Results for 'Oleg Mandić'

375 found
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  1. The Marxist school of Sociology: What is Sociology in a Marxist sense?Oleg Mandić - forthcoming - Social Research: An International Quarterly.
     
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  2. A Marxist Perspective on Contemporary Religious Revivals.Oleg Mandić - forthcoming - Social Research: An International Quarterly.
     
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  3. Država i pravo.Oleg Mandić - 1962 - Zagreb,: Narodne novine.
     
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  4.  6
    Sistem i interpretacija prava.Oleg Mandić - 1971 - Zagreb,: "Narodne novine.".
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  5.  40
    Oleg B. Zaslavskii. The little in a non-Euclidean world: On the artistic space in Tom Stoppard's film and play “Rosencrantz and Guildenstern are dead”. Abstract. [REVIEW]Oleg B. Zaslavskii - 2005 - Sign Systems Studies 33 (2):343-343.
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  6.  1
    Богословие между обществом и Церковью: российский случай и его переосмысление.Oleg Davydov - 2024 - ThéoRèmes 21 (21).
    L'article est consacré à l'analyse du paysage théologique au sein des sphères sociales et ecclésiales contemporaines. Les dynamiques sociales en évolution exigent une réévaluation de la logique et du discours utilisés pour soutenir les perspectives théologiques par rapport aux périodes antérieures. Les caractéristiques uniques du contexte culturel et historique russe contemporain introduisent des variations dans le rôle de la théologie et donnent une nature plus nuancée, incertaine et discutable à sa place et à son statut dans le domaine public. Dans (...)
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  7.  9
    Sot︠s︡ialʹnai︠a︡ filosofii︠a︡ Zhan-Li︠u︡ka Nansi.Oleg Domanov - 2008 - Novosibirsk: In-t filosofii i prava SO RAN. Edited by V. P. Gorin.
  8.  32
    Ivan I. Lapshin: From Neo-Kantianism to the Phenomenology of Creativity.Oleg T. Ermishin - 2016 - Russian Studies in Philosophy 54 (5):439-448.
    The article discusses the philosophical views and ideas of Ivan I. Lapshin in order to introduce him as an original thinker who plays an important role in Russian Neo-Kantianism. Lapshin applied Neo-Kantian ideas in the areas of creativity, art, and literature. He sought to develop aesthetics and proposed the idea of ​​aesthetic transformation [The Russian word is perevoploshchaemost’, which can also be translated as reincarnation.—Trans.]. Having investigated the idiosyncrasies of Russian culture, Lapshin produced a special phenomenology of creativity, which aims (...)
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  9.  18
    The Works of I.A. Bunin: Philosophical Interpretations.Oleg T. Ermishin - 2020 - Russian Journal of Philosophical Sciences 63 (6):10-24.
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  10.  30
    Fez in the Age of the Marinids.Oleg Grabar & Roger Le Tourneau - 1965 - Journal of the American Oriental Society 85 (2):247.
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  11.  18
    Dogma and Creativity: A Contribution to the Evaluation of Grlić’s Critique of Dogmatism.Slađana Kavarić Mandić - 2021 - Filozofska Istrazivanja 41 (3):597-609.
    The paper deals with basic characteristics of dogmatic thinking, taking into consideration especially the relation towards the creative essence of the human being. Discussing the development of human being and its perception in the conditions of desirable uniformity and limited freedom, the paper strives to point at the inevitability of continuous overcoming of given possibility and point out the meaning of candid, antidogmatic practices aimed at making the humanistic philosophy come to be. Referring to the basic assumptions of Danko Grlić’s (...)
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  12.  44
    Natural science, social science and optimality.Oleg Larichev - 1991 - Behavioral and Brain Sciences 14 (2):224-225.
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  13. Iskusstvo v sovremennoĭ ideologicheskoĭ borʹbe.Oleg Alekseevich Makarov - 1975 - Moskva: Iskusstvo.
     
