Results for 'Ramon Salim Diab'

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  1.  35
    Capital’s Artificial Intellect Becoming Uber’s Means of Autonomous Immaterial Production.Ramon Salim Diab - 2019 - Historical Materialism 27 (1):125-154.
    The global path of capitalist development is continuously transformed as a result of the production and integration of advanced information and communication technologies within various forms of production. The first half of this paper conceptualises ICTs as capital’s appropriation and objectification of the productive forces of the general intellect in ‘the general artificial intellect’, a category that refers to the total processing power of networked ICTs in global society. The second half of the paper analyses Uber’s development of the elements (...)
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  2. How Does Eye Movement Desensitization and Reprocessing Therapy Work? A Systematic Review on Suggested Mechanisms of Action.Ramon Landin-Romero, Ana Moreno-Alcazar, Marco Pagani & Benedikt L. Amann - 2018 - Frontiers in Psychology 9:286360.
    Background: Eye movement desensitization and reprocessing [EMDR] is an innovative, evidence-based and effective psychotherapy for post-traumatic stress disorder [PTSD]. As with other psychotherapies, the effectiveness of EMDR contrasts with a limited knowledge of its underlying mechanism of action. In its relatively short life as a therapeutic option, EMDR has not been without controversy, in particular regarding the role of the bilateral stimulation as an active component of the therapy. The high prevalence of EMDR in clinical practice and the dramatic increase (...)
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  3.  64
    Rounding: A Model for Consultation and Training Whose Time Has Come.Evan G. Derenzo, Janicemarie Vinicky, Barbara Redman, John J. Lynch, Philip Panzarella & Salim Rizk - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (2):207-215.
    Ethics rounds in clinical ethics have already taken hold in multiple venues. There are “sit-down rounds,” which usually consist of a bioethicist setting a specific, prescheduled time aside for residents and/or others to bring a case or two for discussion with the bioethicist. Another kind of rounds that occurs on an ad hoc or infrequent basis is to have either a staff or outside bioethicist give hospital-wide and/or departmental “grand rounds.” Grand rounds is a traditional educational format in medicine and (...)
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  4.  40
    Educación cívica liberal e multiculturalismo.Nicanor Ramón Fuentes Laíño - 2018 - Agora 37 (2).
    This paper is a survey of recent work on liberal-democratic civic education. The main goal is trying to offer an approach to the dilemmas of public schooling in pluralistic societies. Accordingly, these are some points to discuss: How can a liberal-democracy build a common civic identity among group based diversity? Which values could be shared by democratic citizens who are members of different religious, ethnical or linguistic communities? To sum up, this article wants to show the dificulties of public shools (...)
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  5.  16
    La Jurisprudencia.Ramón López Vilas - 2003 - Arbor 175 (691):1351-1355.
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  6.  2
    El positivismo en la historia del pensamiento venezolano.José Ramón Luna - 1971 - [Caracas,: Editorial Arte.
  7.  9
    What factors influence patient autonomy in healthcare decision-making? A systematic review of studies from the Global South.Muhammad Umair Akhtar, Muhammad Esswan Bhatti & Salim Fredericks - forthcoming - Nursing Ethics.
    Background The principle of respect for autonomy (PRA) is a central tenet of bioethics. In the quest for a global bioethics, it is pertinent to ask whether this principle can be applied as it is to cultures and societies that are devoid of the Western sociopolitical historical pressures that led to its emergence. Relational autonomists have argued for a more inclusive approach to patient autonomy which takes into account factors such as interdependency and social relations. However, at the outset of (...)
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  8.  21
    There Is Light and There Is Darkness: On the Temporal Dynamics of Cohesion, Coordination, and Performance in Business Teams.Pedro Marques-Quinteiro, Ramón Rico, Ana M. Passos & Luís Curral - 2019 - Frontiers in Psychology 10.
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  9. El lenguaje del ser: de Ibn Sina a Mulla Sadra.Rafael Ramón Guerrero - 2001 - Convivium: revista de filosofía 14:113-127.
     
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  10.  51
    Un testamento de Platón en versión árabe: Traducción.Rafael Ramón Guerrero - 1997 - Anales Del Seminario de Historia de la Filosofía 14:231-236.
