Russian-Mongolian dictionary of philosophical terms.

Mongolian philosophy on governance aiming at reforming Mongolian society; transliterated from old Mongolian into Cyrillic.

Both the concept of a Darwinian tree of life (TOL) and the possibility of its accurate reconstruction have been much criticized. Criticisms mostly revolve around the extensive occurrence of lateral gene transfer (LGT), instances of uptake of complete organisms to become organelles (with the associated subsequent gene transfer to the nucleus), as well as the implications of more subtle aspects of the biological species concept. Here we argue that none of these criticisms are sufficient to abandon the valuable TOL concept (...) and the biological realities it captures. Especially important is the need to conceptually distinguish between organismal trees and gene trees, which necessitates incorporating insights of widely occurring LGT into modern evolutionary theory. We demonstrate that all criticisms, while based on important new findings, do not invalidate the TOL. After considering the implications of these new insights, we find that the contours of evolution are best represented by a TOL. (shrink)

Let T(Ω) be the ordinal notation system from Buchholz-Schütte (1988). [The order type of the countable segmentT(Ω)0 is — by Rathjen (1988) — the proof-theoretic ordinal the proof-theoretic ordinal ofACA 0 + (Π 1 l −TR).] In particular let ↦Ω a denote the enumeration function of the infinite cardinals and leta ↦ ψ0 a denote the partial collapsing operation on T(Ω) which maps ordinals of T(Ω) into the countable segment TΩ 0 of T(Ω). Assume that the (fast growing) extended Grzegorczyk (...) hierarchy $(F_a )_{a \in T(\Omega )_0 }$ and the slow growing hierarchy $(G_a )_{a \in T(\Omega )_0 }$ are defined with respect to the natural system of distinguished fundamental sequences of Buchholz and Schütte (1988) in the following way: $$\begin{array}{*{20}c} {G_0 (n): = 0,} & {F_0 (n): = (n + 1)^2 ,} \\ {\begin{array}{*{20}c} {G_{a + 1} (n): = G_a (n) + 1,} \\ {G_l (n): = G_{l[n]} (n),} \\ \end{array} } & {\begin{array}{*{20}c} {F_{a + 1} (n): = \underbrace {F_a (...F_a }_{n + 1 - times}(n)...),} \\ {F_l (n): = F_{l[n]} (n),} \\ \end{array} } \\ \end{array}$$ wherel is a countable limit ordinal (term) and (l[n]) n ∈N is the distinguished fundamental sequence assigned tol. For each ordinal (term)a in T(Ω) and each natural numbern letC n (a) be the formal term which results from the ordinal terma by successively replacing every occurence ofψ a by $\psi _{ - 1 + C_n (a)}$ whereψ −1 is considered as a defined function symbol, namely $\psi _{ - 1} b: = F_{\psi _0 b + 1} (n + 1)$ . (Note thatψ a 0=Ω a ) In this article it is shown that for each ordinal termψ 0 a in T(Ω) there exists a natural numbern 0 such thatψ 0 C n (a) ∈ T(Ω) and $G_{\psi _0 a} (n) \leqslant F_{\psi _0 C_n (a) + 1} (n + 1)$ holds for alln≥n 0. This hierarchy comparison theorem yields a plethora of new results on nontrivial lower bounds for the slow growing ordinals — i.e. ordinals for which the slow growing hierarchy yields a classification of the provably total functions of the theory in question — of various theories of iterated inductive definitions (and subsystems ofKPi) and on the number and size of the subrecursively inaccessible ordinals — i.e. ordinals at which the extended Grzegorczyk hierarchy and the slow growing hierarchy catch up — below the proof-theoretic ordinal ofACA 0+(Π 1 l −TR). In particular these subrecursively inaccessibles ordinals are necessarily of the form $\psi _0 \Omega ..._{\Omega _\omega }$. (shrink)

This series will include monographs and collections of studies devoted to the investigation and exploration of knowledge, information, and data-processing systems of all kinds, no matter whether human, (other) animal, or machine. Its scope is intended to span the full range of interests from classical problems in the philosophy of mind and philosophical psychology through issues in cognitive psychology and sociobiology (concerning the mental capabilities of other species) to ideas related to artificial intelligence and computer science. While primary emphasis will (...) be placed upon theoretical, conceptual, and epistemological aspects of these problems and domains, empirical, experimental, and methodological studies will also appear from time to time. While most philosophers and psychologists tend to believe that the rise of cognitive psychology has occurred concomitant with the decline of operant psychology, Terry L. Smith contends that nothing could be further from the truth. He maintains that operant psychology has discovered (and continues to discover) reasonably well-confirmed causal principles of intentional behavior, which go beyond what cognitive psychology can provide, while cognitive psychology, in tum, has the potential to supply analyses (and explanations) that account for them. Smith thus advances a surprising but nonetheless illuminating perspective for appreciating the place of operant conditioning within the discipline of psychology in this rich and fascinating work. J. H. F. (shrink)

