Results for 'Oliver Dolores'

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  1. Vida y obra de Jaime Oliver Asín.Dolores Oliver Pérez - 1992 - Al-Qantara 13 (2):401-422.
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  2. Dos arabismos nacidos de un imperativo árabe: ¡arre! y arriar.Dolores Oliver Pérez - 1993 - Al-Qantara 14 (1):163-176.
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  3. Sarraceno: su etimología e historia.Dolores Oliver Pérez - 1994 - Al-Qantara 15 (1):99-130.
     
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  4.  23
    (1 other version)Recuerdos de Miguel Asín.Dolores Oliver Pérez - 1995 - Endoxa 1 (6):11.
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  5.  16
    El árabe "fahs" en la toponimia española.Dolores Oliver Pérez - 1997 - Al-Qantara 18 (1):153-186.
    En este artículo examinamos un alto número de topónimos que proceden del étimo árabe faḥṣ. Algunos corresponden a vocablos simples, como son, por ejemplo, Alfás y Haza; en otros, el resultado romance de faḥṣ aparece como primero o segundo elemento de vocablos compuestos, cual es el caso de Fazhaliy Moratalaz Con este trabajo pretendemos explicar el origen y significados de algunos topónimos hispanos y al mismo tiempo tratamos de corroborar la tesis previamente expuesta de que el nombre común haza procede (...)
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  6.  20
    Origen árabe de "haza".Dolores Oliver Pérez - 1996 - Al-Qantara 17 (1):117-152.
    En este artículo tratamos de demostrar que el término español haza procede del árabe Faḥṣ 'campo' y no del latín Fascia 'banda, tira', tesis admitida de manera unánime. Para conseguir nuestro propósito hemos reconstruido la historia de este vocablo a través del estudio de fuentes documentales y textos literarios. Como resultado de ello demostramos que haza, en su forma arcaica faza, aparece en Castilla en el siglo IX; ponemos de manifiesto que en un principio asumió los significados del étimo árabe, (...)
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  7.  23
    Sobre el significado de nawlà en la historia omeya de al-Andalus.Dolores Oliver Pérez - 2001 - Al-Qantara 22 (2):321-344.
    En este artículo tratamos de abordar un problema de difícil solución: la forma de tra-ducir el término mawlá, cuyo significado no es el mismo en todas las regiones y etapas históricas. Estudiamos el uso que de este vocablo y de su plural se hizo en al-Andalus desde la época de la conquista hasta la caída de califato de Córdoba, sumando observa-ciones personales relativas a los tipos de walaŽ que se establecieron, al papel desempe-ñado por el grupo social denominado "los mawali" (...)
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  8. Un arabismo cuyo étimo no se consigna en el DRAE: ribete.Dolores Oliver Pérez - 1992 - Al-Qantara 13 (1):261-266.
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  9.  37
    Assessing the Influence of Social Responsibility on Reputation: An Empirical Case-Study in Agricultural Cooperatives in Spain.Francisca Castilla-Polo, M. Isabel Sánchez-Hernández & Dolores Gallardo-Vázquez - 2017 - Journal of Agricultural and Environmental Ethics 30 (1):99-120.
    The attention to ethics has gradually become a concurrent topic of modern companies’ management. In the last years Social Responsibility has become a key issue in the strategic agenda of competitive agriculture cooperatives. However, reputation management has not been a visible strength in the cooperative enterprises. First of all, this work theoretically analyzes the relationship between Social Responsibility and reputation in cooperatives. Later, from a practical point of view, we carry on an empirical analysis focused on the olive oil cooperatives (...)
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  10. Digital Literature Analysis for Empirical Philosophy of Science.Oliver M. Lean, Luca Rivelli & Charles H. Pence - 2021 - British Journal for the Philosophy of Science (4):875-898.
    Empirical philosophers of science aim to base their philosophical theories on observations of scientific practice. But since there is far too much science to observe it all, how can we form and test hypotheses about science that are sufficiently rigorous and broad in scope, while avoiding the pitfalls of bias and subjectivity in our methods? Part of the answer, we claim, lies in the computational tools of the digital humanities, which allow us to analyze large volumes of scientific literature. Here (...)
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  11.  83
    Special Issue: "Business Ethics in a Global Economy".Oliver F. Williams - 2004 - Business Ethics Quarterly 14 (4):755-774.
    The UN Global Compact is a voluntary initiative designed to help fashion a more humane world by enlisting business to follow ten principles concerning human rights, labor, the environment, and corruption. Although the four-year-old Compact is a relatively successful initiative, having signed up over eleven hundred companies and more than two hundred of the large multinationals, and having begun some important projects on globalization issues, there is a serious problem in that very few of the major U.S. companies have joined. (...)
