Results for 'S. A. Arab'

983 found
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  1.  42
    The Conradian inheritance in the African novel.Margaret Majumbder & S. A. Arab - 1996 - The European Legacy 1 (1):101-108.
    (1996). The Conradian inheritance in the African novel. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 101-108.
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  2.  38
    The Conradian inheritance in the African novel.Chairperson Margaret Majumbder & S. A. Arab - 1996 - The European Legacy 1 (1):101-108.
    (1996). The Conradian inheritance in the African novel. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 101-108.
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  3.  7
    Arabic Literature.S. A. Bonebakker & I. M. Filshtinsky - 1969 - Journal of the American Oriental Society 89 (3):660.
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  4. Suʼāl al-akhlāq fī al-fikr al-ʻArabī wa-al-Islāmī: qirāʼah taḥlīlīyah naqdīyah.Naʻīmah Bin Ṣāliḥ (ed.) - 2021 - al-Qāhirah: Wizārat al-Thaqāfah, al-Hayʼah al-ʻĀmmah li-Quṣūr al-Thaqāfah.
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  5.  10
    Min al-taqlīd ilá al-tabdīd..: rihānāt al-ʻaql al-ʻArabī.ʻIṣmat Naṣṣār - 2019 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
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  6. Sullam fī ʻilm al-manṭiq.Muḥammad ʻAbd al-Sattār Naṣṣār - 1974
     
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  7.  8
    Durūs-i manṭiq va falsafah.Muḥammad Kāẓim ʻAṣṣār - 2004 - Qum: Būstān-i Kitāb-i Qum. Edited by Aḥmad ʻĀbidī.
  8.  7
    Ṭayyib Tīzīnī, al-turāth wa-al-mustaqbal: awrāq al-Nadwah al-Fikrīyah allatī naẓẓamatʹhā Shuʻbat al-Falsafah ḥawla aʻmāl al-Mufakkir al-ʻArabī D. Ṭayyib Tīzīnī.Aḥmad Ṣādiqī & ʻAbd al-Ilāh Balqazīz (eds.) - 2018 - Bayrūt: Muntadá al-Maʻārif.
    Arab countries; intellectual life; congresses.
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  9. Ishkālīyat al-istiqrāʼ ʻinda al-waḍʻīyīn al-manāṭiqah: taʼṣīl tārīkhī wa-muḥāwalāt tabrīr: dirāsah taḥlīlīyah naqdīyah.Ṣāliḥ Saʻd Ṣāliḥ - 2023 - al-Bayḍāʼ, Lībiyā: Dār Jīn lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  10. Ibn Khaldūn fī dirāsāt ʻaṣrīyah.Ṣalāḥ al-Dīn Basyūnī Raslān, ʻAbd al-Ghanī, Muṣṭafá Labīb & Muḥammad Ṣābir ʻArab (eds.) - 2007 - [Cairo]: Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi al-Qāhirah.
     
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  11.  2
    Mādhā antaẓir..?!Ṣāliḥ Fahdī - 2015 - Masqaṭ, Salṭanat ʻUmān: Mūʼssasat al-Rūʼyā lil-Ṣiḥāfah wa-al-Nashr.
    Morals and athics; Arab countries; criticism.
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  12. Makānat al-ʻaql fī al-fikr al-ʻArabī: buḥūth wa-munāqashāt al-nadwah al-fikrīyah allatī naẓẓamahā al-Majmaʻ al-ʻIlmī al-ʻIrāqī.Ṣāliḥ Aḥmad ʻAlī (ed.) - 1996 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
     
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  13.  10
    al-Fikr al-falsafī fī Baghdād: dirāsah fī al-uṣūl wa-al-atbāʻ.Ṣāliḥ Mahdī Hāshim - 2005 - al-Qāhirah: Maktabat al-Thaqāfah al-Dīnīyah.
    Islamic philosophy; Ibn al-Muṭahhar al-Ḥillī, al-Ḥasan ibn Yūsuf, 1250-1325; Muslim scholars; 13th century; history.
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  14.  9
    al-Dīn wa-al-falsafah.al-Ṣādiq Mahdī - 2018 - [al-Kharṭūm?]: Ṣālūn al-Ibdāʻ lil-Thaqāfah wa-al-Tanmīyah.
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  15. Abu Nasr al-Farabi: issledovanii︠a︡ i perevody.A. L. Kaziberdov, S. A. Farabi & Mutalibov - 1986 - Tashkent: Izd-vo "Fan" Uzbekskoĭ SSR. Edited by S. A. Mutalibov & Fārābī.
  16. Filosofskie problemy ideologicheskoĭ borʹby.Ė. A. Arab-Ogly & S. F. Oduev (eds.) - 1978 - Moskva: "Myslʹ".
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  17. Thartharat muʻallimāt.Muná Bint ṣāLiḥ Bulayhid - 2001 - al-Riyāḍ: Maktabat al-ʻUbaykān.