    En esta ponencia se exponen los diversos caminos de acceso a la Verdad que históricamente se han dado en el Islam: la tradición, la razón y el corazón. Estos dos últimos dan fugar a la filosofía y a fa mís tica. A la vez que se señalan algunas coincidencias entre ellas, también se ponen de relieve las divergencias que las separan.
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  11. Francisco de Vitoria condicionantes de su doctrina indiana.Ramón Hernandez Martin - 2010 - Ciencia Tomista 137 (1):15-32.
     
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  12. Filosofar sobre el derecho en España: una aportación personal al margen.Juan Ramón Capella Hernández - 2010 - Anales de la Cátedra Francisco Suárez 44:509-522.
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  13.  1
    Historical Essays.Chris Ramon Vanden Bossche (ed.) - 2002 - University of California Press.
    Thomas Carlyle, renowned nineteenth-century essayist and social critic, came to be thought of as a secular prophet by many of his readers and as the "undoubted head of English letters" by Ralph Waldo Emerson. _Historical Essays _brings together Carlyle's essays on history and historical subjects in a fully annotated modern edition for the first time. These essays, which were originally collected in _Critical and Miscellaneous Essays, _span Carlyle's career from 1830 to 1875 and represent a major facet of his writings. (...)
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  14.  15
    Eurasian oystercatcher optimiser: New meta-heuristic algorithm.Mohammed Yousif, Farah Maath Jasim, Wisam K. Jummar & Ahmad Salim - 2022 - Journal of Intelligent Systems 31 (1):332-344.
    Modern optimisation is increasingly relying on meta-heuristic methods. This study presents a new meta-heuristic optimisation algorithm called Eurasian oystercatcher optimiser (EOO). The EOO algorithm mimics food behaviour of Eurasian oystercatcher (EO) in searching for mussels. In EOO, each bird (solution) in the population acts as a search agent. The EO changes the candidate mussel according to the best solutions to finally eat the best mussel (optimal result). A balance must be achieved among the size, calories, and energy of mussels. The (...)
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  15. "La teología en la filosofía utilitarista de John Stuart Mill I".Juan Ramón Fuentes Jiménez - 2011 - Naturaleza y Gracia 3 (Philosophy of religion):543-573.
    The work then develops attempts to present the most relevant aspects of the philosophical thougt of John Stuart Mill in relation to religion. The wor consits in two parts: the first one is relate to theological reflection about the most important aspect on religion, the debate on the arguments that justify the existence of God and similar issues. The second part will focus on aspects about utilitarian morality an de Christian religion.
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  16.  26
    Archetypes and female identity through audiovisual narrative in Hitchcock's cinema: empowerment and submission in Spellbound and Vertigo.Josep Prósper Ribes & Francisca Ramón Fernández - 2023 - Alpha (Osorno) 57:30-45.
    Resumen La figura femenina en el arte cinematográfico ha sido mostrada mediante arquetipos y cumpliendo distintas funciones. Nos proponemos en este estudio analizar los personajes femeninos por medio de la narrativa audiovisual en dos películas emblemáticas de la cinematografía de Hitchcock: Recuerda y Vértigo, en las que la mujer se contempla como empoderada, pero también sometida, llegando a una negación de su propia identidad. Consideramos que la forma del tratamiento de la mujer en el cine de dicha época radica en (...)
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  17.  11
    La crítica al Sócrates platónico en el cuaderno azul de Wittgenstein.Begoña Ramón Cámara - 2024 - Ideas Y Valores 72 (183).
    A lo largo del Cuaderno azul, Wittgenstein usa reiteradamente la figura del Sócrates platónico como una especie de figura antagonista contra la cual presenta sus nuevos puntos de vista filosóficos a la altura de los años 30. El objetivo de este trabajo es analizar esos puntos de vista atendiendo al papel que tienen en su elaboración las alusiones críticas al Sócrates platónico. Nos centraremos principalmente en el examen que hace Wittgenstein de la forma de la pregunta socrática «¿Qué es X?», (...)
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  18.  29
    Filosofar sobre el derecho en españa: Una aportación personal al margen.Juan-Ramón Capella - 2010 - Anales de la Cátedra Francisco Suárez 44:509-522.
