L'article explore le sens que peut avoir le symbole du Règne de Dieu aujourd'hui dans le contexte asiatique. Après une courte histoire du symbole, l'article présente six défis que l'Asie pose à son usage en un discours théologique en contexte asiatique. La seconde partie passe en revue l'usage fait du symbole du Règne de Dieu par certains théologiens asiatiques contemporains: les théologiens Tissa Balasuriya et Aloysius Pieris du Sri Lanka, les théologiens Coréens du minjung, et le théologien presbytérien du Taiwan (...) Choan-Seng Song. En se basant sur les oeuvres de ces théologiens et à la suite de la théologie de la libération, la dernière partie essaie de montrer comment les six défis posés plus tôt peuvent être résolus dans la perspective de la philosophie confucianiste. (shrink)

Dinh, Hoa Trung Every war is sustained by a narrative that explains the conflict and the necessity of the use of force. A war narrative gives the assembly a common identity, a sense of solidarity, and a mandate for action. This paper examines the ethical significance of war narratives, with particular reference to the Vietnam War, and how war narratives can continue to foster enmity for decades after the fighting. The paper discusses two war narratives that played vital roles (...) in the Vietnam conflict: the Revolution narrative, and the Republic narrative. Drawing from the works of Jon Sobrino and Jurgen Moltmann, who identify the crucified Christ with the victims of violence, this paper demonstrates that the cross can offer a new vision for peaceful coexistence beyond war and animosity. (shrink)

To create a programming environment for contract dispute resolution, we propose an extension of assumption-based argumentation into modular assumption-based argumentation in which different modules of argumentation representing different knowledge bases for reasoning about beliefs and facts and for representation and reasoning with the legal doctrines could be built and assembled together. A distinct novel feature of modular argumentation in compare with other modular logic-based systems like Prolog is that it allows references to different semantics in the same module at the (...) same time, a feature critically important for application of argumentation in legal domains like contract dispute resolution where the outcomes of court cases often depend on whether credulous or skeptical modes of reasoning were applied by the contract parties. We apply the new framework to model the doctrines of contract breach and mutual mistake. (shrink)

Social security is one of the important guidelines and policies of our Party and State that has been thoroughly grasped and guaranteed to be implemented during the country's development periods. In recent years, despite facing many difficulties and challenges, social security work in Vietnam has continued to achieve many positive results, policies have continuously improved, the material and spiritual life of people has improved. People are cared for better and better with the goal of "leaving no one behind".

This article is a review and critical evaluation of the New Testament expressions that speak about the faith of Jesus beginning with the much discussed pistis Iesou Christou 'faith of/in Jesus Christ'. It is divided into three parts: (1) statistics of the New Testament expressions regarding the faith of Jesus, (2) historico-exegetical considerations of pistis Iesou Christou as 'faith of Jesus Christ' or 'faith in Jesus Christ', and (3) other key phrases that imply the faith of Christ. This leads to (...) the concluding reflections that underline, among other points, the importance and relevance of recalling the biblical meaning of the term pistis as faith and faithfulness, so as to break the impasse in the debate over the New Testament evidence regarding the faith of Jesus. Precisely in this biblico-theological perspective it is preferable to speak not so much about the faith that Jesus had, as about the fact that, in his radical self-emptying, he has lived our faith (as one of us), so that through our living in faith we can participate in his faith.(Italian). Copyright of Miscellanea Francescana is the property of Pontificia Facolta Teologica S. Bonaventura and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (shrink)

At the end of his life, Rahner pointed to the need for a fully systematic theology that brings out the inner relationship between Jesus Christ and the universe put before us by the natural sciences. In this article, it is argued that Rahner had long been pursuing this theological agenda. His various contributions on this topic arebrought together and discussed within a framework of six systematic elements that are found in his work: self-bestowal as the meaning and purpose of creation; (...) self-transcendence as the way of divine action; resurrection as the beginning of the transformation of the universe; God as Absolute Future; human action as finally significant; hope as trust in God in the midst of perplexity. This synopsis leads to some critical reflections on Rahner’s achievement. The paper was presented at the 2005 meeting of the Karl Rahner Society. (shrink)