     
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  18. Madrasat Baghdād al-falsafīyah: dirāsah taḥlīlīyah li-taʼsīsātihā al-ūlá ḥattá ʻaṣr al-Kindī, 145-252 H, 762-866 M.Ṣāliḥ Mahdī Hāshim - 2001 - ʻAmmān: Dār al-Karmal lil-Nashr wa-al-Tawzīʻ.
  19.  21
    A Mediterranean Society, Volume 4: Daily Life. The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza.Mordechai A. Friedman & S. D. Goitein - 1986 - Journal of the American Oriental Society 106 (4):815.
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  20.  10
    Min al-naqd al-falsafī ilá falsafat al-naqd: qirāʼah fī muʼallafāt Muṣṭafá al-Nashshār al-falsafīyah.Ḥasan Ḥanafī, Muḥammad Mamdūḥ & ʻIṣmat Naṣṣār (eds.) - 2016 - Bayrūt: Dār al-Rawāfid al-Thaqāfīyah - Nāshirūn.
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  21.  82
    Communication with the seriously ill: physicians' attitudes in Saudi Arabia.A. F. Mobeireek, F. A. al-Kassimi, S. A. al-Majid & A. al-Shimemry - 1996 - Journal of Medical Ethics 22 (5):282-285.
    OBJECTIVES: To study some ethical problems created by accession of a previously nomadic and traditional society to modern invasive medicine, by assessment of physicians' attitudes towards sharing information and decision-making with patients in the setting of a serious illness. DESIGN: Self-completion questionnaire administered in 1993. SETTING: Riyadh, Jeddah, and Buraidah, three of the largest cities in Saudi Arabia. SURVEY SAMPLE: Senior and junior physicians from departments of internal medicine and critical care in six hospitals in the above cities. RESULTS: A (...)
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  22. Collection, storage and use of blood samples for future research: views of Egyptian patients expressed in a cross-sectional survey.A. Abou-Zeid, H. Silverman, M. Shehata, M. Shams, M. Elshabrawy, T. Hifnawy, S. A. Rahman, B. Galal, H. Sleem, N. Mikhail & N. Moharram - 2010 - Journal of Medical Ethics 36 (9):539-547.
    Objective To determine the attitudes of Egyptian patients regarding their participation in research and with the collection, storage and future use of blood samples for research purposes. Design Cross-sectional survey. Study population Adult Egyptian patients (n=600) at rural and urban hospitals and clinics. Results Less than half of the study population (44.3%) felt that informed consent forms should provide research participants the option to have their blood samples stored for future research. Of these participants, 39.9% thought that consent forms should (...)
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  23.  5
    al-Naṣṣ al-Qurʼānī: masāfāt naqdīyah fī al-fikr al-ʻArabī al-muʻāṣir.ʻĀdil ʻAbbās Naṣrāwī - 2020 - ʻAmmān: Dār Āminah lil-Nashr wa-al-Tawzīʻ.
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  24. Should doctors inform terminally ill patients? The opinions of nationals and doctors in the United Arab Emirates.A. Harrison, A. M. al-Saadi, A. S. al-Kaabi, M. R. al-Kaabi, S. S. al-Bedwawi, S. O. al-Kaabi & S. B. al-Neaimi - 1997 - Journal of Medical Ethics 23 (2):101-107.
    OBJECTIVES: To study the opinions of nationals (Emiratis) and doctors practising in the United Arab Emirates (UAE) with regard to informing terminally ill patients. DESIGN: Structured questionnaires administered during January 1995. SETTING: The UAE, a federation of small, rich, developing Arabian Gulf states. PARTICIPANTS: Convenience samples of 100 Emiratis (minimum age 15 years) and of 50 doctors practising in government hospitals and clinics. RESULTS: Doctors emerged as consistently less in favour of informing than the Emiratis were, whether the patient (...)
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  25.  53
    What's in a Typeface? Evidence of the Existence of Print Personalities in Arabic.Timothy R. Jordan, Alya S. AlShamsi, Hajar A. K. Yekani, Maryam AlJassmi, Nada Al Dosari, Ehab W. Hermena & Mercedes Sheen - 2017 - Frontiers in Psychology 8.
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  26.  30
    An Arab Philosophy of History.Translated and arranged by C. Issawi. (Wisdom of the East) (John Murray, London. 1950. Pp. 190. 6s.). [REVIEW]A. S. Tritton - 1952 - Philosophy 27 (101):183-.
  27.  21
    A Mediterranean Society. The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza. Vol. III. The Family. [REVIEW]Mordechai A. Friedman & S. D. Goitein - 1980 - Journal of the American Oriental Society 100 (2):128.
