Results for 'Sophie Papaefthymiou'

946 found
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  1.  23
    Sophie Lalanne (dir.), Femmes grecques de l’Orient romain.Sophie Gällnö - 2020 - Clio 51.
    Cet ouvrage collectif porte sur la place qu’occupent les femmes dans différentes parties de l’Empire romain d’Orient hellénophone. Il résulte de trois rencontres scientifiques organisées dans le cadre du programme GRECS d’ANIHMA entre 2012 et 2014. Comme l’explique Sophie Lalanne dans son introduction, le volume ne reflète que partiellement le contenu de ces rencontres ; l’éditrice formule d’ailleurs des réflexions intéressantes sur la place de l’histoire des femmes et du genre dans le domain...
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  2. Rethinking hereditary relations: the reconstitutor as the evolutionary unit of heredity.Sophie J. Veigl, Javier Suárez & Adrian Stencel - 2022 - Synthese 200 (5):1-42.
    This paper introduces the reconstitutor as a comprehensive unit of heredity within the context of evolutionary research. A reconstitutor is the structure resulting from a set of relationships between different elements or processes that are actively involved in the recreation of a specific phenotypic variant in each generation regardless of the biomolecular basis of the elements or whether they stand in a continuous line of ancestry. Firstly, we justify the necessity of introducing the reconstitutor by showing the limitations of other (...)
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  3. Epistemic Akrasia.Sophie Horowitz - 2013 - Noûs 48 (4):718-744.
    Many views rely on the idea that it can never be rational to have high confidence in something like, “P, but my evidence doesn’t support P.” Call this idea the “Non-Akrasia Constraint”. Just as an akratic agent acts in a way she believes she ought not act, an epistemically akratic agent believes something that she believes is unsupported by her evidence. The Non-Akrasia Constraint says that ideally rational agents will never be epistemically akratic. In a number of recent papers, the (...)
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  4.  15
    Résister à la « crise de la conscience historique ».Sophie Wahnich - 2008 - 29:105-120.
    Historienne, Sophie Wahnich est chargée de recherche au Centre national de la recherche scientifique. Labyrinthe a souhaité la rencontrer car sa pratique déplace les cadres ordinaires de son métier. Jeu temporel tout d’abord : spécialiste de la Révolution française, elle ne s’interdit jamais de confronter son savoir à des enjeux contemporains, qu’il s’agisse des guerres du début du xxe siècle, de celles de l’ex-Yougoslavie ou des formes de revendications les plus récentes. Jeu ensuite avec le...
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  5. Closure Principles and the Laws of Conservation of Energy and Momentum.Sophie Gibb - 2010 - Dialectica 64 (3):363-384.
    The conservation laws do not establish the central premise within the argument from causal overdetermination – the causal completeness of the physical domain. Contrary to David Papineau, this is true even if there is no non-physical energy. The combination of the conservation laws with the claim that there is no non-physical energy would establish the causal completeness principle only if, at the very least, two further causal claims were accepted. First, the claim that the only way that something non-physical could (...)
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  6.  63
    Epiphanies: An Ethics of Experience.Sophie Grace Chappell - 2022 - Oxford: Oxford University Press.
    Epiphanies is a philosophical exploration of epiphanies, peak experiences, 'wow moments', or ecstasies as they are sometimes called. What are epiphanies, and why do so many people so frequently experience them? Are they just transient phenomena in our brains, or are they the revelations of objective value that they very often seem to be? What do they tell us about the world, and about ourselves? How, if at all, do epiphanies fit in with our moral systems and our theories of (...)
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  7. Controlling our Reasons.Sophie Keeling - 2022 - Noûs 57 (4):832-849.
    Philosophical discussion on control has largely centred around control over our actions and beliefs. Yet this overlooks the question of whether we also have control over the reasons for which we act and believe. To date, the overriding assumption appears to be that we do not, and with seemingly good reason. We cannot choose to act for a reason and acting-for-a-reason is not itself something we do. While some have challenged this in the case of reasons for action, these claims (...)
