Results for 'Ṭi Bhāskaran'

979 found
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  1.  11
    Merleau-Ponty at the gallery: questioning art beyond his reach.Véronique Marion Fóti - 2020 - Albany: SUNY Press.
    Merleau-Ponty's phenomenological ontology engages deeply with visual art, and this aspect of his work remains significant not only to philosophers, but also to artists, art theorists, and critics. Until recently, scholarly attention has been focused on the artists he himself was inspired by and wrote about, chiefly Cézanne, Klee, Matisse, and Rodin. Merleau-Ponty at the Gallery expands and shifts the focus to address a range of artists (Giorgio Morandi, Kiki Smith, Cy Twombly, Joan Mitchell, and Ellsworth Kelly) whose work came (...)
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  2. Jaina Philosophy as Expounded in Merumandara-Puranam.Drg Bhaskaran - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: art, architecture, literature & philosophy. Delhi: Sharada Pub. House. pp. 33.
     
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  3.  33
    Patients’ Awareness About Their Rights: A Study from Coastal South India.Bhaskaran Unnikrishnan, Divya Trivedi, Tanuj Kanchan, Thapar Rekha, Prasanna Mithra, Nithin Kumar, Vaman Kulkarni, Ramesh Holla & Mishaal Talish - 2017 - Science and Engineering Ethics 23 (1):203-214.
    Respecting patients’ rights is a fundamental aspect of providing quality healthcare. The present investigation attempts to explore the awareness among patients about their rights in a coastal township in India. A questionnaire-based cross-sectional study was carried out among 215 patients admitted to the wards of a tertiary care teaching hospital in Mangalore. Awareness among patients regarding their rights varied for various issues and ranged between 48.4 and 87.4 %. Awareness about patients’ rights was independent of gender, socio-economic and educational status. (...)
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  4.  4
    al-ʻAllāmah Nājī al-Takrītī kamā ʻariftuh.Sufyān ʻAbbās Tikrītī - 2021 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  5. Jih hsin shuo ho ti hsin shuo ti tou cheng.Ti Li - 1974 - Jen Min Ch U Pan She.
     
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  6.  22
    The influence of “small private online course + flipped classroom” teaching on physical education students’ learning motivation from the perspective of self-determination theory.Ti Hu, Meng-Long Zhang, Hong Liu, Jun-Cheng Liu, Si-jia Pan, Jiang-hao Guo, Zong-en Tian & Lei Cui - 2022 - Frontiers in Psychology 13.
    ObjectiveThe study aimed to enhance the learning motivation of college physical education students and improve their learning outcomes. Based on the perspective of the self-determination theory, this study explores the influence of “Small Private Online Course + flipped classroom” teaching on the learning motivation of students majoring in physical education and profoundly analyzes the influencing factors and promotion paths of learning motivation using this model.Materials and methodsA total of four classes of physical education majors in a university were selected and (...)
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  7.  42
    The Age in which Ch 'in Shih-huang was born'.Hung Shih-ti - 1975 - Chinese Studies in History 8 (1-2):3-16.
  8.  16
    Varakçılığa Dair Bibliyografik Bir Çalışma.Sena Meysun Ti̇murtaş - 2020 - van İlahiyat Dergisi 8 (13):302-319.
    Peygamber efendimizin vefatından sonra tarih seyri içerisinde İslami ilimler Müslümanların çabalarıyla yavaş yavaş oluşmuştur. Bu oluşum sürecinde hiç şüphesiz belirli sınıfların büyük etkisi olmuştur. İlmi sohbetlerin icra edildiği ve kitapların yazıldığı imla meclisleri, kitap kopya eden-çoğaltan ve temize çeken verraklar ve müstensihler sınıfı İslam medeniyetine büyük katkıları olan sınıflardır. Biz çalışmamızda bahsi geçen sınıflara dair temel ve özet bilgiler sunduk. Akabinde de verrakçılık ve verraklara dair yapılan çalışmaları, yazım araç ve gereçlerine dair yapılan çalışmaları, hat ve hattatlığa dair çalışmaları, kitap (...)
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  9. Shêng huo ti mu ti.Wei-ti Wang - 1957
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  10. Christian Faith and the Chinese Way.Tang Ti - 1998 - In Melville Y. Stewart & Chih-kʻang Chang (eds.), The Symposium of Chinese-American Philosophy and Religious Studies. San Francisco: International Scholars Publications. pp. 1--235.
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  11.  17
    The God who refuses to appear on philosophy's terms.Martin Beck Matuštík - 2009 - In B. Keith Putt (ed.), Gazing through a prism darkly: reflections on Merold Westphal's hermeneutical epistemology. New York: Fordham University Press.
    This chapter examines Merold Westphal's critique on the works of Calvin Schrag about the relationship of philosophy and a theistic belief in God. It talks about why neither devils speak as atheist nor god as theist. It reveals that God refuses to appear on philosophy's terms because in God's transcendence, God would appear more otherwise than Being. Also, theism does not explain why the divine “otherwise” ultimately signifies that a personally loving Creator and Redeemer in loving unconditionally always already love (...)
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  12. al-Dirāsāt al-nafsānīyah ʻinda al-ʻulamāʼ al-Muslimīn.Muḥammad ʻUthmān Najātī - 1993 - al-Qāhirah: Dār al-Shurūq.
  13.  6
    Uguns mācība: ievads dzīvajā ētikā.Richards Rudzītis - 2008 - [Rīga]: Antēra.
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  14.  30
    The Establishment of a New System for the Consolidation of Unification.Hung Shih-Ti - 1975 - Chinese Studies in History 8 (1-2):91-115.
  15. Spisy.Tomáš Štítný - 1923 - V Praze,: Nákl. České akademie věd a umění.
     
