17 found
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  1.  34
    Comments on Stallknecht's Theses.Charles Hartshorne, Ernest Hocking, Amélie Oksenberg Rorty, V. C. Chappell, Robert Whittemore, Glenn A. Olds, Samuel M. Thompson, W. Norris Clarke, Eliseo Vivas & E. S. Salmon - 1956 - Review of Metaphysics 9 (3):464 - 481.
    2. The equal status mentioned in Thesis 2 need not mean, "equally concrete" or "inclusive," but only, "equally real," where "real" means having a character of its own with reference to which opinions can be true or false. But becoming or process is alone fully concrete or inclusive, since if A is without becoming, and B becomes, then the togetherness of AB also becomes. A new constituent means a new totality. In this sense, becoming is the ultimate principle.
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  2.  29
    A Modern Philosophy of Religion.John H. Hick & Samuel M. Thompson - 1956 - Philosophical Review 65 (3):427.
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  3.  17
    A modern philosophy of religion.Samuel Martin Thompson - 1955 - Chicago,: H. Regnery Co..
  4.  15
    A study of Lockes̓ theory of ideas..Samuel Martin Thompson - 1934 - Monmouth, Ill.,: Commercial art press.
  5.  19
    Existence, Essence, and the Work of Art.Samuel M. Thompson - 1963 - International Philosophical Quarterly 3 (4):527-536.
  6.  23
    Formal and material thought.Samuel M. Thompson - 1934 - Journal of Philosophy 31 (22):602-609.
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  7.  21
    Idealism and Voluntarism in Royce.Samuel M. Thompson - 1956 - Review of Metaphysics 9 (3):433 - 440.
    The private self, however, cannot stand alone. "We cannot think of the self except in contrast to that which is other than the self". Royce finds the source of physical nature in this need of the self for a not-self. The whole difference between inner and outer is social in origin, for only social confirmation can sustain our belief that a fact is an outer fact rather than an inner fact which no one else can observe.
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  8.  81
    Impersonal law and personal freedom.Samuel M. Thompson - 1963 - Ethics 73 (3):157-166.
    The rule of law in our society is responsible for preserving personal freedoms in spite of a regulated economy. Thinking about law, Historically, Has moved from personal or authoritarian law to natural law to a theory of consent or contract. Contract depersonalizes human relations, In being regulated by impersonal agencies, Opening the way for government regulation. But this regulation is only of those areas of life which are impersonal and leaves people free with regard to the ends of life. One (...)
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  9.  44
    Religion, nature, and the autonomy of law.Samuel M. Thompson - 1962 - Ethics 73 (1):1-9.
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  10.  36
    Syllogistic logic in linear notation.Samuel M. Thompson - 1942 - Philosophy of Science 9 (4):362-366.
    The primary purpose of the system of linear notation is to make the logic of the syllogism more convenient to use by eliminating many of the operations required by its traditional forms. Except for its employment of the distinction between symmetric and nonsymmetric relations and the distinction between transitive and nontransitive relations, linear notation introduces no new principles into syllogistic logic. It is new only as a system of notation. As a system of notation it radically simplifies the application of (...)
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  11. Tennessee after Eleven Years.Samuel H. Thompson - 1936 - Hibbert Journal 35:121.
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  12.  36
    The authority of law.Samuel M. Thompson - 1964 - Ethics 75 (1):16-24.
  13.  26
    The Nature of Philosophy: An Introduction.Samuel Martin Thompson - 1964 - Holt, Rinehart and Winston.
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  14.  2
    The nature of philosophy.Samuel Martin Thompson - 1961 - New York,: Holt, Rinehart and Winston.
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  15.  19
    Tradition, Revolt and Reconstruction in Philosophy of Religion.Samuel Thompson - 1959 - Review of Metaphysics 13 (2):305 - 319.
    The problem of faith and knowledge is one form of this basic problem which has been especially congenial and troublesome to the Western mind since the beginning of the Christian era. For Western civilization is a marriage of two very different outlooks on life, Hebrew fideism and Greek rationalism. Neither has absorbed the other and neither has been able to dispense with the other. Like an unstable chemical bond, our society is a synthesis which is constantly threatened by unpredictable imbalances. (...)
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  16. Understanding Ourselves.Samuel M. Thompson - 1953 - Pacific Philosophical Quarterly 34 (2):137.
     
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  17.  31
    A Study of Locke's Theory of Ideas. [REVIEW]S. P. L. & Samuel Martin Thompson - 1934 - Journal of Philosophy 31 (11):300.
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