Results for 'Najat Sebti'

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  1. Avicenne. L’âme humaine.MERYEM SEBTI - 2000
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  2.  16
    Avicenne: prophétie et gouvernement du monde.Meryem Sebti - 2021 - Paris: Les éditions du Cerf.
    L'histoire de la pensée occidentale est incompréhensible sans la contribution du philosophe arabo-musulman Ibn Sina, dit Avicenne. Mais on oublie trop souvent que ce penseur majeur fut d'abord un croyant et un théologien. Voici enfin l'étude qui rend justice à la fois à son œuvre et à sa biographie. Si l'apport d'Avicenne à la pensée occidentale est incontesté, on connaît moins le théologien et sa prophétologie.0La doctrine de la prophétie d'Avicenne (980-1037), bien connue, a néanmoins fait l'objet de peu d'études. (...)
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  3.  55
    Le déclin de la pensée dans le monde arabe selon Muhammad ‘Âbid al-J'birî.Meryem Sebti - 2010 - Diogène 2 (2):106-116.
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  4.  34
    Reply to reaction on ‘Organ donation after euthanasia starting at home in a patient with multiple system atrophy – case report’.Najat Tajaâte, Nathalie van Dijk, Elien Pragt, David Shaw, A. Kempener-Deguelle, Wim de Jongh, Jan Bollen & Walther van Mook - 2023 - BMC Medical Ethics 24 (1):1-2.
    We would like to respond to the comment we received from our colleagues on our case report about organ donation after euthanasia starting at home. We reply to their statements on medical and legal aspects, and provide more information on our view of informed consent.
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  5. Hagiographie du voyage au Maroc médiéval.Abdelahad Sebti - 1992 - Al-Qantara 13 (1):171-184.
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  6.  39
    Intellection, imagination et aperception de soi dans le Livre du résultat (Kitāb al-Taḥsῑl) de Bahmanyār Ibn al-Marzūbān.Meryem Sebti - 2005 - Chôra 3:189-210.
  7.  31
    La distinction entre intellect pratique et intellect théorique dans la doctrine de l''me humaine d'Avicenne.Meryem Sebti - 2003 - Philosophie 77 (2):23-44.
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  8.  85
    Le statut ontologique de l'image dans la doctrine avicennienne de la perception: Le statut ontologique de l’image.Meryem Sebti - 2005 - Arabic Sciences and Philosophy 15 (1):109-140.
    Dans ses traités consacrés à l'âme, Ibn Sīnā élabore une doctrine complexe de la perception dont l'analyse permet de dégager deux conceptions distinctes de l'image. L'une détermine l'image comme une doublure du réel, qui re-présente quelque chose, et tient lieu d'une chose absente. Cette caractérisation de l'image comme un double et une entité matérielle qui se forme dans les puissances-organes comme par réification s'inscrit dans la conception antique et médiévale de l'image. L'image, dans l'horizon épistémique de l'Antiquité et du Moyen (...)
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  9.  23
    Présentation du dossier.Meryem Sebti & Daniel De Smet - 2015 - Chôra 13:11-13.
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  10. The Decline of Thought in the Arab World According to Muhammad 'Abed al-Jabiri.Meryem Sebti - 2010 - Diogenes 57 (2):92-100.
    This paper discusses in critical terms Muhammad ‘Abd al-Jabiri’s influential philosophical work. It engages, in particular, in the analysis of the assumptions underlying the radical contrast that al-Jabiri sets up between Avicenna’s philosophy – which is supposed to represent irrationality and Gnosticism – and that of Averroes who, according to him, breaks decisively with that current of thought and thus makes exercising philosophical thought once again possible. After a close discussion of the positions of classical philosophers , the author concludes (...)
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  11.  21
    Hybridised materialisms: The ‘twists and turns’ of materialities in feminist theory.Najate Zouggari - 2019 - Feminist Theory 20 (3):269-281.
    This article examines the conceptualisation of materialities in feminist theory through two paradigmatic examples: (French) materialist feminism and new materialisms. What can be interpreted as an opposition between different paradigms can also be disrupted as long as we define what matters as a relation or a process rather than a substance or a lost paradise to which we should return. New materialisms indeed help to investigate aspects such as corporeality, human/non-human interaction and textures, but the role of feminist materialism is (...)
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  12.  25
    Irene Caiazzo, Constantinos Macris, and Aurélien Robert, eds., Brill’s Companion to the Reception of Pythagoras and Pythagoreanism in the Middle Ages and the Renaissance. (Brill’s Companions to Classical Reception 24.) Leiden: Brill, 2022. Pp. xv, 496; color and black-and-white figures. $215. ISBN: 978-9-0043-7362-4. Table of contents available online at https://brill.com/view/title/38721. [REVIEW]Meryem Sebti - 2022 - Speculum 97 (4):1169-1170.
