕권계승과 신라의 멸망 사실과 관련이 있다. 그러므로 처용사건은 신라 당대의 역사적 관심 속에서 전복적 해석학과 정치신학의 방법론을 바탕으로 접근해야 한다. 필자는 처용사건의 맥락사를 국인추대, 골품제, 색공제로 구성하고, 이를 ‘법 정초적 위력’, ‘법 보존적 위력’, ‘법 파괴적 위력’이라는 정치신학적 요소들로 파악하고자 한다.BR 신국의 출현과 더불어 화백회의는 최고주권자를 추대하는 정치적 기능을 수행해왔으며, 박씨와 석씨를 막론하고 가장 훌륭한 연장자를 왕으로 세우라는 ‘잇금의 원칙’을 수립하였으나, 무열왕계, 원성왕계, 경문왕계의 태자제도 (...)
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  2.  15
    Philosophy and Convergence - Close and Distant Relationship or Nnew Mythology and Enlightenment -. 이하준 - 2017 - Journal of the New Korean Philosophical Association 89:273-292.
    오늘날 산업 현장이나 대학교육에서 융복합이 메가트렌드가 되었으며 신화적 힘을 발휘하고 있다. 융복합 교육에 대한 철학적 담론도 지속적으로 이루어지고 있다. 위 담론에서 논자들은 많은 경우 융합학, 융복합, 학제간 연구를 혼용하는 문제를 안고 있다. 심지어 특정주제에 대한 철학적 성찰을 융복합으로 이해하는 경우도 있다. 융복합 시대에 철학의 역할에 대한 논의에 참여하는 논자들은 철학의 본래적 성격에 근거해 융복합 교육에서 철학이 주역이 될 수 있다고 주장한다. 이 논문은 그와 같은 주장의 근거가 약함을 보여줄 것이다. 전국의 많은 대학에서 철학에 기반을 둔 융복합 교과목을 개발 · 운영 (...)
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  3.  11
    Ernst Bloch and the Greek Mythology. 김진 - 2017 - Journal of the New Korean Philosophical Association 87:509-533.
    에른스트 블로흐가 제시한 희망철학의 기본정신은 그의 프로메테우스 해석으로부터 나온 것이다. 희망의 가능 근거는 미래 시간의 지평이며, 그로부터 우리는 ‘아직-아님’이라는 시간성의 계기를 발견할 수 있다. 블로흐는 역사의 참된 창조는 세계의 시초에 있는 것이 아니라 그 마지막에 있다고 보았다. 세계 종말에서의 참된 창조는 기존의 것에 대한 부정에 그치지 않고 새롭게 하는 혁명적 사건에 의해서 실현된다. 블로흐는 이를 수행할 수 있는 인간상을 프로메테우스 신화에서 찾았다. 다른 그리스의 신들과는 달리 프로메테우스는 인간에게 불과 기술을 전수하려고 했음에도 불구하고 종교적 신앙의 대상이 되지 못했다.BR 프로메테우스는 운명과 죽음 (...)
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  4.  10
    Sagehood - An Interconnectivity of Confucianism and Mythology. 김종석 - 2017 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 53 (53):255-281.
    본 연구는 유가 사상이 신화적 사유와의 상호 관계성 속에서 어떻게 발전되어 왔는지를 고찰한다. 특히 원시 사유체계 및 신화적 사고와 연관성에 주목하여 유가의 이상적 인격체인 성인의 형성도 그 원류가 신화적 사유와 상호 관계성을 갖고 있다고 보았다. 이를 위해 신화적 사유 속에서의 성의 의미를 검토하고, 이것이 유가의 성인으로 전환되는 의미 변화를 검토하였다. 고대 인류에서 부족장은 신들과 교류하여 종교적으로는 인간과 신들을 매개하여 신들의 말씀을 인간에게 전함과 동시에 인간의 염원도 신에게 전달하는 이중적이며 중간자적인 역할을 수행한다. 신을 대신하여 정치와 종교, 교육을 총 망라하여 수행하는 제정일치의 (...)
