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Robert Goodwin [4]Robert P. Goodwin [3]Robert E. Goodwin [3]
  1.  28
    Sanskrit Criticism.Robert E. Goodwin & V. K. Chari - 1991 - Journal of the American Oriental Society 111 (3):593.
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  2.  28
    Charles Saunders Peirce.Robert P. Goodwin - 1961 - New Scholasticism 35 (4):478-509.
  3.  46
    The sustainability ethic: Political, not just moral.Robert E. Goodwin - 1999 - Journal of Applied Philosophy 16 (3):247–254.
    Sustainable practices are commended to us both out of prudential regard for our own future and out of principled concern for the ‘right to life’ of endangered species, ecosystems and ways of life and for intergenerational justice among our own kind. The larger point of the ‘sustainability ethic’ might be more political, however. Insisting that any practice we adopt now must be sustainable into the indefinite future constitutes an institutional check preventing us from taking unfair advantage of our privileged temporal (...)
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  4. BLOM Hans, John Christian Laursen and Luisa Simonutti (eds).Brennan Geoffrey, Robert Goodwin, Frank Jackson & Michael Smith - 2007 - British Journal for the History of Philosophy 15 (4):833-837.
     
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  5.  63
    Aquinas’ Justice.Robert Goodwin - 1989 - New Scholasticism 63 (3):275-285.
  6.  29
    Ratnākara's Haravijaya: An Introduction to the Sanskrit Court EpicRatnakara's Haravijaya: An Introduction to the Sanskrit Court Epic.Robert E. Goodwin, David Smith, Ratnākara & Ratnakara - 1990 - Journal of the American Oriental Society 110 (2):374.
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  7.  28
    Two craniotomy arguments don't make it.Robert P. Goodwin - 2003 - Journal of Medicine and Philosophy 28 (1):79 – 88.
    Craniotomy as a surgical procedure used in the delivery of a fetus is subject to various moral judgments, some positive and some negative. This article gives consideration to two arguments offered for the moral legitimacy of the craniotomy. Each argument is closely examined and each is found to be flawed and hence inconclusive.
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  8. Book Review. [REVIEW]Robert Goodwin - 1990 - Journal of the American Oriental Society 110 (2):374-376.
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  9.  22
    Irrational Man: A Study in Existential Philosophy. [REVIEW]Robert P. Goodwin - 1959 - New Scholasticism 33 (3):400-403.
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