Results for 'Sign concept'

972 found
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  1.  38
    What can the parkour craftsmen tell us about bodily expertise and skilled movement?Signe Højbjerre Larsen - 2016 - Sport, Ethics and Philosophy 10 (3):295-309.
    The aim of this paper is to contribute to the discussion of expertise and skilled movement in sport by analysing the bodily practice of learning a new movement at a high level of skill in parkour. Based on Sennett’s theory of craftsmanship and an ethnographic field study with experienced practitioners, the analysis offers insight into the skilful, contextual and unique practice of parkour, and contributes to the renewed discussion of consciousness in sport at a high level of skill. With Sennett’s (...)
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  2.  66
    Research in disaster settings: a systematic qualitative review of ethical guidelines.Signe Mezinska, Péter Kakuk, Goran Mijaljica, Marcin Waligóra & Dónal P. O’Mathúna - 2016 - BMC Medical Ethics 17 (1):62.
    Conducting research during or in the aftermath of disasters poses many specific practical and ethical challenges. This is particularly the case with research involving human subjects. The extraordinary circumstances of research conducted in disaster settings require appropriate regulations to ensure the protection of human participants. The goal of this study is to systematically and qualitatively review the existing ethical guidelines for disaster research by using the constant comparative method. We performed a systematic qualitative review of disaster research ethics guidelines to (...)
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  3.  22
    Bubbles & Squat – did Dionysus just sneak into the fitness centre?Kenneth Aggerholm & Signe Højbjerre Larsen - 2018 - Journal of the Philosophy of Sport 45 (2):189-203.
    ABSTRACTA Danish fitness chain recently introduced a new concept called Bubbles & Squat. Here, fitness training is combined with free champagne and music. In this paper, we examine this new way of bringing parties, alcohol and physical culture together by exploring the possible meaning of it through existential philosophical analysis. We draw in particular on Nietzsche’s distinction between the Apolline and the Dionysiac, as well as his account of great health. On this basis, we analyse Bubbles & Squat as (...)
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  4.  41
    Sign Concept, Meaning, and the Interpretation of Literature.Jørgen Dines Johansen - 1982 - Semiotics:473-482.
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  5.  17
    Sign conceptions in everyday culture from the Renaissance to the present.Hans Ulrich Reck - 1993 - Semiotica 96 (3-4):199-230.
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  6.  38
    Epistemological Outlook on Sign Conceptions for the Aims of General Semiotics.Zdziław Wasik - 2011 - Semiotics:254-269.
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  7.  14
    Disease-Specific Anxiety in Chronic Obstructive Pulmonary Disease: Translation and Initial Validation of a Questionnaire.Ingeborg Farver-Vestergaard, Sandra Rubio-Rask, Signe Timm, Camilla Fischer Christiansen, Ole Hilberg & Anders Løkke - 2022 - Frontiers in Psychology 13.
    BackgroundCommonly applied measures of symptoms of anxiety are not sensitive to disease-specific anxiety in patients with chronic obstructive pulmonary disease. There is a need for validated instruments measuring COPD-specific anxiety. Therefore, we translated the COPD-Anxiety Questionnaire into Danish and performed an initial validation of the psychometric properties in a sample of patients with COPD.Materials and MethodsTranslation procedures followed the World Health Organization guidelines. Participants with COPD completed questionnaires measuring COPD-specific anxiety, general psychological distress as well as variables related to COPD, (...)
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  8. Sign values in processes of distinction: The concept of luxury.Dimitri Mortelmans - 2005 - Semiotica 2005 (157):497-520.
    What is luxury? The concept has never received proper attention in social theory. It seemed as if luxury was a highly economic concept that did not need any further investigation. Primary and secondary needs are considered to form the basis of the luxury concept. Luxury has been viewed as useless and superfluous because it belongs to the realm of desires instead of elementary needs. This definition has often been used to stigmatize the use and demonstration of luxury. (...)
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  9.  26
    La conception néosaussurienne du signe et de la sémiosis et l’analyse des images.Éric Trudel - 2020 - Semiotica 2020 (234):163-175.
