Results for 'Paul (New Testament)'

196 found
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  1.  43
    New Testament Apologetics, Arguments, and the End of Christian Apologetics as We Know It.Paul K. Moser - 2015 - Philosophia Christi 17 (2):385-395.
    This paper responds to “Paul K. Moser and the End of Christian Apologetics as We Know It,” by Tedla Woldeyohannes, who defends natural theology in apologetics against some objections I have raised. The paper explains why this defense of natural theology fails, and clarifies a sense in which Christian apologetics is legitimate. The paper identifies how New Testament apologetics makes do without natural theology, and fits with the apostle Paul’s remark: “My speech and my proclamation were not (...)
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  2. The New Testament Witness for Preaching: Mark.Paul J. Achtemeier, D. Moody Smith & Frederick W. Danker - 1976
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  3. New Testament Apocalyptic.Paul S. Minear - 1981
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  4. A New Testament Commentary for English Readers. Volume Two: The Acts of the Apostles; St. Paul's Letters to the Churches.Ronald C. Knox - 1954
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  5. The Church in the New Testament Period.Adolf Schlatter & Paul P. Levertoff - 1955
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  6. Images of the Church in the New Testament.Paul S. Minear - 1960
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  7. The Quest for Unity in the New Testament Church.Paul J. Achtemeier & Calvin J. Roetzel - 1987
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  8. The Word In This World: Essays in New Testament Exegesis and Theology.Paul W. Meyer & John T. Carroll - 2004
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  9. Christians and the New Creation: Genesis Motifs in the New Testament.Paul Sevier Minear - 1994
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  10.  19
    War and Peace in the New Testament.Victor Paul Furnish - 1984 - Interpretation 38 (4):363-379.
    Although the nascent church had no program for social reform, careful study of the Synoptic traditions about Jesus and of the letters of Paul do give us access to early and decisive developments in Christian attitudes to the world and therefore to such issues as war and peace.
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  11. The Love Command in the New Testament.Victor Paul Furnish - 1972
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  12. Conversion in the New Testament: Paul and the Twelve.Richard V. Peace - 1999
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  13.  24
    New Testament Prophecy and Its Implications for the Ministry of Women.Jennifer Anne Cox - 2016 - Feminist Theology 25 (1):29-40.
    Instead of considering the question of the role of Christian women in ministry by providing a new exegesis of contested passages it is helpful to provide a new approach to the matter. This new approach is to explore the nature of New Testament prophecy. The line drawn between prophecy and teaching is not as clear as some conservatives contend, since both make use of Scripture. Women are named as prophets in the Bible and some female prophets have had their (...)
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  14. A New Testament hermeneutic for divorce and remarriage in the Catholic tradition.Francis J. Moloney - 2015 - The Australasian Catholic Record 92 (3):269.
    Moloney, Francis J Jesus' teaching on divorce is a question of central importance to the Christian churches. The ministry of Pope Francis, and the agenda of the Synod of Bishops on the Family, has again drawn attention to the issue. Given the paucity of material on marriage and divorce in the entire Bible, it is not surprising that very little material in the New Testament is dedicated to Jesus' attitude to the issue. But what is found in Paul, (...)
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  15. The Theology of the New Testament According to Its Major Witnesses—Jesus, Paul, John.Werner Georg Kümmel & John E. Steely - 1973
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  16.  18
    Images of Paul in the New Testament.Leander E. Keck - 1989 - Interpretation: A Journal of Bible and Theology 43 (4):341-351.
    Standing literally at the center of the New Testament, the Paul who emerges from the letters and Acts is a richly diverse figure, about whom no easy conclusions can be reached concerning his historical shape or theological legacy.
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  17.  54
    Idolatry In The New Testament.Joel Marcus - 2006 - Interpretation: A Journal of Bible and Theology 60 (2):152-164.
    The New Testament inherits its attitude toward idolatry from the Old Testament and early Judaism. In all three, idolatry is the primal sin and is connected with sexual immorality and avarice. Both Jesus, in his response to the question about tribute, and Paul,* in his treatment of food sacrificed to idols, reflect the conflict between revulsion against idolatry and the need to survive in an idolatrous world. Moreover, Paul and the Johannine literature respond to the Jewish (...)
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  18.  11
    Character ethics and the New Testament: moral dimensions of Scripture.Robert L. Brawley (ed.) - 2007 - Louisville, Ky.: Westminster John Knox Press.
    Throughout the New Testament, the Gospel stories, the sayings of Jesus, and the writings of Paul not only teach a way of life that requires individuals to be moral but they demonstrate how. In biblical studies, character ethics has been one of the fastest-growing areas of interest. Whereas ethics usually studies rules of behavior, character ethics focuses on how people are formed to be moral agents in the world. Here editor Robert Brawley presents the most up-to-date academic work (...)