L'article examine la tâche de la théologie comme partie du procédé de l'inculturation de la foi chrétienne dans les cultures non-occidentales, qui est un élément essentiel de la mission evangélisatrice de l'Eglise. Pour rendre la discussion concrète, l'article présente un exemple d'inculturation théologique réalisé par Alexandre de Rhodes, missionnaire jésuite du 17ème siècle au Vietnam. A partir de son exemple, l'article tire des leçons au sujet de la traduction de textes chrétiens dans les langues locales, au sujet du dialogue avec (...) les religions non-chrétiennes, et l'organisation des doctrines chrétiennes pour le développement d'une théologie locale. La dernière partie de l'article explore, en examinant l'oeuvre de Francis Clooney, la nature et les tâches d'une «théologie comparative», comme voie pour l'inculturation de la théologie chrétienne, en ce qui concerne la traduction des textes, la comparaison des doctrines dans leurs contextes socio-politiques, et l'organisation des doctrines. (shrink)

An increasing number of arguments for causal pluralism invoke empirical psychological data. Different aspects of causal cognition—specifically, causal perception and causal inference—are thought to involve distinct cognitive processes and representations, and they thereby distinctively support transference and dependency theories of causation, respectively. We argue that this dualistic picture of causal concepts arises from methodological differences, rather than from an actual plurality of concepts. Hence, philosophical causal pluralism is not particularly supported by the empirical data. Serious engagement with cognitive science reveals (...) that the connection between psychological concepts of causation and philosophical notions is substantially more complicated than is traditionally presumed. (shrink)

Animal welfare is an importantsocietal issue in Switzerland. Policy makershave responded with a strict legislation onanimal protection and with two programs topromote animal friendly husbandry. Alsoprivate actors in the meat industry initiatedprograms for animal friendly meat productionto meet consumers' expectations. Labeled meathas a market share of over 20%. Depending onthe stakeholders responsible for the labels,their objectives vary. While retailers want toattract consumers with meat produced in ananimal friendly and environmentally compatiblemanner and with products of consistently goodsensory quality, producers want to (...) keep marketshares and increase their revenues. (shrink)

The term “dao” (道) has been playing the theoretically paradigmatic role in almost all East Asian philosophies, religions, and cultures. The meanings of the term “dao” in the Dao De Jing and other ancient East Asian texts have remained hermeneutically problematic up to this point in time. This article argues that one of the main causes of this hermeneutical problematic is the failure to establish a theoretically formal typology of the “dao.” It further suggests that a hermeneutically disciplined reading of (...) the 76 uses of the term “dao” in the Dao De Jing accomplishes two important goals: (1) it demonstrates that a typological approach may enhance an understanding of the Laoian Dao, and (2) it provides some good data to begin reconstructing such a theoretically formal dao-typology. (shrink)

Dinh, Hoa Trung At the forefront of the current debate on 'assisted death' is the autonomy argument. Advocates of assisted death often appeal to respect for autonomy as a trump card that can override all other considerations: the value of human life, the prohibition of killing in the medical tradition, and other social responsibilities. For Kant, who invented the concept of autonomy and regarded it as the manifestation of human dignity, the concept of killing oneself is rationally indefensible and (...) totally at odds with the exercise of autonomy. This article discusses the origin of respect for autonomy in health ethics, and provides a Kantian critique of physician-assisted death. (shrink)

This volume brings together contributions from leading researchers in the field of agent-based modelling and simulation. This approach has grown out of some recent and innovative ideas in the social sciences, computer sciences, life sciences, physics and game theory. It is proving helpful in understanding complexity in many domains. The opportunities it offers to explore the experimental approach to social and human behaviour is proving of theoretical and empirical value across a wide range of fields. With contributions from researchers whose (...) work has served to define this new field such as Nigel Gilbert, Robert Axtell (in economics and social science) and Jacques Ferber (in multi-agent systems), as well as practitioners who are working at the cutting edge of the new domain, this collection of essays has been assembled by two of its leading exponents: Frédéric Amblard and Denis Phan. The research, case studies and theoretical approaches discussed in this book are designed to introduce beginners and experts alike to the current state of play in this new and exciting field of social science. (shrink)

This paper examines the rise and fall of voluptuousness as a beauty ideal in mid- nineteenth century America. It argues that the rise and fall of the fuller figured woman can be traced to shifting economic, social, and medical beliefs that in turn, affected perceptions about fatness‟ relationship to class, morality, health, and beauty.

