Results for 'Ramazan Topal'

122 found
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  1.  30
    Some Evaluations on Atheists' Perspective on Mecca Period of Sîrah.Ramazan Topal - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):1563-1601.
    Atheism, which does not accept belief in God, criticizes all religions that include this belief. Especially modern period atheism tries to make many of its criticisms in the name of scientific and tries to spread its ideas with this method. The same method is followed in our country. Atheism is tried to be spread through publications such as many websites, social media accounts, articles, journals and books. The religion on which atheists focus their activi-ties in our country and make various (...)
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  2.  47
    Kendi Kaleminden Prof. Dr. Ramazan Korkmaz’ın Hayat Yolculuğu: Ülkü'ye Mektup.Ramazan Korkmaz - 2011 - Journal of Turkish Studies 6:000.
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  3.  29
    Natural Density and the Quantifier “Most”.Selçuk Topal & Ahmet Çevik - 2020 - Journal of Logic, Language and Information 29 (4):511-523.
    This paper proposes a formalization of the class of sentences quantified by most, which is also interpreted as proportion of or majority of depending on the domain of discourse. We consider sentences of the form “Most A are B”, where A and B are plural nouns and the interpretations of A and B are infinite subsets of \. There are two widely used semantics for Most A are B: \ > C \) and \ > \dfrac{C}{2} \), where C denotes (...)
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  4.  37
    Equivalential Structures for Binary and Ternary Syllogistics.Selçuk Topal - 2018 - Journal of Logic, Language and Information 27 (1):79-93.
    The aim of this paper is to provide a contribution to the natural logic program which explores logics in natural language. The paper offers two logics called \ \) and \ \) for dealing with inference involving simple sentences with transitive verbs and ditransitive verbs and quantified noun phrases in subject and object position. With this purpose, the relational logics are introduced and a model-theoretic proof of decidability for they are presented. In the present paper we develop algebraic semantics of (...)
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  5.  20
    20. Yüzyıl Başında Azerbaycanda Kafkas İttihad Fırkası ve Kuruluşu.Coşkun Topal - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 1):587-587.
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  6.  46
    Why the Extractive Industry Should Support Mandatory Transparency: A Shared Value Approach.Julien Topal & Perrine Toledano - 2013 - Business and Society Review 118 (3):271-298.
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  7.  32
    Against Influence: Ziya Gökalp in Context and Tradition.Alp Eren Topal - 2017 - Journal of Islamic Studies 28 (3):283-310.
    This study proposes a reassessment of the social and political thought of Ziya Gökalp, the most influential ideologue of Turkish nationalism. Challenging the still ubiquitous trend which emphasizes the influence of Western ideas to explain the dominant intellectual currents of the late Ottoman Empire, this article locates Gökalp’s thought in the continuity of Ottoman-Islamic intellectual tradition. Indeed, Gökalp’s thought incorporates and appropriates many concepts, arguments and definitions present in that tradition as well as the tensions existing in the historical narratives (...)
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  8.  7
    Siyaset or Politika?Alp Eren Topal & Einar Wigen - 2024 - Contributions to the History of Concepts 19 (2):65-88.
    In this article, we trace the diversification of Ottoman political vocabulary from the eighteenth century to the mid-nineteenth in a time of dynastic restoration and administrative modernization. We focus particularly on the transformation of the concept siyâset (rule, politics) which had been in use in Muslim polities for centuries, and the emergence, in the late eighteenth century, of the word politika which has come to be used alongside siyâset since then. In making sense of this bifurcation, we demonstrate that the (...)
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  9.  8
    An edusemiotic approach to teaching intonation in the context of English language teacher education.Ibrahim Halil Topal - 2024 - Semiotica 2024 (259):185-216.
    Employing manifold symbolic, iconic, and indexical signs – whether linguistic or extralinguistic – along with their polysemic and multimodular features, edusemiotics is an integrative and interdisciplinary conceptual framework that surmounts learning processes where learners find significance and meaning under the assumed responsibility of English language teachers for the provision of such a participative environment. Allowing for the salience of intonation despite its intricate nature, thus its inevitable underrepresentation in course books and teaching practices, this article intends to propose a novel (...)