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  19. Towards the new age of the spirit-The'Old Testament'vision of society as a spirit-energized movement.Paul Kalluveettil - 1998 - Journal of Dharma 23 (3):360-379.
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  20.  96
    Book Reviews : New Testament Ethics: the legacies of Jesus and Paul, by Frank J. Matera. Louisville: Kentucky/Westminster: John Knox Press, 1996. 325pp. hb. US$30. [REVIEW]Meg Davies - 1997 - Studies in Christian Ethics 10 (2):102-103.
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  21.  14
    Book Review: New Testament Ethics: The Legacies of Jesus and Paul, by Frank J. Matera. Westminster John Knox, Louisville, 1996. 325 pp. $30.00. ISBN 0-664-22096-X.; The Moral Vision of the New Testament: Community, Cross, New Creation; a Contemporary Introduction tO New Testament Ethics, by Richard B. Hays. HarperSan Francisco, San Francisco, 1996. 508 pp. $25.00 (paper). ISBN0-06-063796-X. [REVIEW]C. Freeman Sleeper - 1998 - Interpretation: A Journal of Bible and Theology 52 (2):200-202.
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  22.  7
    Lectures on New Testament Theology: By Ferdinand Christian Baur.Peter C. Hodgson (ed.) - 2016 - Oxford University Press UK.
    Ferdinand Christian Baur, one of the great innovators in the study of the New Testament, argued that each of its books reflects the interests and tendencies of its author in a particular religio-historical milieu. A critique of the writings must precede any judgments about the historical validity of individual stories about Jesus in the Gospels. Thus Baur could move beyond the impasse created by Strauss's Life of Jesus. Baur demonstrated that the Gospel of John is not a historical document (...)
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  23.  13
    Godhead and humankind: The New Testament in unison with creedal Christianity.Andries G. van Aarde - 2019 - HTS Theological Studies 75 (4):9.
    The aim of this article is to argue that the sharing of ‘being’ between Jesus and the Godhead, professed in creedal Christianity and based on the Nicaean creed, pertains to a ‘sameness in divine substance’. This substance refers to divine wisdom, justice and mercy. The article attempts to demonstrate that there exists a congruence between textual evidence in the New Testament and these ‘orthodox’ belief tenets, especially represented in the Athanasian creed. This is explained in terms of an analysis (...)
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  24.  14
    Paul and Virtue Ethics: Building Bridges between New Testament Studies and Moral Theology by Daniel J. Harrington, SJ, and James F. Keenan, SJ. [REVIEW]Kerry B. Danner - 2016 - Journal of the Society of Christian Ethics 36 (1):225-226.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Paul and Virtue Ethics: Building Bridges between New Testament Studies and Moral Theologyby Daniel J. Harrington, SJ, and James F. Keenan, SJKerry B. DannerPaul and Virtue Ethics: Building Bridges between New Testament Studies and Moral TheologyDaniel J. Harrington, SJ, and James F. Keenan, SJ lanham, md: rowman & littlefield, 2010. 220 pp. $44.00.James Keenan and the late Daniel Harrington deepen discourse between New Testament (...)
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  25.  32
    Paul Klee: Philosophical Vision, From Nature to Art.Paul Klee - 2012 - Mcmullen Museum of Art, Boston College. Edited by John Sallis.
    When Swiss artist Paul Klee died in 1940, he left behind not only paintings that are a testament to his prodigious skill and vision but also a trove of writings and lectures that highlight his impressive intellectual prowess. Paul Klee: Philosophical Vision: From Nature to Art is the fully illustrated catalog accompanying an eponymous exhibition opening in 2012 at the McMullen Museum of Art that focuses on the philosophical depth of Klee's art. Demonstrating how ideas developed in (...)
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  26.  26
    Theology, Medicalization, and Risk: Observations from the New Testament.C. Kavin Rowe - 2023 - Christian Bioethics 29 (2):120-128.
    This article reflects on the intersection of the New Testament’s witness with current questions of illness, medication, risk, luck, death, and hope. Drawing principally on the Gospel of Matthew and the letters of Paul, I argue that, for Christians, hope in the resurrection—not the ability to avoid suffering and death—provides the best context for prudential judgment in light of the inscrutability of the future and the concomitant opacity that attends medical decision-making. We do not and will not know (...)
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  27. Heirs of Paul: Paul's Legacy in the New Testament and in the Church Today.J. Christiaan Beker - 1991
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  28. Cities of Paul: Images and Interpretations from the Harvard New Testament Archaeology Project.Helmut Koester - 2005
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  29.  15
    Paul as an administrator of God in 1 Corinthians (Society for New Testament Studies monograph series; 152), by John K. Goodrich.Bart J. Koet - 2013 - International Journal of Philosophy and Theology 74 (5):468-471.
