Results for 'O. Yinggang'

964 found
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  1. Pessimism and the Tragedy of Strong Attachments.Patrick O'Donnell - 2025 - Journal of Philosophy of Life 15 (1):21-40.
    Pessimists hold that human life is fundamentally a condition of suffering which cannot attain transcendent meaning. According to pessimistic nihilism, life’s lack of transcendent meaning gives us reason to regret our existence. Life-affirming nihilism insists that we can and should affirm life in the absence of transcendent meaning. Yet both of these strains struggle to articulate what practical reasons might compel us to regret or affirm our inability to transcend the immanent conditions of the human predicament in the first place. (...)
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  2. Aenesidemus Was Not an Academic.Evan O'Donnell - forthcoming - Ancient Philosophy.
    Aenesidemus, the (re-)founder of Pyrrhonian skepticism, is usually said to have begun his career by breaking away from the Academy. This assertion rests on the word “συναιρεσιώτῃ” as it appears in Photius’ summary of Aenesidemus’ Pyrrhonian Discourses. I argue that Photius’ probable understanding of the Academy’s history undermines this traditional reading. I then examine the evidence external to Photius and conclude that it also speaks against the traditional narrative.
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  3. Future Generations: Present Harms.John O'Neill - 1993 - Philosophy 68 (263):35 - 51.
    There is a special problem with respect to our obligations to future generations which is that we can benefit or harm them but that they cannot benefit or harm us. Goodin summarizes the point well:No analysis of intergenerational justice that is cast even vaguely in terms of reciprocity can hope to succeed. The reason is the one which Addison… puts into the mouth of an Old Fellow of College, who when he was pressed by the Society to come into something (...)
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  4.  41
    Consciousness.Brian O'Shaughnessy - 1986 - Midwest Studies in Philosophy 10 (1):49-62.
  5.  27
    Kant's Critique of Pure Reason: A Critical Guide.James R. O'Shea (ed.) - 2017 - New York City: Cambridge University Press.
    Kant's monumental book the Critique of Pure Reason was arguably the most conceptually revolutionary work in the history of philosophy and its impact continues to be felt throughout philosophical debates today. However, it is a notoriously difficult work whose basic meaning and lasting philosophical significance are both subject to ongoing controversy. In this Critical Guide, an international team of leading Kant scholars addresses the challenges, clarifying Kant's basic terms and arguments and engaging with the debates that surround this central text. (...)
  6.  25
    Formation of the "Self-Made-Man" Idea in the Worldview of the Renaissance and Reformation.O. M. Korkh & V. Y. Antonova - 2022 - Anthropological Measurements of Philosophical Research 21:94-102.
    _The purpose_ of this study is the reflection on ways of philosophical legitimation for the "Self-made-man" idea in the worldview of the Renaissance and Reformation. _Theoretical basis._ Historical, comparative, and hermeneutic methods became the basis for this. The study is based on the works of Nicholas of Cusa, G. Pico della Mirandola, N. Machiavelli, M. Montaigne, E. Roterodamus, M. Luther, J. Calvin together with modern researchers of this period. _Originality._ The analysis allows us to come to the conclusion that casts (...)
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  7.  11
    Augustine.James Joseph O'Donnell - 1985 - Macmillan Reference USA.
  8.  53
    Expectations and Attitudes Toward Gender-Based Price Discrimination.O. C. Ferrell, Dimitri Kapelianis, Linda Ferrell & Lynzie Rowland - 2018 - Journal of Business Ethics 152 (4):1015-1032.
    This study explores consumer expectations and attitudes related to gender-based price discrimination. Although much research has focused on pay inequalities and gender diversity, considerably less attention has been focused on situations in which men and women are charged different prices based on gender. In two studies, expectations and attitudes toward gender-based price discrimination are examined. In Study 1, two scenarios related to prices at hair salon and dry cleaning services were manipulated to measure expectations and attitudes toward gender-based price discrimination. (...)
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  9. (1 other version)Socrates and Protagoras on Virtue.''.Denis O'Brien - 2003 - Oxford Studies in Ancient Philosophy 24:59-131.
  10.  37
    Taboos and clinical research in West Africa.O. O. Ajayi - 1980 - Journal of Medical Ethics 6 (2):61-63.
    Moral principles or the rules of conduct are based in the society. If the purpose of ethics in research is to take into consideration the needs and the rights of the experimental subject, his social milieu must then largely determine the ethical considerations of a projected study. The inability to comprehend such rights may often be due to ignorance, disease and his societal values. Blood letting, biopsy and post-mortem examinations may so conflict with local beliefs that so called 'consent' to (...)
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  11. (1 other version)Le Système d'Aristote.O. Hamelin - 1920 - Revue de Métaphysique et de Morale 27 (4):1-2.
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  12. The Incarnation: the critical issues.Gerald O'Collins - 2002 - In Stephen T. Davis, Daniel Kendall & Gerald O'Collins, The Incarnation. Oxford Up. pp. 1--27.
     