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  10.  34
    Two Women, One Pain: Al-Khansā and Antigone.Nilüfer Topal & Ömer Acar - 2022 - Dini Araştırmalar 25 (62):315-333.
    On the one hand, al-Khansā, who made a name for himself in the Jahiliyyah and Islamic period with his laments, on the other hand Antigone, who appears in the famous tragedy of Sophocles; The life stories of these two women and the tragic events that shaped their characters have interesting similarities as well as worth examining. Both have tragically lost their siblings and have become the epitome of sadness and tragedy due to the hardships they have endured. While al-Khansā was (...)
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  11.  13
    Asafi’s Cazira-i Mashnawi And The Translation Of The First Eighteen Couplets Of Mashnawi In This Work.Ahmet Topal - 2009 - Journal of Turkish Studies 4:603-618.
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  12.  1
    An Intellectual Analysis on The Nature of Family Economics in Islamic Law.Şevket Topal - 2025 - Kocaeli İLahiyat Dergisi 8 (2):129-144.
    The concept of family economy in Islam has been addressed under various issues in classical sources though not extensively discussed in the classical literature. Islamic jurisprudence generally embraces pragmatical approach and pays attention to the needs of society. It is evident that economic relationship within the family is not addressed under a single heading in classical sources, but rather evaluated under numerous headings. From this perspective, it can be observed that each individual within the family concept enjoys distinct economic rights (...)
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  13.  30
    Het ‘praktisch’ geweten: over de nood tot en voorwaarden voor morele intervisie.Julien Topal - 2017 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 109 (3):347-364.
    ‘Practical’ Moral Conscience: on the necessity of and conditions for moral intervention This article seeks to connect insights from moral psychology to methodologies of moral learning. This is done by way of the notion of ‘practical’ moral conscience. Our moral conscience warns us when we are (potentially) bound to make a moral mistake. While a capacity possessed by all, the contents of our moral conscience are largely bound by our social-cultural upbringing. Add to that the findings of moral psychology that (...)
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  14.  17
    Kafkas İttihad Fırkası ve 20. Yüzyıl Başında Azerbaycan Dış Politikasına Yaklaşımı.Coşkun Topal - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1529-1529.
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  15.  18
    Mustafa Öztürk. Osmanlı Tefsir Mirası. Ankara: Ankara Okulu Yayınları, 2012, 240 s.Esma Topal - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  16.  14
    Niğde Basın Tarihinden Bir Kesit (1924-1.Topal Nevzat - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):797-813.
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  17.  19
    Niğde Türk Ocağı'nın Kuruluşu ve İlk Faaliyetleri.Nevzat Topal - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):655-655.
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  18.  51
    Ottoman Conceptual History.Alp Eren Topal & Einar Wigen - 2019 - Contributions to the History of Concepts 14 (1):93-114.
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  19.  25
    On Logics of Transitive Verbs With and Without Intersective Adjectives.Selçuk Topal - 2018 - Studia Humana 7 (1):31-43.
    The purpose of this paper is to contribute to the natural logic program which invents logics in natural language. This study presents two logics: a logical system called d R containing transitive verbs and a more expressive logical system R containing both transitive verbs and intersective adjectives. The paper offers three different set-theoretic semantics which are equivalent for the logics.
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  20.  12
    Prof. Dr. Turgut Karabeyin Özgeçmişi.Ahmet Topal - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):I-I.
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  21.  11
    Rumelili Bir Şair Mücellî Ve Ravzatu'l-Esr'r Mesnevisi.Ahmet Topal - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1561-1561.
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  22.  35
    Türkiye'nin Güney Kafkasya Politikası ve Gürcistan.Coşkun Topal - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 1):753-753.
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  23.  33
    Türkiyenin Güney Kafkasya Politikası ve Ermenistan ile İlişkileri.Coşkun Topal - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):963-963.
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  24.  19
    Tugra In The Classical Turkish Poetry And Tugraiyye As An Example Of Literary Genre.Ahmet Topal - 2009 - Journal of Turkish Studies 4:976-992.