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  5.  6
    Param nan samsin halmae.Pak Hŭng-ju - 2008 - Sŏul-si: Indi Puk.
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  6.  9
    Tasi chʻannŭn kyŏngjŏn, tasi ponŭn yŏksa.Sŏng-hyŏk Hong - 2001 - Kyŏnggi-do Koyang-si: Yŏsong.
    1. Tasi chʻannŭn kyŏngjŏn -- 2. Tasi ponŭn yŏksa.
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  7. Tanʼgun sinang kwa saenghwal yulli: palkʻigo chikʻyŏya hal saenghwal malssŭm.Yŏng-jin Wŏn - 1995 - Sŏul Tʻŭkpyŏlsi: Taejonggyo Chʻulpʻansa.
     
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  8. Hanbak sasang ŭl chʻajasŏ.Chʻŏng-wŏn Yi - 2000 - Sŏul-si: Taejung Munhwasa.
     
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  9.  6
    Ssuk kwa manŭl: Hanʼgugin ŭi chʻangjo wŏlli: Hanʼguk sinhwa wa ŭmyang ohaeng.Wŏn-hŭng Hwang - 2009 - Sŏul: Chŏngjosa.
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  10.  14
    Chʻŏnbugyŏng kwa Tonghak: Hanung kwa Suun ŭi yŏnʼgyŏl kori chʻatki.Chʻan-gu Yi - 2007 - Sŏul-si: Mosinŭn Saramdŭl.
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  11. Chʻŏnbugyŏng kwa uju pyŏnhwa: Yŏkkyŏng ŭro pon Chʻŏnbugyŏng.Kye-Hong Kim - 1988 - Sŏul Tʻŭkpyŏlsi: Kana Chʻulpʻansa.
     
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  12. Hanminjok kwa Chʻŏnbugyŏng: 81-mannyŏn chugi ŭi so ŭnhagye hoehap.Chae-chʻung Chʻoe - 1983 - Sŏul: Hanminjok.
     
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  13. Chʻŏnbugyŏng ŭi pimil kwa Paektusanjok munhwa.T. °ae-hun Kwæon, Ki-sæok An & Chae-sæung Chæong - 1989 - Sŏul: Chŏngsin Segyesa. Edited by Ki-sŏk An & Chae-sŭng Chŏng.
     
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  14.  5
    Samsin sagi wa Ch'onbugyŏng.Chae-hyŏk Kim - 2018 - Kwangju Kwangyŏksi: HAUM. Edited by Sŏk-pŏm Hong.
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  15.  11
    Chʻŏnbugyŏng kwa samsin sasang.Pŏm-ha Yun - 2004 - Kyŏnggi-do Koyang-si: Paeksŏk Kihoek. Edited by Yong-bin Yun.
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  16.  37
    Hado-Nakseo Model and Nuclear Arms Control.Chang-hee Nam - 2008 - Proceedings of the Xxii World Congress of Philosophy 29:87-97.
    The theory of Yin and Yang and the Five Movements is based on the concept of cyclical time. This ancient cosmological model postulates that when expansive energy reaches its apex, mutual life-saving relations prevail over mutually conflictual societal relations, and that this cycle repeats. This cosmic change model was first presented in ancient Korea and China, by Hado-Nakseo, via numerological configurations and symbols. The Hado diagram was drawn by a Korean thinker, Bok-hui (?-BC3413), also known as Great Empeor Fuzi or (...)
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  17. Remembering Robert Seydel.Lauren Haaftern-Schick & Sura Levine - 2011 - Continent 1 (2):141-144.
    continent. 1.2 (2011): 141-144. This January, while preparing a new course, Robert Seydel was struck and killed by an unexpected heart attack. He was a critically under-appreciated artist and one of the most beloved and admired professors at Hampshire College. At the time of his passing, Seydel was on the brink of a major artistic and career milestone. His Book of Ruth was being prepared for publication by Siglio Press. His publisher describes the book as: “an alchemical assemblage that composes (...)