    Résumé Cet article se propose d’envisager le signe iconique à l’aune du modèle néosaussurien du signe et de la sémiosis qui se dégage des Écrits de linguistique générale. Après avoir exposé ce modèle à partir des propositions que François Rastier tire des textes autographes de Saussure, cette contribution transpose le cadre à la description du signe iconique, en réinterrogeant certains éléments de la conceptualisation que donne le Groupe µ de ce type d’énoncé visuel. Une brève analyse de la toile Le (...)
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  10. Signs as Means for Discoveries. Peirce and His Concepts of 'Diagrammatic Reasoning,' 'Theorematic Deduction,' 'Hypostatic Abstraction,' and 'Theoric Transformation'.Michael H. G. Hoffmann - 1996 - In Das Problem der Zukunft im Rahmen holistischer Ethiken. Im Ausgang von Platon und Peirce. Edition Tertium.
    The paper aims to show how by elaborating the Peircean terms used in the title creativity in learning processes and in scientific discoveries can be explained within a semiotic framework. The essential idea is to emphasize both the role of external representations and of experimenting with those representations , and to describe a process consisting of three steps: First, looking at diagrams "from a novel point of view" offers opportunities to synthesize elements of these diagrams which have never been perceived (...)
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  11. Meaning and Reference in Aristotle’s Concept of the Linguistic Sign.Ludovic De Cuypere & Klaas Willems - 2008 - Foundations of Science 13 (3-4):307-324.
    To Aristotle, spoken words are symbols, not of objects in the world, but of our mental experiences related to these objects. Presently there are two major strands of interpretation of Aristotle’s concept of the linguistic sign. First, there is the structuralist account offered by Coseriu (Geschichte der Sprachphilosophie. Von den Anfängen bis Rousseau, 2003 [1969], pp. 65–108) whose interpretation is reminiscent of the Saussurean sign concept. A second interpretation, offered by Lieb (in: Geckeler (Ed.) Logos Semantikos: (...)
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  12.  31
    Sign-Mediated Concept Formation.Ophir Nave - 2008 - American Journal of Semiotics 24 (1-3):107-123.
    Based on our prior work (Neuman and Nave, in press [a]) we proceed from the notion that the mind has the capacity to generate and use concepts through themediation of signs. This mediation constrains the vast potential for confusion, given the incalculable number of similarities between objects in the world and therefore has important adaptive value. Despite the ubiquity of sign-mediated concept formation (SMCF), a rigorous formalization of this phenomenon is rare. Following the work of Neuman and Nave (...)
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  13.  13
    From signs to propositions: the concept of form in eighteenth-century semantic theory.Stephen K. Land - 1974 - London: Longman.
    Examines the development iun the period between Descartes and the mid 19th century of the concept of form in semantics.
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  14.  95
    Peirce's concept of sign.Douglas Greenlee - 1973 - The Hague,: Mouton.
    No detailed description available for "Peirce's Concept of Sign".
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  15.  19
    Utterance-genre-lifeworld and Sign-habit-Umwelt Compared as Phenomenologies. Integrating Socio- and Biosemiotic Concepts?Alin Olteanu & Sigmund Ongstad - 2024 - Biosemiotics 17 (2):523-546.
    This study develops a biosemiotic framework for a descriptive phenomenology. We incorporate the set _utterance-genre-lifeworld_ in biosemiotic theory by paralleling it with the Peircean-Uexküllean notions of _sign_, _habit_, and _Umwelt_ (respectively). This framework for empirical semiotic studies aims to complement the concepts of _affordance_ and _scaffold_, as applied in studies on learning. The paper also contributes to bridging Bakhtinian-Hallidayian-Habermasian views on utterance, genre, and lifeworld with biosemiotics. We exploit the possibility that biosemiotics offers to bring together hermeneutic and phenomenological analysis. (...)
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  16.  20
    Understanding sign semiosis as cognition and as self-conscious process: A reconstruction of some basic conceptions in Peirce’s semiotics.Dan Nesher - 1990 - Semiotica 79 (1-2):1-50.
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  17.  16
    The Conception of Formal Sign According to Sebastião Do Couto (1606).Maria Da Conceição Camps - 2022 - Philosophy International Journal 5 (3).
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  18.  20
    From signs to propositions: The concept of form in eighteenth‐century semantic theory.Roland Hall - 1976 - Philosophical Books 17 (1):22-24.