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  25.  13
    The Stability In The South Caucasus And The Return Problem Of The Ahıska Turks To Their Homeland.Coşkun Topal - 2008 - Journal of Turkish Studies 3:619-631.
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  26.  36
    Verlichting door diversiteit.Julien Topal - 2007 - Krisis 8 (2):94-98.
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  27.  14
    Itikāf Worship According to The Ḥanafī School of Law.Ramazan Çöklü - 2024 - Tasavvur - Tekirdag Theology Journal 10 (1):309-341.
    One of the basic denominators of Islamic jurisprudence is worship. Man's lifelong adventure of servitude gains meaning only through worship. I’tikāf is one of the acts of worship performed by human beings who want to fulfill their essential duties in this mortal world. In such a way that the servant retreats in seclusion in i’tikāf and approaches his Lord, free from worldly pleasures and desires. For such an act of worship to fulfill its purpose, it must be performed with its (...)
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  28.  37
    Göçmen ve Ötekilik: Aynılığın Narsizmi mi Öteki’nin Konukseverliği mi? -Bir Göçmen Felsefesi Çağrısı-.Ramazan Kiliç - 2023 - Atebe 10:61-79.
    Günümüzün en çarpıcı sosyo-patolojik hadiselerinden biri olan göçmen problemi, daha ziyade politik konular bağlamında gündeme gelmektedir. Söz konusu tartışmalar, yerel ve politik çıkarlar çerçevesinde sürerken politik hesapların ardına gizlenen şey, göçmenin trajik konumudur. Politik tartışmalarla gündeme gelen göçmen, sosyal ilişkiler noktasında son derece olumsuz bir imaja bürünür. “Biz” aynılığının bir pürüzü olarak “Öteki” veya yerel kültürle uyumsuz bir öğenin ifadesi olan göçmen, “Ben”in alanından ötekiliğe itilirken sosyal düzlemde kamusallığı dönüştürmeye zorlayan bir tehdit unsuru olarak değerlendirilir. Politikanın çıkara dayalı belirleyici gücü (...)
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  29.  48
    The Interrelation between Philosophy for Children (P4C) and Creative Thinking.Ramazan Akan & A. Kadir Çüçen - 2023 - Balkan Journal of Philosophy 15 (1):35-40.
    The aim of teaching philosophy to children ultimately is not to teach them the history of philosophy, but rather to teach them to think, starting from philosophical concepts. This will help to develop high-level skills in children such as questioning, research, understanding and interpreting knowledge, establishing meaningful relationships between knowledge, creating original ideas, and problem-solving. Models of philosophizing with children have been developed, and systematic application attempts have been made, producing successful results in many countries of the world. According to (...)
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  30.  34
    Classical and Contemporary Views on Kin Marriage in Terms of Fiqh.Ramazan Korkut - 2021 - Cumhuriyet İlahiyat Dergisi 25 (1):409-436.
    Kin marriages have been a subject of literary, historical, sociological, religious, and medical studies from past to present. Such a marriage has been discussed within the science of fiqh in terms of religion. Ḥanafī and Mālikī mujtahids stated that this marriage is permissible. While Shāfiʿī and Ḥanbalī mujtahids did not recommend kin marriage by seeing it permissible. Based on the fundamental doctrines of Islamic law, they argued that marrying a foreign candidate is mustahabb and answered the related criticisms against their (...)
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  31.  38
    Mahmad Fadlullah al-Sivāsī's Mathnawi Named al-Itidāl fī-Mohabbati'l-Āl.Ramazan SÜER - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):309-364.
    Mahmad Fadlallah al-Sivāsī as well as important in terms of political and social history of Turkey, he is also is an important person for Turkish literature. Realizing the late Ottoman period and the first years of the republic, Mahmad Fadlullāh, is a momentous person who taught in many different cities of Turkey and participateded in Erzurum Congress -where there have been made decisions for development and prosperity of the country-as delegate of Sivas. That the literary personality of these features, as (...)
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  32.  24
    The Theory of tab' According to Basra School of Muʿtazila and its Implementation on Some Issues of Kalam.Ramazan Altintaş - 2018 - Kader 16 (2):212-228.