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  8. Are You Now or Have You Ever Been an Impermissivist? --- A conversation among friends and enemies of epistemic freedom.Sophie Horowitz, Sinan Dogramaci & Miriam Schoenfield - 2024 - In Blake Roeber, Matthias Steup, Ernest Sosa & John Turri, Contemporary Debates in Epistemology. Wiley-Blackwell.
    We debate whether permissivism is true. We start off by assuming an accuracy-oriented framework, and then discuss metaepistemological questions about how our epistemic evaluations promote accuracy.
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  9. Why Davidson is not a property epiphenomenalist.Sophie Gibb - 2006 - International Journal of Philosophical Studies 14 (3):407 – 422.
    Despite the fact that Davidson's theory of the causal relata is crucial to his response to the problem of mental causation - that of anomalous monism - it is commonly overlooked within discussions of his position. Anomalous monism is accused of entailing property epiphenomenalism, but given Davidson's understanding of the causal relata, such accusations are wholly misguided. There are, I suggest, two different forms of property epiphenomenalism. The first understands the term 'property' in an ontological sense, the second in a (...)
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  10.  23
    Réponses à mes critiques.Sophie-Jan Arrien - 2017 - Philosophiques 44 (2):369-382.
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  11. Vers un matérialisme animique. Repenser les rapports entre la technique et la nature dans une perspective écologique.Sophie Gosselin - 2023 - In Patrice Bretaudière & Isabelle Krier, Les matérialistes paradoxaux. Paris: Classiques Garnier.
     
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  12. Immoderately rational.Sophie Horowitz - 2014 - Philosophical Studies 167 (1):41-56.
    Believing rationally is epistemically valuable, or so we tend to think. It’s something we strive for in our own beliefs, and we criticize others for falling short of it. We theorize about rationality, in part, because we want to be rational. But why? I argue that how we answer this question depends on how permissive our theory of rationality is. Impermissive and extremely permissive views can give good answers; moderately permissive views cannot.
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  13. De la peinture comme corps à corps avec la matière: entretien avec Sophie Cauvin par Véronique Bergen.Sophie Cauvin - 2004 - Cahiers Internationaux de Symbolisme 107:123-128.
     
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  14.  45
    Knowing What to Do: Imagination, Virtue, and Platonism in Ethics.Sophie Grace Chappell - 2017 - Oxford University Press.
    Sophie Grace Chappell develops a picture of what philosophical ethics can be like, once set aside from the idealising and reductive pressures of conventional moral theory. Her question is 'How are we to know what to do?', and the answer she defends is 'By developing our moral imaginations'.
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  15.  33
    'Le concept critique d'«ens realissimum».Sophie Grapotte - 2003 - Revue Philosophique De Louvain 101 (3):434-455.
  16.  28
    Validité et réalité objectives.Sophie Grapotte - 2005 - Kant Studien 96 (4):427-451.
  17.  34
    La transmission volontaire du sida, un problème de qualification pénale.Sophie Gromb & Larbi Benali - 2008 - Médecine et Droit 2008 (92):139-143.
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  18. The Grind: Black Women and Survival in the Inner City.Sophie Inge - unknown
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  19.  10
    Monnaies du Péloponnèse dans la collection de la Fondation du monde hellénique.Eleni G. Papaefthymiou - 2016 - Bulletin de Correspondance Hellénique 139:683-693.
    Nous présentons 21 monnaies du Péloponnèse appartenant à la collection de la Fondation du monde hellénique (FHW), qui fut achetée en novembre 2007 au collectionneur allemand K. E. Reinhard Donat. Dans cette collection sont représentés les ateliers suivants : Corinthe, un statère et deux pièces en bronze du ive‑iiie s. av. J.‑C. ; Sicyone, un triobole et deux pièces en bronze datant respectivement du ive s., du iie s. et du ier s. av. J.‑C. ; Aegira, une pièce en bronze (...)