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  19.  30
    Signs of the Concept of Chaos in Kant’s Thinking and Its Relationship with Jorge Luis Borges’ Thinking.Pablo César Martín Meier - 2018 - Philosophy Study 8 (3).
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  20.  38
    The Concept as a Formal Sign.Thomas Osborne - 2010 - Semiotica 2010 (179):1-21.
  21. Basic Concepts of Peircean Sign Theory.Charles Sanders Peine - 2003 - Semiotics 1:105.
  22.  28
    Signs as functions: Edusemiotic and ontological foundations for a semiotic concept of a sign.Eetu Pikkarainen - 2016 - Semiotica 2016 (212):27-44.
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 212 Seiten: 27-44.
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  23.  21
    Logonomic signs as three-phase constraints of multimodal social semiosis.Ivan Fomin - 2022 - Semiotica 2022 (247):33-54.
    The article introduces the concept of the logonomic sign as an elaboration on Hodge and Kress’s promising yet under-examined ideas about logonomic systems. Logonomic signs are defined as socially devised signs that constrain multimodal semiosis by restricting who is able to produce what signs under what circumstances. Based on the Peircean categories, the functioning of logonomic signs is modeled as a three-phase process of logonomic understanding, logonomic actualization, and logonomic reproduction. Based on Kull’s theory of evolution of semiotic (...)
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  24.  27
    Signs of Life and Death: The Semiotic Self-Destruction of the Biosphere.Alf Hornborg - 2024 - Biosemiotics 17 (1):11-26.
    This article applies some conceptual tools from semiotics to better understand the disastrous impacts of the world economy on global ecology. It traces the accelerating production of material disorder and waste to the logic of the money sign, as economic production processes simultaneously increase exchange-values and entropy. The exchange of indexical and iconic signs is essential to the dynamics of ecological systems and the proliferation of biological diversity. The human species has added a third kind of sign, the (...)
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  25.  11
    The Religious Sign from a Semiotic Perspective a Social-Semiotic Interpretation of the Challenges Presented by the Concept of Religious Sign in the Context of French Schools.Nathalie Hauksson-Tresch - 2024 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 37 (4):1259-1284.
    This essay explores the intricate challenges surrounding the concept of religious signs in the context of secular French schools through a social-semiotic lens, drawing inspiration from Michael Halliday's Systemic-Functional Linguistics. It delves into the interplay of language and society, shedding light on three crucial metafunctions: ideational, interpersonal, and textual. The ideational function investigates how religious signs serve as semiotic tools for representing the world and interpreting human experiences. The interpersonal function helps to examine how these signs foster reaction among (...)
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  26.  18
    Signe, science et jeux sportif : esquisse de sémiotricité triadique.Jaime Nubiola & Raúl Martínez-Santos - 2022 - Semiotica 2022 (248):77-103.
    Résumé Depuis 1959, Pierre Parlebas tente de développer une éducation physique scientifique centrée sur la personne qui se meut et non plus sur le mouvement produit ou observé. La pierre angulaire de ce virage copernicien est un concept plein de résonances sémiologiques: la conduite motrice, entendue comme « organisation signifiante du comportement moteur ». En fait, sa proposition pédagogique est toujours allée de pair avec un projet épistémologique dont le noyau dur est une sémiologie de la motricité, c’est à (...)
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  27.  22
    Indexical Signs and Artistic, Political and Historical Complexity.María Margarita Malagón-Kurka, Clemencia Echeverri & Beatriz Eugenia Vallejo Franco - 2021 - Theoria 87 (4):937-958.
    Artists, political scientists and art historians share with other professionals the challenge of apprehending and comprehending the complexity of the realities they address in their work. The co‐authors of our article coincide in the prominence they give to disturbing indexical signs (i.e., indications and traces of trauma and normalization in people, in political processes and works of art), as keys of interpretation and problematizing at the basis of their art works, their social work and their historic and political research. They (...)
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  28. Emergent Sign-Action.Pedro Atã & João Queiroz - 2019 - European Journal of Pragmatism and American Philosophy 11 (2).
