En el presente artículo se problematiza un aspecto de la crónica modernista: su compilación y publicación en ediciones críticas. Se revisa el caso de tres libros de autores centroamericanos que aparecieron, originalmente, en publicaciones periódicas: La vida de Rubén Darío Escrita por él mismo (1915), de Rubén Darío; Sensaciones de París y de Madrid (1900), de Enrique Gómez Carrillo; y El libro del trópico (1907), de Arturo Ambrogi. Las tres obras ofrecen particularidades que las convierten en modelos diferentes de un (...) mismo problema filológico, por lo que evidencian lo provechoso que sería para el proceso de lectura de un receptor de hoy, acceder a un texto anotado y editado críticamente. (shrink)

We study the Rudin–Keisler pre-order on Fréchet–Urysohn ideals on $\omega $. We solve three open questions posed by S. García-Ferreira and J. E. Rivera-Gómez in the articles [5] and [6] by establishing the following results: •For every AD family $\mathcal {A},$ there is an AD family $\mathcal {B}$ such that $\mathcal {A}^{\perp } <_{{\textsf {RK}}}\mathcal {B}^{\perp }.$ •If $\mathcal {A}$ is a nowhere MAD family of size $\mathfrak {c}$ then there is a nowhere MAD family $\mathcal {B}$ such that $\mathcal (...) {I}\left $ and $\mathcal {I}\left $ are Rudin–Keisler incomparable.•There is a family $\left \{ \mathcal {B}_{\alpha }\mid \alpha \in \mathfrak {c}\right \} $ of nowhere MAD families such that if $\alpha \neq \beta $, then $\mathcal {I}\left $ and $\mathcal {I}\left $ are Rudin–Keisler incomparable.Here $\mathcal {I}$ denotes the ideal generated by an AD family $\mathcal {A}$.In the context of hyperspaces with the Vietoris topology, for a Fréchet–Urysohn-filter $\mathcal {F}$ we let $\mathcal {S}_{c}\left \right ) $ be the hyperspace of nontrivial convergent sequences of the space consisting of $\omega $ as discrete subset and only one accumulation point $\mathcal {F}$ whose neighborhoods are the elements of $\mathcal {F}$ together with the singleton $\{\mathcal {F}\}$. For a FU-filter $\mathcal {F}$ we show that the following are equivalent: • $\mathcal {F}$ is a FUF-filter.• $\mathcal {S}_{c}\left \right ) $ is Baire. (shrink)

There have been several different and even opposed conceptions of the problem of logical constants, i.e. of the requirements that a good theory of logical constants ought to satisfy. This paper is in the first place a survey of these conceptions and a critique of the theories they have given rise to. A second aim of the paper is to sketch some ideas about what a good theory would look like. A third aim is to draw from these ideas and (...) from the preceding survey the conclusion that most conceptions of the problem of logical constants involve requirements of a philosophically demanding nature which are probably not satisfiable by any minimally adequate theory. (shrink)

This paper examines from a historical perspective Tarski's 1936 essay, "On the concept of logical consequence." I focus on two main aims. The primary aim is to show how Tarski's definition of logical consequence satisfies two desiderata he himself sets forth for it: (1) it must declare logically correct certain formalizations of the -rule and (2) it must allow for variation of the individual domain in the test for logical consequence. My arguments provide a refutation of some interpreters of Tarski, (...) and notably John Etchemendy, who have claimed that his definition does not satisfy those desiderata. A secondary aim of the paper is to offer some basic elements for an understanding of Tarski's definition in the historical logico-philosophical context in which it was proposed. Such historical understanding provides useful insights on Tarski's informal ideas on logical consequence and their internal cohesion. (shrink)

The main aim of this paper is to point out that Davidsonian and Fregean theories of quotation do not accommodate certain facts about disquotation. A second aim is to dispel some errors of interpretation in a common Davidsonian reading of Tarski's claims about quotation. This allows a correct exegesis of Tarski's view, which is then seen not to be affected by the arguments usually adduced against the view wrongly attributed to Tarski. Finally, a Tarskian view is proposed of some problems (...) about quotation not addressed by Tarski. (shrink)