     
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  18.  22
    Robert A. Davis.Mythologies Of Innocence - 2011 - In Nancy Vansieleghem & David Kennedy (eds.), Philosophy for Children in Transition: Problems and Prospects. Chichester, West Sussex,: Wiley-Blackwell. pp. 210.
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  19.  27
    The mythological unconscious.Michael Vannoy Adams - 2010 - Putnam, Conn.: Spring Publications.
    Preface to the second edition -- Preface to the first edition -- Psycho-mythology : meschugge? -- Dreams and fantasies : manifestations 0f the mythological unconscious -- African-American dreaming and the "lion in the path" : racism and the cultural unconscious -- "Hapless" the Centaur : an archetypal image, amplification, and active imagination -- Pegasus and visionary experience : from the white winged horse to the "flying red horse" -- The bull, the labyrinth, and the Minotaur : from archaeology to "archetypology" (...)
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  20.  75
    Mythological content: A problem for Milikan's teleosemantics.Tadeusz W. Zawidzki - 2003 - Philosophical Psychology 16 (4):535-538.
    I pose the following dilemma for Millikan's teleological theory of mental content. There is only one way that her theory can avoid Gauker's [(1995) Review of Millikan's White queen psychology and other essays for Alice, Philosophical Psychology, 8, 305-309] charge that it relies on an unexplained notion of mapping or isomorphism between mental state and world. Mental content must be explained in terms of the mapping relation that is required for mental state producing and consuming mechanisms to perform their biologically (...)
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  21.  27
    Mythology, Weltanschauung, symbolic universe and states of consciousness.Gert Malan - 2016 - HTS Theological Studies 72 (1):8.
    This article investigates whether different religious (mythological) worldviews can be described as alternative and altered states of consciousness (ASCs). Differences between conscious and unconscious motivations for behaviour are discussed before looking at ASCs, Weltanschauung and symbolic universes. Mythology can be described both as Weltanschauung and symbolic universe, functioning on all levels of consciousness. Different Weltanschauungen constitute alternative states of consciousness. Compared to secular worldviews, religious worldviews may be described as ASCs. Thanks to our globalised modern societies, the issue is even (...)
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  22.  10
    Mythology of the Given: Sosa, Sellars, and the Task of Epistemology.Michael Williams - 2004 - In John Greco (ed.), Ernest Sosa: And His Critics. Malden, MA: Wiley-Blackwell. pp. 174–189.
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  23.  13
    Christmas Mythologies.Guy Bennett-Hunter - 2010 - In Scott C. Lowe (ed.), Christmas: Philosophy For Everyone. Wiley-Blackwell. pp. 59–69.
    This chapter contains sections titled: Do Christmas Mythologies Even Exist? The Secular Christmas Mythology: The Santa Story A Sacred Christmas Mythology: The Virginal Conception The Problem of Literal Truth The Philosophical Case Against Literal Truth: Russell's Teapot The Religious Case Against Literal Truth: Tillich's Broken Myths.
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  24.  65
    Christmas Mythologies: Sacred and Secular.Guy Bennett-Hunter - 2010 - In Scott C. Lowe (ed.), Christmas: Philosophy For Everyone. Wiley-Blackwell. pp. 59–69.
    On the 24th and 25th of December every year two very different stories are told: one in people’s homes, by the fireplace or Christmas tree, to pyjamaed but excited and sleepless children; the other to people of all ages in the more imposing setting of candlelit churches and cathedrals. I want to ask, in this essay: Does the telling of these two stories have anything in common? What can we learn by comparing them? The first one, the one I call (...)
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  25.  19
    Convivial Mythologies: The Poiesis of Modern Law.Kathleen Birrell - 2021 - Law and Critique 32 (3):315-330.