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  13. Civic Republican Medical Ethics.Tom O'Shea - 2017 - Journal of Medical Ethics 43 (1):56-59.
    This article develops a civic republican approach to medical ethics. It outlines civic republican concerns about the domination that arises from subjection to an arbitrary power of interference, while suggesting republican remedies to such domination in healthcare. These include proposals for greater review, challenge and pre-authorisation of medical power. It extends this analysis by providing a civic republican account of assistive arbitrary power, showing how it can create similar problems within both formal and informal relationships of care, and offering strategies (...)
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  14.  22
    Distinguishing Family from Friends.Rick O’Gorman & Ruth Roberts - 2017 - Human Nature 28 (3):323-343.
    Kinship and friendship are key human relationships. Increasingly, data suggest that people are not less altruistic toward friends than close kin. Some accounts suggest that psychologically we do not distinguish between them; countering this is evidence that kinship provides a unique explanatory factor. Using the Implicit Association Test, we examined how people implicitly think about close friends versus close kin in three contexts. In Experiment 1, we examined generic attitudinal dispositions toward friends and family. In Experiment 2, attitude similarity as (...)
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  15.  62
    The Last Argument of Plato's Phaedo. II.D. O'Brien - 1968 - Classical Quarterly 18 (01):95-.
    At the end of the last section we anticipated the concluding page of the argument, where Plato makes the soul imperishable, as well as not-dead, and where he describes finally the soul's withdrawal at the approach of death. For the conclusion that the soul never admits death, and is in that sense was probably in Plato's eyes the heart of the argument. The final page, we shall argue, will have seemed to Plato in some ways less important, and even something (...)
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  16. Fifty Years of Chinese Philosophy.O. Briere & Laurence G. Thompson - 1958 - Philosophy 33 (127):373-374.
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  17.  48
    Practical Reason and Possible Community: A Reply to Jean-Marc Ferry.Onora O'neill - 1994 - Ratio Juris 7 (3):308-313.
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  18.  44
    Prisons, neoliberalism and neoliberal states.Pat O’Malley - 2014 - Thesis Eleven 122 (1):89-96.
    While many connections can be drawn with some confidence between neoliberalism and penal policy and practice, it is difficult to support Loïc Wacquant’s attempt to render punitive penality integral to neoliberalism, and to regard both as being strategically exported from the US. Neoliberalism is a fluid and variable political formation, both over time and internationally, and is impossible to reduce to a few primary characteristics such as a specific penal policy. Correspondingly, neoliberal doctrines and regimes appear to be consistent with (...)
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  19. On Hegel's Critique of Kant's Moral and Political Philosophy.Timothy O'Hagan - 1987 - In Stephen Priest, Hegel's critique of Kant. New York: Oxford University Press. pp. 135--160.
  20.  14
    Robert Denis Collison Black 1922-2008.D. P. O'Brien - 2011 - In O'Brien D. P., Proceedings of the British Academy, Volume 166, Biographical Memoirs of Fellows, IX. pp. 49.
    Robert Denis Collison Black was internationally recognized as the authority on Jevons, and in particular on the centrally important elements of Benthamite Utilitarianism in Jevons' thought. Jevons' Theory Political Economy was, Black argued, a Benthamite exercise, not a systematic treatise on value and distribution. This in turn explained why Jevons' theory of production was essentially classical, and why he had no theory of aggregate distribution. Black's work on Jevons also threw light on the professionalization of economics. Black was the well-merited (...)
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  21.  12
    Dividual Film Aesthetics.Michaela O. - 2023 - Philosophy International Journal 6 (2):1-6.
    The term “dividual” aims to present a critical view of the Western conception of persons and artworks as individuals. It is used in Euro-American anthropology in order to analyze the practical and ethical interferences between single persons and communities mainly in non-Western cultures. It is also used by Gilles Deleuze in Cinema 1. The Movement-Image in order to describe the aesthetic and self-affective character of films: since the filmic images cannot be temporarily fixed and individualized, he calls them “dividual”, much (...)
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  22. There is no hard problem of consciousness.Kieron O'Hara & Tom Scutt - 1996 - Journal of Consciousness Studies 3 (4):290-302.
    The paper attempts to establish the importance of addressing what Chalmers calls the ‘easy problems’ of consciousness, at the expense of the ‘hard problem’. One pragmatic argument and two philosophical arguments are presented to defend this approach to consciousness, and three major theories of consciousness are criticized in this light. Finally, it is shown that concentration on the easy problems does not lead to eliminativism with respect to consciousness.
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  23.  22
    A tight-binding calculation of the Compton profile of NaF.O. Aikala, K. Mansikka, L. Ekström & K. F. Berggren - 1973 - Philosophical Magazine 28 (5):997-1001.
  24.  17
    Calculation of anisotropy effects in compton profiles of crystals.O. Aikala - 1975 - Philosophical Magazine 32 (2):333-341.
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  25.  26
    On the calculation of the Compton profiles of crystals using linear combinations of atomic orbitals.O. Aikala - 1975 - Philosophical Magazine 31 (4):935-942.
  26.  4
    XIV. Niobe bei Ovid.O. Altenburg - 1905 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 64 (1-4):284-296.
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  27. Osnovy metaanalitiki.O. S. Anisimov - 2007 - Moskva: [S.N.].
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  28. Introducción a la historia del pensamiento colombiano.Antonio Avendaño González - 1994 - Barranquilla, Colombia: Editorial Antillas.
     