    The theory of the tab' in the physics of Mu 'tazila has a distinct place. It is necessary to distinguish the scholars from the atheist naturalists who adopt the idea of nature. Tab ' theory is a problem with the essence of the entity. This theory is related to the structure of living and inanimate beings. When it comes to the habit and tempering of man, we use the word tab'; it is used the term of nature when it comes (...)
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  33.  9
    Poetic Silsile-n'me of Haji Mustafa Efendi From Şiran.Ramazan Çelik - 2024 - Kocaeli İLahiyat Dergisi 8 (1):86-106.
    Haji Mustafa Efendi, also known as Şeyh-i Şirani, is a Sufi and scholarly figure. He was born in 1254/1838 in Sarıca village of Şiran district of Gümüşhane province. His father's name was Ömer Efendi and his mother was Havva Hatun. After receiving madrasah education in his hometown for about fifteen years, he continued his education in Trabzon, Tokat and Uşak. While advancing on the path of knowledge, he was inclined towards Sufism and went to Mecca, where he became affiliated with (...)
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  34.  22
    Müslümanlar Neden Teröre Alet Oluyorlar?Ramazan BİÇER - 2018 - Kader 16 (2):229-240.
    The Thesis states Global Terrorism, is a global project that has no direct place or time is an interesting approach. Although the reason of terrorism has been come down to difference between civilizations and religions; that is not the case. Another reason which is argued is that Muslims are unable to integrate into Western societies. However this is not unique to Muslims, it is also a problem for non-Muslim immigrants. Another problem is whether Islam is compatible with democracy or not. (...)
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  35.  28
    Çelişkilere Dönüş: Łukasiewicz İtirazı.Ramazan Atıl Karabey - 2019 - Felsefe Arkivi 51:139-151.
    The Principle of Non-Contradiction is found and christened as “the firmest principle” by Aristotle. Since then, almost no objection has been raised against this principle and its firmness, until Łukasiewicz. By reflecting on the possibility of the emergence of new systems of logic with reference to the developments in non-Eucledian geometry, Łukasiewicz stated that the reconsideration of the principles of logic may lead to new systems. With the guidance of this idea, in his revolutionary work “On the Principle of Contradiction (...)
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  36.  25
    Comporasion of Processes the Qur’an Memarization Education at Project Imam Hatip Secondary Schools and the Qur’an Courses of the Presidency of Religion Affairs Based on Student Opinions (İstanbul Europen Side Example).Ramazan Gürel & Elif Mete - 2022 - van İlahiyat Dergisi 10 (17):19-47.
    This study aims to compare the hafiz training in imam hatip secondary schools and the hafiz training processes carried out in the Qur'an courses affiliated to the Presidency of Religious Affairs, based on student views, within the scope of the "Hafiz Project with Formal Education in Imam Hatip Secondary Schools", which is currently being implemented. The model of the study, which is based on the quantitative research method, is the comparative relational survey model, which is based on determining the relationship (...)
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  37.  24
    An Evaluation of Suyūṭī's Naẓm al-Durar fī ʻilm al-asar Alfīyah in Terms of Hadith Method.Ramazan Doğanay - 2022 - Tasavvur - Tekirdag Theology Journal 8 (2):1059-1093.
    In addition to the prose works that were copyrighted on the hadith method, poetry studies called Alfīyah also emerged. The main motive behind the naming of the Alfīyahs is to ensure that the information is easily memorized and remembered. For this purpose, Suyūṭī also wrote an Alfīyah named Naẓm al-Durar fī ʻilm al-asar on the method of hadith. Suyūṭī felt the need to write a new Alfīyah himself by considering Ibn al-Ṣalāḥ's ʻUlūm al-ḥadīth and al-ʻIrāqī's Alfīyah named al-Tabṣirah wa al-Tadhkirah. (...)
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  38.  36
    Şiî-Usûlî Gelenekte Haber-i V'hidin Hüccet Değeri: Şerif Murtaz'.Ramazan Korkut - 2021 - Tasavvur - Tekirdag Theology Journal 7 (2):1411-1448.