This paper examines the question of the extensional correctness of Tarskian definitions of logical truth and logical consequence. I identify a few different informal properties which are necessary for a sentence to be an informal logical truth and look at whether they are necessary properties of Tarskian logical truths. I examine arguments by John Etchemendy and Vann McGee to the effect that some of those properties are not necessary properties of some Tarskian logical truths, and find them unconvincing. I stress (...) the point that since the hypothesis that Tarski's definitions are extensionally correct is deeply entrenched, the burden of proof is still on the shoulders of Tarski's critics, who have not lifted the burden. (shrink)

This paper defends the claim that pragmatic encroachment—the idea that knowledge is sensitive to the practical stakes of believing—can explain a distinctive kind of epistemic injustice: the injustice that occurs when prejudice causes someone to know less than they otherwise would. This encroachment injustice, as we call it, occurs when the threat of being met with prejudice raises the stakes for someone to rely on her belief when acting, by raising the level of evidential support required for knowledge. We explain (...) this notion of encroachment injustice, connect it to the empirical literature on implicit bias, and defend it against important objections. (shrink)

Abstract: I address the issue of how pretence emerged in evolution by reviewing the (mostly negative) evidence about pretend behaviour in non-human primates, and proposing a model of the type of information processing abilities that humans had to evolve in order to be able to pretend. Non-human primates do not typically pretend: there are just a few examples of potential pretend actions mostly produced by apes. The best, but still rare, examples are produced by so-called 'enculturated' apes (reared by humans) (...) and among them specially those that have been systematically trained to use symbols (so-called 'linguistic' apes). A hypothesis that would explain the lack of pretence in apes is that they lack the mentalistic ability of theory of mind. However, in the last years apes have been demonstrated to possess relatively sophisticated social cognitive skills, some of them ontogenetically appearing in humans alongside with or even after pretend play. As a solution to the paradox, I discuss a model according to which pretence is supported by a mechanism capable of computing intentional relations with non-existing objects or properties (Intentional non-existence), as opposed to mechanisms computing intentional relations with existing, although not necessarily currently perceived, objects (Intentional availability). Apes possess the latter, which allows them to solve a variety of theory of mind tasks, but not the former, which typically prevents them from developing pretence. (shrink)

This paper presents some difficulties for Timothy Williamson's epistemicist view of vagueness and for an argument he gives in its defense. First, I claim that the argument, which uses the notion of an "omniscient speaker", is question-begging. Next, I argue that some presumably true scientific hypotheses, which postulate certain relations between everyday vague predicates and scientific predicates, make the central theses of epistemicism highly implausible. Finally, I show that the "margin for error principles" used by Williamson to explain away the (...) kind of ignorance conjectured by epistemicism lead to new sorites-like arguments with unacceptable conclusions. (shrink)

The purpose of this paper is to examine some passages of Tarski‘s paper ’On the concept of logical consequence’ and to show that some recent readings of those passages are wrong. John Etchemendy has claimed that in those passages Tarski gave an argument purporting to show that the notion of logical consequence defined by him (as opposed to some pretheoretic notion of logical consequence) possesses certain modal properties. Etchemendy further claims that the argument he attributes to Tarski is fallacious. Some (...) of Etchemendy’s critics have granted him that Tarski did give an argument purporting to show that the defined notion possesses certain modal properties ; but they have claimed that Tarski’s argument was not a fallacious one. I will show that both Etchemendy and his critics are wrong; in the relevant passages, Tarski did not offer (nor did he intend to offer) an argument that the defined notion of logical consequence possesses any modal properties. (shrink)

Contrary to what often seems to be the implicit belief, Tarski's 1933 version of the theorem on the indefinability of truth did not mention semantic notions, either defined or intuitive. I state this version in a somewhat modernized form and explain briefly the self-imposed mathematico-philosophical constraints that led Tarski to formulate it as he did. I also point out that close attention to its content suggests a refined view of the exact contrast between Tarski's achievement and Gödel's achievement in his (...) earlier discovery of another version of the result. (shrink)

Paulo Freire consistently upheld humanization and mutuality as educational ideals. This article argues that conceptualizations of knowledge and how knowledge is sought and produced play a role in fostering humanization and mutuality in educational contexts. Drawing on Mary Shelley’s novel Frankenstein, this article focuses on the two central characters who ‘ardently’ pursue knowledge at all costs. It will be argued that the text suggests two possible outcomes from the pursuit of knowledge. One is mutuality; the other is social disconnectedness.