    In a tribute to the intellectual legacy of Peter Fitzpatrick, this article explores the poiesis of modern law, as a constitutive ambivalence distilled in the affinity between law and literature. Reading with Fitzpatrick, the resolution of the contradictions of this law in myth depends, paradoxically, upon its fundamental irresolution. Reflecting upon the profound significance of his revelation of the mythology of modern law and its scholarly reverberations, I consider the constitutive tensions of this law as exemplified in the relation between (...)
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  26.  22
    Negative Mythology.Shane Chalmers - 2020 - Law and Critique 31 (1):59-72.
    Can mythology be a form of critical theory in the service of right? From the standpoint of an Enlightenment tradition, the answer is no. Mythology is characterised by irrationality, and works to mystify reality, whilst critical theory is set against the irrational, its entire force directed at demystifying reality. In a post-Enlightenment tradition, reason, including critical reason, may take mythological form—indeed, there is identity as much as non-identity between the two forms, a mimetic relationship in which the rational cannot be (...)
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  27.  23
    The Mythology of Reason in “Das älteste Systemprogramm”: A Hegelian Project?Martina Barnaba - 2023 - Human Affairs 33 (4):403-415.
    The paper aims to investigate the thesis of the so-called Neue Mythologie within the fragment entitled “Das älteste Systemprogramm des deutschen Idealismus” [“The Oldest Systematic Program of German Idealism”]. The latter presents a revolutionary project of social pedagogy linked to the use of the aesthetic character of myth and poetry in the formation of the conscience and the intellect of the people. The program, therefore, formulates a fertile dialogue between the emancipatory potential of the Enlightenment and Jena Romanticism, in that (...)
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  28. Mythology of the Factive.John Turri - 2011 - Logos and Episteme 2 (1):141-150.
    It’s a cornerstone of epistemology that knowledge requires truth – that is, that knowledge is factive. Allan Hazlett boldly challenges orthodoxy by arguing thatthe ordinary concept of knowledge is not factive. On this basis Hazlett further argues that epistemologists shouldn’t concern themselves with the ordinary concept of knowledge, or knowledge ascriptions and related linguistic phenomena. I argue that either Hazlett is wrong about the ordinary concept of knowledge, or he’s right in a way that leaves epistemologists to carry on exactly (...)
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  29.  22
    The mythology of transgression: homosexuality as metaphor.Jamake Highwater - 1997 - New York: Oxford University Press.
    Jamake Highwater is a master storyteller and one of our most visionary writers, hailed as "an eloquent bard, whose words are fire and glory" (Studs Terkel) and "a writer of exceptional vision and power" (Ana"is Nin). Author of more than thirty volumes of nonfiction, fiction, and poetry, Highwater--considered by many to be the intellectual heir of Joseph Campbell--has long been intrigued by how our mythological legacies have served as a foundation of modern civilization. Now, in The Mythology of Transgression, he (...)
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  30. Mythology, Madness, and Laughter: Subjectivity in German Idealism.Markus Gabriel - 2009 - Continuum. Edited by Slavoj Žižek.
    A hugely important book that rediscovers three crucial, but long overlooked themes in German idealism: mythology, madness and laughter.
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  31.  39
    Cosmic Beavers: queer counter-mythologies through speculative songwriting.Kathryn Yusoff, David Ben Shannon & Sarah E. Truman - 2023 - Angelaki 28 (6):84-96.
    In this article, the authors introduce the concept of a “queer counter-mythology.” They do so by discussing a speculative song they wrote as an enactment of research-creation. Research-creation names an interdisciplinary scholarly praxis where artist-scholars create the artefacts they want to think-with, rather than analysing existing cultural productions. The song discussed in this article, “Cosmic Beavers,” proposes a queer counter-mythology that reimagines the historical, colonial archive by foregrounding the stories of giant, trans-dimensional beavers who shred Lewis and Clark and use (...)
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  32.  42
    Mythology, essence, and form: Schelling’s Jewish reception in the nineteenth century.Paul Franks - 2019 - International Journal of Philosophy and Theology 80 (1-2):71-89.