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  16.  40
    Mahā-subhāṣita-samgraha, Vol. 7Maha-subhasita-samgraha, Vol. 7.Edwin Gerow, S. Bhaskaran Nair & Ludwik Sternbach - 2001 - Journal of the American Oriental Society 121 (3):536.
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  17. The uniqueness of human being.Ti Ojzerman - 1989 - Filosoficky Casopis 37 (4):537-552.
  18.  27
    Gül Bahçesinden Mektuplar-Mür'sel't, Hüseyin Vass'f, Hazırlayan: Mehmet Akkuş, İ.Muhammet Akif Ti̇yek - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):613-613.
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  19.  26
    7.Sınıf Öğrencilerinin Metin Yapılarına Göre Düşünceyi Geliştirme Yollarının İnc.Esra Nur Ti̇ryaki̇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):2193-2193.
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  20.  23
    The Struggle between "Emphasizing the Present While Slighting the Past" and "Using the Past to Criticize the Present".Hung Shih-Ti - 1975 - Chinese Studies in History 8 (1-2):116-131.
    The preceding chapter listed the measures Ch'in Shih-huang took to consolidate the unification. Before all this, the state of Ch'in, through Shang Yang's reforms, had eliminated the hereditary privileges of the aristocracy, dealt a severe blow to the power of the slave-owning aristocracy, instituted the system of landownership by the landlords, established the system of commanderies, unified weights and measures, and carried out the policy of "emphasizing agriculture and restricting commerce," so as to enable the landlord economy to achieve greater (...)
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  21.  20
    The Success of Unification.Hung Shih-Ti - 1975 - Chinese Studies in History 8 (1-2):74-90.
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  22. al-Idrāk al-ḥissī ʻinda Ibn Sīnā.Muḥammad ʻUthmān Najātī - 1961
     
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  23. Praśamarati: vistr̥ta Gujarātī vivecana sahita. Umāsvāti - 1986 - Mumbaī: Śrī Mahavīra Jaina Vidyālaya. Edited by Moticanda Giradharalāla Kāpaḍiyā.
    Exhaustive commentary, with text and Gujarati translation, of a verse work on Jaina ethics and Jaina philosophy.
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  24.  21
    Religious Affiliation And Beliefs In The Novels Of The Tanzimat Era.Kemal Ti̇mur - 2009 - Journal of Turkish Studies 4:2089-2125.
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  25. Nature and Nation in Chinese Political Thought: The National Essence Circle in Early-Twentieth-Century China.Fan Fa-ti - 2004 - In Lorraine Daston & Fernando Vidal (eds.), The moral authority of nature. Chicago: University of Chicago Press. pp. 409--437.
  26.  30
    The Preparations for Unification.Hung Shih-ti - 1975 - Chinese Studies in History 8 (1-2):37-54.
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  27.  38
    A Discussion of the Nien Society.Chiang Ti - 1980 - Chinese Studies in History 13 (3):26-40.
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  28. Stanovlenie nauchnoĭ kont︠s︡ept︠s︡ii t︠s︡elostnosti.A. V. Ti︠a︡glo - 1989 - Kharʹkov: Izd-vo pri Kharʹkovskom gos. universitete izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
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  29.  27
    (1 other version)A Short Talk on Biological Theories and the History of Their Development.Tung Ti-Chou - 1979 - Contemporary Chinese Thought 10 (4):55-82.
    Man's interpretations of natural phenomena change and develop gradually in accordance with his knowledge of them and the accumulation of scientific data about them. In studying a subject, it is very important to understand the history of the development of the subject and the general state of theoretical thinking on the subject. By so doing, we can embrace the experience and knowledge secured by scholars in the past and broaden our vision in order to avoid tortuous paths. The author of (...)
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  30.  16
    Kente Göç Sebeplerinin Türk Romanına Yansıması.Servet Ti̇ken - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):605-605.
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  31.  9
    Romain Gary'den Yeniötesi Bir Özkurgusal Roman:Şafakta Verilmiş Sözüm Vardı.Ali Ti̇lbe - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 10):651-651.
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  32. Pātañjalayogapradīpa.Omānanda Tīrtha - 1990 - Gorakhapura: Gītāpresa. Edited by Patañjali.
    Commentary on Yogasūtra, aphoristic work on the basic tenets of the Yoga school in Hindu philosophy, by Patañjali; includes text in Sanskrit.
     