Nostra Aetate indisputably represented at its promulgation in 1965 a momentous step forward in Catholic theology of religions. But its perspective on other religions still remains deeply "Christianity-centric" in that it views other religions from the Christian vantage-point and uses Christianity as the yardstick to evaluate them. Graphically, its theology of religions may be represented by a series of concentric circles with Christianity occupying the center of the innermost circle and other religions occupying successive circles, with increasing distance from the (...) center, depending on the number of the elements of the true religion, which is Christianity, they possess. How would the "the relation of the Church to non-Christian Religions" look like if we start from other religions and see them on their own terms, as they see themselves, that is, not as "non-Christian," and inquire into their mutual relations? The essay begins with an examination of the theology of religions implicit in the use of the expression “non-Christian” when referring to religions other than Christianity. It is argued that the “non” is not a neutral descriptive term but represents the “fulfillment theology” of religions prevalent before and during Vatican II. Next a critique of this fulfillment theology is presented showing that it is seriously inadequate for interreligious dialogue. Finally the essay proposes a different way to conceiving the relation between Christianity and other religions by applying the insights of the Jewish-Christian dialogue, especially its rejection of supersessionism, its condemnation of the “teaching of contempt,” and its Trinitarian theology of religion. In summary, the essay attempts to formulate a Christian “kenotic theology of religion,” in which Christianity and the church no longer stand at the normative center toward which “non-Christian” religions move as their “fulfillment” and perfection. Rather all religions, including Christianity, must “empty” themselves so as to be “filled” by the “other” in mutual correction, learning, and enrichment. (shrink)

Dialectical proof procedures in assumption-based argumentation are in general sound but not complete with respect to both the credulous and skeptical semantics (due to non-terminating loops). This raises the question of whether we could describe exactly what such procedures compute. In a previous paper, we introduce infinite arguments to represent possibly non-terminating computations and present dialectical proof procedures that are both sound and complete with respect to the credulous semantics of assumption-based argumentation with infinite arguments. In this paper, we study (...) whether and under what conditions dialectical proof procedures are both sound and complete with respect to the grounded semantics of assumption-based argumentation with infinite arguments. We introduce the class of ω-grounded and finitary-defensible argumentation frameworks and show that finitary assumption-based argumentation is ω-grounded and finitary-defensible. We then present dialectical procedures that are sound and complete wrt finitary assumption-based argumentation. (shrink)

This paper examines the roles of indexicals in explicating speakers’ intentions and constructing common ground in the context of a continuum with two extreme endpoints, the intracultural at one end, and the intercultural at the other, within the framework of the socio-cognitive approach proposed and developed by Kecskes and Kecskes and Zhang. Thirteen participants from different linguistic and cultural backgrounds were recruited to represent varying degrees on the intra- and intercultural continuum. They were divided into three groups: American English speakers, (...) speakers from Asian countries, and a group of speakers, each of whom represents linguistically and culturally different countries. Eight extracts were drawn from the data of up to three hours of recordings, including discussions on one topic, and retrospective interviews retrieving the speakers’ intentions for using deixis. The results reveal that the closer the interlocutors were towards the intercultural communicative context endpoint on the continuum, the more they employed four types of indexicals as common ground construction strategies. Those strategies included the explicit manifestation of intentions, clarification, and confirmation of referent identification in actual situational context, elicitation of information, disambiguation and explanation of similar salient specifics in their home culture in an effort to sustain cooperative communication. This study enhances our understanding of different functions of indexicals in interactions on the intra- and intercultural continuum, which resulted from different levels of context interpretation and common ground. (shrink)

We provide a logical analysis of private international law, a rather esoteric, but increasingly important, domain of the law. Private international law addresses overlaps and conflicts between legal systems by distributing cases between the authorities of such systems (jurisdiction) and establishing what rules these authorities have to apply to each case (choice of law). A formal model of the resulting interactions between legal systems is proposed based on modular argumentation. It is argued that this model may also be useful for (...) governing the interactions between heterogeneous agents, belonging to different and differently regulated virtual societies, without recourse to a central regulatory agency. The model also provides for multiple interpretations concerning rules of private international law as well as substantive rules of the different legal systems. (shrink)

