Musik ist anders. Durch Sprechen und Schreiben ist sie nicht zu ersetzen. Dennoch erzeugt sie den Wunsch nach Verständigung: über Musik selbst und über Zusammenhänge, die sie zu dem werden lassen, was sie ist. Auch wenn sie sich medial stets autonom verwirklicht, so ist Musik nicht isoliert. Die klingende Kunst reagiert - auf andere Musik, aber auch auf soziale oder ästhetische Bedingungen ihrer Zeit, wenngleich mit eigenen Mitteln. Der Band versammelt 35 Beiträge zur Musik von der Renaissance bis zum Bebop (...) und Techno, die aus musik- und literaturwissenschaftlichen, theologischen, philosophischen, philologischen und analytischen Perspektiven an diesen Gedanken anschliessen. (shrink)

Wie die gesamte Logik der neueren Zeit, so befindet sich auch die mehrwertige Logik im Bereich sowohl mathematisch orientierter als auch philosophisch motivierter Betrachtungen. Soll daher ein Gesamteindruck vom aktuellen Entwicklungsstand der mehrwertigen Logik dem Leser vermittelt werden, muß der Autor diesen unterschiedlichen Aspekten Rechnung tragen. Das ist wegen der oft sehr differierenden Herangehensweisen durchaus problematisch. Im vorliegenden Buch wurde eine Synthese der fast ausschließlich kalkültechnisch orientierten Darstellung bei ROSSER/TURQUETTE [1952] und den weitgehend philosophisch orientierten Darstellungen bei RESCHER [1969] und (...) insbesondere bei SINOWJEW [1968] angestrebt. (shrink)

Applying the reciprocity instinct to monetary transactions implies that the reaction to monetary debt and monetary credit are similar. However, evidence suggests an asymmetry. I suggest that the “autonomy instinct” fits better with human behavior towards money. I show that people value autonomy, and I show how money can serve this instinct. (Published Online April 5 2006).

Dispositional essentialism is a non-Humean view about the essences of certain fundamental or natural properties that looms large in recent metaphysics , not least because it promises to explain neatly the natural modalities such as laws of nature, counterfactuals, causation and chance. In the current paper, however, several considerations are presented that indicate a serious tension between its essentialist core thesis and natural “metaphysical” interpretations of its central explanatory claims.

Dans le premier essai, Siegfried L. Mathelet interprète la pointe d’islamophobie qui s’est manifestée pendant le débat sur la « Charte des valeurs » dans le cadre,posé par Fanon, des mésaventures de la conscience nationale postcoloniale. L’auteur revient sur cette discussion issue des études postcoloniales et explore les stéréotypes nativistes et islamophobes à partir des notions de « dissémiNation » et d’« ambivalence » avancées par Homi Bhabha. Il avance ainsi que cette pointe d’islamophobie accompagne une politique identitaire qui (...) trahit le confinement du nationalisme québécois dans un état de résistance passive à l’horizon de l’impérialisme mondial et de l’État postcolonial du Canada. Dans le second essai, Philippe Bernier Arcand revient sur la montée récente du populisme dans la société québécoise. Il esquisse l’émergence d’un nouveau type de discours populiste. Celui-ci tisse un consensus politique en évoquant d’éventuels « ennemis » présents à l’intérieur des frontières et qui menaceraient d’infiltrer les institutions politiques. L’auteur montre comment se scelle au Québec aussi une alliance contre nature rassemblant des conservateurs et des progressistes autour de l’image fantasmée du musulman. (shrink)

Siegfried Kracauer was a leading intellectual figure of the Weimar Republic and one of the foremost representatives of critical theory. Best known for a wealth of writings on sociology and film theory, his influence is felt in the work of many of the period’s preeminent thinkers, including his friends, the critic Walter Benjamin, and Theodor W. Adorno, who once claimed he owed more to Kracauer than any other contemporary. This volume brings together for the first time all of Kracauer’s (...) essays on photography that he wrote between 1927 and 1933 as a journalist for the Frankfurter Zeitung, as well as an essay that appeared in the Magazine of Art after his exile in America, where he would spend the last twenty-five years of his life. The texts show Kracauer as a pioneering thinker of the photographic medium in addition to the important historian, and theorist, of film that he is acknowledged to have been. His writings here build a cohesive theory on the affinities between photography, memory and history. With a foreword by Philippe Despoix offering insights into Kracauer’s theories and the historical context, and a Curriculum vitae in pictures, photographs from the Kracauer estate annotated by Maria Zinfert. (shrink)