    Habermas explained the attraction of German Idealism to twentieth century Jewish philosophers by appealing to the impact of kabbalah on the German Idealists. Schelling was his principal example. In this article, I trace two lines of Jewish reception of Schelling in the nineteenth century. Among German-Jewish thinkers, Schelling was attractive because of his philosophy of mythology, not because of his relation to kabbalah. Among Galician-Jewish thinkers, Schelling was attractive because of what they took to be his non-mythological version of kabbalah. (...)
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  33.  74
    Mythologies.Roland Barthes & Annette Lavers - 1973 - Journal of Aesthetics and Art Criticism 31 (4):563-564.
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  34.  43
    Classical Mythology in Context.Lisa Maurizio - 2015 - Oxford University Press USA.
    Classical Mythology in Context encourages students to directly encounter and explore ancient myths and to understand them in broader interpretative contexts. Featuring a modular structure that coincides with the four main components of a classical mythology course--history, theory, comparison, and reception--each chapter is built around one central figure or topic. Classical Mythology in Context provides: A sustained discussion of religious practices and sacred places that offers a key approach to the historical contextualization of Greek myths An introduction to--and integration of--theoretical (...)
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  35. Mythologies of Tribal Art.Denis Dutton - unknown
    Forty years ago Roland Barthes defined a mythology as those “falsely obvious” ideas which an age so takes for granted that it is unaware of its own belief. An illustration of what he meant can be seen in his 1957 critique of the photographic exhibition, The Family of Man . Barthes declares that the myth it promotes stresses exoticism, complacently projecting a Babel of human diversity over the globe. From this image of diversity a pluralistic humanism “is magically produced: man (...)
     
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  36.  14
    Mythology and theology. Second article.V. M. Naydysh - 2019 - RUDN Journal of Philosophy 23 (2):210-221.
    The concept of interpretation is applicable to any forms of knowledge, including systems of religious knowledge, designing the ideal model of the subject of religious veneration. The author analyzes the epistemological features of theology as a form of spiritual culture, its formation in ancient culture. It is shown that the epistemological basis for overcoming mythological consciousness was the decentralization of thinking, i.e. development of the ability of consciousness in the construction of the image, the picture of the world to correct (...)
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  37.  5
    Mythological Aspects of Supreme Power Concept by Eusebius Pamphilus.Marina Savelieva - 2024 - Conatus 9 (1):157-171.
    The article deals with one of the earliest Christian interpretations of the supreme secular power created by Eusebius Pamphilus, Bishop of Caesarea, during the life of the first Christian emperor Constantine the Great. It is proved that the concept by Eusebius contains mythological ideas transformed in a Christian context. In particular, the main focus of the interpretation of the Lord is the recognition of Him as Pantocrator [Παντοκράτωρ – the Lord of all] endowed with infinite power and authority over the (...)
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  38.  8
    Ancient Mythology in “La Princesse Maleine” by Maurice Maeterlinck: Intertextual Analysis.Dmytro Chystiak, Bujar Tafa, Jeton Kelmendi & K. Morve Roshan - forthcoming - Evolutionary Studies in Imaginative Culture:1690-1699.
    The article is devoted to the reconstitution of the mythological worldview of the well-known European Symbolist writer Maurice Maeterlinck based on his famous drama ‘Princess Maleine’ that made a great impact on the development of the ‘new drama’ in the end of the 19th century. This analysis is performed in the context of the study of the symbolist semiotic system in French-speaking tradition. The lingua-poetic and mythopoeic intertextual analysis done, we have found that the mythological model in the play is (...)
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  39.  26
    Mythology and Mythologies: Methodological Approaches to Intercultural Influences.Gary Beckman & R. M. Whiting - 2003 - Journal of the American Oriental Society 123 (1):254.
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  40. Instrumental mythology.Mark Schroeder - 2005 - Journal of Ethics and Social Philosophy 1 (2):1-13.