    Los Anales de la Cátedra Francisco Suárez se han ganado a pulso, a lo largo de los años, sobre todo gracias a la tenacidad de Nicolás López Calera y al equipo formado en torno a él en la Facultad de Derecho de Granada, el mérito de ser la principal referencia bibliográfica de la Filosofía del Derecho en España junto al Anuario de Filosofía del Derecho en la etapa en que J. J. Gil Cremades fue su director. Otras revistas se han (...)
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  19.  35
    La globalización: Ante Una encrucijada político-jurídica.Juan Ramón Capella - 2005 - Anales de la Cátedra Francisco Suárez 39:13-35.
    Me propongo caracterizar brevemente el marco histórico en que se ha producido el fenómeno de la globalización para destacar algunos de sus rasgos. A partir de ellos intentaré describir los principales cambios que ha determinado la globalización en las instituciones políticas de gobierno y apuntar algunos de los interrogantes que eso plantea al filosofar sobre la sociedad y sobre el derecho.
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  20.  47
    Ortega y la reforma de la noción de ser / Ortega and the Reform of the Notion of Being.Ramón Rodríguez García - 1983 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 18:35-50.
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  21. Discurso filosófico y discurso místico: divergencias.Rafael Ramón Guerrero - 2000 - Anales Del Seminario de Historia de la Filosofía 17:53-76.
    En esta ponencia se exponen los diversos caminos de acceso a la Verdad que históricamente se han dado en el Islam: la tradición, la razón y el corazón. Estos dos últimos dan lugar a la filosofía y a la mística. A la vez que se señalan algunas coincidencias entre ellas, también se ponen de relieve las divergencias que las separan.
     
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  22.  26
    De nuevo sobre Al-Fârâbî y Maimónides: nota sobre los "Ocho capítulos" o Ética de Maimónides.Rafael Ramón Guerrero - 2005 - Revista Española de Filosofía Medieval 12:43-48.
    En esta nota sólo se pretende apuntar la influencia que Al-Fârâbî ejerció sobre Maimónides, especialmente en la obra de éste titulada Los ocho capítulos.
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  23. La vida de Aristóteles de Abu Sulayman al-Siyistani.Rafael Ramón Guerrero & José Antonio García Junceda - 1989 - Anales Del Seminario de Historia de la Filosofía 7:25-36.
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  24.  75
    Un tratado pseudo-aristotélico sobre el alma en versión árabe.Rafael Ramón Guerrero - 1980 - Anales Del Seminario de Historia de la Filosofía 1:9-20.
    Love has been present in several manifestations in that Islamic thought has been expressed. Avicena wrote a Treatise on Love that has been considered as a mystic writing. An attentive reading of this work shows that its content is not mystic neither gnostic, but it rather agrees with the Avicenna’s philosophical doctrines exposed on other of his most important works. The content of that Treatise is described on this paper.
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  25.  1
    Derecho para el fin del mundo.José Ramón Narváez Hernández - 2025 - Anales de la Cátedra Francisco Suárez 59.
    El derecho para el fin del mundo es una categoría epistémica de emergencia para generar consciencia sobre una postura filosófica que cada día adquiere más peso y que se sustenta en un hiperindividualismo que exacerba todo lo negativo de la modernidad, basándose en el miedo y fomentando una postura egoísta y altamente elitista.
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  26.  28
    Cambiamento religioso e cambiamento politico in Spagna.José Ramòn Montero - 1999 - Polis 13 (1):25-44.
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  27. Lectura creyente de la realidad. Un método teológico.Ramon Prat I. Pons - 2001 - Verdad y Vida 59 (232):485-504.
     
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  28. El escepticismo de la nueva Academia:¿ Un platonismo débil?Ramón Román Alcalá - 2005 - In Angel Alvarez Gómez (ed.), Paideia. Santiago de Compostela: Universidade de Santiago de Compostela, Servizo de Publicacións e Intercambio Científico.
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  29. Influencias filosóficas en la encíclica Laudato si´.Juan Ramón Fuentes Jiménez - 2023 - Salmanticensis 70 (Philosophy):385-412.
    The work presented has the following approach: starting from the Pope's reflection on the planet and ecological problems, it is intended to show the philosophical influences that underlie Francisco's exposition. These influences make it possible to describe a philosophical profile present in the encyclical Laudato si’. In addition, since philosophy claims to know, it is not exhausted only in knowledge, but tries to know in order to act; therefore, the presence of an ethical proposal follows; and since all ethics leads (...)