The present study focuses on a grammatical category called evidentiality. The primary meaning of evidentiality is concerned with information source. That is, it expresses whether something has been seen, heard or inferred. The aim here is to conduct a conceptual study of evidentiality in which use is made of formal tools. The fundamental intuition is that the distinction between ‘evidence’as ‘proof’and ‘evidentiality’as ‘to do with proof’is a crucial one. Evidentiality is a dynamic notion to be analysed through the use of (...) knowledge by the agents, a knowledge in action, which involves an in-coming state and an out-coming state that is typical of the transmission of information. We propose our own approach in which the dynamics of knowledge in action is grasped in the context of a dynamic epistemic logic. (shrink)

RESUMEN Se explora la relación entre las dimensiones proposicional y no proposicional de la creencia religiosa para mostrar que la última dirige el proceso de justificación y representa su límite. Se defiende que la no proposicional también tiene valor cognitivo, porque constituye una suerte de elección epistémica preteórica que no es exclusiva de la fe religiosa. Se explora la noción de ambigüedad religiosa, tanto a nivel intelectual como experiencial, y se sostiene que la relación entre la dimensión proposicional y la (...) no-proposicional de la fe está mediada por la función directiva de las presuposiciones metafísicas instauradas por la experiencia religiosa. ABSTRACT The article explores the relation between the propositional and non-propositional dimensions of religious belief in order to show that the latter guides the process of justification and represents its limit. It argues that the non-propositional dimension also has cognitive value because it constitutes a sort of pre-theoretical epistemic election that does not pertain exclusively to religious faith. The article also delves into the notion of religious ambiguity, both in its intellectual and experiential interpretations, and argues that the relationship between the propositional and the non-propositional dimensions of faith is mediated by the guiding role of the metaphysical presuppositions established by religious experience. (shrink)

Roy Sorensen has argued that a certain technical use of quotation marks to name the empty string supports a revised version of Davidson’s theory of quotation. I point out that Sorensen’s considerations provide no support for Davidson’s original theory, and I show that at best they support the revised Davidsonian theory only to the same extent that they support a simpler revised version of a Tarskian theory.

This paper reports a longitudinal study on the ontogeny of triadic cooperative interactions in a hand-reared lowland gorilla from 6 months to 36 months of age. Using the behavioural categories developed by Hubley and Trevarthen to characterize the origins of “secondary intersubjectivity” in human babies between 8–12 months of age, I chart the emergence of comparable coordinations of gestures and actions with objects and acts of dyadic communication. The findings show that the categories and concepts of secondary intersubjectivity are applicable (...) to the gorilla, who engages with people in cooperative actions with objects. The ontogeny of triadic interaction in the gorilla was very similar to that described in human infants, but more extended in time and with some peculiarities, such as the absence of pointing and showing gestures, some of whose functions might be taken over by contact gestures which in human infants may appear later in development. The results do not support claims of human uniqueness in the development of cooperative action, but suggest a heterochrony in some aspects of the ontogeny of triadic interactions leading to a divergence between gorilla and human infants within secondary intersubjectivity. Keywords: Triadic communication; secondary intersubjectivity; shared intentionality; cooperation; gorilla. (shrink)