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  29. Una lectura complementaria en torno a la incidencia del pensamiento viquiano en la obra de Voegelin.Pablo Badillo O'Farrell - 1998 - Cuadernos Sobre Vico 9:309-317.
    Este estudio bibliográfico y crítico es un apéndice correspondiente al ensayo de P. Badillo titulado "Scienza Nuova y The New Science of Politics: Proyección del pensamiento viquiano en la obra de Eric Voegelin" , donde ahora el mismo autor extiende sus reflexiones a propósito de la reciente edición del libro de Voegelin titulado La ‘Scienza Nuova’ nella storia del pensiero politico. This bibliographical and critical study is an appendix to P. Badillo’s paper "Scienza Nuova y The New Science of Politics: (...)
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  30. An introduction to contemporary aesthetics.O. Bakos - 2002 - Filozofia 57 (5):342-348.
     
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  31.  7
    Kognitivnye Nauki: Ot Poznanii͡a K Deĭstvii͡u.O. E. Baksanskiĭ - 2005 - Komkniga. Edited by E. N. Kucher.
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  32. ""The" double well-head" in Schiller and Bergson.O. Bakos - 1999 - Filozofia 54 (8):586-591.
  33.  4
    To the question of strategies in humanities (a case study of the Russian latin american studies). Part 1.O. Y. Bondar - 2017 - RUDN Journal of Philosophy 21 (4):514-523.
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  34. Projecting Illusion: Film Spectatorship and the Impression of Reality. By Richard Allen.O. Buckton - 1999 - The European Legacy 4:86-86.
     
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  35. Entre ficciones y subversiones: repensando los cuerpor sexuados y generizados.Valentina Gómez Sóñora Y. Laura Recalde Burgueño - 2018 - In Emilia Calisto Echeveste, Trashumancias: búsquedas teóricas feministas sobre cuerpo y sexualidad. Montevideo, Uruguay: Universidad de la República, Comisión Sectorial de Investigación Científica.
     
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  36. When a mental health professional is in litigation.O. Brandt Caudill - 2009 - In Steven F. Bucky, Ethical and Legal Issues for Mental Health Professionals: In Forensic Settings. Brunner-Routledge.
     
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  37. Aesthetics and Ethics: Essays at the Intersection: Edited by Jerrold Levinson.O. Conolly - 2000 - British Journal of Aesthetics 40 (3):393-395.
     