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  12.  31
    La investigación sobre comunicación en España. Un balance cualitativo.María Dolores Cáceres & Carmen Caffarrel - 1994 - Telos: Critical Theory of the Contemporary 32.
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  13. Voluntad y libertad jurídicas.Domínguez Devars & María Dolores - 1966 - México:
     
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  14. Various things.Maria Dolores McVarish - 2019 - In Sarah S. Lochlann Jain (ed.), Things that art: a graphic menagerie of enchanting curiosity. London: University of Toronto Press.
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  15.  29
    Discursos feministas orientales. El caso de Kalirroe Siganú-Parrén y Mayy Ziyada.Dolores Serrano-Niza, Isabel García Gálvez & Yasmina Romero Morales - 2011 - Daimon: Revista Internacional de Filosofía:191-201.
    La integración del Imperio Otomano y la progresista aparición, en su seno, de estados independientes a lo largo del siglo XIX trajo consigo la inevitable confluencia del espíritu ilustrado-romántico europeo, impulsor de las revoluciones en Europa y América, y el peso de la identidad nacional, arraigada en los esquemas patriarcales tradicionales. En ese exigente proceso de remodelación sociopolítica e ideológica, surgen discursos femeninos que, pese la escasa capacidad de maniobra, sitúan a la mujer en el epicentro del cambio y diseñan (...)
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  16. Tradición y creatividad.Dolores Martin Trutet - 2009 - Nova et Vetera: Temas de Vida Cristiana 33 (68):329-346.
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  17.  35
    Catholic social teaching: A communitarian democratic capitalism for the new world order.Oliver F. Williams - 1993 - Journal of Business Ethics 12 (12):919 - 932.
    Catholic Social Teaching has taken a remarkable turn with the May 1991 document on economic ethics,Centesimus Annus. During their one hundred year history, church documents were notable for their courageous championing of the rights of the least advantaged; they were much less distinguished for their understanding of how markets and incentives function in capitalism. Most business leaders admired church teaching for its compassion but had little respect for its competence. With this most recent document, however, there is a growing conviction (...)
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  18.  36
    The United Nations Global Compact: What Did It Promise?Oliver F. Williams - 2014 - Journal of Business Ethics 122 (2):241-251.
    Sethi and Schepers have identified an important issue for the global economy: Providing some mechanism for requiring assurance that environmental, social, and corporate governance information provided by a business is accurate and objective. Where they have gone wrong is in trying to change the mission of the United Nations Global Compact. From its inception, the UNGC has been clear that its mission is not to provide such assurance. This article first outlines the background for the historic announcement of the UNGC (...)
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  19.  38
    Can business ethics be theological? What athens can learn from jerusalem.Oliver F. Williams - 1986 - Journal of Business Ethics 5 (6):473 - 484.
    The work of philosophers in business ethics has been important in providing a systematic framework to analyze moral obligations of corporations and their many stakeholders. Yet the field of ethics as defined by the philosophers of the past two centuries is too narrow to do justice to what is at stake in the business world. Ethics in the theological perspective is not primarily concerned with analyzing situations so that one can make right decisions, but rather with reflecting on what is (...)
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  20.  26
    Of Spirituality and Poverty: A Zimbabwean Cultural Perspective.Oliver Mtapuri & Pudurai Justin Mazengwa - 2013 - Indo-Pacific Journal of Phenomenology 13 (1):1-10.
    This article, based on a desk study, connects African spirituality to the phenomenon of poverty and argues that mundane poverty alleviation strategies that ignore the cultural perspective of a people are doomed to fail, especially in the African context. Within this context, a domain such as transcendence is as ‘real’ to the people as the material world. This article delves into the alchemy of the traditions of African people from a Zimbabwean perspective in an attempt to understand some of the (...)
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  21.  47
    Intervenções Psicossociais na Comunidade de Canoas: Uma Proposta do Curso de Psicologia da ULBRA-Canoas.Maria Dolores Gobbi, Sheila Gonçalves Câmara, Mary Sandra Carlotto & Antonieta Pepe Nakamura - 2004 - Aletheia: An International Journal of Philosophy 19:89-98.
    Um dos papéis mais importantes da Universidade, juntamente com o ensino e a produção de conhecimento, é sua inserção efetiva na comunidade mais ampla, especialmente, em sua comunidade de acolhida. A proposta da Universidade Luterana do Brasil - ULBRA, através do Curso de Psicologia é, justamente, de..
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  22. Palabras cristianas para envejecer.María Dolores López Guzmán - 2006 - Critica 56 (936):83-85.
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  23.  13
    "Ríos de agua viva" (Jn 7,38-39). La fecundidad del Espíritu en la vida del creyente según el NT.María Dolores Ruiz Pérez - 2023 - Isidorianum 21 (41):97-120.