    We explore Peirce’s pragmatic conception of sign action, as a distributed and emergent view of cognition and exemplify with the emergence of classical ballet. In our approach, semiosis is a temporally distributed process in which a regular tendency towards certain future outcomes emerges out of a history of sign actions. Semiosis self-organizes in time, in a process that continuously entails the production of more signs. Emergence is a ubiquitous condition in this process: the translation of signs into signs (...)
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  29.  2
    Signs, Language and Knowledge in Augustine’s de Magistro.Martin Motloch - 2024 - Princípios 31 (66).
    SIGNS, LANGUAGE AND KNOWLEDGE IN AUGUSTINE’S DE MAGISTRO Abstract: In his dialogue De Magistro, Saint Augustine debates whether one human being can teach another something using language. For this purpose, he develops his semantics and a general semiotic theory. The first and minor objective of the paper is to show that Wittgenstein’s (1953) Augustinian conception of language applies to Augustine’s semantics. The second and major objective is to show that his skeptical conclusion is epistemic and derives from his strong requirements (...)
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  30.  45
    A sign is not alive — a text is.Kalevi Kull - 2002 - Sign Systems Studies 30 (1):327-335.
    The article deals with the relationships between the concepts of life process and sign process, arguing against the simplified equation of these concepts. Assuming that organism (and its particular case — cell) is the carrier of what is called ‘life’, we attempt to find a correspondent notion in semiotics that can be equalled to the feature of being alive. A candidate for this is the textual process as a multiple sign action. Considering that biological texts are generally non-linguistic, (...)
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  31.  27
    On the concept of “sign” in the Hebrew Bible.Robert Cantor - 2018 - Semiotica 2018 (221):105-121.
    Name der Zeitschrift: Semiotica Jahrgang: 2018 Heft: 221 Seiten: 105-121.
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  32.  9
    Logique et théorie du signe au XIVe siècle.Joël Biard - 1989 - Paris: Vrin.
    Vers la fin du XIVe siècle se fait jour une théorie du signe et de la signification qui, par une réélaboration des principaux concepts sémantiques, renouvelle toute l’analyse logique du langage.Partant de Guillaume d’Ockham, dont l’œuvre est ici décisive, cet ouvrage suit le développement d’une logique fondée sur des éléments de sémiologie, à travers différents auteurs du XIVe siècle tels que Gauthier Burley, Jean Buridan, Albert de Saxe, Marsile d’Inghen, Pierre d’Ailly...Une telle « logique du signe » prend place dans (...)
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  33.  15
    Meaning and Reference in Aristotle’s Concept of the Linguistic Sign.Ludovic Cuypere & Klaas Willems - 2008 - Foundations of Science 13 (3-4):307-324.
    To Aristotle, spoken words are symbols, not of objects in the world, but of our mental experiences related to these objects. Presently there are two major strands of interpretation of Aristotle’s concept of the linguistic sign. First, there is the structuralist account offered by Coseriu (Geschichte der Sprachphilosophie. Von den Anfängen bis Rousseau, 2003 [1969], pp. 65–108) whose interpretation is reminiscent of the Saussurean sign concept. A second interpretation, offered by Lieb (in: Geckeler (Ed.) Logos Semantikos: (...)
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  34.  68
    C. S. Peirce’s Dialogical Conception of Sign Processes.Mats Bergman - 2005 - Studies in Philosophy and Education 24 (3):213-233.
    This article examines the contention that the central concepts of C. S. Peirce’s semeiotic are inherently communicational. It is argued that the Peircean approach avoids the pitfalls of objectivism and constructivism, rendering the sign-user neither a passive recipient nor an omnipotent creator of meaning. Consequently, semeiotic may serve as a useful general framework for studies of learning processes.
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  35.  94
    Peirce's Theory of Signs.T. L. Short - 2007 - New York: Cambridge University Press.
    In this book, T. L. Short corrects widespread misconceptions of Peirce's theory of signs and demonstrates its relevance to contemporary analytic philosophy of language, mind and science. Peirce's theory of mind, naturalistic but nonreductive, bears on debates of Fodor and Millikan, among others. His theory of inquiry avoids foundationalism and subjectivism, while his account of reference anticipated views of Kripke and Putnam. Peirce's realism falls between 'internal' and 'metaphysical' realism and is more satisfactory than either. His pragmatism is not verificationism; (...)
