Results for 'Saʻd Allāh'

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  1.  33
    The Muʻtazilite Manifesto of a Muḥaddith: The Will of Abū Sa‘d as-Sammān.Ömer Sadiker - 2022 - Kader 20 (1):23-42.
    Isma‘īl b. ‘Ali, who is referred to as Abū Sa‘d as-Sammān, was born in Ray, Iran, between 981 and 983 and he devoted most of his life to educational travels, especially for hadith and he returned to his city of birth towards the end of his life and died there in 1053. Isma‘īl b. ‘Ali is well-known with the name of as- Sammān, meaning butter trader, because of he was grew up in a family of butter traders. The movables and (...)
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  2.  30
    Abu al-Jahm al-Bāhilī’s Work ‘al-Juz’ and His Narration From Al-Layth Ibn Sa‘d.Rabia Zahide Temi̇z - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):415-435.
    The type of ‘Al-isnād al-āli’ (higher chain of authority) which has great importance for the science of ḥadīths that constitutes the second best source of the Islam, expresses the value in terms of its proximity to the period of the Prophet Muhammad (peace be upon him). If ḥadīth has ‘al-isnād al-āli’ in the works of the scholars provides us with assurance on the intend of the ḥadīth. For this reason, the values of the works of those authors who have constructed (...)
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  3.  32
    An analysis of Classification of Revelation Types Made by al-Zamakhsharī and al-Bayḍāwī in Terms of the Sciences of the Qurʾān.Muhammed İsa Yüksek - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):437-453.
    The Sciences of the Qurʾān contain information about the process of Qurʾān and its structural characteristics, language and stylistic features, as well as statistical data on the content of the Qurʾān. This information, which contributes significantly to the understanding of the Qurʾān, is generally classified within the relevant narratives and the classifications are sometimes associated with verses. In this context, the way in which the Sciences of the Qurʾān explain the verses, which do not act solely on methodical premises, differs (...)
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  4. Zād al-ʻibād li-yawm al-maʻād: kitāb ʻilmī, akhlāqī, ijtimāʻī, iqtiṣādī, adabī.Ṭuʻmah Saʻd - 1999 - Qum: Dār al-Iʻtiṣām.
     
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  5. Kitāb al-Durr al-naḍid min majmūʻat al-Ḥafīd: al-mushtamil ʻalá al-masāʹil al-muhimmah min 14 ʻilman.Ḥafīd al-Saʻd & Aḥmad ibn Yaḥyá - 1904 - Miṣr: Maṭbaʻat al-Taqaddum. Edited by Muḥammad Badr al-Dīn al-Naʻsānī Ḥalabī & Maḥmūd al-Imām Manṣūrī.
  6. Judhūr al-fikr al-Islāmī fī bīʼāt al-mutakallimīn wa-al-falāsifah al-Mutaṣawwifīn.Abū al-Saʻd & ʻAbd al-Raʼūf - 2005 - Dimyāṭ [Egypt]: Maktabat Nānsī.
  7.  8
    Akhlāq al-qūwah-- wa-qūwat al-akhlāq.Saʻd al-Dīn Maḥmūd Bazrah - 2011 - Jiddah: Kunūz al-Maʻrifah.
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  8.  10
    Tafʻīl al-qiyam wa-al-mafāhīm.Saʻd al-Dīn Maḥmūd Bazrah - 2011 - Jiddah: Maktabat Kunūz al-Maʻrifah.
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  9. al-Tanqīḥāt fī sharḥ al-Talwīḥat: refinement and commentary on Suhrawardī's Intimations, a thirteenth century text on natural philosophy and psychology.Sa°D. Ibn Manòsåur Ibn Kammåunah, Hossein Ziai & Ahmed Alwishah - 2002 - Costa Mesa, Calif.: Mazda Publishers. Edited by Hossein Ziai & Ahmed Alwishah.
  10.  5
    Le signe et l'infini.Saı̈d Ouziane - 1998 - Blida: Palais Du Livre.
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  11.  7
    ʻAqlānīyat al-ḥadāthah: muqārabah li-mafhūm al-nūr al-ṭabīʻī ʻinda Dīkārt.Sufyān Saʻd Allāh - 2015 - Tūnis: Manshūrāt Kārim al-Sharīf.
    Descartes, René, 1596-1650; Modern philosophy.
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  12.  7
    al-Amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar fī al-fikr al-Islāmī al-qadīm.Fayṣal Saʻd - 2014 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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  13. al-Waṣiyah: yaḥwī majmūʻah mukhtārah min waṣāyā al-Kitāb al-karīm wa-al-Sunnah al-muṭahharah.Ṭuʻmah Saʻd - 1999 - Qum: Dār al-Iʻtiṣām lil-Ṭibāʻah wa-al-Nashr.
     