    La manifestación de Jesús tiene su punto culminante en el último día de la fiesta de las Tiendas, en el templo de Jerusalén (Jn 7,38-39). Jesús se proclama poseedor y dador del Espíritu. De la comunión con Cristo emerge la potencia del amor divino, el Espíritu, en el creyente. Cristo resucitado, el Espíritu, la libertad, están en relación de mutua implicación, y constituyen un contexto existencial unitario en la persona que los acoge, según san Pablo. Es preciso tomar conciencia del (...)
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  24.  9
    Pensamento coreográfico: com um texto também se dança.Maria Dolores Sosin Rodriguez - 2023 - Odeere 8 (1):131-151.
    O movimento, aqui transcrito enquanto coreografia, atua como metodologia para refletir sobre o papel do corpo na produção do conhecimento em sentido amplo: teórico-artístico-científico. Levando-se em consideração as relações entre dança, palavra e literatura, assim como as relações com outras artes, realizam-se considerações variadas, a partir de críticas da literatura e da cultura, buscando interpretações para um pensamento coreográfico negro.
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  25. La vocación imperialista de la Roma republicana.María Dolores Ballesteros Sánchez-Tirado - 2003 - Aposta 2:1.
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  26.  50
    Psychic space and social melancholy.Kelly Oliver - 2002 - In Kelly Oliver & Steve Edwin (eds.), Between the psyche and the social: psychoanalytic social theory. Lanham, Md.: Rowman & Littlefield. pp. 49--65.
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  27. Generation Z Within the Workforce and in the Workplace: A Bibliometric Analysis.María Dolores Benítez-Márquez, Eva María Sánchez-Teba, Guillermo Bermúdez-González & Emma Sofía Núñez-Rydman - 2022 - Frontiers in Psychology 12.
    This article aims to improve the knowledge on Generation Z as employees within workforce and in the workplace, as well as on the main thematic trends that drive the research on the topic. To this end, and using bibliometric techniques, a sample of 102 publications on this subject from Web of Science between 2009 and 2020 is analyzed. Research discusses the most published and most cited authors and journals to have a broad view of the context of the subject. Later, (...)
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  28.  9
    Defensione delle donne by Agostino Strozzi. Two mysterious manuscripts.María Dolores Ramírez Almazán & Ana Vargas Martínez - 2023 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 17:47-55.
    _Defensione delle donne_, de Agostino Strozzi, es una de las obras filóginas más significativas en lengua italiana compuesta a finales del siglo XV. Nos consta la existencia de dos versiones recogidas en dos manuscritos que presentan contrastes significativos entre ambas. Una de ellas más extensa y, sobre todo, más radical en sus argumentos en defensa de las virtudes femeninas, está dedicada a su prima Margherita Cantelmo. En esta comunicación se describe y profundiza en los contrastes presentes en ambas versiones o, (...)
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  29. Education for citizenship: moral obligations.Okafor Oliver Anowor - 1992 - Enugu, Nigeria: Cecta. Edited by Louis C. Asiegbu.
    The way we answer the question, .what ought I to do?. goes to show what we believe about our life and the way to live that life. However we answer the question .what ought I to do?., we are prescribing a mode of -/- action and this action has a direct bearing on other people and our society at large. So the moral question has a direct connection with what society becomes. If we answer rightly then the impact on our (...)
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  30. Data Mining, Retrieval and Management-An Interactive Hybrid System for Identifying and Filtering Unsolicited E-mail.M. Dolores del Castillo & J. Ignacio Serrano - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 779-788.
     
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  31.  37
    Ethical Issues in Death and Dying.Dolores Dooley-Clarke - 1980 - Philosophical Studies (Dublin) 27:426-427.
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  32.  38
    The Moral Status of Animals.Dolores Dooley-Clarke - 1978 - Philosophical Studies (Dublin) 26:341-342.
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  33. Las competencias del lenguaje humano.María-Dolores Rius Estrada - 2008 - Critica 58 (956):62-64.
    Desde que las Leyes de Educación, en los países de la Unión Europea, se sustentan sobre los trabajos de la Comisión, como sucede en nuestro país, los docentes experimentamos en los textos nacionales variadas y distintas sorpresas.
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  34.  40
    Acerca de los autores.Fernando Fernández-Llébrez, Dolores Marcos, Miguel Ángel Simón & Amaia Pérez Orozco - 2004 - Foro Interno. Anuario de Teoría Política 4 (1):153-154.
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  35.  3
    The Emotional Impact of Journalistic Images Depicting Natural Disasters on Affected Populations.María Dolores Meneses-Fernández & Juan Martínez Torvisco - 2024 - Journal of Media Ethics 39 (4):279-294.