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  33.  16
    Roma İmparatorluğu'nun Fırat Hattı.Sırrı Ti̇ryaki̇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 1):217-217.
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  34.  30
    The Proper Name of the Nien Army.Chiang Ti - 1980 - Chinese Studies in History 13 (3):70-80.
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  35. ʻAlá ṭarīq al-wuḍūḥ al-manhajī: kitābāt fī al-falsafah wa-al-fikr al-ʻArabī.Ṭayyib Tīzīnī - 1989 - Bayrūt, Lubnān: Dār al-Fārābī.
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  36.  5
    Teoreticheskoe znachenie otechestvennoĭ filosofii: monografii︠a︡.I. N. Ti︠a︡pin - 2021 - Vologda: VoGU.
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  37.  6
    Filosofii︠a︡ russkogo zarubezhʹi︠a︡.V. I. Povilaĭtis (ed.) - 2007 - Kaliningrad: RGU im. I. Kanta.
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  38. Mawāqif Islāmīyah ḥaḍārīyah fī zaman al-taṭarruf wa-al-Amrakah.Kamāl Shātīlā - 2004 - Bayrūt: al-Markaz al-Waṭanī lil-Dirāsāt.
     
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  39.  29
    The role of Ch 'in Shih-huang in progressive historical change'.Hung Shih-Ti - 1975 - Chinese Studies in History 8 (1-2):154-161.
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  40.  9
    Ob istorii vozniknovenii︠a︡ "teorii otnositelʹnosti".A. A. Ti︠a︡pkin - 2004 - Dubna: Obʹedinennyĭ in-t i︠a︡dernykh issledovaniĭ.
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  41.  13
    The Importance of Teaching Turkish as A Foreign Language in Europe in the 18th Century: Ecole des Enfants de Langue d’Istanbul in the Ottoman Empire.Suna Ti̇mur Ağildere - 2010 - Journal of Turkish Studies 5:693-704.
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  42. Sefer Orekh yamim.le-Rabi Shemuʼel Benveniśti - 1996 - In Samuel Benveniste & Śimḥah (eds.), Sheloshah sefarim niftaḥim. Yerushalayim: Mekhon "Shem ha-gedolim".
     
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  43.  4
    al-Falsafah al-siyāsīyah ʻinda Nājī al-Takrītiī.Sufyān ʻAbbās Tikrītī - 2021 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  44.  12
    Metafizika vlasti: mirovoe pravitelʹstvo i ego zhertvy.Andreĭ Aleksandrovich Ti︠u︡ni︠a︡ev - 2016 - Moskva: Belye alʹvy.
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  45.  34
    Zaman ve Mek'n Birlikteliği Açısından Yakup Kadri Karaosmanoğlu'nun Ankara Romanı Üzerine Bir İncele.Servet Ti̇ken - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1551-1551.
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  46. Le matérialisme dialectique et le mythe bourgeois sur la mort de la philosophie En tchèque.Ojzerman Ti - 1977 - Filosoficky Casopis 25 (2):160-165.
     
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  47. (1 other version)A Reading of Han Fei's "Wu Tu" [Five Vermin].Ti Ch'ing - 1978 - Contemporary Chinese Thought 10 (1):19-33.
    To give the necessary affirmation to the historical role played by the Legalists and to study and analyze the Legalists' writings from the Marxist point of view is a major task on the ideological front called for by the deepening of the Campaign to Criticize Lin Piao and Confucius. Han Fei was an outstanding representative of the Legalists of the late Warring States period. He summed up the experience, both positive and negative, of the newly emerging landlord class in the (...)
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  48. Ātmadarśana o sādhanatattva. Tīrthasvāmī - 1973 - Kalikātā: prāptisthāna, Madārna Pābaliśārsa.
     
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  49. Śrī Brahma-saṅkīrtana.Brahmānanda Tīrtha - 1958 - Edited by Śastrī, Rāmanātha & [From Old Catalog].
     
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  50. Min al-lāhūt ilá al-falsafah al-ʻArabīyah al-wasīṭah.Ṭayyib Tīzīnī - 2002 - Dimashq: Bitrā lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    al-qism 1. al-Fikr al-ʻArabī qabla "al-falsafah" wa-ḥattá tukhūmuhā -- [2. Without special title].
     
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