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  30. Residuated bilattices.Umberto Rivieccio & Ramon Jansana - 2012 - Soft Computing 16 (3):493-504.
    We introduce a new product bilattice con- struction that generalizes the well-known one for interlaced bilattices and others that were developed more recently, allowing to obtain a bilattice with two residuated pairs as a certain kind of power of an arbitrary residuated lattice. We prove that the class of bilattices thus obtained is a variety, give a finite axiomatization for it and characterize the congruences of its members in terms of those of their lat- tice factors. Finally, we show how (...)
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  31.  18
    Averroes: Paráfrasis de la retórica de Aristóteles.Rafael Ramón Guerrero - 2000 - Revista Española de Filosofía Medieval 7:155-162.
    Traducción anotada de Rafael Ramón Guenero. Esta versión ha aparecido publicada en Averroes. Antología, introducción y selección de textos M. Cruz Hernández. Sevilla. Fundación El Monte. 1998. pp, 114-123. Como decía José Miguel Puerta en su versión de la primera parte de la Paráfrasis del Libro de la Poética, publicada en el número anterior de esta misma Revista, por el carácter divulgativo de aquella Antología, los textos fueron editados sin anotaciones ni aparato crítico. Creo conveniente, por ello, su publicación con (...)
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  32.  38
    Invención y explicación: la comprensión científica en biología.Juan Ramón Álvarez - 2017 - Scientiae Studia 15 (2):221.
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  33.  15
    Ethical Perspectives on Food Morality: Challenges, Dilemmas and Constructs.Diosey Ramon Lugo-Morin - 2024 - Food Ethics 9 (1):1-27.
    This study examines the concept of food morality and explores its implications for today's world. The analysis carried out allowed us to develop a theoretical construct that approaches food morality from a holistic and interconnected perspective, providing us with a new way of understanding it. This new perspective on food morality will serve as an overarching framework for guiding individual choices, public policy making, and transformative actions needed to address the complex challenges facing food systems in the modern world. The (...)
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  34.  9
    Learning spatio-temporal dynamics on mobility networks for adaptation to open-world events.Zhaonan Wang, Renhe Jiang, Hao Xue, Flora D. Salim, Xuan Song, Ryosuke Shibasaki, Wei Hu & Shaowen Wang - 2024 - Artificial Intelligence 335 (C):104120.
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  35. Biblioteca Virtual de FIlosofía.José Ramón Fabelo Corzo (ed.) - 2011 - Cuba:
     
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  36. Crisol y trayectorias. Acercamientos a la estética y el arte.José Ramón Fabelo Corzo & Ana Lucero López Troncoso (eds.) - 2017 - Puebla, Pue., México:
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  37.  14
    Investigating the effect of Islamic values on citizenship behaviours of Muslim citizens.Achyar Zein, Trias Mahmudiono, Muhammed Salim Keezhatta, Anna Gustina Zainal, Ravil Akhmadeev, Mikhail Kosov, Shaker Holh Sabit, Galina Vladimirovna Meshkova & Wanich Suksatan - 2022 - HTS Theological Studies 78 (4):1–6.
    Islamic values are among the topics that are considered by people in an Islamic society in human and organisational life and paying attention to them can have positive consequences for the individual and the organisation. The purpose of this study is to investigate the effect of Islamic values on citizenship behaviours of Muslim citizens. The research is applied in terms of purpose and descriptive-survey in terms of nature and method. The statistical population of this research includes 2600 Muslim employees of (...)
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  38.  13
    The Significance Test Controversy. [REVIEW]Denton E. Morrison & Ramon E. Henkel - 1972 - British Journal for the Philosophy of Science 23 (2):170-181.
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  39. Pàgines escollides de Ramon Llull.Ramon Llull - 1932 - Barcelona,: Editorial Barcino. Edited by Ramón D' Alós-Moner.
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  40.  15
    Peter Berger, Marjo Buitelaar und Kim Knibbe, eds.: Religion as Relation: Studying Religion in Context. The Study of Religion in a Global Context (Sheffield/bristol: Equinox Publishing Limited, 2021), 327 pp., ISBN 978-1-80050-070–9 (Paperback), £27.95 / $35.00. [REVIEW]Ramón Soneira-Martínez - 2023 - Zeitschrift für Religionswissenschaft 31 (2):251-252.
