Results for 'Qedumim Ne'ot'

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  1. Tel hadar, mitham leviah, rogem hiri bronze and iron age tels in the Golan heights director: Professor Moshe.Qedumim Ne'ot & Tel Gerisa - 1991 - Minerva 2:31.
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  2. Sefer Neʼot Efrayim: peninim: divre Torah, hanhagot ṿe-ʻuvdot mi-pi rabotenu meʼore ha-dor.Y. Ḥ. Efrayim ben Mordekhai Shṭraʼus - 2019 - Bene Beraḳ: Y. Ḥ. Efrayim ben Mordekhai Shṭraʼus.
    Maran ha-g. R. A. Y. L. Shṭinman z. ts. ṿe-ḳ.l. -- Rabotenu meʼore ha-dor -- Ḳiyum ha-ʻolam ʻa. y. Torah be-mishnat rabotenu -- Maran Rabi Gedalyah Aizman z. ts. ṿe-ḳ.l.
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  3. Sefer Bi-neʼot deshe: dinim u-musarim ṿe-tokhaḥot ṿe-azharot u-ṿiduyim ṿe-hanhagot ṿe-divre Ḥazal.Shelomoh Adhan - 1857 - Yerushalayim: S. Manir. Edited by Seʻadyah Manir.
     
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  4. Ėtos i affekt: istorii︠a︡ filosofskoĭ muzykalʹnoĭ ėstetiki ot zarozhdenii︠a︡ do Gegeli︠a︡.Dénes Zoltai - 1977 - Moskva: "Progress,". Edited by T. B. Dlugach.
     
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  5. Sefer Bayit neʼeman: li-venot bayit neʼeman leha-Sh. Yit ule-Torato li-ḥeyot ḥayim metuḳanim u-mesudarim ʻal pi ha-Torah li-zekhot le-vanim u-vene vanim ʻosḳim ba-Torah u-mitsṿot ṿe-shalom ʻal Yiśraʼel.Elḥanan Yosef Hertsman - 2014 - Yerushalayim: [Publisher not identified].
     
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  6. Sefer Mitsṿot dileh: maʼamre ḥizuḳ ṿe-hitʻorerut u-veʼurim be-mitsṿot she-ben adam le-ḥavero shezurim be-ʻuvdot ṿe-hanhagot mi-rabotenu gedole Yiśraʼel: ṿe-hu asufat ṿeʻadim she-neʼemru lifne ḥaverim maḳshivim be-Kolel "Naḥalat Daṿid" le-ʻorer ule-halhiv ha-levavot le-hitḥazeḳ ule-hishtaper bb-ʻavodat ha-Shem.Avraham ben Daṿid Ḥanono - 2021 - [Lakewood, NJ]: Avraham Ḥanono.
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  7. Dibure emunah: śiḥot ḳodesh ṿe-diburim neʼemanim.Leṿi Yitsḥaḳ Bender - 2002 - Yerushalayim: Mekhon Even shetiyah. Edited by Naḥman.
     
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  8. Hagadah shel Pesaḥ ʻEts ha-hayim: beʼurim u-musare has̀kel be-Hagadah shel Pesaḥ: ʻim śiḥot ʻal yesodot lel ha-Seder, ḥodesh Nisan, ḥag ha-Pesaḥ, sheviʻi shel Pesaḥ, neʻilat ha-ḥag.Ḥayim Mints (ed.) - 2022 - Leyḳṿud: yotse la-or ʻal yede Ṿaʻad ha-talmidim.
     
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  9. Sefer Maʼoz la-tam: śiḥot musar she-neʼemeru bi-Yeshivat Rabenu Yaʻaḳov Yosef-Edison.Yitsḥaḳ Leyb Ḳirzner - 1991 - Bruḳlin: Finḳ grafiḳ.
     
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  10. Sefer Tifʼeret le-Mosheh: Yahadut mi-tokh hakarah penimit: divre ḥizuḳ ṿe-hadrakhah nekhonah le-ḥaye Yahadut ʻim yesodot neʼemanim mi-tokh hakarah penimit amitit u-verurah ṿeha-derekh le-ḳiyum ha-mitsṿot ṿa-ʻavodat H. yitbarakh mi-tokh ḥesheḳ u-fenimiyut ha-lev uṿe-śimḥah ṿe-ṭov levav.Y. Katz - 2018 - [Monsey, N.Y.]: Makhon le-horaʼah ṿe-dayanut Tifʼeret le-Mosheh.
     