    Sünnî usulcülere göre sahih olan haber-i vahid zan ifade etmekle birlikte, böyle bir haberle amel etmek naklî ve kat’î delillerin bir gereği olarak vaciptir. Şiî-Usûlî geleneğin temsilcilerinden Şerif Murtazâ ise haber-i vâhidle amel etmenin aklen caiz olduğunu, ancak bunun dinî açıdan vacip olmadığını iddia etmiştir. Ona göre Kur’an, mütevâtir haber ve masum imamın dâhil olduğu icmâ kesin bilgi kaynağı olduğundan bağlayıcıdır. Haber-i vâhid ise zann ifade etmektedir. Böyle bir haberle amel etmeyi gerektiren naklî kat’î bir delil ise bulunmamaktadır. Bu nedenle (...)
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  39.  15
    Avtoritet razuma.Ramazan Gadzhimuradovich Abdulatipov - 1999 - Moskva: Slavi︠a︡nskiĭ dialog.
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  40.  30
    Üniversite Öğrencilerinin Tasavvuf, Tarikat ve Rabıta Olgusuna Bakışı: Tekirdağ Namık Kemal Üniversitesi İlahiyat Fakültesi Örneği.Ramazan Akkir - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):1273-1298.
    İslam'daki manevi hayatın ve ahlaki değerlerin ismi olan tasavvuf, İslam düşünce tarihinde önemli bir yere sahiptir. Yerel ve evrensel birçok unsuru içinde barındıran bu akım, dinin maneviyat boyutunu ön olanda tutar. İslam toplumu, ruhi ve manevi değerlerin birçoğunu tasavvufa ve onun kurumsal ifadesi olan tarikatlara borçlu olduğu görülmektedir. Tasavvufun en önemli özelliklerinde birisi, bireyin gündelik hayatının akışına müdahil olmasıdır. Dinin bireyin dünyasına nüfuzu anlamına gelen dindarlık ise bireyin günlük dünyasının duygusal yönlerinde Sufizmin etkisiyle güçlü değişiklikler meydana getirmektedir. Bununla beraber tasavvuf, (...)
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  41.  19
    Türkiye'nin Demokrasiye Geçiş Süreci ve Laiklik Anlayışının Değişmesinde Bir Dönüm Noktası: CHP'nin.Ramazan Akkir - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):53-53.
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  42.  25
    Enerji Güvenliği Bağlamında Çinin Afrika Politikası.Ramazan Akzeybek - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 8):25-25.
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  43.  24
    Afacan Çocuk Gözü Dergisi ve Çocuğun Vatandaş Olarak Eğitimi.Ramazan Alabaş - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):77-77.
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  44.  37
    Nedim'in Sevgili Karşısında Yaşadığı Tekinsizlik ve Ambivalans.Ramazan Ari - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):127-127.
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  45.  25
    About Divans Published in the Republican Period of Turkey–III.Ramazan Bardakçi - 2012 - Journal of Turkish Studies 7:481-553.
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  46.  26
    About Mesnevis Published In The Republican Period-I.Ramazan Bardakçi - 2013 - Journal of Turkish Studies 8.
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  47.  33
    Kl'sik Türk Edebiyatı Nesrinde Taklidî Âhenk: Cevahirül-Hikem Fî-Tehzibi Ahl'kı.Ramazan Duran - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 20):161-161.
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  48.  19
    The Breeze Coming From Oguzca: The Comparasion Of Some Words Spoken In Karakoyunlu Nomad With Those Defined In The Dictionary Of The Turkish Language Association.Ramazan Durmaz - 2009 - Journal of Turkish Studies 4:331-466.
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  49.  15
    A Prosaic Book of Advices Written in 16. Century: Abdulkerim Bin Mehmed’s Nesayihu’l-Ebrar.Ramazan EKİNCİ - 2012 - Journal of Turkish Studies 7:423-441.
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  50.  25
    Dede Ömer Rûşenî'nin Bir Na'tının Yankıları.Ramazan EKİNCİ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):1291-1291.
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1 — 50 / 122