8 found
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Nathan R. Strunk [7]Nathan Strunk [1]
  1.  25
    Corey W. Dyck, Kant and Rational Psychology. Reviewed by.Nathan R. Strunk - 2016 - Philosophy in Review 36 (3):97-99.
    Corey W. Dyck presents a new account of Kant's criticism of the rational investigation of the soul in his monumental Critique of Pure Reason, in light of its eighteenth-century German context. When characterizing the rational psychology that is Kant's target in the Paralogisms of Pure Reason chapter of the Critique commentators typically only refer to an approach to, and an account of, the soul found principally in the thought of Descartes and Leibniz. But Dyck argues that to do so is (...)
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  2.  50
    God and Being.Nathan R. Strunk - 2011 - Review of Metaphysics 65 (2):439-441.
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  3.  21
    Klima, Gyula and Alexander W. Hall, eds., Medieval Metaphysics, Or Is It “Just Semantics”?Nathan R. Strunk - 2013 - Review of Metaphysics 67 (1):168-169.
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  4.  25
    White, Alan , Toward a Philosophical Theory of Everything: Contributions to the Structural-Systematic Philosophy . Reviewed by.Nathan R. Strunk - 2014 - Philosophy in Review 34 (6):345-348.
  5.  21
    William Desmond, The Intimate Universal: The Hidden Porosity Among Religion, Art, Philosophy, and Politics. Reviewed by.Nathan R. Strunk - 2017 - Philosophy in Review 37 (4):138-140.
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  6.  33
    Beauty and Being: Thomistic Perspectives. By Piotr Jaroszyñski, translated by Hugh MacDonald, Pp. 269, Toronto, Pontifical Institute of Mediaeval Studies, 2011, $85.00. [REVIEW]Nathan R. Strunk - 2013 - Heythrop Journal 54 (6):1085-1086.
  7.  29
    Between faith and belief: toward a contemporary phenomenology of religious life, by Joeri Schrijvers. [REVIEW]Nathan R. Strunk - 2016 - International Journal of Philosophy and Theology 77 (4):337-339.
    Between Faith and Belief builds significantly on Schrijvers’s earlier work Ontotheological Turnings?1 In his earlier work, Schrijvers argues that traces of ontotheology remain among French phenomen...
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  8. Review. [REVIEW]Nathan Strunk - 2010 - The Thomist 74:494-497.
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