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  28.  45
    Information disclosure and decision-making: the Middle East versus the Far East and the West.A. F. Mobeireek, F. Al-Kassimi, K. Al-Zahrani, A. Al-Shimemeri, S. al-Damegh, O. Al-Amoudi, S. Al-Eithan, B. Al-Ghamdi & M. Gamal-Eldin - 2008 - Journal of Medical Ethics 34 (4):225-229.
    Objectives: to assess physicians’ and patients’ views in Saudi Arabia towards involving the patient versus the family in the process of diagnosis disclosure and decision-making, and to compare them with views from the USA and Japan.Design: A self-completion questionnaire was translated to Arabic and validated.Participants: Physicians from different specialties and ranks and patients in a hospital or attending outpatient clinics from 6 different regions in KSA.Results: In the case of a patient with incurable cancer, 67% of doctors and 51% of (...)
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  29.  18
    Colloquial Arabic of Egypt.A. S. K. & Russell McGuirk - 1991 - Journal of the American Oriental Society 111 (1):199.
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  30.  35
    Yemeni Arabic Reference Grammar.A. S. K. & Hamdi A. Qafisheh - 1994 - Journal of the American Oriental Society 114 (3):520.
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  31.  59
    A Modern Arabic Biography of Muḥammad: A Critical Study of Muḥammad Husayn Haykal's Hayāt MuḥammadA Modern Arabic Biography of Muhammad: A Critical Study of Muhammad Husayn Haykal's Hayat Muhammad.Robert B. Campbell S. J., Antonie Wessels, Muḥammad & Muhammad - 1975 - Journal of the American Oriental Society 95 (2):303.
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  32.  17
    Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq.Muḥammad ibn ʻAlī Ṣabbān - 2020 - İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Ḥasan Ibn Raḍwān & Māhir Muḥammad ʻAdnān ʻUthmān.
    1. Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq -- 2. Taqrīrāt Ḥasan ibn Riḍwān al-Ḥusaynī.
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  33.  29
    A Tenth Century Document of Arabic Literary Theory and Criticism. The Sections on Poetry of al-Baqillani's I'jaz al-Qur'an.A. M. Honeyman & F. E. von Grunebaum - 1952 - Philosophical Quarterly 2 (9):384.
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  34.  8
    On the Eternity of the World.Helen S. Lang & A. D. Macro (eds.) - 2001 - University of California Press.
    In the fifth century A.D., Proclus served as head of the Academy in Athens that had been founded 900 years earlier by Plato. Proclus was the last great systematizer of Greek philosophy, and his work exerted a powerful influence in late antiquity, in the Arab world, and in the Renaissance. His treatise_ On the Eternity of the World _formed the basis for virtually all later arguments for the eternity of the world and for the existence of God; consequently, it (...)
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  35.  7
    A propósito de Tilly: conflicto, poder y acción colectiva.Funes Rivas & María Jesús (eds.) - 2011 - Madrid: Centro de Investigaciones Sociológicas.
    Charles Tilly (1929-2008), sociólogo, historiador y politólogo norteamericano, es un autor imprescindible para la comprensión de la contienda política y el conflicto social. Sus investigaciones muestran cómo las bases sociales organizadas en diversas formas de acción colectiva pueden influir y condicionar la marcha de la historia. Sus estudios sobre las revoluciones, la formación y evolución de los Estados y su teoría de la acción colectiva giran en torno a su gran preocupación: la defensa de derechos ciudadanos y la búsqueda de (...)
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  36.  19
    Arabic translation of Galen's on the affected parts and the greek textual tradition.Nashwa ǦumʿA, Iman M. Hamed & Peter E. Pormann - 2020 - Classical Quarterly 70 (1):397-409.
    Galen's highly influential treatise On the Affected Parts is currently being critically edited by the Corpus Medicorum Graecorum at the Berlin-Brandenburg Academy of Sciences. Over the last decade, a team of scholars, including the present authors as well as the late and lamented Aḥmad ʿEtmān, have worked on producing a critical edition of the Arabic translation of this text, and their efforts are now drawing to a close. Here we present new insights into how this Arabic translation relates to the (...)
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  37.  25
    A Descriptive Analysis of Cypriot Maronite Arabic.Alan S. Kaye & Maria Tsiapera - 1972 - Journal of the American Oriental Society 92 (4):536.
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  38.  26
    A Grammar of Classical Arabic.Alan S. Kaye & Wolfdietrich Fischer - 2003 - Journal of the American Oriental Society 123 (1):175.
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  39.  10
    A Mediterranean Society: The Jewish Communities of the Arab World, as Portrayed in the Documents of the Cairo Geniza. Vol. II: The Community.James Kritzeck & S. D. Goitein - 1974 - Journal of the American Oriental Society 94 (4):528.