Mirativity is a grammatical category or a linguistic strategy that makes explicit the surprising aspect of a piece of information. Different mirativity strategies appear in different languages. Evidentiality is a grammatical category that explicitly expresses the source of information, i.e. if something has been seen, heard or inferred. Whether mirativity forms part of evidentiality is an open question. An agent makes use of a mirativity marker when she or he expresses something about a surprising fact with respect to her or (...) his background knowledge. But there are different kinds of mirativity markers. Some of them are simple and direct and others, more complex, involve inferential processes. Here, we focus on complex mirativity and we compare it with inferred evidentials and deferred realizations. Our proposal goes beyond the purely linguistic analysis, since we try to interpret mirativity, and its role in interaction, as forming part of or involving a particular kind of inference, namely abduction. Mirativity can be used to express the surprising state that triggers an abductive reasoning but it can also encapsulate its result in such a way that it can be understood in relation to evidentiality. Thus, at least in some cases of complex mirativity, mirativity may convey indication about the source of information. Interesting for studies on dialogue is that they also indicate the degree of commitment of the speakers with the content of their own utterances. (shrink)

Student-centered pedagogy has been embraced by many feminist practitioners and educational theorists as an antidote to more “traditional” or “masculinist” forms of classroom relations, epistemological constructs, and theories of self. I will show that the margin-center schema, student-centered pedagogy’s foundational metaphor, undermines feminist projects when applied to teacher-student relations. Although the margin-center schema has been a useful diagnostic tool in feminist theory, it operates prescriptively in student-centered pedagogy. Student-centered pedagogy designates teachers’ “proper place” at the margins of classroom life, a (...) place that echoes bygone visions of domestic femininity. This paper is simultaneously a critique of student-centered pedagogy and a recuperative project to dislodge the work of John Dewey from the teacher-centered/student-centered binary. (shrink)

The aim of this article is to analyse the kind of inference used in the reconstruction of proto-languages. Hypothesis is at the core of this reconstruction process and this, together with the structure of reasoning involved, indicates abductive reasoning. We analyse abductive reasoning, and specify its nuances and particularities. The novelty we introduce is the importance of context as we focus on a form of abduction that goes beyond the context in which the scientific work is being developed by incorporating (...) contexts from other sciences. Therefore, an intercontextual chain of inference can be part of abductive reasoning processes and the resulting hypothesis remains provisional. Several disciplines, such as archaeology, history and linguistics, play a cognitive role in the reconstruction of proto-languages, thus requiring more than one context. We use the case of the reconstruction of proto-Semitic and the unexpected fact of the Ugarit and Ebla discoveries (plus Amorite names). This sample may shed light on the use of abduction to explain certain scientific practices. (shrink)

La teoría del «mal radical en la naturaleza humana», expuesta por Kant en La religión dentro de los límites de la mera razón, hace contraste con el optimismo antropológico que empapa el Criticismo. Constituyó, sin duda, una importante denuncia frente a la banalidad de muchos optimismos ilustrados. Pero su letra (acto de libertad pre-individual) tiene una obvia dificultad. El artículo propone una reinterpretación que la evitaría, aunque desdramatizando un tanto el tentador alcance enigmático de la propuesta kantiana.

Placing the discursive psychological analysis of sexuality at its centre, this article considers a number of overlapping fields of linguistics: women’s language, construction of gender identities and language and sexuality. By encompassing these fields, in spite of potential differences in terms of theoretical stance and foci of analysis, the present study suggests a wider stance in the analysis of language, gender and sexuality. The study considers two important post-structuralist concepts: performativity and heteronormativity. More precisely, the analysis shows how the sexual (...) identities of British heterosexual female teenagers are discursively constructed and regulated via language use when aggressively relating to other girls in Facebook. The analysis is based on the assumption that sexuality is but one aspect of identity. Although on the surface these British teenagers’ constructions present masculine ‘negative’ mean girls, a closer analysis reveals that more subversive and challenging interpretations can be applied. (shrink)