  13.  11
    Book review: Nancy aalto and Ewald Reuter, aspects of intercultural dialogue. Theory. Research. Applications. Cologne: Saxa, 2006, 337 pp. [REVIEW]Najat Benchiba - 2008 - Discourse and Communication 2 (3):356-357.
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  14.  6
    Book Review: Postcolonial Masculinities: Emotions, Histories & Ethics by Amal Treacher Kabesh. [REVIEW]Najate Zouggari - 2016 - Gender and Society 30 (5):850-852.
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  15.  22
    L'absence du verbal.Najat El Guebli - 2012 - Semiotics:263-274.
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  16.  31
    Organ donation after euthanasia starting at home in a patient with multiple system atrophy.Walther van Mook, Jan Bollen, Wim de Jongh, A. Kempener-Deguelle, David Shaw, Elien Pragt, Nathalie van Dijk & Najat Tajaâte - 2021 - BMC Medical Ethics 22 (1):1-6.
    BackgroundA patient who fulfils the due diligence requirements for euthanasia, and is medically suitable, is able to donate his organs after euthanasia in Belgium, the Netherlands and Canada. Since 2012, more than 70 patients have undergone this combined procedure in the Netherlands. Even though all patients who undergo euthanasia are suffering hopelessly and unbearably, some of these patients are nevertheless willing to help others in need of an organ. Organ donation after euthanasia is a so-called donation after circulatory death (DCD), (...)
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  17. Affective forecasting: Why can't people predict their emotions?Peter Ayton, Alice Pott & Najat Elwakili - 2007 - Thinking and Reasoning 13 (1):62 – 80.
    Two studies explore the frequently reported finding that affective forecasts are too extreme. In the first study, driving test candidates forecast the emotional consequences of failing. Test failers overestimated the duration of their disappointment. Greater previous experience of this emotional event did not lead to any greater accuracy of the forecasts, suggesting that learning about one's own emotions is difficult. Failers' self-assessed chances of passing were lower a week after the test than immediately prior to the test; this difference correlated (...)
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  18.  12
    شرح مقالة اللام (فصل 6-10) من كتاب ما بعد الطبيعة لأرسطوطاليس (من كتاب الإنصاف). Avicenne, Marc Geoffroy, Jules Janssens & Meryem Sebti - 2014 - Librairie Philosophique Vrin.
    English summary: This Arabic edition and French translation of Avicennas commentary on Aristotles Lambda offers a clear opportunity to better understand the Greek philosophers influence on medieval Arabic philosophy, especially concerning the hierarchy of the universe. French description: Ce texte d'Avicenne est l'un des seuls commentaires sur Aristote laisses par le philosophe persan. Il s'attaque au noyau theologique de la Metaphysique du Stagirite, les chapitres 6 a 10 du livre Lambda. Avicenne depend d'une tradition greco-arabe (Alexandre d'Aphrodise, Themistius, l'ecole "peripateticienne" (...)
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  19.  12
    Penser avec Avicenne: de l'héritage grec à la réception latine, en hommage à Jules Janssens.Jules L. Janssens, D. De Smet & Meryem Sebti (eds.) - 2022 - Bristol, CT: Peeters.
    Jules Janssens a construit une œuvre importante, qui, pour de nombreux chercheurs, a ouvert des perspectives de recherches nouvelles et fécondes. Ses travaux ont fait date. Ils portent principalement sur la philosophie d'Avicenne, ses sources, ses rapports avec la pensée musulmane, son influence sur la théologie ash'arite (al-Ghazālī, Fakhr al-Dīn al-Rāzī) et sa réception dans le monde latin. Pour lui rendre hommage, quatorze collègues et amis de renommée internationale se sont réunis pour poursuivre ses réflexions sur ces thèmes. L'ouvrage qui (...)
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  20.  26
    Relationships between metacognitive beliefs, social evaluative threat and worry.Raphaël Trouillet, Estelle Guerdoux-Ninot & Najate Jebbar - 2019 - Consciousness and Cognition 76:102837.
  21.  1
    Meryem Sebti, Avicenne. Prophétie et Gouvernement du Monde. (İbn Sîn': Nübüvvet ve Âlemin Yönetimi).Selami Varlık - 2024 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 10 (2):239-243.
    Meryem Sebti, Avicenne. Prophétie et Gouvernement du Monde. (İbn Sînâ: Nübüvvet ve Âlemin Yönetimi), Paris: Les Editions du Cerf (Islam, Nouvelles Approches), 2021, 314 sayfa. ISBN 9782204143172.