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  14. Mawqif Ibn Taymīyah min falsafat Ibn Rushd: fī al-ʻaqīdah wa-ʻilm al-kalām wa-al-falsafah.al-Ṭablāwī Maḥmūd Saʻd - 1989 - [Cairo]: al-Ṭ.M. Saʻd.
     
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  15. Tadāʻī al-ḥayawānāt ʻalá al-insān.Fārūq Saʻd (ed.) - 1977 - Bayrūt: Dār al-Āfāq al-Jadīdah.
  16.  8
    Mushkilāt min al-ḥayāh.Saʻd ibn Nāṣir ibn ʻAbd al-ʻAzīz Shithrī - 2014 - al-Riyāḍ: dār Kunūz Ishbīlyā lil-Nashr wa-al-Tawzīʻ. Edited by Abū ʻAbd Allāh Bilāl ibn Maḥmūd ʻAddār Jazāʼirī.
    Islam and society; religious life; Islam.
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  17. Mawqif al-ittijāh al-ʻaqlānī al-Islāmī al-muʻāṣir min al-naṣṣ al-sharʻī.Saʻd ibn Bijād ibn Muṣliḥ ʻUtaybī - 2009 - al-Riyāḍ: Markaz al-Fikr al-Muʻāṣir.
     
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  18.  15
    How to Respond to Borderline Cases.D. López De Sa - 2010 - In Richard Dietz & Sebastiano Moruzzi, Cuts and clouds: vagueness, its nature, and its logic. New York: Oxford University Press.
    Some philosophers seem to think that borderline cases provide further cases of apparent faultless disagreement. This chapter argues against such a suggestion. It contends that with respect to borderline cases, people typically do not respond by taking a view, in contrast to what is the case in genuine cases of apparent faultless disagreement. It shows that the claim of the chapter is indeed respected, and is accounted for by paradigm cases of semantic and epistemic views on the nature of vagueness. (...)
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  19.  14
    al-Ārāʼ al-kalāmīyah li-Ibn Ḥazm al-Ẓāhirī.Saʻd ʻAbd al-Salām - 2018 - ʻAmmān: Dār Ward al-Urdunīyah lil-Nashr wa-al-Tawzīʻ.
  20. Maʻālim al-tafkīr al-falsafī ʻinda al-Imām Ibn Ḥazm al-Ẓāhirī.Saʻd ʻAbd al-Salām - 2013 - al-Jazāʼir: Muʼassasat Kunūz al-Ḥikmah lil-Nashr wa-al-Tawzīʻ.
  21. al-Tarbiyah wa-al-taqaddum.Saʻd Mursī Aḥmad - 1970
     
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  22.  5
    al-Muḥākamah al-ʻādilah amām al-maḥākim al-jināʼīyah wa-al-duwalīyah =.Saʻd Allāh & ʻUmar Ismāʻīl - 2014 - al-Jazāʼir: Dār Hūmah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Criminal jurisdiction; international criminal courts.
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  23. Taṭawwur al-muthul al-ʻulyā fī Miṣr al-qadīmah.Saʻd Allāh & Muḥammad ʻAlī - 1989 - al-Iskandarīyah: Muʼassasat Shabāb al-Jāmiʻah.
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  24.  10
    Humūm al-ʻaql: masāʼil, ḥiwārāt, ishkālīyāt.Saʻd Bāziʻī - 2016 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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  25. Ibn ʻArafah wa-al-manzaʻ al-ʻaqlī.Saʻd Ghurāb - 1993 - [Tunis]: al-Dār al-Tunisīyah lil-Nashr.
  26. Mushkilat al-ḥurrīyah fī al-falsafah al-wujūdīyah.Saʻd ʻAbd al-ʻAzīz Ḥabātir - 1970
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  27. Usus al-tarbiyah al-ḥadīthah.Saʻd ʻAbd al-Salām Ḥabīb - 1952
     