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  11. Sefer Maḥshevet musar: siḥot musar ṿe-hitbonenut she-neʼemru bi-Yeshivat Ponivez'.Elʻazar Menaḥem Man Shakh - 2005 - Bene Beraḳ: Yeshivat Rashbi. Edited by Barukh Mordekhai Shenḳer.
    -- -- sefer 2. Śiḥot musar ṿe-hitbonenut she-neʼemru bi-Yeshivat Ponivez' -- sefer 3. Elul, Yamim noraʼim.
     
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  12. Sefer Śefat Ḥayim: maʼamarim ṿe-śiḥot, ʻetsot niflaʼot, ṿe-hadrakhot yesharot, asher neʼemru la-ḥaverim maḳshivim, dorshe H.Avraham Ḥayim Elimelekh Gros - 2012 - Yerushalayim: Mekhon "ʻAṭeret Mosheh".
     
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  13. Ḳovets śiḥot musar: mi-pi ha-shemuʻah mi-śiḥot musar she-neʼemru ʻal yede... Ḥayim Pinḥas Shainberg... be-ḥodesh ha-raḥamim u-ven kiseh le-ʻaśor.Ḥayim Pinḥas ben Yaʻaḳov Yitsḥaḳ Shainberg - 1978 - Yerushalayim: M. Finḳelshṭain.
     
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  14. Sefer Darkhe ha-ʻavodah: seder ha-yom: maʼamarim niflaʼim meʼire ʻenayim meʻorere lev ʻetsot niflaʼot mesameḥe lev asher neʻemru ṿe-nikhtevu mi-pi ḳedoshe ʻelyon ha-Beshṭ ha-ḳ., talmidaṿ ṿe-talmide talmidaṿ, z. y. ʻa.Yeraḥmiʼel Shif (ed.) - 2014 - Bene Beraḳ: [Yeraḥmiʼel Shif].
     
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  15.  4
    Osnovni znanii︠a︡ za vŭtreshnodŭrzhavno pravo i mezhdunarodno pravo i ti︠a︡khnoto praktichesko prilozhenie: (za pridobivane na pravna kultura ot ne i︠u︡risti).Orlin Borisov - 2022 - Sofii︠a︡: Nova Zvezda. Edited by Atanas Orlinov Borisov.
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  16. Sefer Ḥeshev ha-efod: śiḥot she-neʼemru be-ʻez. ha-Sh. Yit. bi-Yeshivah ha-ḳ. "Imre Tsevi" Ḳiryat Sefer be-shanim 761-763: emunah, Elul, kelal Yiśraʼel, musar ṿe-daʻat.Avraham ben Naftali Tsevi Fridman - 2003 - Ḳiryat Sefer: Avraham ben Naftali Tsevi ha-Kohen Fridman.
     
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  17. Yom ʻiyun ʻal ha-nośe "ha-Filosof ṿeha-ḥevrah": le-zikhro shel Mordekhai Blanesh, zal: hartsaʼot ṿe-diyunim mi-yom ha-ʻiyun she-neʻerakh be-Universiṭat Ḥefah be-5 le-Merts 1979 ʻa. y. ha-Merkaz ha-Universiṭaʼi ha-ḳibutsi ṿeha-Makhon le-ḥeḳer ṿe-limud ha-ḳibuts ṿeha-raʻayon ha-shitufi be-shituf ʻim ha-Ḥug le-filosofyah shel ha-Universiṭah.Mordekhai Blanesh (ed.) - 1980 - Ḥefah: ha-Merkaz ṿeha-Makhon.
     
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  18. Sefer Matnat Ḥayim: ʻal ha-sefer Tomer Devorah le-Rabenu Mosheh Ḳordoṿero, zatsal: śiḥot she-neʼemru be-ṿaʻad li-melamde t. sh. b.r.Matityahu Ḥayim Salomon - 2013 - Yerushalayim: [Yaʻaḳov Ḥayim Dinḳel]. Edited by Yaʻaḳov Ḥayim Dinḳel & Moses ben Jacob Cordovero.
     
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  19. Vremena ne vybirai︠u︡t...".Ilʹi︠a︡ Raskin - 2017 - In Ė. V. Ilʹenkov (ed.), Ot abstraktnogo k konkretnomu: krutoĭ marshrut: 1950-1960. Moskva: Kanon+.
     