A recent trend in bioethics has highlighted the decisive role that solidarity plays in global health. However, given the impact and extent of the effects of climate change, which reach beyond present generations, it is important to consider whether this concept can be applied intergenerationally. Does it make sense to talk about solidarity with future generations? The objective of this article is to explore ‘amplified solidarity’, a new concept of solidarity that explains our obligations towards the health and quality of (...) life of future generations. The analysis of this concept is structured as follows: I first establish the moral relevance of future people and then investigate the traits of amplified solidarity, its challenges, and its relationship with other key principles. I propose that amplified solidarity needs both a critical imagination to be projected towards the future and an institutional framework to correct health injustices across an intergenerational timescale. Solidarity forms a potent triangular constellation with responsibility and justice to fight against global and intergenerational injustices. (shrink)

This paper looks into two Scottish Philosophical Societies of the Eighteenth century: The Philosophical Society of Edinburgh, and the Select Society of Edinburgh. I intend to show that they were planned, constructed, and carried out according to the experimental method of natural philosophy, and that it was this factor that enhanced the influence they had in the development of the country. An examination of the minute books, discourses, abstracts and question lists of these societies will provide enough evidence to support (...) the claim that experimental philosophy and its method were the decisive factors for the developing and huge success of these societies. (shrink)

Diseases of complex origin have a component of quantitative genetics that contributes to their susceptibility and phenotypic variability. However, after several studies, a major part of the genetic component of complex phenotypes has still not been found, a situation known as “missing heritability.” Although there have been many hypotheses put forward to explain the reasons for the missing heritability, its definitive causes remain unknown. Complex diseases are caused by multiple intermediate phenotypes involved in their pathogenesis and, very often, each one (...) of these intermediate phenotypes also has a component of quantitative inheritance. Here we propose that at least part of the missing heritability can be explained by the genetic component of intermediate phenotypes that is not detectable at the level of the main complex trait. At the same time, the identification of the genetic component of intermediate phenotypes provides an opportunity to identify part of the missing heritability of complex diseases. (shrink)

[ES] ¿Cómo caracteriza Aristóteles a la episteme teoretiké? Aristóteles consideraba a toda ciencia como un sistema S de enunciados que responden varios cánones, por ejemplo, aquellos que se refieren a un tipo o clase particular de objetos, los que son verdaderos, lo que refieren a sus consecuencias lógicas, lo que se aceptan sin definición, y los que que se aceptan sin demostración. Es así que, en este trabajo, por una parte reconstruiré los argumentos que Aristóteles da para sostener dicho sistema, (...) y por otra, analizaré la vigencia de tales argumentos. La hipótesis que manejaré, es que si se suponen verdaderos los requisitos que Aristóteles prescribió para el conocimiento científico se arriba a conclusiones que en la mayoría de los casos están en pugna con las tesis centrales de la metodología y de las ciencias contemporáneas. [EN] How does Aristotle characterize the episteme teoretiké? Aristotle considered all science as a system S of statements that answer to various canons, for example, those that refer to a particular type or class of objects, those which are true, those which refer to their logical consequences, those which are accepted without definition, and those that are accepted without demonstration. Thus, in this work, on the one hand I will reconstruct the arguments Aristotle gives to support this system, and on the other, I will analyze the validity of such arguments. The hypothesis that I will handle is that if the requisites that Aristotle prescribes for scientific knowledge are assumed to be true, then conclusions are reached that in most cases are in conflict with the central theses of the methodology and contemporary sciences. (shrink)

Este artículo pretende establecer los nexos y asociaciones de los conceptos fundamentales que sustentan la obra filosófica, pero sobre todo la critica literaria de Rafael Gutiérrez Girardot. Hegel y Schlegel aparecen como pilares que fundamentan sus interpretaciones criticas y sobre los cuales se abre el horizonte de América Latina; a través de autores como Jorge Luis Borges, Alfonso Reyes y César Vallejo.