    This study analyses journalistic images of the volcanic eruption of La Palma (Canary Islands, Spain) in 2021. We prioritized the perspective of image reception to find out the audience”s feelings and level of satisfaction. We also investigated the application of ethical recommendations and the presence of new trends in journalism in the coverage of this natural disaster. We surveyed a sample of individuals who were asked about their feelings, emotions, and level of satisfaction with the journalistic images of the event. (...)
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  36.  3
    A literatura contempor'nea para crianças e jovens: espaço(s) plural(is).Diana Navas & Maria Dolores Prades Vianna - 2024 - Bakhtiniana 19 (3):e67310p.
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  37.  18
    Debate en torno a la comercialización de los alimentos transgénicos.Daniel Ramón & María Dolores Calvo - 2001 - Arbor 168 (661):171-186.
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  38. Hate politics : immigration and affect in practice.Dolores Rosalía - 2018 - In Jennifer C. Dunn & Jimmie Manning (eds.), Transgressing feminist theory and discourse: advancing conversations across disciplines. New York: Routledge, Taylor and Francis Group.
     
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  39.  27
    “Business for Peace” (B4P): can this new global governance paradigm of the United Nations Global Compact bring some peace and stability to the Korean peninsula?Oliver F. Williams & Stephen Yong-Seung Park - 2019 - Asian Journal of Business Ethics 8 (2):173-193.
    North Korea is under strict UN economic sanctions because it violated UN policy in its development of nuclear weapons and long range missiles as well as for its militant rhetoric. South Korea and Japan, as close allies of the USA, are unsure of the future. Is there a way to bring some peace and stability to the Korean peninsula? Some argue that this is a hopeless task as long as the current leadership of North Korea is in power. This article (...)
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  40. Intelectuales catÓlicos franceses del siglo XX.Maria Dolores de Asis - 2003 - Verdad y Vida 61 (238):613-622.
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  41.  20
    The Practice of Death.Dolores Dooley-Clarke - 1976 - Philosophical Studies (Dublin) 25:300-307.
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  42.  24
    Gran Bretaña ante Europa. Tormenta en el Canal. El continente aislado.María Dolores Elizalde - 2001 - Arbor 170 (669):43-71.
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  43.  67
    Estudio socio-político de la Medea de Eurípides.Dolores López Galocha - 1995 - 'Ilu. Revista de Ciencias de Las Religiones:117.
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  44. Transmitir la fe en familia.María Dolores Guzmán - 2005 - Critica 55 (921):26-29.
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  45.  13
    Unamuno "agitador de espiritus" y Giner de los Ríos.María Dolores Gómez Molleda, Dolores Gómez Molleda, Miguel de Unamuno & Francisco Giner de los Ríos - 1976 - Salamanca: Universidad de Salamanca.
  46.  16
    Competition Enhances the Effectiveness and Motivation of Attention Rehabilitation After Stroke. A Randomized Controlled Trial.María Dolores Navarro, Roberto Llorens, Adrián Borrego, Mariano Alcañiz, Enrique Noé & Joan Ferri - 2020 - Frontiers in Human Neuroscience 14.
  47.  16
    Prestige als Plage. Vergleichende Untersuchungen zu einem asketischen Dilemma.Oliver Freiberger - 2008 - Zeitschrift für Religionswissenschaft 16 (1):83-103.
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  48.  26
    Deborah R. Coen.Oliver Hochadel - 2014 - Berichte Zur Wissenschaftsgeschichte 37 (3):293-294.
    The Earthquake Observers: Disaster Science from Lisbon to Richter, Chicago/London: University of Chicago Press 2013. 348 S., geb., $ 35,00. ISBN 978‐0‐226‐11181‐0.
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  49.  27
    Effects of attention and perceptual uncertainty on cerebellar activity during visual motion perception.Baumann Oliver & Mattingley Jason - 2015 - Frontiers in Human Neuroscience 9.
  50.  10
    The Unorthodox Master.Oliver Weingarten - 2017 - In Paul Rakita Goldin (ed.), A Concise Companion to Confucius. Hoboken: John Wiley & Sons. pp. 52–74.
    This article investigates textual representations of the Confucius figure outside the philosophical mainstream, in writings such as apocrypha (chenwei), records of the strange (zhiguai), and popular narratives from Dunhuang. It argues that Confucius's predictive capacities and his comprehensive knowledge of natural and supernatural phenomena played an important and hitherto neglected role in early imperial times. Simultaneously, a sense of close familiarity with the Confucius figure gave rise to various playful depictions which transcended any clear intellectual distinctions between “Confucians” and “anti‐Confucians” (...)
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