Anterior cingulate cortex (ACC) is a part of the brain's limbic system. Classically, this region has been related to affect, on the basis of lesion studies in humans and in animals. In the late 1980s, neuroimaging research indicated that ACC was active in many studies of cognition. The findings from EEG studies of a focal area of negativity in scalp electrodes following an error response led to the idea that ACC might be the brain's error detection and correction device. In (...) this article, these various findings are reviewed in relation to the idea that ACC is a part of a circuit involved in a form of attention that serves to regulate both cognitive and emotional processing. Neuroimaging studies showing that separate areas of ACC are involved in cognition and emotion are discussed and related to results showing that the error negativity is influenced by affect and motivation. In addition, the development of the emotional and cognitive roles of ACC are discussed, and how the success of this regulation in controlling responses might be correlated with cingulate size. Finally, some theories are considered about how the different subdivisions of ACC might interact with other cortical structures as a part of the circuits involved in the regulation of mental and emotional activity. (shrink)

abstract: Taking a cue from Carilyn Chen's book about the Americanization of Taiwanese immigrant Buddhists, Getting Saved in America: Taiwanese Immigration and Religious Experience (2009), this essay narrates the process by which Vietnamese Catholics are "Americanized." Compared with the Taiwanese Buddhists, Vietnamese Catholics had the advantage of being members of a global Church, were from the beginning incorporated into the American Catholic Church, thereby enjoying the many benefits that this institutional incorporation brought with it, and were cared for pastorally by (...) their own clergy. On the other hand, because of their obligation to strict adherence to the legal structures of the Catholic Church, Vietnamese American Catholics were not free to innovate institutionally as they saw fit, as were their Buddhist counterparts. The essay ends with observations on the Americanization of Vietnamese American Buddhists. (shrink)

L’architecture carcérale présente les actes d’un colloque organisé en décembre 2010 à l’occasion du dixième anniversaire de la délocalisation, à Agen, de l’Ecole nationale d’administration pénitentiaire (ENAP). L’ouvrage est illustré de nombreux documents iconographiques provenant du fonds de plans d’architectes et de collections photographiques sur les établissements pénitentiaires conservés au Centre de ressources sur l’histoire des crimes et des peines (CRHCP) de l’ENAP. Comme l’indique le..

Since the emergence of ̳new left‘, bottom up approach to history in the 1960s and 1970s, women‘s and gender history has become a rich field for historians. Ethnic and immigrant women‘s history, as part of this larger movement, has seen its own fair share of growth. This paper examines the emergence of racialized women‘s history in Canada and analyzes the increasingly inclusive and complex integration of this field through the works of notable authors in recent decades.

This essay is a response to Ron Highfield’s critique of Rahner’s doctrine of sin and freedom. Highfield holds that Rahner’s doctrine of sin is erroneous because it is rooted in Rahner’s attribution of a divine-like character (i.e., definitiveness) to human freedom. This attribution, according to Highfield, leads to Rahner’s misunderstanding of biblical and dogmatic texts on human freedom, internal contradictions in his doctrine of sin, and the blurring of the distinction between Creator and creature, nature and grace, philosophy and theology.The (...) essay rebuts these charges by drawing attention to Rahner’s emphasis on the analogical character of our discourse about human freedom, to his theology of death, to the difference between absoluteness and definitiveness, to the distinction between liberum arbitrium and libertas, and to Rahner’s theology of time andhistoricity. (shrink)

The present study, using a non-experimental approach, investigated a theoretical concept of best practice, which we recently introduced – namely: a ‘state of consonance’ and a ‘state of disconsonance’ of best practice. Consonance of best practice posits that different levels of best practice, as well as other comparable psychological constructs would cluster or ‘group’ together. Disconsonance of best practice, in contrast, would indicate non-overlapping of contrasting levels of best practice. Taiwanese undergraduates from five private universities in Taipei City and New (...) Taipei City, Taiwan took part in the study by responding to a suite of Likert-scale questionnaires, which took approximately 30–35 min to complete. Cluster analysis, commonly known as ClA, was used to analyze the data and seek theoretical understanding into the nature of the consonance of best practice. Results, overall, showed support for our proposition, resulting in four distinct profiles: ‘a Balanced Profile,’ ‘an Intrinsic Motivation Profile,’ ‘a Current Best Practice + Interest Profile,’ and ‘a Current Best Practice + Motivation Profile.’ This evidence, helping to advance further research development, has a number of practical implications for consideration. For example, how could we use the Balanced Profile to develop learning objectives and/or pedagogical practices that would encourage students to enjoy their learning experiences? (shrink)