I put forward an inferentialist account of Lewis structures (LSs). In this view, the role of LSs is not to realistically depict molecules, but instead to allow surrogate reasoning and inference in chemistry. I also show that the usage of LSs is a central part of a person’s identity as a chemist, as it is defined within educational identity theory. Taking these conclusions together, I argue that the inferentialist approach to LSs and chemistry identity theory can be studied in parallel, (...) as two complementary sides of the same research programme. (shrink)

This chapter proposes that the cognitive mechanisms of joint attention (defined as a combination of attention following skills with attention contact skills) are not metarepresentational in nature, but based upon the coordination of two different types of intentional understanding — third-person and second-person intentions — that are represented at the level of a sensorimotor notion of others as subjects. This proposal is developed and analyzed from a comparative perspective through a review of findings concerning apes, typically developing children, and children (...) with autism. It is argued that each of these populations illustrates a different type of joint attention system based upon different notions of the other as a subject. (shrink)

Lorenzo Sacconi's The Social Contract of the Firm (Berlin, Springer, 2000) is a major contribution to the normative theory of the firm. It contains a full-fledged contractarian explanation of the role of Corporate Codes of Ethics. Sacconi proposes a game-theoretical model of the normative structure of the firm, including explicit and implicit contracts binding the members of the organisation, and the so-called constitutional contract: the hypothetical agreement that sets the basic co-operative structure in which the organisation consists. While Sacconi's theory (...) is sound and full of suggestions, it is doubtful whether it completely grasps the nature of organisational ethics. In presenting organisations as the product of an agreement among self-interested individuals, the model does not account for the social and systemic embeddedness of business institutions. This paper points to several shortcomings of Sacconi's view, and explores alternative understandings of a contractarian morality as applied to business ethics. (shrink)

This article proposes a method for the semi-automatic extraction of resemblance metaphor terms from a manually annotated corpus of marine biology texts in English and Spanish. The corpus was first searched for target domain terms as well as for lexical markers indicative of metaphors. The combination of these search strategies for metaphor extraction resulted in a set of English-Spanish term pairs. After analysing and comparing these metaphor candidates, a quantitative analysis provided comparative statistical data regarding marine biology metaphor. Finally, the (...) metaphorical nature of marine biology terms was verified in three ways. The first verification strategy entailed an adapted version of the Metaphor Identification Procedure (CitationPragglejaz Group, 2007). The second involved the analysis of contextual data extracted from the corpus, and the third involved the analysis of visual images from an online marine biology database and from the Google search engine. (shrink)

En este artículo se argumenta a favor de una resignificación del concepto de desastre, que sea capaz de reconocer el papel de las injusticias socio-económicas estructurales en las catástrofes. Al concebir los desastres como fenómenos naturalizados repentinos, que es la tendencia general de los organismos internacionales, queda excluida por principio la actual crisis mundial de vida y cuidados (que incluye, en general, los graves problemas que diferentes grupos humanos afrontan para poder auto-gestionar su subsistencia de un modo que no comprometa (...) la habitabilidad presente y futura). En este contexto, se discuten las aportaciones y los problemas de la ética del cuidado a la ética de desastres, incluyendo el paternalismo/maternalismo, el sacrificio y la explotación. Lo que la ética del cuidado puede aportar a los contextos de desastres es, sobre todo, la idea de que cultivar procesos de acompañamiento, apoyo y atención mutuos mejorarán la gestión de las crisis de vida, pero si no se quiere limitar a cumplir una mera función paliativa o retórica, la ética del cuidado ha de adquirir un compromiso con la modificación de aquellas condiciones de injusticia estructural que agudizan o provocan esas crisis. En este sentido, una ética anticapitalista del cuidado no solo destaca las virtudes de cuidar, sino que atiende a la necesidad de reconfigurar la dialéctica entre la lógica del capital y la del “dejar crecer y hacer crecer” de los cuidados, de tal modo que la primera no se anteponga a ni se apropie de la segunda. (shrink)