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  41.  16
    Ramon XIRAU, Graons.Ramon Alcoberro - 1984 - Enrahonar: Quaderns de Filosofía 10:202.
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  42. AL-AZMEH, A.(1990) Ibn Khaldun, London, Routledge. ALON, ILAI (1991) Socrates in Mediaeval Arabic Literature, Leiden, EJ Brill. BENN, CHARLES D.(1991) The Cavern Mystery Transmission, Hawaii, University of Hawaii Press. BHARADWAJA, VK (1990) Form and Validity in Indian Logic, Shimla, Indian Institute of Advanced Study. BLACK, DEBORAH L.(1990) Logic and Aristotle's Rhetoric and Poetics in Mediaeval Arabic Philosophy. [REVIEW]E. J. Leiden, Michael Fuss, Har Gibb, Jh Kramers, Salim Kemal, Richard Kieckehefer, George D. Bond, Bk Matilal, Oxford Oxford & W. Montgomery Watt - 1992 - Asian Philosophy 2 (1):117.
     
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  43.  11
    Doctor Illuminatus: A Ramon Llull Reader.Ramón Llull - 1993 - Princeton University Press.
    For this new anthology, Anthony Bonner has chosen central texts from his acclaimed two-volume compilation Selected Works of Ramon Llull. Available for the first time in an affordable format, these works serve as an introduction to the life and writings of the Catalan philosopher, mystic, and theologian who lived from 1232 to 1316. Founder of a school of Arabic and other languages, Llull was also a poet and novelist and one of the creators of literary Catalan. This volume contains (...)
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  44.  16
    Ramon Llull: a contemporary life.Ramon Llull - 2010 - New York: Tamesis. Edited by Anthony Bonner.
    The autobiography of an influential medieval Catalan intellectual.
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  45.  3
    Obras de Ramon Lull..Ramon Llull - 1901 - [n.p.]:
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  46.  7
    The Ethnic Identity of Palestinian Arab Christian Adolescents in Israel.Salim J. Munayer - 2001 - Transformation: An International Journal of Holistic Mission Studies 18 (1):57-58.
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  47.  57
    Adam Smith's acknowledgments: Neo-plagiarism and the wealth of nations.Salim Rashid - 1990 - Journal of Libertarian Studies 9 (2):1-24.
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  48.  27
    From empire to nation: Management of religious pluralism in the Ottoman Empire and Turkey.Salim Çevik - 2024 - Philosophy and Social Criticism 50 (4):597-607.
    The transition from empire to nation-state poses challenges in managing religious and ethnic pluralism. Empires, characterized by hierarchical structures and diversity, contrast with nation-states, which aim for uniformity and unity. As empires modernize administratively, they grapple with different approaches to pluralism. While Habsburgs were more in favor of a federal plurality, the Romanovs pushed for centralization and assimilation. Throughout the nineteenth century, the Ottomans vacillated between these two alternative paths. This vacillation is most evident in their approach to millet system (...)
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  49.  8
    Revisiting the Rorty–Lyotard debate: The microchip and liberal cosmopolitanism.Robert Diab - forthcoming - Philosophy and Social Criticism.
    In the mid-1980s, Richard Rorty debated aspects of Jean-François Lyotard’s evolving theories of language and politics, embracing the latter’s critique of metanarratives as forms of metaphysics we should discard but rejecting Lyotard’s claims about the incommensurability of language games. Largely overlooked was the force of Lyotard’s critique of the transvaluation of knowledge in the emerging digital age, canvased in The Postmodern Condition. This article revisits the encounter between these thinkers to reconstruct the more central challenge that Lyotard’s theory posed to (...)
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  50.  35
    The Poset of All Logics III: Finitely Presentable Logics.Ramon Jansana & Tommaso Moraschini - 2020 - Studia Logica 109 (3):539-580.
    A logic in a finite language is said to be finitely presentable if it is axiomatized by finitely many finite rules. It is proved that binary non-indexed products of logics that are both finitely presentable and finitely equivalential are essentially finitely presentable. This result does not extend to binary non-indexed products of arbitrary finitely presentable logics, as shown by a counterexample. Finitely presentable logics are then exploited to introduce finitely presentable Leibniz classes, and to draw a parallel between the Leibniz (...)
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