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  20. The Truth Problem for Permissivism.Sophie Horowitz - 2019 - Journal of Philosophy 116 (5):237-262.
    Epistemologists often assume that rationality bears an important connection to the truth. In this paper I examine the implications of this commitment for permissivism: if rationality is a guide to the truth, can it also allow some leeway in how we should respond to our evidence? I first discuss a particular strategy for connecting permissive rationality and the truth, developed in a recent paper by Miriam Schoenfield. I argue that this limited truth-connection is unsatisfying, and the version of permissivism that (...)
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  21.  25
    Numerical intuitions in infancy: Give credit where credit is due.Sophie Savelkouls & Sara Cordes - 2017 - Behavioral and Brain Sciences 40.
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  22.  9
    (1 other version)Les effets subjectifs de l’implant cochléaire dans les liens intra et intergénérationnels.Sophie Bergheimer & Cristina Lindenmeyer - 2018 - Dialogue 4:53-65.
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  23. Mental Association Investigated by Experiment.Sophie Bryant, G. F. Stout, F. Y. Edgeworth, E. P. Hughes & C. E. Collet - 1889 - Mind 14 (54):230-250.
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  24. Voir, regarder, contempler: Le plaisir de la reconnaissance de l'humain: La Poétique d'Aristote: Lectures morales et politiques de la tragédie.Sophie Klimis - 2003 - Les Etudes Philosophiques 4:565-566.
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  25.  41
    Christian Beyer: Subjektivität, Intersubjektivität, Personalität – ein Beitrag zur Philosophie der Person.Sophie-Thérèse Krempl - 2012 - Fichte-Studien 39:231-237.
  26.  12
    Evidence of undercounting: Collecting data on mental illness in Germany (c. 1825-1925).Sophie Ledebur - 2021 - Science in Context 34 (4):459-478.
    ArgumentCollecting data about people with mental disorders living outside of asylums became a heightened concern from the early nineteenth century onwards. In Germany, so-called “insanity counts” targeted the number and sometimes the type the mentally ill who were living unattended and untreated by professional care throughout the country. An eagerly expressed assumption that the “true” extent of the gathered numbers must be much higher than the surveys could reveal came hand in glove with the emerging task of “managing” insanity and (...)
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  27.  19
    Open Space: Less ‘Population’ Talk, more Kin–Making: On Manchester's Birth Festival.Sophie A. Lewis - 2017 - Feminist Review 117 (1):193-199.
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  28.  13
    Transzendentalphilosophie und Idealismus in der Phänomenologie.Sophie Loidolt - 2015 - Metodo. International Studies in Phenomenology and Philosophy:103-135.
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  29.  19
    Micro/macro viability analysis of individual-based models: Investigation into the viability of a stylized agricultural cooperative.Sophie Martin, Isabelle Alvarez & Jean-Daniel Kant - 2016 - Complexity 21 (2):276-296.
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  30. The Music Room in Early Modern France and Italy: Sound, Space and Object.Pickford Sophie - 2012
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  31.  94
    Hume's Morality: Feeling and Fabrication.Sophie Botros - 2012 - Philosophical Review 121 (1):131-137.
    Hume's project, in Book 3 of the Treatise, of showing that virtue and vice are discerned by feeling, not reason, is notorious for its contradictions. Armies of Humean scholars have fought valiantly, ingeniously, but unsuccessfully, to resolve them, and in the first half of Hume's Morality, Cohon shows herself an admirably doughty follower in their footsteps. The second half concerns Hume's division between natural and artificial virtues. We learn how self-interest is redirected, and moral sentiment strengthened to provide artificial virtues (...)
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  32. Deepening the controversy over metaphysical realism.Sophie R. Allen - 2002 - Philosophy 77 (4):519-541.