The last decade has seen an enormous development in infinite-valued systems and in particular in such systems which have become known as mathematical fuzzy logics. The paper discusses the mathematical background for the interest in such systems of mathematical fuzzy logics, as well as the most important ones of them. It concentrates on the propositional cases, and mentions the first-order systems more superficially. The main ideas, however, become clear already in this restricted setting.

Keine ausführliche Beschreibung für "Ehrenfried Walther von Tschirnhaus und die deutsche Frühaufklärung" verfügbar.

Humean Supervenience is a metaphysical model of the world according to which all truths hold in virtue of nothing but the total spatiotemporal distribution of perfectly natural, intrinsic properties. David Lewis and others have worked out many aspects of HS in great detail. A larger motivational question, however, remains unanswered: As Lewis admits, there is strong evidence from fundamental physics that HS is false. What then is the purpose of defending HS? In this paper, we argue that the philosophical merit (...) of HS is largely independent of whether it correctly represents the world’s fundamental structure. In particular, we show that insofar as HS is an apt model of the world’s higher-level structure, it thereby provides a powerful argument for reductive physicalism and explains otherwise opaque inferential relations. Recent criticism of HS on the grounds that it misrepresents fundamental physical reality is, therefore, beside the point. (shrink)

Software piracy is older than the PC and has been the subject of several studies, which have found it to be a widespread phenomenon in general, and among university students in particular. An earlier study by Cohen and Cornwell from a decade ago is replicated, adding questions about downloading music from the Internet. The survey includes responses from 224 students in entry-level courses at two schools, a nondenominational suburban university and a Catholic urban college with similar student profiles. The study (...) found that there has been few if any changes in student opinions regarding the unauthorized duplication of copy- righted materials. Students generally felt that copying commercial software and downloading music from the Internet was acceptable and found that there was no significant correlation between student attitudes and their school’s religious affiliation or lack thereof. Additionally, the study found that a small but significant percentage of respondents considered the other questionable behaviors as ethically acceptable. Finally, the reasons for these attitudes are discussed as well as what colleges can do to correct the situation. (shrink)

In an overview of developments spanning the past seventy years, Siegfried Zielinski discusses how the means of technology-based communication assumed a systemic character and how theory, art, and criticism were operative in this process. [... After the Media] advocates for a distinction to be made between online existence and offline being.

Einleitung.--Hessing, S. Salve Spinoza!--Brucar, J. Spinoza und die ewigkeit der seele.--Buber, M. Spinoza und die chassidische botschaft.--Droop, F. Fünf szenen aus dem leben Spinozas.--Dubnow, S. Die gestalt.--Gebhardt, C. Der gotische Jude.--Gherasim, V. Die bedeutung der affektenlehre Spinozas.--Grunwald, M. Der lebensphilosoph Spinoza.--Hessing, S. Die glückseligkeit des freien menschen.--Klatzkin, J. Der missverstandene.--Klausner, J. Der jüdische charakter der lehre Spinozas.--Marcianu, M. Einbekenntnis.--Myslicki, I. Spinoza und das Ideal des Menschen.--Niemirower, I. Spinozaverehrung eines nichtspinozisten.--Petrovici, I. Eine Spinozahuldigung.--Rolland, R. Der lichtstrahl Spinozas.--Sass, K. Spinozas Bibelkritik und (...) Gottesbegriff.--Siegel, C. Vom grunlegenden dualismus in Spinozas system.--Sokolow, N. Der Jude Spinoza.--Zweig, A. Der schriftsteller Spinoza.--Äusserungen von: Alfred Einstein, Sigmund Freud und Jakob Wassermann. (shrink)