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  30. Paul and Qumran: Studies in New Testament Exegesis.Jerome Murphy-O'connor - 1968
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  31. Paul and Scripture: Studying the New Testament Use of the Old Testament.[author unknown] - 2010
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  32. Paul Before the Areopagus, and Other New Testament Studies.Ned B. Stonehouse - 1957
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  33.  61
    Paul's Necessary Sin: The Experience of Liberation. By Timothy Ashworth Paul and His World: Interpreting the New Testament in its Context. By Helmut Koester.Geoffrey Turner - 2009 - Heythrop Journal 50 (1):145-147.
  34.  44
    Assessing the New Testament Evidence for the Historicity of the Resurrection of Jesus.William Lane Craig - 1989 - Mellen Press.
    This text draws on the evidence of Paul and the Gospels to present the case for accepting the historicity of the bodily resurrection of Jesus.
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  35.  52
    Imitating Jesus: an inclusive approach to New Testament ethics.Richard A. Burridge - 2007 - Grand Rapids, Mich.: William B. Eerdmans.
    Being 'biblical' : contexts and starting points -- Jesus of Nazareth : great moral teacher or friend of sinners? -- Paul : follower or founder? -- Mark : suffering for the kingdom -- Matthew : being truly righteous -- Luke-Acts : a universal concern -- John : teaching the truth in love -- Apartheid : an ethical and generic challenge to reading the New Testament.
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  36.  2
    Anti-Epicurean polemics in the New Testament writings.Stefan Szymik - 2023 - Göttingen: Vandenhoeck & Ruprecht.
    Stefan Szymik analyses New Testament texts in terms of polemic and anti-Epicurean rhetoric. To what extent and how did Epicurus and his philosophical thought influence the first Christian Churches? How did Christians react to Epicureanism? Although the New Testament only includes one account of an encounter between the Apostle Paul and the Epicureans (Acts 17:18), the probability of their contacts was high, given the popularity of Epicureanism in the Roman Empire in the first century CE. As a (...)
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  37.  23
    The Two Horizons--New Testament Hermeneutics and Philosophical Description. [REVIEW]E. P. R. - 1981 - Review of Metaphysics 35 (1):172-174.
    This lengthy and handsomely documented study will be foundational for all who are concerned with the relationship of philosophical hermeneutics to the issues and problems of New Testament interpretation. Based on a dissertation which B. F. Torrance in a laudatory foreword calls "one of the most competent I have ever read," The Two Horizons offers not only about a hundred and fifty pages of general introduction to hermeneutical issues, including chapters on "Hermeneutics and History: The Issue of Historical Distance," (...)
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  38.  16
    Refugees: A New Testament Perspective.Samuel Escobar - 2018 - Transformation: An International Journal of Holistic Mission Studies 35 (2):102-108.
    This study builds an argument for ‘embrace’ as an adequate Christian response to the refugee crisis. Against the ‘church as homogenous unit’ missiological theory of Donald McGavran and Peter Wagner, the author argues that the list of greetings in Romans 16 proves that at least some of the house churches in Rome were mixed – migrants of different backgrounds living together. Thus Paul’s exhortation to welcome one another.
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  39.  18
    Philodemus and the New Testament world.John Thomas Fitzgerald, Dirk D. Obbink & Glenn Stanfield Holland (eds.) - 2004 - Boston: Brill.
    The fifteen essays in this volume, rooted in the work of the Hellenistic Moral Philosophy and Early Christianity Section of the SBL, examine the works of Philodemus and how they illuminate the cultural context of early Christianity. Born in Gadara in Syria, Philodemus (ca. 110-40 BCE) was active in Italy as an Epicurean philosopher and poet. This volume comprises three parts; the first deals with Philodemus' works in their own terms, the second situates his thought within its larger Greco-Roman context, (...)
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  40.  11
    Biblical Philosophy: A Hebraic Approach to the Old and New Testaments.Dru Johnson - 2021 - New York, USA: Cambridge University Press.
    In Biblical Philosophy, Dru Johnson examines how the texts of Christian Scripture argue philosophically with ancient and modern readers alike. He demonstrates how biblical literature bears the distinct markers of a philosophical style in its use of literary and philosophical strategies to reason about the nature of reality and our place within it. Johnson questions traditional definitions of philosophy and compares the Hebraic style of philosophy with the intellectual projects of ancient Egypt, Mesopotamia, and Hellenism. Identifying the genetic features of (...)
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  41.  27
    That One Might Not Fall: A New Testament Theology of Food.Jane S. Webster - 2013 - Interpretation: A Journal of Bible and Theology 67 (4):363-373.