    A significant ontological commitment is required to sustain metaphysical realism—the view that there is a single, objective way the world is—in order to defend it from common sense objections. This involves presupposing the existence of properties (or tropes, or universals) and relations between them which define the objective structure of the world. This paper explores the grounds for accepting this ontological assumption and examines a sceptical argument which questions whether, having assumed the world is objectively divided into fundamental properties, we (...)
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  33. A space oddity: Colin McGinn on consciousness and space.Sophie R. Allen - 2006 - Journal of Consciousness Studies 13 (4):61-82.
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  34.  35
    Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity.Sophie Loidolt - 2017 - New York: Routledge.
    This book develops a unique phenomenology of plurality by introducing Hannah Arendt’s work into current debates taking place in the phenomenological tradition. Loidolt offers a systematic treatment of plurality that unites the fields of phenomenology, political theory, social ontology, and Arendt studies to offer new perspectives on key concepts such as intersubjectivity, selfhood, personhood, sociality, community, and conceptions of the "we." _Phenomenology of Plurality_ is an in-depth, phenomenological analysis of Arendt that represents a viable third way between the "modernist" and (...)
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  35.  31
    (1 other version)Acts, Omissions and Keeping Patients Alive in a Persistent Vegetative State: Sophie Botros.Sophie Botros - 1995 - Royal Institute of Philosophy Supplement 38:99-119.
    There are many conflicting attitudes to technological progress: some people are fearful that robots will soon take over, even perhaps making ethical decisions for us, whilst others enthusiastically embrace a future largely run for us by them. Still others insist that we cannot predict the long term outcome of present technological developments. In this paper I shall be concerned with the impact of the new technology on medicine, and with one particularly agonizing ethical dilemma to which it has already given (...)
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  36. Freedom, Causality, Fatalism and Early Stoic Philosophy.Sophie Botros - 1985 - Phronesis 30 (3):274-304.
  37.  37
    Adaptive immunity or evolutionary adaptation? Transgenerational immune systems at the crossroads.Sophie Juliane Veigl - 2022 - Biology and Philosophy 37 (5):1-21.
    In recent years, immune systems have sparked considerable interest within the philosophy of science. One issue that has received increased attention is whether other phyla besides vertebrates display an adaptive immune system. Particularly the discovery of CRISPR-Cas9-based systems has triggered a discussion about how to classify adaptive immune systems. One question that has not been addressed yet is the transgenerational aspect of the CRISPR-Cas9-based response. If immunity is acquired and inherited, how to distinguish evolutionary from immunological adaptation? To shed light (...)
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  38.  8
    Order, experience, and critique: The phenomenological method in political and legal theory.Sophie Loidolt - unknown
    The paper investigates phenomenology's possibilities to describe, reflect and critically analyse political and legal orders. It presents a "toolbox" of methodological reflections, tools and topics, by relating to the classics of the tradition and to the emerging movement of "critical phenomenology," as well as by touching upon current issues such as experiences of rightlessness, experiences in the digital lifeworld, and experiences of the public sphere. It is argued that phenomenology provides us with a dynamic methodological framework that emphasizes correlational, co-constitutional, (...)
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  39. Accuracy and Educated Guesses.Sophie Horowitz - 2019 - Oxford Studies in Epistemology 6.
    Credences, unlike full beliefs, can’t be true or false. So what makes credences more or less accurate? This chapter offers a new answer to this question: credences are accurate insofar as they license true educated guesses, and less accurate insofar as they license false educated guesses. This account is compatible with immodesty; : a rational agent will regard her own credences to be best for the purposes of making true educated guesses. The guessing account can also be used to justify (...)
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  40.  35
    Ipséité et passivité : le montage narratif du soi (Paul Ricoeur, Wilhelm Schapp et Antonin Artaud).Sophie-Jan Arrien - 2007 - Laval Théologique et Philosophique 63 (3):445-458.