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  14.  20
    What is the force of forced migration? Diagnosis and critique of a conceptual relativization.Danilo Mandić - 2022 - Theory and Society 51 (1):61-90.
    Theorizing of forced migration and refugees has been paralyzed by excessive reliance on migration theory. This article suggests the need to transfer conceptualizations of forced migration to sociological theories of violence. To that end, a preliminary step is argued to be indispensable: the affirmation of the force factor as a vital concept for meaningful theorization of refugee phenomena. Conceptual and empirical reasons are offered to resurrect the force factor’s centrality. First, I suggest the need to resolve the conceptual residuality of (...)
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  15.  18
    Recentiores, non deteriores auf dem arbeitstisch Karl lachmanns.Oleg Nikitinski - 1999 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 143 (2):362-364.
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  16.  22
    Two alabanenses? A textual problem in pliny, Nat. Hist 3.25-26.Oleg Nikitinski & Leonard A. Curchin - 1995 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 139 (2):329-338.
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  17.  76
    Semi-Bounded Relations in Ordered Modules.Oleg Belegradek - 2004 - Journal of Symbolic Logic 69 (2):499 - 517.
    A relation on a linearly ordered structure is called semi-bounded if it is definable in an expansion of the structure by bounded relations. We study ultimate behavior of semi-bounded relations in an ordered module M over an ordered commutative ring R such that M/rM is finite for all nonzero r $\epsilon$ R. We consider M as a structure in the language of ordered R-modules augmented by relation symbols for the submodules rM, and prove several quantifier elimination results for semi-bounded relations (...)
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  18.  18
    Compositionality and Contextuality as Adjoint Principles.Oleg Prosorov - 2005 - In Markus Werning, Edouard Machery & Gerhard Schurz (eds.), Applications to Linguistics, Psychology and Neuroscience. De Gruyter. pp. 149-176.
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  19. Alexander polyhistor.Oleg Romanov - 2001 - Internet Encyclopedia of Philosophy.
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  20.  29
    Nikolai O. Lossky’s Intuitivism and Personalism in the Context of Russian Philosophy.Oleg T. Ermishin - 2022 - Russian Studies in Philosophy 60 (4):302-309.
    This article is dedicated to Nikolai O. Lossky’s intuitivism and personalism and their significance in the context of Russian philosophy. The author demonstrates how Lossky’s study of Russian philosophy influenced his work and allowed him to take a second look at a number of philosophical issues, indicating ways to develop them further. As a result of his research, Lossky discovered ideas close to his own in the works of various other Russian philosophers. Lossky became especially interested in two authors, Vladimir (...)
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  21.  31
    On a multilattice analogue of a hypersequent S5 calculus.Oleg Grigoriev & Yaroslav Petrukhin - forthcoming - Logic and Logical Philosophy:1.
  22.  18
    Assessment of Cognitive Behavioral Characteristics in Intelligent Systems with Predictive Ability and Computing Power.Oleg V. Kubryak, Sergey V. Kovalchuk & Nadezhda G. Bagdasaryan - 2023 - Philosophies 8 (5):75.
    The article proposes a universal dual-axis intelligent systems assessment scale. The scale considers the properties of intelligent systems within the environmental context, which develops over time. In contrast to the frequent consideration of the “mind” of artificial intelligent systems on a scale from “weak” to “strong”, we highlight the modulating influences of anticipatory ability on their “brute force”. In addition, the complexity, the ”weight“ of the cognitive task and the ability to critically assess it beforehand determine the actual set of (...)
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  23.  9
    Russian Cosmism, Global Crisis and Noosphere Paradigm of Sustainable Development.Oleg L. Kuznetsov & Boris E. Bolshakov - 2014 - European Journal of Philosophical Research 1 (1):21-43.
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  24.  52
    Rethinking Epistemology, Philosophy of Science and Technology.E. Backsansky Oleg - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:335-342.
    Modern cognitive approach represents the interdisciplinary branch of scientific reflection uniting researchers of knowledge, studying laws of purchase, transformation, representation, storages and reproduction of the information. People react to own experience, instead of "objective" reality. Cognitive map of the world according to which we operate, our feelings, belief and life experience create. We have no direct access to a "objective" reality, therefore our cognitive map is for us this unique "real" reality. Cognitive science widely uses methodology of synergetic approach successfully (...)
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  25.  11
    Зворотний бік романтизму: мистецькі стратегії і принцип реальності.Oleg Bilyi - 2021 - Multiversum. Philosophical Almanac 1 (2):99-113.