A nonempty sequence T1,...,Tn of theories is tolerant, if there are consistent theories T 1 + ,..., T n + such that for each 1 i n, T i + is an extension of Ti in the same language and, if i n, T i + interprets T i+1 + . We consider a propositional language with the modality , the arity of which is not fixed, and axiomatically define in this language the decidable logics TOL and TOL. It is (...) shown that TOL (resp. TOL) yields exactly the schemata of PA-provable (resp. true) arithmetical sentences, if (A1,..., An) is understood as (a formalization of) PA+A1, ..., PA+An is tolerant. (shrink)

This book offers an important study of Aristotle's theory of the sense-organs. It aims to answer two questions central to Aristotle's psychology and biology: why does Aristotle think we have sense-organs, and why does he describe the sense-organs in the way he does? The author looks at all the Aristotelian evidence for the five senses and shows how pervasively Aristotle's accounts of the sense-organs are motivated by his interest in form and function. The book also engages with the celebrated problem (...) of whether perception for Aristotle requires material changes in the perceiver. It argues that, surprisingly to the modern philosopher, nothing in Aristotle's description of the sense-organs requires us to believe in such changes. (shrink)

Supercommentary on Sāṅkhyakārikā of Iśvarakr̥ṣṇa, with Kalā Hindi commentary by Kedāranātha Tripāṭhī, on Sankhya philosophy.

The figure of Myroslav Shkavrytko as an active figure and ideologist of the Ukrainian religious movement is virtually unknown to modern scholars. Also unknown are the doctrines and activities of the Holy Faith - Native Faith created by M. Shkavrytko.

The spiritual and moral crisis in society, which is a sign of the loss of clear ideas about good and evil, when the ideal of a person becomes "successful in human life" and no matter how successful it becomes, when moral laws and human life are worthless, needs urgent return to spiritual sources. As one of the means of spiritual education of adolescents, a Christian ethics elective was introduced at the secondary school №26 in Odessa.

Study on Vedanta philosophy in the Bhagavadgītā commentaries of Śaṅkarācārya, Aurobindo Ghosh and S. Radhakrishnan.

We are appreciative of the broad range of commentaries our target article generated. The inquiry into the contingency phase of public health emergencies is nascent and the cl...

This article reviews contributions to The Volitional Brain, some of which defend a libertarian, contra-causal account of free will, while others take a so-called compatibilist view, in which adequate conceptions of human liberty and moral responsibility are claimed to be compatible with naturalistic causality. Siding with compatibilism, this review finds that defenders of libertarian free will place undue weight on the first person feeling of freedom, while discounting scientific evidence that human choices are fully a function of antecedent causes at (...) various levels of description. It is argued that morality, justice, and personal responsibility and efficacy do not require the assumption that persons are first causes, so that we need not fear mechanism when applied to human agency. (shrink)

Socrates contradicts himself when he claims that a good doctor must have the experience of having an unsound body and when he claims that a good judge must have a sound soul, for the unsound of body will not be treated and how a judge decides the case of a good person is a matter of indifference. These pages are really about the meaning of simplicity of soul, and arguing against Glaucon's claim, 'to be moved by self-advantage is the end (...) which it is natural to pursue as good, until forcibly turned aside by law and custom to respect equality'. (shrink)

Underdeveloped in historical science are pressing issues of Orthodox sectarianism. A number of scholars who pay attention to this aspect consider the features of the doctrine, the cult, the rituals of sects without a deep analysis of their ideology. On the basis of generalizing the scattered information, we conclude that the Orthodox sects had the ability to undergo the process of evolution throughout their existence.

1. Yŏnŭn kŭl -- 2. '3' wŏlli ŭi ŭimi wa kŭn'gŏ -- 3. Tong, sŏyang mit chayŏn ŭi '3' wŏlli mosŭptŭl -- 4. Hanminjok ŭi '3' wŏlli mosŭptŭl -- 5. '3' wŏlli ŭi ch'angjojŏk hwakchang mit hwaryong -- 6. Naganŭn kŭl.

The attempts at introducing so called "value neutrality" into social sciences did not approve to be the sufficient means against their ideological deformations, which still are a challenge requiring a new complex system of the critique of new ideologies. A more detailed examination of the ancient philosophy could be useful in resolving this task. The works of Eric Voegelin and Leo Strauss represent a specific approach to the study of ancient philosophical systems, They both emphasize, though from different points of (...) view, the complexity in classical philosophers in their examination of human nature. The paper focuses on those doctrines of the above mentioned modern philosophers, which might be useful not only in considering not only the political crisis in the West in the 20th century, but also in creating a better means for the critical analysis of the current problems of global politics. It also introduces examples of practical consequences of modern rejecting the "classical model" and points out several simplifications occurring in contemporary approaches to classical political philosophy. (shrink)