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  36.  21
    Sign, dialogue, and alterity.Augusto Ponzio - 2009 - Semiotica 2009 (173):129-154.
    Not only verbal signs, but any situation or semiosis is a relational process that presents different degrees of dialogism. In fact, the sign calls for a response from another sign, that is, the interpretant. Semiosis is an open dialogue among various interpreted and interpretant signs. In this sense, the sign is a dialectic unit of self-identity and otherness. All communication processes are based not only on modeling (Sebeok), but also on dialogism. Modeling and dialogism are pivotal concepts (...)
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  37.  14
    Outward Signs: The Powerlessness of External Things in Augustine's Thought.Phillip Cary - 2008 - Oxford University Press USA.
    This book is, along with Inner Grace, a sequel to Phillip Cary's Augustine and the Invention of the Inner Self. In this work, Cary argues that Augustine invented the expressionist type of semiotics widely taken for granted in modernity, where words are outward signs giving inadequate expression to what lies within the soul. Augustine uses this new semiotics to explain why the authority of external teaching, including Biblical authority, is useful but temporary, designed to lead to a more permanent Platonist (...)
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  38. (1 other version)Peirce’s Concept of Sign.Douglas Greenlee - 1973 - Transactions of the Charles S. Peirce Society 10 (3):185-189.
     
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  39.  27
    Phantom Signs – Hidden (Bio)Semiosis in the Human Body(?).Robert Prinz - 2024 - Biosemiotics 17 (2):693-712.
    The visible human body is composed of _flesh and bones_ for the most part, yet an invisible orchestra of sensations and perceptions creates a virtual or _phantom body_ that behaves like a shadow following every movement and gesture of its anatomical complement. This shadow becomes only “visible” to the individual when bodily integrity is affected, anatomically or cognitively. _Phantom limbs_ have been known for a long time. They refer to the felt presence of a missing hand, leg, or other body (...)
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  40.  14
    Pour une reconnaissance des signes éthiques : les formes de l’ethos et ses implications sociologiques.Simon Levesque & Pascale Bédard - 2024 - Semiotica 2024 (259):1-29.
    Résumé Le concept d’ethos, que l’étymologie rattache à l’éthique, aux mœurs et à la morale, est ici examiné à l’intersection des études sémiotiques et des sciences sociales. Une méthode est développée pour l’étude des caractères, ou ethe, qui passe par la reconnaissance des signes éthiques sur les scènes d’énonciation considérées, elles-mêmes constitutives d’une situation sociale à analyser. L’article est divisé en trois parties. La première partie définit l’ethos selon ses deux usages dans la théorisation aristotélicienne (rhétorique et poétique). La (...)
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  41.  21
    Legal Signs Fascinate: Kevelson’s Research on Semiotics.Jan M. Broekman & Frank Fleerackers - 2017 - Cham: Springer Verlag. Edited by Frank Fleerackers.
    This engaging book examines the origins and first effects of the concept ‘legal semiotics’, focusing on the inventor of the term, Roberta Kevelson. It highlights the importance of her ideas and works which have contributed to legal theory, legal interpretation and philosophy of language. Kevelson’s work is particularly relevant today, in our world of global electronic communication networks which rely so much on language, signs, signals and shortcuts. Kevelson could not have foreseen the 21st century, yet the story of (...)
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  42.  58
    Memes versus signs: On the use of meaning concepts about nature and culture.Erkki Kilpinen - 2008 - Semiotica 2008 (171):215-237.
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  43.  70
    Signe et signification à l’aune de la dichotomie syntaxe / sémantique.Manuel Gustavo Isaac - 2015 - Corela. Cognition, Représentation, Langage 16 (HS).
    Cet article a pour objet l’analyse de trois types de théorisations de la signification basées sur un modèle binaire du signe. Celles de Frege, Husserl et Saussure. Relevant d’un même paradigme, les deux premières sont confrontées en tant que s’y développent deux conceptions opposées de la signification – extensionnelle chez Frege, intensionnelle chez Husserl – contribuant à la mise en place, selon des perspectives opposées, de la dualisation de la syntaxe et de la sémantique. Relativement à cette conséquence, leur paradigme (...)
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  44.  31
    Void of sign.Kumiko Tanaka-Ishii - 2017 - Semiotica 2017 (218):119-135.