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  41.  25
    Rewriting Mythology: Tautegory, Ontology, and the Novel.Deborah Casewell - 2022 - Epoché: A Journal for the History of Philosophy 27 (1):119-141.
    In Schelling’s Lectures on the Philosophy of Art, he outlines an aesthetic theory of the novel and how it communicates truth, based around his Identitätssystem. In doing so, he understands truth as symbolic, where the symbolic is tautegorical. In his later lectures on mythology he instantiates a new understanding of ontology and mythology as tautegorical, and makes gestures towards how to understand aesthetic forms based on these new accounts. This paper explores how that new aesthetic understanding of truth, ontology, and (...)
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  42. Mythology, metaphysics and mysticism: Hellenic and Hindu.R. C. Adhikary - 1956 - Scientia 50 (91):156.
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  43. Re-Mythologizing Women's Sexuality: A Spiritual Quest.D. Hallman - 1996 - Journal of Thought 31:33-50.
     
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  44.  10
    Mythologies of Politcs, History and Current Events.Gianfranco Pellegrino - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  45.  1
    (1 other version)White mythologies: writing history and the West.Robert Young - 1990 - New York: Routledge.
  46.  22
    The Mythology of Time in Modern Foreign period dramas: between Retrotopia and Metamodern Sensuality.Andrei Aleksandrovich Linchenko - 2022 - Философия И Культура 9:10-27.
    . The purpose of this article is to analyze the specifics of the mythologizing of time in the historical period dramas "Downton Abbey" and "The Crown" in the context of the transition from the postmodern paradigm to a new metamodern sensibility. The article summarizes the experience of domestic and foreign studies of the metamodern tendencies of the modern TV series and analyzes the theoretical issues of the mythological temporality of TV series production. On the basis of the theoretical concept of (...)
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  47. Socrates’ Mythological Role in Plato’s Theaetetus.Yip-Mei Loh - 2017 - International Journal of Humanities and Social Science 11 (2):343-346.
    Plato, as a poet, employs muthos extensively to express his philosophical dialectical development, so the majority of his dialogues are comprised of muthoi. We cannot separate his muthos from his philosophical thought, since the former has great influence in the latter. So the methodology of this paper is first to discuss the dialogue "Theaetetus" to find out why he compares Socrates to the Greek goddess Artemis; then his concept of Maieutikē will be investigated. At the beginning of Plato’s "Theaetetus", Socrates (...)
     
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  48.  10
    Mythologizing Performance.Claude Calame - 2021 - Kernos 34:307-311.
    Sous le titre quelque peu énigmatique de Mythologizing Performance, Richard P. Martin (R.M.) a réuni dix-sept essais publiés à différentes occasions. D’une manière ou d’une autre ces essais, plus originaux les uns que les autres, font tous suite à l’ouvrage fondamental paru en 1989, dans la même belle collection « Myth & Poetics » dirigée par Gregory Nagy à Cornell University Press, soit The Language of Heroes: Speech and Performance in the ‘Iliad’. Assurément, le recenseur ne dispose pas des...
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  49.  46
    Lucian Boia, The Scientific Mythology of Communism.Codruta Cuceu - 2006 - Journal for the Study of Religions and Ideologies 5 (13):179-181.
    Lucian Boia, The Scientific Mythology of Communism Bucharest, Humanitas Publishing House, 2005.
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  50.  8
    The mythological in the postmodern paradigm: a historiographic study.Sofia Rezvushkina - 2022 - Sotsium I Vlast 4:67-82.
    Introduction. The lexeme “myth” is ordinary for a modern person, but its meaning is a vague circle of definition. The author sets the question — how does modern man understand the myth, how does he use it, and what approaches to studying the manifestations of the mythological are used in modern science. But in order to correctly answer these questions, it is necessary to clarify the concept of “modernity”. According to the author, it is possible to correctly substantiate the concept (...)
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