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  20.  40
    The enlightenment: An interpretation.Robert Niklaus - 1970 - Journal of the History of Philosophy 8 (4):482-487.
    In lieu of an abstract, here is a brief excerpt of the content:482 HISTORY OF PHILOSOPHY disorder was reLigious men's tendency to find in the Scriptures and their consciences justifications for rebelling against their sovereign. The last half of Leviathan is designed to refute these claims in detail, and this refutation is not merely tacked onto the first parts but is a logical extension of them. The argument for escaping the state of nature is that only through obedience to a (...)
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  21.  26
    Path-dependence in technological and institutional change – some criticisms and suggestions.Daniel Kiwit - 1996 - Journal des Economistes Et des Etudes Humaines 7 (1):69-94.
    La littérature sur le sentier de corrélation met en doute l’efficience du mécanisme de marché en ce qui concerne le choix des technologies et des normes caractérisé par les rendements croissants.Récemment cette idée a attiré l’attention de quelques chercheurs spécialisés dans le processus de changement institutionnel. Dans cet article je soutiens qu’il y a de sérieux défauts dans la manière dont le sentier de corrélation des changements technologiques est habituellement présenté. Le point principal est quoi qu’il en soit le changement (...)
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  22.  22
    Editorial: EEG/MEG based diagnosis for psychiatric disorders.Junpeng Zhang, Jing Xiang, Lizhu Luo & Rui Shui - 2022 - Frontiers in Human Neuroscience 16:1061176.
    e understanding of the etiology and pathogenesis of these psyc hiatric disorders such as schizophrenia and depression is still n ot completely clear. At present, there is a lack of objective ne urobiological markers that can be used in clinical routine work such as clinical diagnosis, curative effect evaluation and progn osis evaluation of psychiatric disorders. Therefore, it is of great clinical significance to find biomarkers to improve the diagnos is level and evaluate the curative effect. Electroencephalogram (EEG) is a (...)
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  23. Sefer Mesilot bi-levavam: śiḥot musar ʻal derekh ha-Ḥasidut..Yosef Tsevi Ḳot - 2002 - Rish. le-Ts. [z.o. Rishon le-Tsiyon]: Maʻarekhet "Mesilot bi-levavam" bi-Yeshivat Dover Shalom di-Ḥaside Belza.
     
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  24. Istoricheski materializŭm: kurs ot lekt︠s︡ii.Panaĭot Atanasov Gindev - 1981 - Sofii︠a︡: Nauka i izkustvo.
     
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  25.  76
    Structural empiricism, again.Ot’Avio Bueno - 2011 - In Alisa Bokulich & Peter Bokulich (eds.), Scientific Structuralism. Springer Science+Business Media. pp. 81--103.
  26.  8
    Critical studies in the Cantica of Sophocles: II. Ajax, Trachiniae, Oedipus Tyrannus.Ant Ot - 2002 - Classical Quarterly 52:50-80.
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  27.  23
    Paradox without satisfaction.OtÁ Bueno & Vio Colyvan - 2003 - Analysis 63 (2):152-156.
  28. The neglect of subjective medical data and the cultural construction of pain disease—a cross-cultural study.Thomas Ots - forthcoming - Biosemiotics: The Semiotic Web.
     
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  29.  10
    A szabadság felelőssége: írások a 65 éves Dénes Iván Zoltán tiszteletére.Iván Zoltán Dénes, Ferenc Pénzes, Sándor Rács & László Tóth-Matolcsi (eds.) - 2011 - Debrecen: Debreceni Egyetemi Kiadó.
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  30. Journée clermontoise. L'humanisme en question : une anthropodicée est-elle possible? / Jean-Baptiste Létang ; La folie entre absence, négativité et altérité / Marlène Morel ; Le Bien comme principe totalisant dans l'expérience de l'âme chez Plotin / William Néria; La volonté d'être l'Unique en face du Tout / Claude Brunier-Coulin ; L'Âtman/Brahman ou la possibilité de la Totalité dans le non-dualisme de Śaṅkara.William Néria - 2016 - In Claude Brunier-Coulin (ed.), Institutions et destitutions de la totalité: explorations de l'oeuvre de Christian Godin: actes du colloque des 24-25-26 septembre 2015, Clermont-Ferrand, Université Blaise Pascal, Paris, Université Paris Descartes. Paris: Orizons.
     
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  31. Kŭndae Han'guk konggongsŏng ŭi chŏn'gae wa yŏndae.Yagyu Mak'ot'ŭ - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  32.  6
    Adamiani, tʻavisupʻleba, šemokʻmedeba.Otʿar Tabiże - 1991 - Tʻbilisi: "Mecʻniereba".
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  33. Do History: Piecing Together Revolutionary America.Michael Ots - 2010 - Agora (History Teachers' Association of Victoria) 45 (2):52.
     
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  34.  8
    Need for Affiliation as a Motivational Add-On for Leadership Behaviors and Managerial Success.Barbara Steinmann, Sonja K. Ötting & Günter W. Maier - 2016 - Frontiers in Psychology 7.
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  35. Ḳunṭres Hagut teshuvah:... be-hilkhot teshuvah leha-Rambam.Aryeh Malkiʼel Ḳoṭler - 2001 - Laiḳṿaʼud: Katriʼel Blum. Edited by Moses Maimonides.
     