    The phenomenon of life — yours, or mine always — is given to be seen or to be understood in its cohesion and in its proper identity through a narrative “montage”. This is the hypothesis which this article explores in trying to determine if the narrative montage refers to a “staged coup”, as Artaud suggests, or if instead it is not, following the very different analysis by Ricoeur, a plot in which the character, entangled in his or her own experiences, (...)
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  41.  33
    Paul Ricœur : une herméneutique de l'agir humain.Sophie-Jan Arrien & Pierre-Antoine Chardel - 2009 - Laval Théologique et Philosophique 65 (3).
  42. Exotisme littéraire et Mythe amazonien.Sophie-Anne Rocca - 2004 - Iris 27:77-85.
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  43.  5
    Fachdidaktische Leitlinien für die Auseinandersetzung mit dem aktuellen Rechtsruck.Sophie Schmitt - 2020 - Polis 24 (1):19-21.
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  44. Epistemic Value and the Jamesian Goals.Sophie Horowitz - 2018 - In Kristoffer Ahlstrom-Vij & Jeff Dunn, Epistemic Consequentialism. Oxford: Oxford University Press.
    William James famously tells us that there are two main goals for rational believers: believing truth and avoiding error. I argues that epistemic consequentialism—in particular its embodiment in epistemic utility theory—seems to be well positioned to explain how epistemic agents might permissibly weight these goals differently and adopt different credences as a result. After all, practical versions of consequentialism render it permissible for agents with different goals to act differently in the same situation. -/- Nevertheless, I argue that epistemic consequentialism (...)
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  45.  5
    Humanisme et pluralité.Sophie Cloutier - 2013 - Philosophy, Culture, and Traditions 9:155-170.
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  46.  94
    Is the threat simulation theory threatened by recurrent dreams?Sophie Desjardins & Antonio Zadra - 2006 - Consciousness and Cognition 15 (2):470-474.
    Zadra, Desjardins, and Marcotte tested several predictions derived from the Threat Simulation Theory of dreaming in a large sample of recurrent dreams. In response to these findings, Valli and Revonsuo presented a commentary outlining alternate conceptualizations and explanations for the results obtained. We argue that many points raised by Valli and Revonsuo do not accurately reflect our main findings and at times present a biased assessment of the data. In this article, we provide necessary clarifications and responses to each one (...)
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  47.  10
    Foucault and the history of our present.Sophie Fuggle (ed.) - 2015 - New York: Palgrave-Macmillan.
    According to philosopher Michel Foucault, the 'history of the present' should constitute the starting point for any enquiry into the past and a critical ontology of ourselves. This book comprises a series of essays all centering on the question of the present, or rather, multiple presents which compose contemporary experience. The collection brings together philosophical readings of Foucault which try to rework his thought in light of our present, together with practical analyses of our own moment which draw on his (...)
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  48. Material as subtext in ephemeral art.Sophie Krumholz - 2022 - In Marjolijn Bol & E. C. Spary, The matter of mimesis: studies of mimesis and materials in nature, art and science. Boston: Brill.
     
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  49.  25
    Les travailleurs sociaux face à la demande d’asile.Sophie Mathieu - 2021 - Temporalités 33.
    La demande d’asile impose différentes formes de temporalités, avec lesquelles les travailleurs sociaux doivent composer pour accompagner les personnes qui s’engagent dans cette procédure. Quand passé, présent et futur s’imbriquent dans les exigences institutionnelles et les critères d’obtention d’une protection, ces professionnels doivent s’approprier et enseigner les impératifs d’actualisation de la crainte et des sentiments aux personnes accompagnées. Mais au quotidien, c’est sur le temps d’attente et ses impacts sur la vie des demandeurs d’asile que ces acteurs du social se (...)
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  50. Hosts and parasites : late 19th century migration, bram Stoker's Dracula and the discourse of disease.Sophie Nield - 2018 - In Gurur Ertem & Sandra Noeth, Bodies of evidence: ethics, aesthetics, and politics of movement. Vienna: Passagen Verlag.
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