The aim of this paper is to prove how what is apparently a mistake made by Plutarch, wheter deliberate or not, in his reference to the arson attack of Caesar´s soldiers in Alexandria as the end of the famous Library, show us the common sense of the term “bibliotheke” from that time up to now. Coming to this conclusion has required a detailed analysis of the Library of Alexandria since its birth applying Aristotelian doctrine to its configuration not only as (...) an organized space for books but also as an imaginary reading room from which the helenistic world of relations is established. In a second approach, we focus the attention on the change occurred in this collection with the introduction of alphabetical order and, then, with the philological activity of Callimachus. As a result of his Pinakes, the platonic concept of daimon, “guide”, became the first characteristic o a philologist or librarian. Using the information ordered in the Pinakes anybody could be a librarian and find a library anywhere. The old megále bibliotheke of Alexandría remains only with the idea of the conservation of original papyrus. This is de reason of the enigmatic sentence of Plutarch announcing the end of this situation caused by the action of the fire. (shrink)

Este estudio presenta un análisis bibliométrico de un total de 113 publicaciones sacadas a la luz entre los años 1996 y 2021, que analizan la formación académica en materia sostenible en las universidades de turismo a nivel mundial. El principal objetivo de este análisis es identificar las investigaciones más relevantes en este campo y las tendencias más actuales de investigación en la base de datos de la Web of Science. Con este fin, efectuamos un examen de la productividad de los (...) autores, revistas y regiones geográficas más prolíferas. A continuación, se realizaron los análisis de redes de coautoría y co-ocurrencias de palabras clave. (shrink)

Jacques Derrida resignificó el concepto de escritura, que pasó de describir la transliteración de la voz, a ser un fenómeno de inscripción de sentido previo a cualquier signo. Esta extensión conceptual es la base de la deconstrucción. En este artículo se analizan los planteamientos centrales del proyecto filosófico de Derrida y se plantea una reflexión sobre el desenlace de la filosofía de la (archi)escritura en el contexto actual de la renovación de los nuevos materialismos y, en particular, el proyecto de (...) Catherine Malabou. (shrink)

In the present study of Descartes’ epistemological investigations, I have tried to show that his renowned principle of clarity and distinctness is not, in fact, one but two axioms. Most interpreters and critics have taken the two formulations of such a principle here considered as successive moments of it. At best, this position is insufficient, for each “version” of the principle of clarity and distinctness guarantees different kinds of cognitive content. Moreover, while the validity of one “version” is not dependent (...) on the thesis of God’s veracity, no such thing can be asserted of the validity of the other. These two formulations of the principle of clarity and distinctness are: 1. Whatever is clearly and distinctly perceived is true; 2. whatever we perceive clearly and distinctly as belonging to the nature of something can indeed be predicated of the thing in question. The fust formula corresponds to what I have characterized as “presentative” knowledge; the second one expresses the guarantee of “representative” knowledge. This distinction is all-important for solving the question of whether Descartes’ proofs of God’s existence and veracity---both the a priori and the a posteriori proofs that we find in the Cartesian corpus-are circular. On the basis of such a distinction, it is possible to argue that at least the ontological argument---and possibly as well the proof “par les effets”---is not at all dependent on the principle of clarity and distinctness, which in turn draws its ultimate validity from God’s faithfulness. In other words, as suggested above, only the second “version” needs to be guaranteed by God’s veracity. On the other hand, the first “version” has no normative value, for it merely describes what is the case whenever a clear and distinct cognition occurs. An example of this is our knowledge of God as the most perfect being. (shrink)

The Covid-19 pandemic disrupted in-person dispute resolution proceedings, leading to the rapid adoption of digital technologies for remote hearings in international arbitration. The use of these technologies has opened up new possibilities for enhancing procedures, improving efficiency, and streamlining processes. However, it also raises concerns about transparency and authenticity in virtual hearings. This paper explores the impact of digital technologies on the semiotics of law and legal communication in international arbitration, considering the intersections between new technologies and persuasion. Based on (...) practices like the use of e-evidence, debates surrounding remote hearings, and the formulation of standards for stakeholders’ behavior, the study takes a practice-based approach, exploring cognitive processes, such as memory and attention, and their influence on the behavior of counsel, arbitrators, and witnesses in remote hearings. It highlights the key issues, findings, challenges, and future research opportunities arising from the introduction of digital technologies in this field, including considerations on how stakeholders of a virtual hearings are affected by the unique features of the digital environment. (shrink)