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  36. Sefer Hagut teshuvah: maśa u-metan shel halakhah, ḥidushim u-veʼurim, heʻarot ṿe-heʼarot be-Hilkhot teshuvah leha-Rambam, zal ; beʼurim be-divre ha-Shaʻare teshuvah le-Rabenu Yonah, zal ; ṿe-nilṿeh elehem Halakhot ṿe-halikhot Yamim ha-noraʼim.Aryeh Malkiʼel Ḳoṭler - 2015 - Leyḳṿud: [Aryeh Malkiʼel Ḳoṭler]. Edited by Moses Maimonides.
     
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  37.  7
    Valeur (essai d'une théorie générale)..Georges Bénézé - 1936 - Paris,: J. Vrin.
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  38. Existe-t-il une philosophie chrétienne?Maurice Nédoncelle - 1956 - Paris,: A. Fayard.
     
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  39. David Banon. Néher, Askénazi & Amado - 2015 - In Alberto Sucasas, Emmanuel Taub & Luis Ignacio García (eds.), Pensamiento judío contemporáneo. Buenos Aires, Argentina: Prometeo Libros.
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  40. Filosofii︠a︡ is otsialno poznanie.Panaĭot Atanasov Gindev - 1973
     
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  41.  5
    Le mythe de la caverne: Platon face à Heidegger.William Néria - 2019 - Paris: Les Éditions du Cerf.
  42.  50
    The simple liar without bivalence?Jc Beall & OtÁvio Bueno - 2002 - Analysis 62 (1):22-26.
  43.  11
    Das Ende der Demokratie?: Effekte der Digitalisierung Aus Rechtlicher, Politologischer Und Psychologischer Sicht.Volker Boehme-Neßler - 2018 - Springer Berlin Heidelberg.
    Wie verändert sich die Demokratie durch die Digitalisierung? Dieser Frage geht das Buch aus verfassungsrechtlicher, technikrechtlicher, politikwissenschaftlicher und psychologischer Sicht nach. Dazu arbeitet es zunächst die Charakteristika von Digitalisierung heraus. Es fragt, wie sich die Digitalisierung auf das Denken, das Verhalten und die Kommunikation auswirkt. Auf dieser Grundlage vertritt der Autor die These, dass sich die Demokratie grundlegend verändern muss und wird. Im letzten Teil skizziert er, wie die Demokratie konkret im digitalen Zeitalter funktionieren könnte.
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  44.  20
    Readiness or Impairment: Cognitive and Linguistic Differences Between Children Who Learn to Read and Those Who Exhibit Difficulties With Reading in Kindergarten Compared to Their Achievements at the End of First Grade.Ariel Ne'eman & Shelley Shaul - 2021 - Frontiers in Psychology 12.
    Many studies have attempted to identify measures that predict reading abilities. The results of these studies may be inclined to over-identification of children considered at risk in kindergarten but who achieve parity in reading by the end of first grade. Therefore, the current study sought to analyze the specific cognitive and linguistic predictors of reading accuracy and reading speed separately. Additionally, the study examined if it is possible to use empirically validated measures to distinguish between children who are not ready (...)
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  45. Lahaṭ ha-ḥerev ha-mithapekhet: li-shemor et derekh ʻets ha-ḥayim.Nes-Hai Sh - 2000 - Bene Beraḳ: N.-Ḥ. Sh..
     
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  46.  70
    Mathematics Education and Neurosciences: Towards interdisciplinary insights into the development of young children's mathematical abilities.Fenna Van Nes - 2011 - Educational Philosophy and Theory 43 (1):75-80.
    The Mathematics Education and Neurosciences project is an interdisciplinary research program that bridges mathematics education research with neuroscientific research. The bidirectional collaboration will provide greater insight into young children's (aged four to six years) mathematical abilities. Specifically, by combining qualitative ‘design research’ with quantitative ‘experimental research’, we aim to come to a more thorough understanding of prerequisites that are involved in the development of early spatial and number sense. The mathematics education researchers are concerned with kindergartner's spatial structuring ability, while (...)
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  47.  23
    Dislocation densities in slowly cooled aluminium single crystals.Erik Nes & Bjarne N.⊘st - 1966 - Philosophical Magazine 13 (124):855-865.
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  48.  34
    Autistic Self Advocacy in the Developmental Disability Movement.Ari Ne’Eman & Julia Bascom - 2020 - American Journal of Bioethics 20 (4):25-27.
    Volume 20, Issue 4, May 2020, Page 25-27.
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  49. Atopa eis tēn philosophian tou Empedokleous.Geōrgios A. Mpozōnēs - 1974
     
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  50.  6
    La personne humaine et la nature.Maurice Nédoncelle - 1943 - Paris,: Presses universitaires de France.
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