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  40.  57
    Some Fragments of Galen's on Dispositions (Περί θν) in Arabic.S. M. Stern - 1956 - Classical Quarterly 6 (1-2):91-.
    The Greek original of Galen's is lost, nor has a copy of the complete translation into Arabic, made by Hunayn b. Ishāq in the first half of the ninth century, come down to us, though some passages of it are quoted by various Arab authors. A summary of the translation, however, was discovered by P. Kraus in a miscellaneous manuscript in Cairo and published by him in the Bulletin of the Faculty of Arts of the University of Egypt, vol. (...)
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  41.  15
    al-Bāḥithūn al-ʻArab wa-al-lisānīyāt al-muʻāṣirah: dirāsāt fī baʻḍ al-namādhij.Muṣṭafá ʻĀdil (ed.) - 2022 - Irbid, al-Urdun: Rikāz lil-Nashr wa-al-Tawzīʻ.
    Arabic language; grammar; syntax; linguistics.
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  42.  42
    Clinical Ethics from the Islamic Perspective.Ala S. Obeidat & Paul A. Komesaroff - 2021 - Journal of Bioethical Inquiry 18 (2):335-348.
    Like other Arab countries, Jordan must find ways of responding to the rapid processes of change affecting many aspects of social life. This is particularly urgent in healthcare, where social and technical change is often manifested in tensions about ethical decision-making in the clinic. To explore the attitudes, beliefs and concerns relating to ethical decision-making among health professionals in Jordanian hospitals, a qualitative study was conducted involving face-to-face interviews with medical personnel in four hospitals in Amman, the capital of (...)
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  43.  23
    A Syntax of Sanʿānī ArabicA Syntax of Sanani Arabic.Alan S. Kaye & Janet C. E. Watson - 1997 - Journal of the American Oriental Society 117 (3):596.
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  44.  40
    Aristotle's Physics and Its Reception in the Arabic World: With an Edition of the Unpublished Parts of Ibn Bajja's Commentary on the Physics. P. Lettinck.A. Sabra - 1996 - Isis 87 (1):153-154.
  45. The effectiveness of a training program in increasing crowd funding awareness.Suliman A. El Talla, Mazen J. Al Shobaki, Samy S. Abu Naser & Youssef M. Abu Amuna - 2017 - International Journal of Advanced Educational Research 2 (1):31-37.
    The current study tries to verify the effectiveness of a training program in increasing Crowdfunding awareness. The sample was (50) students in CIS, who were purposively selected and distributed equally into a treatment and control group. The researchers designed the study tools (a training program to increase Crowdfunding awareness). The study findings revealed the existence of statistically significant differences between the treatment and control groups in favor of the former. Furthermore, there were statistically significant differences between the pre and the (...)
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  46.  20
    Ṣbaḥtū! A Course in Ṣanʿānī ArabicSbahtu! A Course in Sanani Arabic.Alan S. Kaye & Janet C. Watson - 1998 - Journal of the American Oriental Society 118 (1):147.
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  47.  6
    Qiṣṣat al-Imārāt maʻa al-ʻaṣf al-dhihnī.Muḥammad Ṣaqr Ḥufaytī - 2017 - al-Fujayrah, al-Imārāt al-ʻArabīyah al-Muttaḥidah: Dār al-Ṣaqr lil-Nashr wa-al-Tawzīʻ.
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  48.  44
    An Empirical Alternative to Sidani and Thornberry’s ‘Current Arab Work Ethic’: Examining the Multidimensional Work Ethic Profile in an Arab Context.James C. Ryan & Syed A. A. Tipu - 2016 - Journal of Business Ethics 135 (1):177-198.
    While the concept of work ethic has been discussed in the Arab context :35–49, 2009), the significant conceptual and methodological limitations of the existing work ethic and work value research elucidate the need for a more robust investigation of the multidimensional work ethic construct in the Arab context. Multidimensionality of the work ethic concept has gained considerable attention in recent years as researchers attempt to move away from the religiously labeled Islamic and Protestant work ethic conceptualizations. The current (...)
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  49.  20
    A Dictionary of Nigerian Arabic.Peter Abboud & Alan S. Kaye - 1987 - Journal of the American Oriental Society 107 (1):184.
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  50.  29
    Professional values of nurse lecturers at three universities in Colombia.Arabely López-Pereira & Gloria Arango-Bayer - 2017 - Nursing Ethics 24 (2):198-208.
    Objective: To describe the professional values of the nurse lectures according to 241 nursing students, who participated voluntarily, in three different universities of Bogotá. Methodology: This is a quantitative, descriptive cross-sectional study that applied the Nurses Professional Values Scale—permission secured—Spanish; three dimensions of values were applied: ethics, commitment, and professional knowledge. Ethical consideration: Project had ethical review and approval from an ethics committee and participants were given information sheets to read before they agreed to participate in the project. Findings: It (...)
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