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  28.  6
    Naqsh-i bāvarʹhā-yi dīnī dar iṣlāḥ-i fard va jāmiʻah.Saʻd Allāh Ḥasanī - 2011 - Qum: Daftar-i Tablīghāt-i Islāmī.
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  29.  25
    Al-Mu'jam al-'Aṣri fi al-Inkilīzi w-al-'ArabiAl-DhikraAl-'Uṣūr al-QadīmahAl-Mu'jam al-'Asri fi al-Inkilizi w-al-'ArabiAl-'Usur al-Qadimah.Philip K. Hitti, Khalīl Sa'D., Paul Erdman, As'ad Khayrallah, Tennyson, Anīs Khūri al-Maqdisi, Dāwūd Qurbān, Khalil Sa'D., Anis Khuri al-Maqdisi & Dawud Qurban - 1929 - Journal of the American Oriental Society 49:85.
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  30.  10
    al-Fikr al-dīnī ʻinda Ibn Ḥazm al-Andalusī, 384 H-456 H.Fawzī Saʻd ʻĪsá - 2021 - Ṭanṭā, Miṣr: Dār al-Nābighah lil-Nashr wa-al-Tawzīʻ.
  31.  4
    al-ʻAql al-ʻArabī fī al-Qurʼān.Saʻd Kammūnī - 2005 - al-Dār al-Bayḍāʼ: al-Marakaz al-Thaqāfī al-ʻArabī.
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  32. al-Tarbiyah al-Islamīyah bi-al-amthāl al-Qurʼānīyah.Muḥammad Saʻd Qazzāz - 2003 - al-Minyā [Egypt]: Dār Farḥah lil-Nashr wa-al-Tawzīʻ.
     
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  33.  13
    al-Tarbiyah al-jinsīyah fī ẓilāl al-sunnah al-Nabawīyah.Muḥammad Saʻd Qazzāz - 2002 - al-Mīnyā [Egypt]: Farḥah lil-Nashr wa-al-Tawzīʻ.
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  34. al-ʻAqīdah wa-al-akhlāq fī fikr al-Duktūr Muḥammad ʻAbd Allāh Darāz.Abū Bakr ibn Saʻd ʻAbd al-Rāḍī Qushayrī - 2006 - Janāklīs [Alexandria, Egypt]: al-Tawzīʻ Dār al-Thaqāfah al-ʻIlmīyah.
     
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  35. Arkiyūlūjiyā al-tawfīq al-Ilāhī fī muʻtaqadāt al-Sharq al-Adná al-qadīm.Saʻd ʻAbbūd Sammār - 2023 - Dimashq: Tammūz Dīmūzī lil-Ṭibā'ah wa-al-Nashr wa-al-Tawzī'.
     
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  36. al-Naṣr min al-ālihah: tawẓīf al-mithyūlūjyā fī ḥurūb al-Sharq al-Adná al-qadīm, al-ḥurūb (al-Āshūrīyah, al-Miṣrīyah al-qadīmah, al-Akhmīnīyah) unmūdhajan.Saʻd ʻAbbūd Sammār - 2020 - Dimashq: Tamūz Dīmūzī Ṭibāʻah, Nashr, Tawzīʻ. Edited by ʻAlī Jabbār Ṭāʼī.
     
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  37. al-Fikr al-siyāsī ʻinda Abī Ḥāmid al-Ghazzālī, 450 H/505 H.Saʻd Qadrī Turjumān - 2002 - al-Rabāṭ: S.Q. al-Turjumān. Edited by Ghazzālī.
  38.  9
    Hitabiyat.Sâdık Vicdâni - 1920 - Bursa: Hüdavendigâr Vilâyet Matbaası.
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  39.  67
    El Califato Nazarí.M. ª Jesús Rubiera Mata - 2008 - Al-Qantara 29 (2):293-305.
    Los soberanos de la dinastía Naṣrí de Granada se intitulan sultanes o Amīr al-Muslimīn en su abundante correspondencia exterior con otros príncipes musulmanes o cristianos. Sin embargo, a partir de la segunda dinastía, comienzan a utilizar también el título califal aunque parece que de forma privada, dentro del entorno familiar o el cortesano, tal como prueban determinados documentos emanados del Dīwān al-Inšā’ naṣrí. El califato ostentado por los Naṣríes no es el mismo que el de los Omeyas o los Almohades (...)
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  40.  22
    El Califato Nazarí.M. ª Jesús Rubiera Mata - 2008 - Al-Qantara 29 (2):293-305.
    Los soberanos de la dinastía Naṣrí de Granada se intitulan sultanes o Amīr al-Muslimīn en su abundante correspondencia exterior con otros príncipes musulmanes o cristianos. Sin embargo, a partir de la segunda dinastía, comienzan a utilizar también el título califal aunque parece que de forma privada, dentro del entorno familiar o el cortesano, tal como prueban determinados documentos (cartas privadas, lápidas, inscripciones palaciegas o poemas) emanados del Dīwān al-Inšā’ naṣrí. El califato ostentado por los Naṣríes no es el mismo que (...)
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  41. Tarjamah-i Faraj baʻd al-shiddah: dar z̲ikr-i aḥvāl-i kasānīkih bi-shiddat va balāʼī mubtalā būdah and va sipas az ān rihāʼī va nijāt yāftah and.Ḥusayn ibn Saʻd ibn al-Ḥusayn al-Muʼayyadī Dihistānī - 1954 - Ṭihrān: Kitābfurūshī-i ʻIlmīyah-i Islāmīyah. Edited by al-Muḥassin ibn ʻAlī Tanūkhī.
     