    While we may use the Gospels and Paul’s letters to justify eating with wild abandon and enjoying every bite, we should revisit the greater principle in the New Testament: to feed others to the point of self-sacrifice in order to honor the integrity of the community.
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  42.  20
    Conquest of Abundance: A Tale of Abstraction Versus the Richness of Being.Paul Feyerabend - 1999 - University of Chicago Press.
    From flea bites to galaxies, from love affairs to shadows, Paul Feyerabend reveled in the sensory and intellectual abundance that surrounds us. He found it equally striking that human senses and human intelligence are able to take in only a fraction of these riches. "This a blessing, not a drawback," he writes. "A superconscious organism would not be superwise, it would be paralyzed." This human reduction of experience to a manageable level is the heart of Conquest of Abundance, the (...)
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  43. Conquest of Abundance: A Tale of Abstraction versus the Richness of Being.Paul Feyerabend & Bert Terpstra - 1999 - Philosophy 75 (294):618-622.
    From flea bites to galaxies, from love affairs to shadows, Paul Feyerabend reveled in the sensory and intellectual abundance that surrounds us. He found it equally striking that human senses and human intelligence are able to take in only a fraction of these riches. "This a blessing, not a drawback," he writes. "A superconscious organism would not be superwise, it would be paralyzed." This human reduction of experience to a manageable level is the heart of _Conquest of Abundance_, the (...)
     
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  44.  22
    The Subtlety of Peace: A New Testament Challenge to Modern State Violence.Tommy Givens - 2018 - Studies in Christian Ethics 31 (2):160-172.
    In order to offer a substantive Christian challenge to modern state violence, the particular character of the modern state cannot be ignored. Nor can New Testament teaching on peace be reduced to flat and generalized ethical imperatives. The subtlety of peace is neglected if either of these two tendencies goes unchecked. After thus framing the question of a Christian response to modern state violence, itself the product of Christian agency among other factors, I offer a New Testament challenge (...)
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  45.  28
    Reply to Sandra Costen Kunz's "Respecting the Boundaries of Knowledge".Paul O. Ingram - 2011 - Buddhist-Christian Studies 31:187-188.
    In lieu of an abstract, here is a brief excerpt of the content:Reply to Sandra Costen Kunz's "Respecting the Boundaries of Knowledge"Paul O. IngramI am gratified by Sandra Costen Kunz's application of my thoughts on boundary constraints and my call for a Buddhist-Christian-science "trilogue" to her work in spiritual formation within the context of Protestant theological education. Over the past fifteen years I have witnessed numerous examples of what process theologians call "creative transformation" in contemporary science-religion dialogue. To this (...)
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  46.  9
    The Universe is One: Towards a Theory of Knowledge and Life.Paul A. Olivier - 1999 - Upa.
    The Universe is One places the ancient synthesis of Stoicism, Platonism, Judaism, and Christianity in active dialogue with modern process science in order to conjoin science, philosophy, and theology into the human quest for meaning. Paul A. Olivier proposes a comprehensive theory of knowledge, which he expands into a theory of life, correlating modern process science and the western-Judeo-Christian heritage into a grand theory of the Universe. He brings together the ideas of influential thinkers from the world of science (...)
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  47. Book Review: Conversion in the New Testament: Paul and the Twelve. [REVIEW]David Lertis Matson - 2000 - Interpretation: A Journal of Bible and Theology 54 (3):326-326.
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  48.  24
    Winter Philo and Paul among the Sophists.(Society for New Testament Studies, Monograph Series 96). Cambridge UP, 1997. Pp. xvi+ 289. 052159108.£ 35.00. [REVIEW]Richard Hawley - 2001 - Journal of Hellenic Studies 121:195-195.
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  49. Agapeic Theism: Personifying Evidence and Moral Struggle.Paul K. Moser - 2010 - European Journal for Philosophy of Religion 2 (2):1 - 18.
    The epistemology of monotheism offered by philosophers has given inadequate attention to the kind of foundational evidence to be expected of a personal God whose moral character is ’agapeic’, or perfectly loving, toward all other agents. This article counters this deficiency with the basis of a theistic epistemology that accommodates the distinctive moral character of a God worthy of worship. It captures the widely neglected ’agonic’, or struggle-oriented, character of a God who seeks, by way of personal witness and intentional (...)
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  50.  37
    Gospel Miracle Tradition and the Divine Man.Paul J. Achtemeier - 1972 - Interpretation 26 (2):174-197.
    There is as yet... no unanimity among New Testament scholars as to the extent to which, or even whether at all, the category of divine man played a part in the interpretation of Jesus in the early Christian traditions.
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