    This article examines the concept of void with the question of whether the concept forms a sign. A void in this article is defined as a spatio-temporal empty space existing in a representation. The aim of the analysis is to consider the hidden nature of signs, which cannot be highlighted only through an analysis of typical signs within social convention. As a semiotic tool to conduct the discussion, the notion of a zero sign of Lévi-Strauss is (...)
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  45.  86
    Memes, genes, and signs: Semiotics in the conceptual interface of evolutionary biology and memetics.Ivan Fomin - 2019 - Semiotica 2019 (230):327-340.
    In 1976, Richard Dawkins coined the term meme as a way to metaphorically project bio-evolutionary principles upon the processes of cultural and social development. The works of Dawkins and of some other enthusiasts had contributed to a rise in popularity of the concept of memetics (“study of memes”), but the interest to this new field started to decline quite soon. The conceptual apparatus of memetics was based on a number of quasi-biological terms, but the emerging discipline failed to go (...)
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  46.  54
    Peirce’s resonances on Deleuze’s concept of sign: Triadic relations, habit and relation as semiotic features.Helio Rebello Cardoso Jr - 2018 - Semiotica 2018 (224):165-189.
    This article inspects Peirce’s resonances on Deleuze’s semiotic. Whereas most of the literature agrees that Deleuze adapts Peirce’s semiotic to serve his Bergsonian-based theory of sign, this article claims that the relationship of Deleuze with Peirce’s writings is more foliated than it may appear at first. The development of this hypothesis invites to trace back Deleuze’s works before his very acquaintance with Peirce in the 1980s. Therefore, one of Peirce’s classical issues – the role that relations and habits play (...)
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  47.  23
    Signs and customs.Patrice Maniglier - 2016 - Common Knowledge 22 (3):415-430.
    Structuralism is often associated with a program, in keeping with the Durkheimian tradition, of reducing social norms to a kind of causality. On this reading, Émile Durkheim's collective representations became, in Claude Lévi-Strauss' work, cognitive or logical constraints. If so, then structuralism falls under Wittgenstein's objections to treating rules as causes. What this article shows, however, is that this reading of structuralism is misguided. The necessity and justification of introducing structural methods, first in linguistics and then in anthropology, as well (...)
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  48.  46
    Probabilities, Signs, Necessary Signs, Idia, and Topoi: The Confusing Discussion of Materials for Enthymemes in the Rhetoric.Brad McAdon - 2003 - Philosophy and Rhetoric 36 (3):223-248.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 36.3 (2003) 223-248 [Access article in PDF] Probabilities, Signs, Necessary Signs, Idia, and Topoi:The Confusing Discussion of Materials for Enthymemes in the Rhetoric Brad McAdon This essay examines three groups of "sources" or "materials" of enthymemes in Aristotle's Rhetoric. According to the text of the Rhetoric, enthymemes are derived from, among other things, probabilities, signs, and necessary signs, and/or from the topics, and/or from idia as (...)
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  49.  20
    Signs and figures.Paolo Bertetti - 2017 - Sign Systems Studies 45 (1-2):88-103.
    The paper is a first attempt to analyse Greimas’ theory of the figurative from a “philological” perspective and discuss some hitherto unresolved issues. In particular, the paper will focus on four main topics: (1) the relation with Hjelmslev’s conception of the figure, showing that while Greimas’ conception of the figure is closely related to that of Hjelmslev’s – mainly in the fact that the figure is placed below the sign – it does, however, possess quite different and peculiar features; (...)
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  50.  86
    Reading signs/learning from experience: Deleuze's pedagogy as becoming-other.Ronald Bogue & Inna Semetsky - unknown
    In Gilles Deleuze's philosophy, becoming is one of central metaphors; and the concept of becoming resonates with a number of contemporary debates in educational theory (Semetsky 2006, 2008). Several of Deleuze's philosophical works were written together with practicing psychoanalyst Felix Guattari (Deleuze and Guattari, 1987; 1994), such a collaboration bringing theoretical problematic into closer contact with practical concerns and socio-cultural contexts. Deleuze and Guattari conceptualized their philosophical method as Geophilosophy, privileging geography over history and stressing the value of the (...)
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