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  42. Safaṭ al-mulaḥ wa-zawḥ al-taraḥ.Ibn al-Dajājī & Saʻd Allāh ibn Naṣr - 2009 - Dimashq: Dār Kinān lil-Ṭibāʻah wa al-Nashr wa-al-Tawzīʻ. Edited by Khālid Aḥmad al-Mullā Suwaydī.
    Muslims; Conduct of life; Quotations, maxims, etc.
     
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  43. Aḥkām al-mujāhirīn bi-al-kabāʼir.Dhiyāb ibn Saʻd Āl Ḥamdān Ghāmidī - 2008 - al-Dammām: Dār Ibn al-Jawzī. Edited by Ibn Jibrīn & ʻAbd Allāh.
     
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  44.  10
    Subtle Insights Concerning Knowledge and Practice.Ibn Kammūnah & Saʻd ibn Manṣūr - 2019 - New Haven: Yale University Press. Edited by Y. Tzvi Langermann.
    _Surprisingly modern essays on the unity of all monotheistic regimens by a medieval philosopher_ Written in the mid‑thirteenth century for the newly appointed governor of Isfahan, this compact treatise and philosophical guidebook includes a wide‑ranging and accessible set of essays on ethics, psychology, political philosophy, and the unity of God. Ibn Kammūna,a Jewish scholar writing in Baghdad during a time of Mongol occupation, was a controversial figure whose writings sometimes incited riots. He argued, among other things, the commonality of all (...)
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  45.  6
    Usṭūrat al-Ḥallāj: dirāsah fī uṣūl al-taṣawwuf al-ḥulūlī - al-siyāsī.Daywah jī & Saʻd Saʻīd - 2014 - Bayrūt: al-Dār al-ʻArabīyah lil-Mawsūʻāt.
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  46.  9
    Azalīyat al-nafs va baqāʼihā.Ibn Kammūnah & Saʻd ibn Manṣūr - 2007 - Tihrān: Kitābkhānah, Mūzih va Markaz-i Asnād-i Majlis-i shūrā-yi Islāmī. Edited by Insīyah Barkhvāh, Sabine Schmidtke & Reza Pourjavady.
  47. al-Tanqīḥāt fī sharḥ al-Talwīḥat: refinement and commentary on Suhrawardī's Intimations, a thirteenth century text on natural philosophy and psychology.Ibn Kammūnah & Saʻd ibn Manṣūr - 2002 - Costa Mesa, Calif.: Mazda Publishers. Edited by Hossein Ziai & Ahmed Alwishah.
  48.  13
    Sharḥ al-uṣūl wa-al-jumal fī muhimmāt al-ʻilm wa-al-ʻamal: (Sharḥ al-Ishārāt wa-al-Tanbīhāt li-Ibn Sīnā).Ibn Kammūnah & Saʻd ibn Manṣūr - 2021 - Tihrān: Muʼassasah-i Pizhūhishī-i Mīrās̲-i Maktūb. Edited by Muḥammad ibn Masʻūd Masʻūdī, ʻAlī ʻĀbidī Shāhrūdī, Muḥammad Malikī, Marz̤īyah Nūrīʹṣifat, Muḥammad Bāhir & Avicenna.
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  49. Ishkālīyat al-istiqrāʼ ʻinda al-waḍʻīyīn al-manāṭiqah: taʼṣīl tārīkhī wa-muḥāwalāt tabrīr: dirāsah taḥlīlīyah naqdīyah.Ṣāliḥ Saʻd Ṣāliḥ - 2023 - al-Bayḍāʼ, Lībiyā: Dār Jīn lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  50. al-Qiyan al-Islāmīyah: anwāʻuhā, khaṣāʼiṣuhā, wa-ususuhā, wa-ahammīyatuhā lil-fard wa-al-mujtamaʻ.Khālid ibn Saʻd Zahrānī - 2022 - al-Riyāḍ: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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