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  38. Ficheiro de revistas.O. Francella, A. CaturelU & N. A. Corona - 1976 - Revista Portuguesa de Filosofia 32 (1):102.
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  39. The Making of Modern British Politics, 1867-1945. By Martin Pugh.O. Frankel - 2004 - The European Legacy 9 (5):675-676.
     
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  40. Chingis khaany u̇eiĭn Mongol filosofi.Batyn Ch Gan-Ȯlziĭ - 2022 - Ulaanbaatar Khot: Soëmbo Printing. Edited by D. T︠S︡ėrėnsodnom & G. Chuluunbaatar.
    Monograph on Mongolian philosophy around Chinggis khaan period.
     
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  41. Come non si dovrebbe.O. G. O. G. - 1987 - Giornale Critico Della Filosofia Italiana 7 (2):407.
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  42. Single Agents Can Be Constructivist too.O. L. Georgeon & S. Hassas - 2013 - Constructivist Foundations 9 (1):40-42.
    Open peer commentary on the article “Exploration of the Functional Properties of Interaction: Computer Models and Pointers for Theory” by Etienne B. Roesch, Matthew Spencer, Slawomir J. Nasuto, Thomas Tanay & J. Mark Bishop. Upshot: We support Roesch and his co-authors’ theoretical stance on constructivist artificial agents, and wish to enrich their “exploration of the functional properties of interaction” with complementary results. By revisiting their experiments with an agent that we developed previously, we explore two issues that they deliberately left (...)
     
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  43.  17
    Peter as Easter witness.S. J. Gerald O'collins - 1981 - Heythrop Journal 22 (1):1–18.
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  44.  17
    Showcasing Copleston and Lonergan.S. J. Gerald O'Collins - 2022 - New Blackfriars 103 (1105):322-325.
    New Blackfriars, Volume 103, Issue 1105, Page 322-325, May 2022.
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  45. Gli scritti meridionalistici di Felice Battaglia.O. G. O. G. - 1988 - Giornale Critico Della Filosofia Italiana 8 (2):311.
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  46.  8
    (1 other version)Virtue and the Practice of Medicine.Paul Hoyt-O’Connor - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 4:56-63.
    Since Alasdair MacIntyre’s landmark book After Virtue, there has been renewed interest in the role of the virtues in the moral life and attention paid to reappropriating the Aristotelian notion of "practice." Recent reappropriations of the virtues and virtue theory in medical ethics have contributed to conceiving more adequately the nature of good medicine. I wish to explore some of these insights and the special relevance the notion of practice has in an account of good medicine. Yet, I also want (...)
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  47.  6
    Spiritual Quest of Ukrainian Thinkers of the 16th – Early 17th Centuries in the Context of the Doctrine of Theosis.O. G. Hudzenko & O. V. Dobrodum - 2024 - Anthropological Measurements of Philosophical Research 25:112-123.
    _Purpose._ The main purpose of this research is to analyse and study the development of individual spirituality within the context of theosis doctrine in the religious-anthropological studies of Ukrainian philosophers from the 16th to the beginning of the 17th century. _Theoretical basis._ The basis of the research is determined by modern methodological approaches to examining the correlation between philosophical and religious visions regarding the representation of views on deification among representatives of contemporary global philosophical-religious thought, as well as among representatives (...)
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  48. Philosophy and the debates of the market place: an inaugural address delivered at Pietermaritzburg on 11th June, 1954.O. C. Jensen - 1954 - [Pietmaritzburg?]: Natal at the University Press.
     
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  49.  36
    Aristotle and the Chick Embryo.O. D. Kember - 1971 - Classical Quarterly 21 (02):393-.
    AT Historia Animalium 561b27, during the course of his account of chick embryology, Aristotle notes : . D'Arcy Thompson translated this passage as follows: About the twentieth day, if you open the egg and touch the chick, it moves inside and chirps, and it is already coming to be covered in down when, after the twentieth day is past, the chick begins to break the shell.
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  50. Voprosy intonat︠s︡ionnogo analiza i formoobrazovanii︠a︡ v svete ideĭ B.V. Asafʹeva: sbornik nauchnykh trudov.O. P. Kolovskiĭ (ed.) - 1985 - Leningrad: Leningradskai︠a︡ gos. konservatorii︠a︡ im. N.A. Rimskogo-Korsakova.
     
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