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  22.  9
    Avicenna in Medieval Hebrew Translation: Ṭodros Ṭodrosi’s Translation of Kitāb Al-Najāt , on Psychology and Metaphysics.Gabriella Elgrably-Berzin - 2014 - Brill.
    In The Medieval Hebrew Translation of Avicenna’s Kitāb al-Najāt presents an analysis and critical edition of the fourteenth-century Hebrew version of a major Arabic philosophical text, focusing on the psychology. It also includes an appendix featuring the section on metaphysics.
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  23.  9
    Avicenna's Psychology in Medieval Hebrew Translation: A Critical Edition of Ṭodros Ṭodrosi’s Translation of Kitāb Al-Najāt Ii, 6 with an Appendix of the Incomplete Metaphysics.Gabriella Elgrably-Berzin - 2014 - Brill.
    In The Medieval Hebrew Translation of Avicenna’s _Kitāb al-Najāt_ presents an analysis and critical edition of the fourteenth-century Hebrew version of a major Arabic philosophical text, focusing on the psychology. It also includes an appendix featuring the section on metaphysics.
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  24.  46
    Avicenne. L'âme humaine Meryem Sebti Collection «Philosophies», no 129 Paris, Presses Universitaires de France, 2000, 136 p. [REVIEW]Roxanne D. Marcotte - 2003 - Dialogue 42 (1):157-.
    Les études avicenniennes à partir de la tradition latine se voient maintenant complétées par celles qui ont été entreprises à partir de la tradition arabe par des médiévistes travaillant avec les deux traditions ou D. L. Black, Logic and Aristotle’s Rhetoric and Poetics in Medieval Arabic Philosophy, Leyde-New York, Brill, 1990) ou des arabistes comme Meryem Sebti qui signe Avicenne. L’âme humaine, une étude réalisée à partir du Traité de l’âme d’Avicenne inclus dans son Livre de la guérison, du (...)
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  25.  67
    Avicenna's Psychology. An English translation of Kitāb al-Najāt, Book II, Chapter VI, with Historico-Philosophical Notes and Textual Improvements on the Cairo edition. By F. Rahman. (London: Oxford University Press, Geoffrey Cumberlege. 1952. Pp. 127. Price 12s. 6d.). [REVIEW]R. Moloney - 1953 - Philosophy 28 (107):368-.
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  26.  19
    Avicenna and Spinoza on Essence and Existence.Stephen R. Ogden - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 30–40.
    This chapter shows even tighter textual and conceptual connections between these philosophers, delineating how Spinoza drew from Avicenna on the definition of essence and the essence/existence distinction. Spinoza departs from Avicenna, potentially regarding the tendency of essences for existence and especially regarding their universality and particularity. Multiple doses of Avicennianism likely made their way into Spinoza's bloodstream. Avicenna's Najāt and the IP are the most likely sources for Maimonides's own knowledge of Avicenna. In medieval philosophy, including Avicenna accidents are real (...)
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  27.  90
    The Cause of Dependence in Classical Kalam and the Persistence of Accidents: A Critical Analysis of the Post-Classical Account.Abdurrahman Ali MİHİRİG - 2022 - Tasavvur - Tekirdag Theology Journal 8 (2):1225-1273.
    It was widely believed among post-classical thinkers that the classical Mutakallimūn held that the cause of dependence of an effect on a cause was its origination, or a combination of origination and contingency, or its contingency on condition of its origination. Some post-classical thinkers, led by al-Sayyid al-Sharif al-Jurjānī, went further by interpreting Abu’l-Hasan al-Ashʿarī’s denial of the persistence of accidents was a consequence of his view that origination was the cause of dependence. This is because the origination view entailed (...)
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    How Had The Mawlid Been Chanted? An Evaluation on Maqām Records in Manuscripts.Selman Benli̇oğlu - 2022 - Cumhuriyet İlahiyat Dergisi 26 (1):191-211.
    Among the Turkish verse texts, the mawlid named Wasīlat al-najāt by Süleyman Çelebi has been one of the most widely read works in various geographies for centuries. The text of Mawlid, which has been produced in many manuscripts over time, has diversified, and various versions have emerged. Although there is no detailed information about its beginning and development, it is understood that Süleyman Çelebi’s mawlid had a musical performance form from an early period. In integrating Mawlid with music, various forms (...)
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  29.  49
    La conversion tardive d'un philosophe: Abu al-Barakat al-Baghdidi (mort vers 545/1150) sur "L'Intellect et sa quiddite" (al-'Aql wa mahiyyatu-hu). [REVIEW]Roxanne D. Marcotte - 2004 - Documenti E Studi Sulla Tradizione Filosofica Medievale 15 (1):201-226.
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