    У статті аналізується роль мистецьких стратегій і мистецького примусу як їхньої складової у розбудові наступальних ідеологій (універсалістських, шовіністичних, расистських) та створенні охоронницьких міфів. Окреслюється зв’язок романтичного гіперболізму з принципом реальності, який виразно постає у політичних і геополітичних імплікаціях. Романтизм розглядається як епіфеномен раціоналізму. Зокрема, йдеться про Пошлість – як одну з перетворених форм комунікативної раціональності, що паразитує на контрасті між ідеологічною тотальністю та узвичаєними формами культури. Чільне місце у статті посідає тема глобальних експансіоністських ідеологій. Автор визначає роль мистецької фантазії та (...)
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  26.  15
    Problems of implementing the import substitution policy in the context of ensuring the food security of the state.Oleg Yurievich Borisov, Nataliya Nikolaevna Krizhevskaya & Ruslan Konstantinovich Lavrichenko - 2021 - Kant 39 (2):26-30.
    The purpose of the study is to analyze the processes of implementing the import substitution policy, based on the use of techniques and methods of influencing participants in market relations used by public authorities, which make it possible to identify its strengths and weaknesses and build the author's vision of directions for its stabilization. The authors focus on the prevailing opinion on the phased implementation of the import substitution policy, as well as on its application as a retaliatory measure to (...)
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  27.  10
    Fundamentalism and Liberalism in Contemporary Christianity.Oleg Vasyliovych Buchma - 2005 - Ukrainian Religious Studies 35:69-86.
    Christian modernism ends with neoclassical nihilism, which, unlike classical nihilism, which denied life in the name of the highest values, denies these values, replacing them with human values - "too human, because morality replaces religion, and progress, history itself, divine values ". This is Nietzschean nihilism of the "death of God" and the otherworldly.
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  28.  22
    Duns Scotus's Theory of Cognition by Richard Cross.Oleg V. Bychkov - 2016 - Franciscan Studies 74:392-401.
    R. Pasnau once commented that the present-day academic area of cognitive theory suits medieval thought better than epistemology. The comment seems to the point, and the focus of R. Cross’s book is thus appropriately placed. Scotus’s theory of cognition is worth a new treatment both because Scotus represents a new stage in medieval cognitive theory and because his positions are “sometimes rather fluid” and “not always as clear”. This lack of clarity extends to the most important subject in this book, (...)
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  29.  67
    What Does Beauty Have to Do with the Trinity? From Augustine to Duns Scotus.Oleg V. Bychkov - 2008 - Franciscan Studies 66:197 - 212.
    The issue of why God, the Trinity and Christ in Christianity can be called "beautiful" has been muddled in literature on theological aesthetics. John Duns Scotus’s detailed discussion of relations within the Trinity helps resolve this issue. The Trinity can be called "beautiful" in at least three senses, depending on whether one considers Trinitarian relations at all, whether one looks at the relation of equality, or whether one analyzes relations of origin.
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  30. Theology between Society and Church: Russian Case and its Reframing.Oleg Davydov - 2024 - ThéoRèmes 21 (21).
    Статья посвящена анализу богословского ландшафта в современной социальной и церковной сферах. Эволюционирующая социальная динамика требует переоценки обоснования и дискурса, используемых для поддержки теологических взглядов, по сравнению с более ранними периодами. Уникальные характеристики современного российского культурного и исторического контекста вносят изменения в роль богословия и придают его природе более неопределенный и спорный характер, влияя на его статус и место в общественной сфере. В рамках данной работы я попытаюсь сформулировать перспективу, направленную на раскрытие богословской стратегии в форме аналогического и мирного видения.
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  31.  24
    Jūrininkų darbo ir socialinės teisės pagal MLC 2006.Oleg Drobitko - 2014 - Jurisprudencija: Mokslo darbu žurnalas 21 (2):504-528.
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  32.  35
    A Chronicle of Damascus, 1389-1397.Oleg Grabar, Muḥammad B. Muḥammad B. Ṣaṣrā, William M. Brinner & Muhammad B. Muhammad B. Sasra - 1964 - Journal of the American Oriental Society 84 (4):422.
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  33.  8
    Багатостороння дипломатія як чинник урегулювання міжнародних конфліктів і кризових ситуацій.Oleg Grygor - 2015 - Multiversum. Philosophical Almanac:45-58.
    Сучасні міжнародні відносини переживають глибокі трансформації, тому тісно пов’язана з ними дипломатія також зазнає ґрунтовних змін. її функції, які раніше були фактично прерогативою зовнішньополітичних відомств і здійснювалися переважно посольствами, нині реалізуються через численні державні та недержавні канали. Отже, пов’язана з процесами глобалізації перебудова міжнародних відносин, вихід на світову арену недержавних учасників міжнародних стосунків ставлять перед дипломатією завдання її активного залучення в процес створення нового світового порядку. Водночас силові розв’язання міжнародних проблем виявляються все більш недієвими та небезпечними. В цих умовах саме (...)
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  34.  9
    Andrzej Grzegorczyk.Oleg Hirnyy - 2016 - Filosofiya osvity Philosophy of Education 18 (1):238-241.
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  35. Solution Making: Theory and Methods.Oleg I. Larichev - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  36. Iskusstvo i ideologii︠a︡.Oleg Alekseevich Makarov - 1977
     
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  37.  8
    The change of political discourse in post-communism.Nebojša Č Mandić - 1996 - Filozofija I Društvo 1996 (9):111-117.
  38. General response in a dialectical key.Oleg Mendic - 1971 - In Rocco Caporale & Antonio Grumelli (eds.), The culture of unbelief. Berkeley,: University of California Press. pp. 109--14.
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  39. Nauka i obshchestvo: Sov. i zarubezh. uchenye otvechai︠u︡t na anketu "Lit. gazety": [Sbornik.Oleg Moroz & A. M. Lepikhov (eds.) - 1977 - Moskva: Znanie.
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  40. Lunacharskiĭ.Oleg Aleksandrovich Pavlovskiĭ - 1980 - Moskva: Myslʹ.
     
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  41.  16
    The doctrine of love in latin patristics of the IV-v centuries: A literature review of Russian approach.Pavenkov Oleg, Rubtcova Mariia & Pavenkov Vladimir - 2016 - Synesis 8 (2):167-181.
    The paper consists of brief literature review of fundamentals and ways of the Russian approach to the studying of the doctrine of love in Latin Patristic IV-V centuries. This topic is peripheral theme for the Russian science; however, it has some development. The literature review describes the most popular ideas and the reasons for their choice.
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  42.  25
    Succinct definitions in the first order theory of graphs.Oleg Pikhurko, Joel Spencer & Oleg Verbitsky - 2006 - Annals of Pure and Applied Logic 139 (1):74-109.
    We say that a first order sentence A defines a graph G if A is true on G but false on any graph non-isomorphic to G. Let L ) denote the minimum length of such a sentence. We define the succinctness function s ) to be the minimum L ) over all graphs on n vertices.We prove that s and q may be so small that for no general recursive function f we can have f)≥n for all n. However, for (...))
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  43.  15
    Filosofskiĭ slovarʹ Svi︠a︡toĭ Rusi.Oleg Platonov - 2017 - Moskva: Rodnai︠a︡ strana.
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  44.  24
    Eukaryotic transcription factors.Oleg L. Polyanovsky & Alexander G. Stepchenko - 1990 - Bioessays 12 (5):205-210.
    Many nuclear proteins have been found recently to interact with short conserved sequences which are involved in regulating the transcription of various genes. Nuclear transcription factors may be arbitrarily subdivided into two groups, ubiquitous and tissue‐specific. The transcription of one gene is usually regulated by several factors which interact with different sequences located either in the promoter region of the gene or outside it. The appearance or disappearance of transcription factors for some genes corresponds to certain phases of cell differentiation (...)
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  45.  39
    Formal hermeneutics based on Frege duality.Oleg Prosorov - 2005 - In Emar Maier, Corien Bary & Janneke Huitink (eds.), Proceedings of Sinn und Bedeutung 9. Nijmegen Centre for Semantics. pp. 286--298.
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  46.  59
    The problem of moral absolutes in the ethics of Vladimir Solov'ëv.Oleg Sergeevich Pugachev - 1996 - Studies in East European Thought 48 (2-4):207-221.
    Moral absolutes were perceived, by Solov'ëv, in a dual manner: a) from the side of content, of psychology, as when we speak of feelings, emotions, etc.; and b) under a formal aspect, as “ideas,” i.e. logically. Neither of these can be treated without relating to moral absolutes astrue, and without a rationalbelief in their truth, a truth that cannot be logically proved. In my opinion, our time has become keenly aware of the universally human value of Vladimir Solov'ëv's ethics, of (...)
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  47.  8
    Authoritarian Modernization and the Social-Democratic Alternative.Oleg Rumyantsev - 1990 - Social Research: An International Quarterly 57:493.
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  48.  9
    Geneze sémantiky hudby a básnictví v moderní české estetice: dvě studie o Otakaru Zichovi.Oleg Sus, Ladislav Soldán & Dusan Jerábek - 1992 - Brno: Filozofická fakulta Masarykovy univerzity. Edited by Ladislav Soldán & Dušan Jeřábek.
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  49.  2
    La filosofía en Cuba, 1790-1878.Oleg Sergeevich Ternovoĭ - 1981 - La Habana: Editorial de Ciencias Sociales.
  50. Tsentrizm v rossiyskoy politike (rasstonovka sil v gosudarstvennoy dume i vne ee).Oleg T. Vite - 1994 - Polis 4:29-36.
     
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